Leviticus 1

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The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites that became Israel. Israel was those who followed the way of the repentant Jacob who followed the way of Abraham, and Isaac.
This was the way to avoid the leaven of oppression[1] and not cultivate an appetite for the dainties of rulers like Abimelech, Nimrod, Pharaoh, Caesar, and Herod who all exercise authority one over the other.[2]
To prevent the conditions that bring the people bsack into the bondage of Egypt and that facilitates error of Balaam and the Nicolaitan which the LORD hates they built altars of Clay and stone.[3]
Those who followed the ways of world, the way of Mystery Babylon, and the way of the Corban[4] of Herod and the Pharisees and made the word of God to none effect because of the Sophistry of the doctrines of men were in need of repentance which John the Baptist explained.[5]
The Called out of Moses and Christ would also institute similar systems of Lively Stones of a Living Altars[3] providing a daily ministration of fervent charity to teach all to care for one another creating the Social bonds of a free society.
The early Christians would not eat at the tables of the social welfare system operated through the temples of Herod and Rome and the governments of the world because David, Paul, Peter warned that those dainties were not only the wages of unrighteousness but as a Corban of force those systems divided and degenerated the people and made the word of God to none effect. Paul said it was covetousness and idolatry.
But they were also a snare and a trap that by their nature they were capable of entangling the masses as captives and merchandise through those covetous practices bringing them back again in the bondage of Egypt.
They knew that the free bread of those systems of the world were provided by men who called themselves benefactors but exercise authority one over the other forbidden by Christ[2], yet many would again be blind.[6]
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V1 The LORD who called and spoke was the Father whose "house[7] had many mansions"[8] and His voice speaks from all of them.
The word Called is from the Hebrew word וַיִּקְרָ֖א from the root קְרָ֖א[9] meaning to call (meet)[10]. The Vav gives us the word and and the Yod is the divine spark.
The words And spake in Hebrew appears as וַיְדַבֵּ֤ר but the root word is only DaletBeitReish רבד[11] does not include the Yod.
It is also important to know He spake to Moses out of the tabernacle of the congregation.
The phrase tabernacle of the congregation in the Hebrew is (מֵאֹ֥הֶל מוֹעֵ֖ד). The origin of tabernacle mê’ōhel(מֵאֹ֥הֶל) is from אָהַל ole[12] actually means a shining (אָהַל - has brightness)] while the word congregation is מוֹעֵ֖ד from the root word yaad יָעַד which means to be in an agreement at a place in time.
So, the phrase tabernacle of the congregation can actually mean the shining or brightness of agreement or one accord which is the righteousness of God. The Hebrew word Aaron means light bringer and Christ is said to be the light.[13]
V2 The phrase your offering is from qārebankem et (אֶת קָרְבַּנְכֶֽם).[14]
What is the author suggesting concerning this offering by adding the mysterious אֶת?
These two letters also appear in verse 6 as flay or skin[15] but the word wehip̄šîṭ(וְהִפְשִׁ֖יט)[16] by itself means skin.
Drawing near
This Hebrew phrase qārebankem et אֶת קָרְבַּנְכֶֽם)[14] seen in V2 means "Ye shall be drawn near" as much as it means "you shall bring". But the Corban[17] of the Pharisees did not draw the people near but pushed God away, or themselves a way from God.
Composed of the letters KufReishBeitNunKafMem[18]
V2 The phrase ye shall bring from qarab קָרַב[17] but appears in the text as (taqribu תַּקְרִ֖יבוּ) beginning with Tav, the letter of faith, with an additional Yod between the Reish and Beit.[19]
It is also translated "you shall not offer" in other verses:[20] or "you shall present"[21]
The word offering of the cattle (habbehêmāh, הַבְּהֵמָ֗ה)[22]KufReishBeitNun
Imagery of Shepherding of the flock
The God of creation began by dividing light for darkness and by giving life not taking life.
If we were made in His image and are willing to live according to His image we must also give life of our own life.
This would also be coming in the name of Jesus. Jesus was the Good Shepherd and in verse 2 and verse 10 we see "of the flock". Does that represent animals and livestock or people?
The herd that belongs to the people represents the life of the people, the family units.
Giving freely by the people according to the way of the divine spark from the symbiotic herd is sacrificing a portion of the life of the whole family gathered in the tabernacle of the congregation.
To freely choose to do so opens us as an habitation of His Holy Spirit.
To do contrary and covet what is others is makes a habitation of other spirits.[23]
Because the sheep of the flock צאן require vigilant care, care of others draws according to the will of God is divine care. “The LORD is my shepherd; I shall not want” (Psalms 23:1). Isaiah 4:11 calls us, “He tends His flock like a shepherd; He gathers the lambs in His arms.” Conversely, leaders who neglect their charge are condemned (Ezekiel 34:2-6), while Messiah is hailed as the ideal Shepherd-King (Ezekiel 34:23; Micah 5:4) faith in Him is evidenced by our love.
V3 If his offering[be] a burnt[14] sacrifice[24] of the herd, let him offer a male[25] without blemish[26]: he shall offer[17] it of his own voluntary[27][4] will at the door of the tabernacle of the congregation before the LORD.[28]
Israel, before king Saul chose to foolishly go force an offering, was a Voluntary society and government of the people who, like Abraham and Melchizedek, tithed to support the social safety net of their society. This is what John the Baptist, Jesus, and the early Church preached and did.
V3. If his offering <07133> [be] a burnt sacrifice <05930> of the herd <01241>, let him offer <07126> (8686) a male <02145> without blemish(tamiym תָּמִים‎)[26]: he shall offer <07126> (8686) it of his own voluntary will <07522> at the door <06607> of the tabernacle <0168> of the congregation <04150> before <06440> the LORD <03068>.
Atonement
V4 kaphar An atonement is thought to be the reparation for an offense or injury or satisfaction. KafPeiReish
In the Bible we see the Hebrew word for atonement is Kaphar (כָּפַר).[29] ‎The same letters also produce the word village (כָּפַר).[30] and the word ransom kopher (כָּפַר).[31]
Exodus 30:16 "And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls."
The entire social welfare of israel was not composed of the dainties of Rulers, nor the wages of unrighteousness, nor the corban of the pharisees nor the leaven of Herod nor Caesar, nor FDR nor Nimrod. All such tables that should be for your welfare are a snare and a trap. They are covetous practices that make you merchandise, curse children, entangle you in bondage. Paul call them Idolatry.[32]
Understanding the social welfare role of the priest including the Levites is essential in understanding the purpose nature of the sacrifices of the people, the Altars of Clay and stone.
Rightly divide by the burning light
V6 The text: ונתח אתה לנתחיה׃
Translates: and cut(wənittaḥ וְנִתַּ֥ח)[33] it(’ōṯāh אֹתָ֖הּ) into his pieces(linṯāḥehā לנתחיה׃)

The phrase "and he shall" is from wəhip̄šîṭ (וְהִפְשִׁ֖יט) which can mean strip or flay but also invade, spoil, spread abroad. This spelling is only in this one verse.
Why does he cut it up in pieces?

The root for cut(wənittaḥ וְנִתַּ֥ח)is נָתַח said to mean cut is similar to words like nethinim נָתִין meaning temple servant and the word nathan נָתַן[34] which is said to mean give or assign.
Because he who has been given the office of priest is to rightly divide the bread from house to house[35] among the people of the congregation as the "social safety net" of a voluntary society.[36]
The Wood of Wisdom
If the priests, sons of Aaron, who received the offering were about to burn up this sacrifice so that smoke was going to go up in the air then they would need a lot of wood.
But if these terms in the text meant something more those who have ears to hear may begin to understand the wisdom of God, the word of God, and the way of His righteousness.
V7 Wood from the Hebrew word ets (עֵץ) AlefTzadik said to mean wood in the text and numbered 06086[37]  AyinTzadik can mean more than wood or sticks or trees[38] but the actual word in the text appears as esimtim (עֵצִ֖ים) which is AyinTzadikYodMem.
There is another word for wood identified as a` אָע AlefAyin and often pronounced af-see. It is said to correspond to ets (עֵץ) but does not appear until Ezra and Daniel.[39]
Was the purpose of the sacrifice just to destroy the resources of the nation in a mindless macabre ritual that showed no mercy, produced no love or charity, blessed no soul with compassion, created no social bonds in the nation?
The modern images of those conflagrations of flesh and blood would be seen by many as foolish superstition but are those images of the ancient practices of religions true or are they created through the sophistry of men to support a strong delusion.
It may make more sense if we looked at the offerings of Sumer whose priests served the Turtledove Goddess of who used those resources to feed the poor and needy of their society and compare it to the altar of Jehovahnissi built by Moses to help veterans and their families after the war.
It is through sophistry the true meaning of the Bible been twisted until people are under a strong delusion.
So wood is not just wood.
eṣtîm we‘ārekū
wood[37] state in order [40]
וְ֠נָתְנוּ בְּנֵ֨י אַהֲרֹ֧ן הַכֹּהֵ֛ן אֵ֖שׁ עַל־הַמִּזְבֵּ֑חַ וְעָרְכ֥וּ 
עצים על־האש׃
eṣîm (עֵצִ֖ים) we‘ārekū (וְעָרְכ֥וּ)

to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable 2) (Hiphil) to value, tax" style="text-decoration: none;

14V If an offering to the LORD [be] of fowls, 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>.
It is said by some that he turtledove is significant in Leviticus as it represents offerings for those who could not afford larger animals. According to the smoking furnace and a burning lamp of Abraham vision and the context of the Turtledove Goddess of Sumer who was in direct opposition to the way of the God of love and life suggest something else. The turtledove is mentioned in several contexts, particularly in Leviticus 1:14 and Leviticus 5:7, where it is prescribed as a sin offering and a burnt offering.
[1]


Laws for Burnt Offerings

1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering[14] unto the LORD, ye shall bring your (qārebankem אֶת קָרְבַּנְכֶֽם) offering[17] (תַּקְרִ֖יבוּ) [14] of the cattle, even of the herd, and of the flock.

If the Corban is burnt

3 If his offering (קָרְבָּ֖ן qārbān)[14] [be] a burnt sacrifice[24] of the herd, let him offer a male[25] without blemish[26]: he shall offer[17] it of his own voluntary[27][4] will at the door of the tabernacle of the congregation before the LORD.[28]

And Accept the Corban

4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

5 And he shall kill the bullock((אֶת־בֶּ֥ן הַבָּקָ֖ר)habbāqār[41] Ben[42]) before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle (וְזָרְק֨וּ)[43] the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.

Then it is divided

6 And he shall flay the burnt offering, and cut it into his pieces(לִנְתָחֶֽיהָ׃ linṯāḥehā).[36]

Put in the altar

7 And the sons of Aaron the priest shall put fire(עֵצִ֖ים ‘êṣîm) upon the altar, and lay the wood in order upon the fire:

They shall decide the order

8 And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that [is] on the fire which [is] upon the altar:

9 But his inwards and his legs shall he wash in water: and the priest shall burn (קָטַר‎ qatar)[44] all on the altar, [to be] a burnt sacrifice (עֹלָ֛ה), an offering made by fire (אִשֵּׁ֥ה), of a sweet savour unto the LORD.

Of the flock

10 ¶ And if his offering (קָרְבָּנ֧וֹ qārəbānōw) [be] of the flocks, [namely], of the sheep, or of the goats, for a burnt sacrifice (לְעֹלָ֑הlə‘ōlāh;); he shall bring it a male without blemish.[26]

11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle(וְזָרְק֡וּ)[43] his blood round about upon the altar.

12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn (קָטַר‎ qatar)[44] it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Turtledove sacrifices

14 And if the burnt sacrifice for his offering[14] to the LORD be of fowls, then he shall bring his offering[14] of turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or of young pigeons.

15 And the priest shall bring it unto the altar, and wring off his head, and burn (קָטַר‎ qatar)[44] it on the altar; and the blood thereof shall be wrung out at the side of the altar:

16 And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn (קָטַר‎ qatar)[44] it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Leviticus | Leviticus 1 | Leviticus 2 | Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 | Leviticus 8 | Leviticus 9 | Leviticus 10 | Leviticus 11 | Leviticus 12 | Leviticus 13 | Leviticus 14 | Leviticus 15 | Leviticus 16 | Leviticus 17 | Leviticus 18 | Leviticus 19 | Leviticus 20 | Leviticus 21 | Leviticus 22 | Leviticus 23 | Leviticus 24 | Leviticus 25 | Leviticus 26 | Leviticus 27 |

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Footnotes

  1. ↑ Bread of oppression
    Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
    Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."
    Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"
    Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."
    Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."
    Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.
  2. ↑ 2.0 2.1 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  3. ↑ 3.0 3.1 Altars of Sacrifice
    Exodus 17:15 “‭And Moses built an altar, and called the name of it Jehovahnissi:”
    Exodus 20:24-26 “‭ An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. ‭25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. ‭26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.”
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
  4. ↑ 4.0 4.1 4.2 A Freewill offering is charity which is love.
    Exodus 25:2 "Speak unto the children of Israel, that they bring me an offering<08641>: of every man that giveth it willingly<05068> with his heart ye shall take my offering<08641>."
    Exodus 35:5 "Take ye from among you an offering<08641> unto the LORD: whosoever [is] of a willing<05081> heart, let him bring it, an offering<08641> of the LORD; gold, and silver, and brass,"
    Exodus 35:10 "And every wise hearted among you shall come, and make all that the LORD hath commanded;"
    Exodus 35:21 "And they came, every one whose heart stirred him up, and every one whom his spirit made willing<05068>, [and] they brought the LORD’S offering<08641> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments."
    Exodus 35:29 "The children of Israel brought a willing offering<05071> unto the LORD, every man and woman, whose heart made them willing<05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses."
    Exodus 36:3 "And they received of Moses all the offering<08641>, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning."
    Leviticus 1:2 "Speak unto the children of Israel, and say unto them, If any man of you bring an offering <07133-Corban> unto the LORD, ye shall bring your offering <07133-Corban> of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD."
    Leviticus 2:4 "And if thou bring an oblation <07133> of a meat offering baken in the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thy oblation <07133-Corban> [be] a meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil."
    Leviticus 7:16 "But if the sacrifice of his offering [be] a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:"
    Leviticus 22:18 "Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever [he be] of the house of Israel, or of the strangers in Israel, that will offer his oblation<07133-Corban> for all his vows, and for all his freewill offerings<05071>, which they will offer unto the LORD for a burnt offering; 19  Ye shall offer at your own will ..."
    Deuteronomy 16:10 "And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering<05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:"
    Ezra 7:13 "I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee....15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation [is] in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which [is] in Jerusalem:"
  5. ↑ Charity
    Exodus 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly <05068> with his heart ye shall take my offering.
    Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, [and] they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
    Exodus 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning.
    Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:
    1 Samuel 13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering. 13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him [to be] captain over his people, because thou hast not kept [that] which the LORD commanded thee.
    Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
    Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
    1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.
  6. ↑ False prophets and Guru theories
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
    Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
    Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
    Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
    Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
    John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
    Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
    Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
  7. ↑ 3614 ~οἰκία~ oikia \@oy-kee’-ah\@ from 3624; n f AV-house 92, at home 1, household 1, from the house 1; 95
    1) a house
    1a) an inhabited edifice, a dwelling
  8. ↑ 3438 μονή mone [mon-ay’] from 3306 meno to remain or to wait for; n f; TDNT-4:579,581; [{See TDNT 481 }] AV-mansion 1, abode 1; 2
    1) a staying, abiding, dwelling, abode
    2) to make an (one’s) abode
    3) metaph. of the God the Holy Spirit indwelling believers
  9. ↑ 07121 קָרָא‎ qara’ [kaw-raw’] a primitive root [rather identical with 07122 through the idea of accosting a person met]; v; [BDB-894b] [{See TWOT on 2063 }] AV-call 528, cried 98, read 38, proclaim 36, named 7, guests 4, invited 3, gave 3, renowned 3, bidden 2, preach 2, misc 11; 735
    1) to call, call out, recite, read, cry out, proclaim
    1a) (Qal)
    1a1) to call, cry, utter a loud sound
    1a2) to call unto, cry (for help), call (with name of God)
    1a3) to proclaim
    1a4) to read aloud, read (to oneself), read
    1a5) to summon, invite, call for, call and commission, appoint, call and endow
    1a6) to call, name, give name to, call by
    1b) (Niphal)
    1b1) to call oneself
    1b2) to be called, be proclaimed, be read aloud, be summoned, be named
    1c) (Pual) to be called, be named, be called out, be chosen
    • 07121 קָרָא‎ qara’, 07122 קָרָא‎ qara’ to encounter, befall, 07123 קְרָא‎ qëra’ (Aramaic), 07124 קֹרֵא‎ qore’ partridge,
  10. ↑ 07122 קָרָא‎ qara’ [kaw-raw’] KufReishAlef a primitive root, to encounter, whether accidentally or in a hostile manner; v; [BDB-896b] [{See TWOT on 2064 }] AV-befall 5, come 4, chance 2, happened 2, met 2, fall out 1; 16
    1) to encounter, befall, meet
    1a) (Qal)
    1a1) to meet, encounter
    1a2) to befall (fig)
    1b) (Niphal) to meet, meet unexpectedly
    1c) (Hiphil) to cause to meet
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
  11. ↑ 01696 ^רבד^ dabar \@daw-bar’\@ DaletBeitReish a primitive root which is also given the Strong's number 01697; v; AV-speak 840, say 118, talk 46, promise 31, tell 25, commune 20, pronounce 14, utter 7, command 4 misc 38; 1143
    1) to speak, declare, converse, command, promise, warn, threaten, sing
    1a) (Qal) to speak
    1b) (Niphal) to speak with one another, talk
    1c) (Piel)
    1c1) to speak
    1c2) to promise
    1d) (Pual) to be spoken
    1e) (Hithpael) to speak
    1f) (Hiphil) to lead away, put to flight
  12. ↑ 0166 אָהַל‎ ‘ahal [aw-hal’] a primitive root; v; [BDB-14b] [{See TWOT on 33 }] AV-shineth 1; 1
    1) (Hiphil) to be clear, shine
  13. ↑ Light of World and the darkness
    Luke 1:79 “‭To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
    • Luke 11:35 "Take heed therefore that the light which is in thee be not darkness. 36 If thy whole body therefore [be] full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light."
    • John 3:20-21 “‭For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. ‭21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”
    • John 8:12 “‭Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”
    John 12:46-47 “‭I am come a light into the world, that whosoever believeth on me should not abide in darkness. ‭47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.”
  14. ↑ 14.0 14.1 14.2 14.3 14.4 14.5 14.6 14.7 07133 קָרְבָּן‎ qorban kor-bawn’ or קרבן‎ qurban koor-bawn’ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
    1) offering, oblation
    See 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban
  15. ↑ 0853 אֵת‎ ‘eth [ayth] as AlefTav apparent contracted from both 0225 ^תוא^ consent or 0226 ^תוא^a token or a sign; it is said that תוא AlefVavTav ‘owth in the demonstrative sense of entity; dir obj; [BDB-84b] [{See TWOT on 186 }] AV-not translated; 22
    1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
  16. ↑ 06584 פָשַׁט‎ pashat paw-shat’ a primitive root; v; [BDB-832b] {See TWOT on 1845 } AV-strip 13, put off 6, flay 4, invaded 4, spoil 3, strip off 2, fell 2, spread abroad 1, forward 1, invasion 1, pull off 1, made a road 1, rushed 1, set 1, spread 1, ran upon 1; 43
    1) to strip, invade, strip off, make a dash, raid, spread out
    1a) (Qal)
    1a1) to strip off, put off
    1a2) to put off (one’s shelter), make a dash
    1b) (Piel) to strip
    1c) (Hiphil)
    1c1) to strip of
    1c2) to strip off
    1c3) to flay
    1d) (Hithpael) to strip oneself of
    • see 06583 פַשְׁחוּר‎ Pashchuwr pash-khoor’ probably from 06582 פָשַׁח‎ pashach to rip or tear off. but add a VavReish it becomes Pashur= "freedom"
  17. ↑ 17.0 17.1 17.2 17.3 17.4 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
    1) to come near, approach, enter into, draw near
    1a) (Qal) to approach, draw near
    1b) (Niphal) to be brought near
    1c) (Piel) to cause to approach, bring near, cause to draw near
    1d) (Hiphil) to bring near, bring, present
    • 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban
  18. ↑
    ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
    ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  19. ↑
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  20. ↑
    * Leviticus 2:11 "No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire 12 As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
    • Leviticus 22:22 "Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. 23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. Leviticus 22:24 Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. 25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
    • Numbers 28:3 "And thou shalt say unto them, This [is] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, [for] a continual burnt offering."
  21. ↑ Leviticus 23:36 Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein."
    • Numbers 28:11 "And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; 12And three tenth deals of flour [for] a meat offering, mingled with oil, for one bullock; and two tenth deals of flour [for] a meat offering, mingled with oil, for one ram;"
  22. ↑ 0929 בְּהֵמָה‎ bëhemah [be-hay-maw’] BeitHeyMemHey from an unused root (probably meaning to be mute); n f; [BDB-96b] [{See TWOT on 208 @@ "208a" }] AV-beast 136, cattle 53; 189
    1) beast, cattle, animal
    1a) beasts (coll of all animals)
    1b) cattle, livestock (of domestic animals)
    1c) wild beasts
  23. ↑ Habitation
    • Genesis 49:5 "Simeon and Levi [are] brethren; instruments of cruelty [are in] their habitations."
    • Exodus 12:20 Ye shall eat nothing leavened02556; in all your habitations shall ye eat unleavened bread.
    • Psalms 107:7 "And he led them forth by the right way, that they might go to a city of habitation."
    • Proverbs 3:33 "The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just <righteous>."
    • Ezra 7:13 "I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee....15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation [is] in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which [is] in Jerusalem:"
    • Acts 17:24 "God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25 Neither is worshipped with men s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;"
    • Ephesians 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
    • Revelation 18:2 "And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
  24. ↑ 24.0 24.1 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
    1) whole burnt offering
    2) ascent, stairway, steps
    • See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).
  25. ↑ 25.0 25.1 02145 זָכָר‎ zakar [zaw-kawr’] Zayin Kaf Reish from 02142 which is also זָכָר‎ Zayin Kaf Reish and can mean remember or remembrance or something recorded; n m/adj; [BDB-271a] [{See TWOT on 551 @@ "551e" }] AV-male 67, man 7, child 4, mankind 2, him 1; 81 n m
    1) male (of humans and animals)
    adj
    2) male (of humans) [{#Nu 3:40,43 Jer 20:15 }]
    • זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
  26. ↑ 26.0 26.1 26.2 26.3 08549 תָּמִים‎ tamiym [taw-meem’] TavMemYodMem from 08552 TavMemMem to be complete, be finished ; adj; [BDB-1071a] [{See TWOT on 2522 @@ "2522d" }] AV-without blemish 44, perfect 18, upright 8, without spot 6, uprightly 4, whole 4, sincerely 2, complete 1, full 1, misc 3; 91
    1) complete, whole, entire, sound
    1a) complete, whole, entire
    1b) whole, sound, healthful
    1c) complete, entire (of time)
    1d) sound, wholesome, unimpaired, innocent, having integrity
    1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
  27. ↑ 27.0 27.1 07522 רָצוֹן‎ ratsown [raw-tsone’] ReishTzadikVavNun or רצן‎ ratson [raw-tsone’] from 07521 ReishTzadikHey to be pleased; n m; [BDB-953b] [{See TWOT on 2207 @@ "2207a" }] AV-favour 15, will 14, acceptable 8, delight 5, pleasure 5, accepted 4, desire 3, acceptance 1, selfwill 1; 56
    1) pleasure, delight, favour, goodwill, acceptance, will
    1a) goodwill, favour
    1b) acceptance
    1c) will, desire, pleasure, self-will
  28. ↑ 28.0 28.1 Worship service
    Exodus 33:10 "And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door."
    Numbers 7:5 "Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service."
    Numbers 18:21 "And, behold, I have the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation."
    Leviticus 1:3 "If his offering<07133 quarbanow קָרְבָּנוֹ֙> [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD."
  29. ↑ 03722 ^רפכ^ kaphar \@kaw-far’\@ a primitive root; v; AV-atonement 71, purge 7, reconciliation 4, reconcile 3, forgive 3, purge away 2, pacify 2, atonement … made 2, merciful 2, cleansed 1, disannulled 1, appease 1, put off 1, pardon 1, pitch 1; 102
    1) to cover, purge, make an atonement, make reconciliation, cover over with pitch
    1a) (Qal) to coat or cover with pitch
    1b) (Piel)
    1b1) to cover over, pacify, propitiate
    1b2) to cover over, atone for sin, make atonement for
    1b3) to cover over, atone for sin and persons by legal rites
    1c) (Pual)
    1c1) to be covered over
    1c2) to make atonement for
    1d) (Hithpael) to be covered
    • כ ך KAF K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] 20
    • פ ף PEI Communication: The Oral Torah The mouth, blow, edge . [Mouth speak open word] 80
    • ר REISH Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] 200
  30. ↑ 03723 כָּפָר‎ kaphar [kaw-fawr’] from 03722, Greek 2584 Καπερναουμ; n m; [BDB-499a] [{See TWOT on 1025 @@ "1025c" }] AV-village 2; 2
    1) village
  31. ↑ 03724 ^רפכ^ kopher \@ko’- fer\@ from 03722; n m; AV-ransom 8, satisfaction 2, bribe 2, camphire 2, pitch 1, sum of money 1, village 1; 17
    1) price of a life, ransom, bribe
    2) asphalt, pitch (as a covering)
    3) the henna plant, name of a plant (henna?)
    4) village
  32. ↑ Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  33. ↑ 05408 נָתַח‎ nathach naw-thakh’ a primitive root; see 05409 נָתַח‎ v; [BDB-677b] {See TWOT on 1441 } AV-cut 5, cut into pieces 2, divided 1, hewed them in pieces 1; 9
    1) to cut, cut up, cut in pieces, divide
    1a) (Piel) to cut up, cut in pieces, divide by joints
  34. ↑ 05414 נָתַן‎ nathan [naw-than’] a primitive root NunTavNun; v; [BDB-678a] [{See TWOT on 1443 }] AV-give 1078, put 191, deliver 174, made 107, set 99, up 26, lay 22, grant 21, suffer 18, yield 15, bring 15, cause 13, utter 12, laid 11, send 11, recompense 11, appoint 10, shew 7, misc 167; 2008
    1) to give, put, set
    1a) (Qal)
    1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
    1a2) to put, set, put on, put upon, set, appoint, assign, designate
    1a3) to make, constitute
    1b) (Niphal)
    1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
    1b2) to be set, be put, be made, be inflicted
    1c) (Hophal)
    1c1) to be given, be bestowed, be given up, be delivered up
    1c2) to be put upon
    Over hundred variations of this root word.
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  35. ↑ Distributing bread
    Acts 2:44-47 “‭44 And all that believed were together, and had all things common; ‭45 And sold their possessions and goods, and parted them to all men, as every man had need. ‭46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, ‭47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.”
    “‭1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. ‭2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. ‭3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.” Acts 6:1-3
    “‭29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: ‭30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.” Acts 11:29-30
  36. ↑ 36.0 36.1 Genesis 9:5-6 "And surely your blood of your lives(לְנַפְשֹֽׁתֵיכֶם֙) will I require(אֶדְרְשֶׁ֑נּוּ); at the hand of every beast (life) will I require it, and at the hand of man(adam); at the hand of every man'sman brother will I require the life<05315> of man(adam). Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man."
    In this verse we see יִשָּׁפֵ֑ךְ Yod which is also seen in Deuteronomy 12:27 concerning the burnt offerings and blood shall be poured out on the altar of Yahweh but the meat you can eat and in Deuteronomy 19:10 concerning the guilt of innocent blood.
  37. ↑ 37.0 37.1 06086 עֵץ‎ AyinTzadik ‘ets [ates] from 06095 (עָצָה - winks)]
    06095 עָצֶה‎ AyinTzadikHey to shut or
    06096 עָצֶה‎ AyinTzadikHey backbone or
    06097 עָצֶה‎ AyinTzadikHey tree or
    06098 עָצֶה‎ AyinTzadikHey counsel from
    03289 YodAyinTzadik devise or conspire;
    n m; [BDB-781b] [{See TWOT on 1670 @@ "1670a" }] AV-tree 162, wood 107, timber 23, stick 14, gallows 8, staff 4, stock 4, carpenter + 02796 2, branches 1, helve 1, planks 1, stalks 1; 328
    1) tree, wood, timber, stock, plank, stalk, stick, gallows
    1a) tree, trees
    1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
    • 06086 עֵץ‎ trees; 06095 עָצֶה‎ to shut; 06096 עָצֶה‎ backbone; 06097 עָצֶה‎ tree; 06098 עָצֶה‎ counsel; 03289 advise or conspire
  38. ↑ The Law guards the boundary between legitimate and idolatrous use of trees.
  39. ↑ אָע AlefAyin
    * Ezra 5:8"stones, and timber is laid"
    • Ezra 6:4 "of new timber: and let the expenses"
    • Ezra 6:11 "word, let timber be pulled down"
    • Daniel 5:4 "of iron, of wood, and of stone."
    • Daniel 5:23 "iron, wood, and stone,"
  40. ↑ ‎‭06186 ךְרַעָ ‘arak aw-rak’ AyinReishKuf ‭a primitive root; v; [BDB-790a, BDB-789a] {See TWOT on 1694} ‭AV-array 26, order 21, prepare 5, expert 3, value 3, compare 2, direct 2, equal 2, estimate 2, furnish 2, ordained 2, misc 4; 75
    ‭1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare
    ‭ 1a) (Qal)
    1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place
    1a2) to compare, be comparable
    2) (Hiphil) to value, tax
    ‭
  41. ↑ 01241 בָּקָר‎ baqar [baw-kawr’] BeitKufReish from 01239 BeitKufReish baqar seek; n m; [BDB-133a] [{See TWOT on 274 @@ "274a" }] AV-ox 78, herd 44, beeves 7, young 18, young + 01121 17, bullock 6, bullock + 01121 2, calf + 01121 2, heifer 2, kine 2, bulls 1, cattle 1, cow’s 1, great 1; 182
    1) cattle, herd, oxen, ox
    1a) cattle (generic pl. but sing. in form-coll)
    1b) herd (particular one)
    1c) head of cattle (individually)
    • 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern
  42. ↑ 01121 בֵּן‎ ben [bane] from 01129 build; n m; [BDB-119b, BDB-122a] [{See TWOT on 254 }] AV-son 2978, children 1568, old 135, first 51, man 20, young 18, young + 01241 17, child 10, stranger 10, people 5, misc 92; 4906
    1) son, grandson, child, member of a group
    1a) son, male child
    1b) grandson
    1c) children (pl. — male and female)
    1d) youth, young men (pl.)
    1e) young (of animals)
    1f) sons (as characterisation, i.e. sons of injustice [for unrighteous men] or sons of God [for angels]
    1g) people (of a nation) (pl.)
    1h) of lifeless things, i.e. sparks, stars, arrows (fig.)
    1i) a member of a guild, order, class
  43. ↑ 43.0 43.1 02236 זָרַק‎ zaraq zaw-rak’ a primitive root; v; [BDB-284b] {See TWOT on 585 } AV-sprinkle 31, scatter 2, here and there 1, strowed 1; 35
    1) to scatter, sprinkle, toss, throw, scatter abundantly, strew
    1a) (Qal) to scatter, sprinkle, toss
    1b) (Pual) to be sprinkled
    • See also 05137 נָזָה‎ nazah spurt, leap
  44. ↑ 44.0 44.1 44.2 44.3 06999 ^רטק^ qatar \@kaw-tar’\@ a primitive root [identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants]; AV-incense 59, burn 49, offer 3, kindle 1, offering 1, misc 4; 117 v
    1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
    1a) (Piel)
    1a1) to make sacrifices smoke
    1a2) to sacrifice
    1b) (Pual) to smoke a sacrifice
    1c) (Hiphil)
    1c1) to make sacrifices smoke
    1c2) to cause incense to smoke, offer incense
    1c3) to make smoke upon
    1d) (Hophal) to be made to smoke
    n m
    2) incense
    n f
    3) incense-altar
    • 06998 קָטַף‎ qataph KufTetPei pluck off;
      07000 קָטַר‎ qatar KufTetReish joined, to shut in;
      07001 קְטַר‎ qëtar (Aramaic) knot, joint;
      07002 קִטֵּר‎ qitter incense 1;
      07004 קְטֹרֶת‎ qëtoreth KufTetReishTav incense, smoke, odour; See sweet savour
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