Leviticus 7

The Book of Leviticus^[1]

Audio files
Download Recording #1 or press play Leviticus 7 or press play Clean and unclean Download Recording #2 Clean and unclean or press play Leviticus 7 or press play
Comments

Two types of government Support
Leviticus 7 Includes the details of the law(תּוֹרַ֖ת)^[2] concerning several types of Corban(offerings or oblations).^[3]All the offering or oblations according to Moses were to be by freewill, voluntary.^[4] In the Greek text of the New Testament the word κορβαν appears twice. once translated Corban and treasury^[5] even though in the Old Testament it is translated offering 68 times an oblation 12 times. If these offerings were burnt up by fire then what was in the treasury?
The way of Babylon and Liberty
The offerings collected by Cain, Nimrod, Abimelech, Bera and Pharaoh were compelled by law. The people were human resources and subject to their rulers as possessions or merchandise.
The Law of faith and freedom
Chapter 7 covers the guilt (or reparation/trespass) offering,^[6] portions for the priests from various offerings, rules about fellowship/peace offerings including thanksgiving,^[7] vows, and freewill choice. ^[8]
Mysteries and Metaphors
Also there are cryptic prohibitions about eating fat and blood, and the priests' specific shares (breast and right thigh). The chapter ends with a summary of the sacrificial laws given to Moses.
Verse 1 Journey of Gerar
Genesis 20: 1 "And Abraham journeyed from thence toward the south country, and dwelled (וַיֵּ֥שֶׁב)^[9] between Kadesh^[10] and Shur^[11], and sojourned in Gerar."^[12]
V1 We see the phrase "Likewise this(וְזֹ֥את wezat)" appearing here with a Vav which produces "and likewise" expressing that chapter 7 is a continuation of chapter 6. The base word ^[13] zeh הזֶ Zayin Hey is found with broad and diverse meanings like this or demon.
But in the text we see VavZayin Alef Tav (וְזֹ֥את). The AlefTav in the place of the letter Hey and gives the text a richer meaning in line with the theme of the version which will be verified at the end with the statement "it is most holy^[14]."
The offering is holy if it is freely given by faith which "is the torat"(תּוֹרַ֖ת)^[2] of the trespass offering:"
V2 The place^[15] has to do with those conditions that make opportunity holy.^[14] The kill יִשְׁחֲט֖וּ 1 yišḥăṭū
Tables of liberty
V1-V6 is saying that everything that is freely given shall be shared freely on the table of the LORD. It is consecrated and holy^[14] and should be given to the people.
One nation under God
Qodesh קֹדֶשׁ designates all that is set apart to God’s unique sphere of purity, otherness, and moral perfection. Whether the word modifies the LORD Himself or something brought near to Him, it signals separation from common use and consecration to divine purpose. The idea pervades the entire Old Testament, appearing in every major literary corpus roughly 464 times, so that holiness becomes a unifying thread in redemptive history.
Those who eat the dainties at the tables of rulers who call themselves benefactors but exercise authority^[16] are not holy. They are idolaters because they are entangled in covetous practices.^[17]
Sins and Trespasses
V7-10 The "sin offering^[18] is, so is the trespass offering:^[6] there is one law". The word law here is Torah תּוֹרָ֥ה^[19] which means law in the sense of instructions.
Peace offerings
V11-21 is about the peace offering(הַשְּׁלָמִ֑ים haš-šə-lā-mîm)^[20]
V13-14 Together is seen as a leavened bread offering designate mandatory out of the whole oblation^[3] to be a heave offering^[21].
V15-18 is saying there should be no delay in the sharing and distribution
Clean and unclean
V19-21 The flesh is בָּשָׂר (bāśār)^[22] denotes the soft tissue of humans and animals. From that literal sense the word broadens to embrace food, blood-kinship, the whole of humanity, creaturely frailty, and the realm that stands in contrast to the Spirit. Roughly 270 occurrences spread across every major corpus of the Hebrew Scriptures testify to its theological weight.
V19 "And the flesh(וְהַבָּשָׂ֞ר) that toucheth any unclean thing shall not be eaten(יֹאכַ֥ל)^[23]; it shall be burnt with fire: and as for the flesh(וְהַבָּשָׂ֞ר), all that be clean shall eat(יֹאכַ֥ל)^[23] thereof(בָּשָֽׂר)."
There is a warning that it should not touch an unclean(טָמֵא֙ tame)^[24] thing but also no unclean(טָהוֹר Tet Hey Vav Reish^[25] should eat of this offering.
There are two words here reflecting the meaning of unclean. The first is Tame טָמֵא (Strong’s 02931 adj. and the verb 02930) as substantive describes persons, animals, objects, places, or times rendered “unclean” in relation to the holiness of God. The term appears approximately eighty-eight times, concentrated in Leviticus, Numbers, Deuteronomy, and the Prophets. It is never a comment on inherent worth but on fitness to approach or serve (Leviticus 10:10).
The second is the adjective טָהוֹר (tahor) describes that which is Clean and entirely free from defilement, whether ceremonial, physical, moral, or spiritual. It occurs about ninety-three times across the Hebrew Scriptures, forming one of the major vocabulary pillars for the themes of holiness, separation, and wholehearted devotion to the LORD. The bible talks about different types of tables where the daily ministration may be distributed. Those who eat at one should not eat at the other with a few exceptions.
V14-32-34 There is a heave offering(תְּרוּמָ֖ה tə-rū-māh)^[21] taken from the sacrifice (תְּרוּמָ֖ה tə-rū-māh)
"It is said that a Terumah is the act of setting apart something valuable and elevating it to the LORD for His exclusive use. With roughly seventy-six occurrences, Scripture applies the term to materials, produce, sacrificial portions, silver, land, and even people, stressing that all belong to God and are to be handled with reverent care."
Priests-purposes-propaganda
Since, the altars and priests are actually a part of the social safety net for a nation filled with peculiar people that are a part of a nation following the righteous ways of faith, hope, and charity taught in the Doctrine of Jesus according to The Way of the Lord from the beginning, the heave offering is passed up to the priests who will eventually turn it into a wave offering תְּנופָה (t’nuphah)^[26] for redistribution through out the kingdom of God.
Repent
[1]

The Guilt Offering

1 Likewise this(וְזֹ֥את wezat)^[13] is the law (תּוֹרַ֖ת)^[2] of the trespass offering: it is most holy^[14].

2 In the place^[15] where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:

5 And the priest shall burn(וְהִקְטִ֨יר) them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.

6 Every male among the priests shall eat thereof: it shall be eaten in the holy(קֹ֥דֶשׁ) place: it is most holy.(קָֽדָשִׁ֖ים)^[14]

Sin and Trespass

7 As the sin offering^[18] is, so is the trespass offering^[6]: there is one law for them: the priest that maketh atonement therewith shall have it.

8 And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

The Fellowship Offering

11 And this is(וְזֹ֥את wezat)^[13] the law of the sacrifice^[27] of peace offerings, which he shall offer unto the LORD.

12 If he offer^[28] it for a thanksgiving^[7], then he shall offer with the sacrifice^[27] of thanksgiving^[7] unleavened cakes mingled with oil, and unleavened wafers anointed(מְשֻׁחִ֣ים) with oil(בַּשָּׁ֑מֶן), and cakes mingled(בְּלוּלֹ֥ת) with oil(בַּשָּׁ֑מֶן), of fine flour, fried(מֻרְבֶּ֔כֶת).

13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice^[27] of thanksgiving^[7] of his peace offerings.

14 And of it he shall offer one out of the whole oblation^[3] for an heave offering^[21] unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.

15 And the flesh of the sacrifice^[27] of his peace offerings for thanksgiving(תּוֹדַ֣ת)^[7] shall be eaten the same day that it is offered^[3]; he shall not leave any of it until the morning.

16 But if the sacrifice^[27] of his offering^[3] be a vow, or a voluntary offering^[29] , it shall be eaten the same day that he offereth his sacrifice^[27] : and on the morrow also the remainder of it shall be eaten:

17 But the remainder of the flesh of the sacrifice^[27] on the third day shall be burnt with fire.

18 And if any of the flesh of the sacrifice^[27] of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Clean and unclean

19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

20 But the soul(וְהַנֶּ֜פֶשׁ wəhannep̄eš)^[30] that eateth of the flesh of the sacrifice^[27] of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul(הַנֶּ֥פֶשׁ hannepeš)^[30] shall be cut off from his people.

21 Moreover the soul(וְנֶ֜פֶשׁ wənep̄eš)^[30] that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice^[27] of peace offerings, which pertain unto the LORD, even that so(הַנֶּ֥פֶשׁ hannep̄eš)^[30] shall be cut off(וְנִכְרְתָ֛ה wəniḵrəṯāh)^[30] from his people.

Eating Fat and Blood Forbidden

22 And the LORD spake unto Moses, saying,

23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.

26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

The Priests’ Share

28 And the LORD spake unto Moses, saying,

29 Speak unto the children of Israel, saying, He that offereth the sacrifice^[27] of his peace offerings unto the LORD shall bring his oblation^[3] unto the LORD of the sacrifice^[27] of his peace offerings.

30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast(הֶֽחָזֶה֙ heḥāzeh)^[31] , it shall he bring, that the breast may be waved for a wave offering before the LORD.

31 And the priest shall burn the fat upon the altar^[32] : but the breast(הֶֽחָזֶה֙ heḥāzeh)^[31] shall be Aaron's and his sons'.

32 And the right shoulder shall ye give unto the priest for an heave offering^[21] of the sacrifices^[27] of your peace offerings.

33 He among the sons of Aaron, that offereth (אֶת) the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

34 For the (אֶת־ ’eṯ-) wave breast(הֶֽחָזֶה֙ heḥāzeh)^[31] and the heave^[21] shoulder^[33] have I taken of the children of Israel from off the sacrifices^[27] of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;

36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

37 This is the law^[2] of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice^[27] of the peace offerings;

↑ Leviticus is about Corban
It was written for "the called", the Church in the wilderness and their instructions of sacrifice, trust and service.
All in accordance with the Corban of Moses concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies who through Freewill offerings and the service of the priests and a network of Levites.
The Called out of Christ would also institute the Corban of Christ, a similar system composed of the Lively Stones of a Living Altar, the Early Church.
The early called out or Church of Christ through a daily ministration of fervent charity provided all the care and welfare for early Christians who would not eat at the tables of the social safety net system operated through the qorban of the temples of Rome and Ephesus.
The governments of the world were a snare and a trap that were capable of entangling the masses as captives and merchandise again in the bondage of Egypt through their covetous practices.
David, Paul, and Peter warned of those dainties which were not only the wages of unrighteousness provide by rulers but were full of the leaven that made the word of God to none effect.
They knew that the free bread of the world were provided by men who called themselves benefactors but exercise authority one over the other.
↑ ^2.0 ^2.1 ^2.2 ^2.3 ^2.4 We see the Hebrew word Torat(תּוֹרַ֥ת) said to be mean law and from the word Torah(תּוֹרָה), which is said to be from yarah or yara (יָרָה יָרָא) meaning to teach.
Torat and Torah have a striking similarity to tor(תּוֹר) a turtledove supposedly from tor (תּוֹר תּוֹר) meaning ornaments or border, tor(תּוֹר) meaning estate and also identical to tor(תּוֹר) a bullock or ox.
The letters of Tav Vav Reish have meanings that together share common connection to kinds of sacrifices.
There is the pagan law of the Turtledove sacrifices of Sumer's Goddess of welfare through the idolatry of Balaam.
Then there is the true Corban of Moses by the law of faith rather than the that of a forced sacrifice seen used by Cain, Abimelech, Pharaoh, Nimrod, and the Corban of the Pharisees and Herod through the deeds of the Nicolaitan which God hates.
The error of Balaam is found in the Bible as the City-state that is a cauldron, the cities of blood, the cities established by consent that have One purse where rulers offer tables for your welfare that are a snare and a trap, and we also, of course, see in their modern Socialism and Marxism the Mandell Houses, FDRs, LBJs and all Democratic socialist, etc.
Their means and methods mark the masses with the key Elements that distinguish the way of the world from the Kingdom of God.
The covetous practices of men and their rulers who exercise authority as the benefactors or civil fathers provide the wages of unrighteousness as dainties and benefits to the masses.
This idolatry has been accepted and even promoted by the doctrines of the Modern Church despite being forbidden by Christ.
↑ ^3.0 ^3.1 ^3.2 ^3.3 ^3.4 ^3.5 ^3.6 07133 קָרְבָּן‎ qorban kor-bawn’ or קרבן‎ qurban koor-bawn’ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
1) offering, oblation
See 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban
↑ A Freewill offering is charity which is love.
Exodus 25:2 "Speak unto the children of Israel, that they bring me an offering<08641>: of every man that giveth it willingly<05068> with his heart ye shall take my offering<08641>."

Exodus 35:5 "Take ye from among you an offering<08641> unto the LORD: whosoever [is] of a willing<05081> heart, let him bring it, an offering<08641> of the LORD; gold, and silver, and brass,"

Exodus 35:10 "And every wise hearted among you shall come, and make all that the LORD hath commanded;"

Exodus 35:21 "And they came, every one whose heart stirred him up, and every one whom his spirit made willing<05068>, [and] they brought the LORD’S offering<08641> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments."

Exodus 35:29 "The children of Israel brought a willing offering<05071> unto the LORD, every man and woman, whose heart made them willing<05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses."

Exodus 36:3 "And they received of Moses all the offering<08641>, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning."

Leviticus 1:2 "Speak unto the children of Israel, and say unto them, If any man of you bring an offering <07133-Corban> unto the LORD, ye shall bring your offering <07133-Corban> of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD."

Leviticus 2:4 "And if thou bring an oblation <07133> of a meat offering baken in the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thy oblation <07133-Corban> [be] a meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil."

Leviticus 7:16 "But if the sacrifice of his offering [be] a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:"

Leviticus 22:18 "Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever [he be] of the house of Israel, or of the strangers in Israel, that will offer his oblation<07133-Corban> for all his vows, and for all his freewill offerings<05071>, which they will offer unto the LORD for a burnt offering; 19 Ye shall offer at your own will ..."

Deuteronomy 16:10 "And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering<05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:"

Ezra 7:13 "I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee....15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation [is] in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which [is] in Jerusalem:"
↑
Corban of blood
- Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury <2878>, because it is the price of blood.
- Mark 7:11 But ye say, If a man shall say to his father or mother, [It is] Corban <2878>, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].
  Matthew 15:1 "Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,2 Why do thy disciples transgress the tradition<3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition. 7 [Ye] hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. 9 But in vain they do worship me, teaching [for] doctrines the commandments of men."
  
  1 Timothy 5:4 "But if any widow have children or nephews, let them learn first to shew piety at home, and to requite<287><591> their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6 But she that liveth in pleasure is dead while she liveth. 7 And these things give in charge(commanded), that they may be blameless. 8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel."
↑ ^6.0 ^6.1 ^6.2
0817 אָשָׁם‎ ‘asham aw-shawm’ from 0816 אָשַׁם‎ ‘asham ‘’ to offend, be guilty, trespass ‘’; n m; [BDB-79b] {See TWOT on 180 @@ "180b" } AV-trespass offering 34, trespass 8, offering for sin 1, sin 2, guiltiness 1; 46
1) guilt, offense, sin, guiltiness
1a) offense, sin, trespass, fault

1b) guilt, guiltiness

1c) compensation (for offense)

1d) trespass or sin offering
- 0816, 0817, 0818 אָשַׁם‎ and 0819 אַשְׁמָה‎ ‘ashmah ash-maw’ trespass 13, sin 4, offend 1, trespass offering . See 05352 נָקָה‎ naqah naw-kaw’ guiltless
↑ ^7.0 ^7.1 ^7.2 ^7.3 ^7.4 08426 תּוֹדָה‎ towdah [to-daw’] from 03034 yadah praise, give thanks, confess "to throw, shoot, cast"; n f; [BDB-392b] [{See TWOT on 847 @@ "847b" }] AV-thanksgiving 18, praise 6, thanks 3, thank offerings 3, confession 2; 32
1) confession, praise, thanksgiving
1a) give praise to God

1b) thanksgiving in songs of liturgical worship, hymn of praise

1c) thanksgiving choir or procession or line or company

1d) thank-offering, sacrifice of thanksgiving

1e) confession
↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
↑
03427 ^בשׁי^ yashab \@yaw-shab’\@ a primitive root YodShinBeit; contains the word 03426 יֵשׁ‎ exisiting, be, have; v; AV-dwell 437, inhabitant 221, sit 172, abide 70, inhabit 39, down 26, remain 23, in 22, tarry 19, set 14, continue 5, place 7, still 5, taken 5, misc 23; 1088
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one’s abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)
1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give a dwelling to)

1e) (Hophal)
1e1) to be inhabited

1e2) to make to dwell
- יָשַׁב Yasab more than a thousand times across every major section of the Old Testament. Moses repeatedly used the verb to describe the goal of the exodus: “that you may live long in the land” (Deuteronomy 5:33). It frames the conquest narratives—“no one will be able to stand against you in the land where you live” (Deuteronomy 11:25). To dwell at Gerar between Kadesh and Shur in the tent of Shem. In summary, the Old Testament’s pervasive use of this verb binds together space, authority, rest, and relationship, tracing a redemptive arc from Eden’s loss to the New Jerusalem’s glory.
↑ 06946 קָדֵשׁ KufDaletShin (Qadesh) -- "sacred," set apart or "holy"; a place in the desert.
"For Kadesh see Genesis 14:7. Bered is absolutely unknown." Ellicott's Commentary for English Readers.
↑
Shur: Derived from the Hebrew root שׁוּר ShinVavReish(shur) which is said to mean "to travel" or "to journey" has many other meanings.
Meanings included:
- excite or be raised.
- a wall or fortification,
- protective barrier,
- the idea of strength and progress,
- (metaphysical) develop spiritual awakening
Meaning of letters:
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
  ----
  The related concept of a "wilderness" or a "desert" and might be found under Greek terms like:
  ἔρημος (erēmos - 2048), meaning "desert" or "wilderness" suggests a measure of isolating, fasting, and yearning. Genesis 16, Genesis 20.
  The Greek Eremos corresponding to Shur(שׂוּר‎ ):
  * ερημια eremia 2047 wilderness;
  * ερημος eremos 2048 solitude;
  * ερημοω eremoo 2049 despoliation;
  * ερημωσις eremosis 2050 desolation.
  "The voice of one crying in the (ἔρημος) wilderness" emeros has a metaphorical meaning a state of being which comes with an isolation from unrighteousness.
↑
01642 Gerar גְּרָר Beginning with Gimel (Cause and effect), followed with a double Reish (spirit and truth) that draws or drags us to Gaza (strength); "Derived from an unused root 01641 גָּרַר‎ garar meaning to drag away or bring up the cud."
"Gerar" is said to mean "lodging place" or ""sojourning". Abraham sojourned while Lot chose to live in a city-state.
The cause and effect of living in Sodom would degenerated the people and gave the king power making the masses as human resources.
But Abraham lived by faith and honor, compassion and sacrifice which brought him along a straight way of "righteousness".
The way he went was a part of the stories of Abraham and Isaac in the Book of Genesis with his interactions between the patriarchs and the local rulers, notably Abimelech. His willingness to repent and obey with a reliance on God's righteousness made his life fruitful and his prayers powerful.
- Often associated with the Philistines. "גרשׂ (Arabic bray, pound, grind, coarse, Aramaic גְּרַס (rare) crush, , crushed, crush, destroy; compare following)."
↑ ^13.0 ^13.1 ^13.2 ‎‭02063 תאזֹ zo’th zothe’ ‭irregular of 02088 הזֶ zeh demons pr f; from the feminine of 02089 (זֶה - this); [BDB-260a] {See TWOT on 528} ‭AV-this, her, thus, herein, the same, herewith, that, such; 41‭
1) this, this one, here, which, this…that, the one…the other, such
1a) (alone)
1a1) this one

1a2) this…that, the one…the other, another
‭ 1b) (appos to subst) ‭::: 1b1) this ‭:: 1c) (as predicate)
1c1) this, such

1d) (enclitically)
‭ 1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry
1e1) wherein, which, those who

1f) (with prefixes)
1f1) in this (place) here, the then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side…on the other side

1f6) on this account

1f7) in spite of this, which, whence, how
↑ ^14.0 ^14.1 ^14.2 ^14.3 ^14.4
06944 קֹדֶשׁ‎ qodesh \@ko’- desh\@ KufDaletShin from 06942; n m; AV-holy 262, sanctuary 68, (holy, hallowed, … ) things 52, most 44, holiness 30, dedicated 5, hallowed 3, consecrated 1, misc 3; 468
1) apartness, holiness, sacredness, separateness
1a) apartness, sacredness, holiness
1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness
- 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
↑ ^15.0 ^15.1 מָקוֹם (maqōm) denotes a “place,” “location,” or “standing ground,” whether geographical, spatial, or figurative. Of its roughly 401 Old Testament occurrences, the word can point to literal sites, sacred settings, states of affairs, or designated opportunities in God’s providence.
↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ ^18.0 ^18.1 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
1) sin, sinful

2) sin, sin offering
2a) sin

2b) condition of sin, guilt of sin

2c) punishment for sin

2d) sin-offering

2e) purification from sins of ceremonial uncleanness
↑
08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law
1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑
08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
1) peace offering, requital, sacrifice for alliance or friendship
1a) voluntary sacrifice of thanks
- 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,
↑ ^21.0 ^21.1 ^21.2 ^21.3 ^21.4 ‎‭08461 ינִמֹכְּחְתַּ Tachkëmoniy takh-kem-o-nee’ ‭probably for 02453 ינִוֹמכְחַ Chakmowniy; n pr m; [BDB-315b] {See TWOT on 3056} ‭AV-Tachmonite 1; 1 ‭* ‭Tachmonite= "thou will make me wise"
‭1) descriptive designation of Josheb-basshebeth, one of David’s mighty warriors
‭
↑ 01320 בָּשָׂר‎ basar baw-sawr’ Beit Shin Reish \@baw-sawr’\@ from 01319 בָּשָׂר‎ basar baw-sawr’ Beit Shin Reish to bear news, bear tidings, publish, preach, show forth; see also 01321 flesh; n m; AV-flesh 256, body 2, fatfleshed + 01277 2, leanfleshed + 01851 2, kin 2, leanfleshed + 07534 1, mankind + 0376 1, myself 1, nakedness 1, skin 1; 269
1) flesh
1a) of the body
1a1) of humans

1a2) of animals

1b) the body itself

1c) male organ of generation (euphemism)

1d) kindred, blood-relations

1e) flesh as frail or erring (man against God)

1f) all living things

1g) animals

1h) mankind
↑ ^23.0 ^23.1 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)
1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)
1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)
1d1) to feed

1d2) to cause to eat

1e) (Piel)
1e1) consume
↑ 02931 טָמֵא‎ tame’ [taw-may’] from 02930 v. to be impure, Greek 5090 Τιμαιος and 924 βαρτιμαιος; adj; [BDB-379b] [{See TWOT on 809 @@ "809a" }] AV-unclean 79, defiled 5, infamous 1, polluted 1, pollution 1; 87
1) unclean, impure
1a) ethically and religiously

1b) ritually

1c) of places
↑
02889 טָהוֹר‎ tahowr [taw-hore’] TetHeyVavReish or טהר‎ tahor [taw-hore’] from 02891 moral; adj; [BDB-373a] [{See TWOT on 792 @@ "792d" }] AV-clean 50, pure 40, fair 2, purer 1, variant 1; 94
1) pure, clean
1a) clean (ceremonially-of animals)

1b) pure (physically)

1c) pure, clean (morally, ethically)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- 02890 טְהוֹר tahor pureness; 02891 טָהֵר taher moral verb for “to cleanse,” “to purify,” or “to pronounce clean”; 02892 טֹהַר tohar purifying, clearness, glory; 02893 טָהֱרָה tahorah cleansed "bound to holiness, atonement, and access to the presence of the LORD."
↑ 08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ TavNunVavPeiHey from 05130; n f; AV-wave offering 14, wave 8, offering 6, shaking 2; 30
1) swinging, waving, wave offering, offering :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ ^27.00 ^27.01 ^27.02 ^27.03 ^27.04 ^27.05 ^27.06 ^27.07 ^27.08 ^27.09 ^27.10 ^27.11 ^27.12 ^27.13 ^27.14 02077 זֶבַח‎ ZayinBeitChet zebach [zeh’-bakh] from verb 02076 134 times; n m; [BDB-257a] [{See TWOT on 525 @@ "525a" }] AV-sacrifice 155, offerings 6, offer 1; 162
1) sacrifice
1a) sacrifices of righteousness

1b) sacrifices of strife

1c) sacrifices to dead things

1d) the covenant sacrifice

1e) the passover

1f) annual sacrifice

1g) thank offering
↑
07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present
- 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban
↑
05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ NunDaletBeitHey from 05068 NunDaletBeit offer willingly; n f; {See TWOT on 1299 @@ "1299a"} AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26
1) voluntariness, free-will offering
1a) voluntariness

1b) freewill, voluntary, offering
- See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
to volunteer, offer freely, 05068 ^בדנ^ nadab
↑ ^30.0 ^30.1 ^30.2 ^30.3 ^30.4
05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind
1g1) dubious

1h) activity of the will
1h1) dubious

1i) activity of the character
1i1) dubious
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
↑ ^31.0 ^31.1 ^31.2
02373 חָזֶה‎ chazeh [khaw-zeh’] from 02372 חָזָה‎ chazah to see, perceive, look, behold, prophesy, provide; n m; [BDB-303b] [{See TWOT on 634 @@ "634a" }] AV-breast 13; 13
1) breast (of animals), breast of an animal sacrifice
- See 02372 (חֹזֶה)‎ chazah, to see and provide with intelligence prophecy; 02373 (חֹזֶה)‎ chazeh, breast; 02374 (חֹזֶה)‎ chozeh seer, see, agreement.
↑
04196 מִזְבֵּחַ‎ mizbeach [miz-bay’-akh] MemZayinBeitChet from 02076; n m; [BDB-258a] [{See TWOT on 525 @@ "525b" }] AV-altar 402; 402
1) altar
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
↑
07785 שׁוֹק‎ showq [shoke] from 07783 שׁוּק‎ shuwq to be abundant (meaning probable), to give abundance to; n f; [BDB-1003a] [{See TWOT on 2350 @@ "2350a" }] AV-shoulder 13, legs 4, hip 1, thigh 1; 19
1) leg, thigh
1a) of man; specifically the lower leg (calf) as opposed to the thigh

1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten
- See Root words: , 07783 (שׁוּק)‎ shuwq-3 overflow, water to be abundance, 07784 (שׁוּק)‎ shuwq-4 street, 07785 (שׁוּק)‎ showq shoulder. Shin Vav Kuf
- See 07786 (שׂוּר‎) through 07794.

[1] Leviticus is about Corban
It was written for "the called", the Church in the wilderness and their instructions of sacrifice, trust and service.
All in accordance with the Corban of Moses concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies who through Freewill offerings and the service of the priests and a network of Levites.
The Called out of Christ would also institute the Corban of Christ, a similar system composed of the Lively Stones of a Living Altar, the Early Church.
The early called out or Church of Christ through a daily ministration of fervent charity provided all the care and welfare for early Christians who would not eat at the tables of the social safety net system operated through the qorban of the temples of Rome and Ephesus.
The governments of the world were a snare and a trap that were capable of entangling the masses as captives and merchandise again in the bondage of Egypt through their covetous practices.
David, Paul, and Peter warned of those dainties which were not only the wages of unrighteousness provide by rulers but were full of the leaven that made the word of God to none effect.
They knew that the free bread of the world were provided by men who called themselves benefactors but exercise authority one over the other.

[torat-2] 2.0 ^2.1 ^2.2 ^2.3 ^2.4 We see the Hebrew word Torat(תּוֹרַ֥ת) said to be mean law and from the word Torah(תּוֹרָה), which is said to be from yarah or yara (יָרָה יָרָא) meaning to teach.
Torat and Torah have a striking similarity to tor(תּוֹר) a turtledove supposedly from tor (תּוֹר תּוֹר) meaning ornaments or border, tor(תּוֹר) meaning estate and also identical to tor(תּוֹר) a bullock or ox.
The letters of Tav Vav Reish have meanings that together share common connection to kinds of sacrifices.
There is the pagan law of the Turtledove sacrifices of Sumer's Goddess of welfare through the idolatry of Balaam.
Then there is the true Corban of Moses by the law of faith rather than the that of a forced sacrifice seen used by Cain, Abimelech, Pharaoh, Nimrod, and the Corban of the Pharisees and Herod through the deeds of the Nicolaitan which God hates.
The error of Balaam is found in the Bible as the City-state that is a cauldron, the cities of blood, the cities established by consent that have One purse where rulers offer tables for your welfare that are a snare and a trap, and we also, of course, see in their modern Socialism and Marxism the Mandell Houses, FDRs, LBJs and all Democratic socialist, etc.
Their means and methods mark the masses with the key Elements that distinguish the way of the world from the Kingdom of God.
The covetous practices of men and their rulers who exercise authority as the benefactors or civil fathers provide the wages of unrighteousness as dainties and benefits to the masses.
This idolatry has been accepted and even promoted by the doctrines of the Modern Church despite being forbidden by Christ.

[qorban-3] 3.0 ^3.1 ^3.2 ^3.3 ^3.4 ^3.5 ^3.6 07133 קָרְבָּן‎ qorban kor-bawn’ or קרבן‎ qurban koor-bawn’ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
1) offering, oblation
See 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban

[Freewillo-4] A Freewill offering is charity which is love.
Exodus 25:2 "Speak unto the children of Israel, that they bring me an offering<08641>: of every man that giveth it willingly<05068> with his heart ye shall take my offering<08641>."

Exodus 35:5 "Take ye from among you an offering<08641> unto the LORD: whosoever [is] of a willing<05081> heart, let him bring it, an offering<08641> of the LORD; gold, and silver, and brass,"

Exodus 35:10 "And every wise hearted among you shall come, and make all that the LORD hath commanded;"

Exodus 35:21 "And they came, every one whose heart stirred him up, and every one whom his spirit made willing<05068>, [and] they brought the LORD’S offering<08641> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments."

Exodus 35:29 "The children of Israel brought a willing offering<05071> unto the LORD, every man and woman, whose heart made them willing<05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses."

Exodus 36:3 "And they received of Moses all the offering<08641>, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning."

Leviticus 1:2 "Speak unto the children of Israel, and say unto them, If any man of you bring an offering <07133-Corban> unto the LORD, ye shall bring your offering <07133-Corban> of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD."

Leviticus 2:4 "And if thou bring an oblation <07133> of a meat offering baken in the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thy oblation <07133-Corban> [be] a meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil."

Leviticus 7:16 "But if the sacrifice of his offering [be] a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:"

Leviticus 22:18 "Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever [he be] of the house of Israel, or of the strangers in Israel, that will offer his oblation<07133-Corban> for all his vows, and for all his freewill offerings<05071>, which they will offer unto the LORD for a burnt offering; 19 Ye shall offer at your own will ..."

Deuteronomy 16:10 "And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering<05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:"

Ezra 7:13 "I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee....15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation [is] in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which [is] in Jerusalem:"

[corbanbld-5] Corban of blood
Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury <2878>, because it is the price of blood.

Mark 7:11 But ye say, If a man shall say to his father or mother, [It is] Corban <2878>, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].
Matthew 15:1 "Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,2 Why do thy disciples transgress the tradition<3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition. 7 [Ye] hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. 9 But in vain they do worship me, teaching [for] doctrines the commandments of men."

1 Timothy 5:4 "But if any widow have children or nephews, let them learn first to shew piety at home, and to requite<287><591> their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6 But she that liveth in pleasure is dead while she liveth. 7 And these things give in charge(commanded), that they may be blameless. 8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel."

[6] Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury <2878>, because it is the price of blood.

[7] Mark 7:11 But ye say, If a man shall say to his father or mother, [It is] Corban <2878>, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].
Matthew 15:1 "Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,2 Why do thy disciples transgress the tradition<3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition. 7 [Ye] hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. 9 But in vain they do worship me, teaching [for] doctrines the commandments of men."

1 Timothy 5:4 "But if any widow have children or nephews, let them learn first to shew piety at home, and to requite<287><591> their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6 But she that liveth in pleasure is dead while she liveth. 7 And these things give in charge(commanded), that they may be blameless. 8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel."

[asham-6] 6.0 ^6.1 ^6.2 0817 אָשָׁם‎ ‘asham aw-shawm’ from 0816 אָשַׁם‎ ‘asham ‘’ to offend, be guilty, trespass ‘’; n m; [BDB-79b] {See TWOT on 180 @@ "180b" } AV-trespass offering 34, trespass 8, offering for sin 1, sin 2, guiltiness 1; 46
1) guilt, offense, sin, guiltiness
1a) offense, sin, trespass, fault

1b) guilt, guiltiness

1c) compensation (for offense)

1d) trespass or sin offering

0816, 0817, 0818 אָשַׁם‎ and 0819 אַשְׁמָה‎ ‘ashmah ash-maw’ trespass 13, sin 4, offend 1, trespass offering . See 05352 נָקָה‎ naqah naw-kaw’ guiltless

[9] 0816, 0817, 0818 אָשַׁם‎ and 0819 אַשְׁמָה‎ ‘ashmah ash-maw’ trespass 13, sin 4, offend 1, trespass offering . See 05352 נָקָה‎ naqah naw-kaw’ guiltless

[towdah-7] 7.0 ^7.1 ^7.2 ^7.3 ^7.4 08426 תּוֹדָה‎ towdah [to-daw’] from 03034 yadah praise, give thanks, confess "to throw, shoot, cast"; n f; [BDB-392b] [{See TWOT on 847 @@ "847b" }] AV-thanksgiving 18, praise 6, thanks 3, thank offerings 3, confession 2; 32
1) confession, praise, thanksgiving
1a) give praise to God

1b) thanksgiving in songs of liturgical worship, hymn of praise

1c) thanksgiving choir or procession or line or company

1d) thank-offering, sacrifice of thanksgiving

1e) confession

[archy-8] "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish

[yashab-9] 03427 ^בשׁי^ yashab \@yaw-shab’\@ a primitive root YodShinBeit; contains the word 03426 יֵשׁ‎ exisiting, be, have; v; AV-dwell 437, inhabitant 221, sit 172, abide 70, inhabit 39, down 26, remain 23, in 22, tarry 19, set 14, continue 5, place 7, still 5, taken 5, misc 23; 1088
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one’s abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)
1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give a dwelling to)

1e) (Hophal)
1e1) to be inhabited

1e2) to make to dwell

יָשַׁב Yasab more than a thousand times across every major section of the Old Testament. Moses repeatedly used the verb to describe the goal of the exodus: “that you may live long in the land” (Deuteronomy 5:33). It frames the conquest narratives—“no one will be able to stand against you in the land where you live” (Deuteronomy 11:25). To dwell at Gerar between Kadesh and Shur in the tent of Shem. In summary, the Old Testament’s pervasive use of this verb binds together space, authority, rest, and relationship, tracing a redemptive arc from Eden’s loss to the New Jerusalem’s glory.

[13] יָשַׁב Yasab more than a thousand times across every major section of the Old Testament. Moses repeatedly used the verb to describe the goal of the exodus: “that you may live long in the land” (Deuteronomy 5:33). It frames the conquest narratives—“no one will be able to stand against you in the land where you live” (Deuteronomy 11:25). To dwell at Gerar between Kadesh and Shur in the tent of Shem. In summary, the Old Testament’s pervasive use of this verb binds together space, authority, rest, and relationship, tracing a redemptive arc from Eden’s loss to the New Jerusalem’s glory.

[KadeshN-10] 06946 קָדֵשׁ KufDaletShin (Qadesh) -- "sacred," set apart or "holy"; a place in the desert.
"For Kadesh see Genesis 14:7. Bered is absolutely unknown." Ellicott's Commentary for English Readers.

[shur-11] Shur: Derived from the Hebrew root שׁוּר ShinVavReish(shur) which is said to mean "to travel" or "to journey" has many other meanings.
Meanings included:
excite or be raised.

a wall or fortification,

protective barrier,

the idea of strength and progress,

(metaphysical) develop spiritual awakening
Meaning of letters:
ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
----
The related concept of a "wilderness" or a "desert" and might be found under Greek terms like:
ἔρημος (erēmos - 2048), meaning "desert" or "wilderness" suggests a measure of isolating, fasting, and yearning. Genesis 16, Genesis 20.
The Greek Eremos corresponding to Shur(שׂוּר‎ ):
* ερημια eremia 2047 wilderness;
* ερημος eremos 2048 solitude;
* ερημοω eremoo 2049 despoliation;
* ερημωσις eremosis 2050 desolation.
"The voice of one crying in the (ἔρημος) wilderness" emeros has a metaphorical meaning a state of being which comes with an isolation from unrighteousness.

[16] xcite or be raised.

[17] wall or fortification,

[18] rotective barrier,

[19] the idea of strength and progress,

[20] (metaphysical) develop spiritual awakening

[21] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[22] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[23] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
----
The related concept of a "wilderness" or a "desert" and might be found under Greek terms like:
ἔρημος (erēmos - 2048), meaning "desert" or "wilderness" suggests a measure of isolating, fasting, and yearning. Genesis 16, Genesis 20.
The Greek Eremos corresponding to Shur(שׂוּר‎ ):
* ερημια eremia 2047 wilderness;
* ερημος eremos 2048 solitude;
* ερημοω eremoo 2049 despoliation;
* ερημωσις eremosis 2050 desolation.
"The voice of one crying in the (ἔρημος) wilderness" emeros has a metaphorical meaning a state of being which comes with an isolation from unrighteousness.

[Gerar-12] 01642 Gerar גְּרָר Beginning with Gimel (Cause and effect), followed with a double Reish (spirit and truth) that draws or drags us to Gaza (strength); "Derived from an unused root 01641 גָּרַר‎ garar meaning to drag away or bring up the cud."
"Gerar" is said to mean "lodging place" or ""sojourning". Abraham sojourned while Lot chose to live in a city-state.
The cause and effect of living in Sodom would degenerated the people and gave the king power making the masses as human resources.
But Abraham lived by faith and honor, compassion and sacrifice which brought him along a straight way of "righteousness".
The way he went was a part of the stories of Abraham and Isaac in the Book of Genesis with his interactions between the patriarchs and the local rulers, notably Abimelech. His willingness to repent and obey with a reliance on God's righteousness made his life fruitful and his prayers powerful.

Often associated with the Philistines. "גרשׂ (Arabic bray, pound, grind, coarse, Aramaic גְּרַס (rare) crush, , crushed, crush, destroy; compare following)."

[25] Often associated with the Philistines. "גרשׂ (Arabic bray, pound, grind, coarse, Aramaic גְּרַס (rare) crush, , crushed, crush, destroy; compare following)."

[wezat-13] 13.0 ^13.1 ^13.2 ‎‭02063 תאזֹ zo’th zothe’ ‭irregular of 02088 הזֶ zeh demons pr f; from the feminine of 02089 (זֶה - this); [BDB-260a] {See TWOT on 528} ‭AV-this, her, thus, herein, the same, herewith, that, such; 41‭
1) this, this one, here, which, this…that, the one…the other, such
1a) (alone)
1a1) this one

1a2) this…that, the one…the other, another
‭ 1b) (appos to subst) ‭::: 1b1) this ‭:: 1c) (as predicate)
1c1) this, such

1d) (enclitically)
‭ 1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry
1e1) wherein, which, those who

1f) (with prefixes)
1f1) in this (place) here, the then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side…on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

[qodesh-14] 14.0 ^14.1 ^14.2 ^14.3 ^14.4 06944 קֹדֶשׁ‎ qodesh \@ko’- desh\@ KufDaletShin from 06942; n m; AV-holy 262, sanctuary 68, (holy, hallowed, … ) things 52, most 44, holiness 30, dedicated 5, hallowed 3, consecrated 1, misc 3; 468
1) apartness, holiness, sacredness, separateness
1a) apartness, sacredness, holiness
1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot

[28] 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot

[moqum-15] 15.0 ^15.1 מָקוֹם (maqōm) denotes a “place,” “location,” or “standing ground,” whether geographical, spatial, or figurative. Of its roughly 401 Old Testament occurrences, the word can point to literal sites, sacred settings, states of affairs, or designated opportunities in God’s providence.

[exauth-16] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[Isidolatry-17] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[32] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[chattaah-18] 18.0 ^18.1 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
1) sin, sinful

2) sin, sin offering
2a) sin

2b) condition of sin, guilt of sin

2c) punishment for sin

2d) sin-offering

2e) purification from sins of ceremonial uncleanness

[Torah-19] 08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law
1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[35] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[36] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[37] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[38] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[Shelem-20] 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
1) peace offering, requital, sacrifice for alliance or friendship
1a) voluntary sacrifice of thanks

07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,

[40] 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,

[teruwmah-21] 21.0 ^21.1 ^21.2 ^21.3 ^21.4 ‎‭08461 ינִמֹכְּחְתַּ Tachkëmoniy takh-kem-o-nee’ ‭probably for 02453 ינִוֹמכְחַ Chakmowniy; n pr m; [BDB-315b] {See TWOT on 3056} ‭AV-Tachmonite 1; 1 ‭* ‭Tachmonite= "thou will make me wise"
‭1) descriptive designation of Josheb-basshebeth, one of David’s mighty warriors
‭

[basar-22] 01320 בָּשָׂר‎ basar baw-sawr’ Beit Shin Reish \@baw-sawr’\@ from 01319 בָּשָׂר‎ basar baw-sawr’ Beit Shin Reish to bear news, bear tidings, publish, preach, show forth; see also 01321 flesh; n m; AV-flesh 256, body 2, fatfleshed + 01277 2, leanfleshed + 01851 2, kin 2, leanfleshed + 07534 1, mankind + 0376 1, myself 1, nakedness 1, skin 1; 269
1) flesh
1a) of the body
1a1) of humans

1a2) of animals

1b) the body itself

1c) male organ of generation (euphemism)

1d) kindred, blood-relations

1e) flesh as frail or erring (man against God)

1f) all living things

1g) animals

1h) mankind

[akal-23] 23.0 ^23.1 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)
1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)
1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)
1d1) to feed

1d2) to cause to eat

1e) (Piel)
1e1) consume

[tame-24] 02931 טָמֵא‎ tame’ [taw-may’] from 02930 v. to be impure, Greek 5090 Τιμαιος and 924 βαρτιμαιος; adj; [BDB-379b] [{See TWOT on 809 @@ "809a" }] AV-unclean 79, defiled 5, infamous 1, polluted 1, pollution 1; 87
1) unclean, impure
1a) ethically and religiously

1b) ritually

1c) of places

[tahor-25] 02889 טָהוֹר‎ tahowr [taw-hore’] TetHeyVavReish or טהר‎ tahor [taw-hore’] from 02891 moral; adj; [BDB-373a] [{See TWOT on 792 @@ "792d" }] AV-clean 50, pure 40, fair 2, purer 1, variant 1; 94
1) pure, clean
1a) clean (ceremonially-of animals)

1b) pure (physically)

1c) pure, clean (morally, ethically)

ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

02890 טְהוֹר tahor pureness; 02891 טָהֵר taher moral verb for “to cleanse,” “to purify,” or “to pronounce clean”; 02892 טֹהַר tohar purifying, clearness, glory; 02893 טָהֱרָה tahorah cleansed "bound to holiness, atonement, and access to the presence of the LORD."

[46] ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[47] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[48] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[49] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[50] 02890 טְהוֹר tahor pureness; 02891 טָהֵר taher moral verb for “to cleanse,” “to purify,” or “to pronounce clean”; 02892 טֹהַר tohar purifying, clearness, glory; 02893 טָהֱרָה tahorah cleansed "bound to holiness, atonement, and access to the presence of the LORD."

[tënuwphah-26] 08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ TavNunVavPeiHey from 05130; n f; AV-wave offering 14, wave 8, offering 6, shaking 2; 30
1) swinging, waving, wave offering, offering :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[zebach-27] 27.00 ^27.01 ^27.02 ^27.03 ^27.04 ^27.05 ^27.06 ^27.07 ^27.08 ^27.09 ^27.10 ^27.11 ^27.12 ^27.13 ^27.14 02077 זֶבַח‎ ZayinBeitChet zebach [zeh’-bakh] from verb 02076 134 times; n m; [BDB-257a] [{See TWOT on 525 @@ "525a" }] AV-sacrifice 155, offerings 6, offer 1; 162
1) sacrifice
1a) sacrifices of righteousness

1b) sacrifices of strife

1c) sacrifices to dead things

1d) the covenant sacrifice

1e) the passover

1f) annual sacrifice

1g) thank offering

[qarab-28] 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban

[54] 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban

[nedabah-29] 05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ NunDaletBeitHey from 05068 NunDaletBeit offer willingly; n f; {See TWOT on 1299 @@ "1299a"} AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26
1) voluntariness, free-will offering
1a) voluntariness

1b) freewill, voluntary, offering

See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
to volunteer, offer freely, 05068 ^בדנ^ nadab

[56] See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined

[nephesh-30] 30.0 ^30.1 ^30.2 ^30.3 ^30.4 05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind
1g1) dubious

1h) activity of the will
1h1) dubious

1i) activity of the character
1i1) dubious

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[58] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[59] פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[60] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[chazeh-31] 31.0 ^31.1 ^31.2 02373 חָזֶה‎ chazeh [khaw-zeh’] from 02372 חָזָה‎ chazah to see, perceive, look, behold, prophesy, provide; n m; [BDB-303b] [{See TWOT on 634 @@ "634a" }] AV-breast 13; 13
1) breast (of animals), breast of an animal sacrifice

See 02372 (חֹזֶה)‎ chazah, to see and provide with intelligence prophecy; 02373 (חֹזֶה)‎ chazeh, breast; 02374 (חֹזֶה)‎ chozeh seer, see, agreement.

[62] See 02372 (חֹזֶה)‎ chazah, to see and provide with intelligence prophecy; 02373 (חֹזֶה)‎ chazeh, breast; 02374 (חֹזֶה)‎ chozeh seer, see, agreement.

[mizbeach-32] 04196 מִזְבֵּחַ‎ mizbeach [miz-bay’-akh] Mem Zayin Beit Chet from 02076; n m; [BDB-258a] [{See TWOT on 525 @@ "525b" }] AV-altar 402; 402
1) altar

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[64] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[65] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[66] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[67] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[shoq-33] 07785 שׁוֹק‎ showq [shoke] from 07783 שׁוּק‎ shuwq to be abundant (meaning probable), to give abundance to; n f; [BDB-1003a] [{See TWOT on 2350 @@ "2350a" }] AV-shoulder 13, legs 4, hip 1, thigh 1; 19
1) leg, thigh
1a) of man; specifically the lower leg (calf) as opposed to the thigh

1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten

See Root words: , 07783 (שׁוּק)‎ shuwq-3 overflow, water to be abundance, 07784 (שׁוּק)‎ shuwq-4 street, 07785 (שׁוּק)‎ showq shoulder. Shin Vav Kuf

See 07786 (שׂוּר‎) through 07794.

[69] See Root words: , 07783 (שׁוּק)‎ shuwq-3 overflow, water to be abundance, 07784 (שׁוּק)‎ shuwq-4 street, 07785 (שׁוּק)‎ showq shoulder. Shin Vav Kuf

[70] See 07786 (שׂוּר‎) through 07794.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

[19]

[20]

[21]

[22]

[23]

[24]

[25]

[26]

[27]

[28]

[29]

[30]

[31]

[32]

[33]

Leviticus 7

Contents

The Guilt Offering

Sin and Trespass

The Fellowship Offering

Clean and unclean

Eating Fat and Blood Forbidden

The Priests’ Share

Navigation menu

Leviticus 7

The Guilt Offering

Sin and Trespass

The Fellowship Offering

Clean and unclean

Eating Fat and Blood Forbidden

The Priests’ Share

Navigation menu

Search