Leviticus 3

Comments
The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.^[1]
Leviticus 3 Download Recording #1 Leviticus 3 Download Recording #2
V1 is instructions to priests. But in Isaiah 1:11-17^[2] Isaiah 1: 23 Thy princes are rebellious(05637 sarar)^[3], and companions(01590 gannab)^[4] of thieves^[5]: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. God rejects a category or type of sacrifice people become dependent upon. That is the once dependent upon force and covetousness. See error of Balaam and the Corban of the Pharisees.
V2 Where "the door of the tabernacle of the congregation" and who are the sons of Aaron? What is the role of a priests?
V3 What are the nature of sacrifices like peace offering and what does it mean "all the fat"?
V4 Why are the two kidneys, and the fat spoken about and is their another definition of the word "kidney"?
V5 Who are the sons of Aaron? Galatians 3:7 "Know ye therefore that they which are of faith, the same are the children of Abraham."
Hebrews 2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.
V9 "the fat(הַחֵ֔לֶב) thereof, and the whole rump, it shall he take off hard(לְעֻמַּ֥ת)^[6] by the backbone<הֶעָצֶ֖ה>". Since backbone is also the word for advise and hard can also mean "agreeing with, corresponding to, exactly as, close beside" is it possible this is about the distribution of the value/fat of the offering in agreement with the living stones of the Altar?
V11 The word food is לֶחֶם (lechem) functions in Scripture as the ordinary word for bread and, by extension, for food, sustenance and hospitality. From Genesis to Malachi it appears in virtually every literary genre—law, narrative, wisdom, poetry and prophecy—about 296 times, forming a thread that ties creation, covenant, worship and messianic hope together. The altars are a part of the daily ministration of Moses which is rightly dividing the bread from house to house. It sets and institutes the tables that should be for your welfare but are not a snare nor a trap.
V13 "sons of Aaron shall sprinkle (wəzārəqū וְ֠זָרְקוּ) the blood(dā·mōw דָּמ֛וֹ) thereof upon the altar round about."
To sprinkle^[7] is to "scatter abundantly". See The bloodied rioters.
V17 It shall be a perpetual (olam alway(-s), ancient (time)) statute chuqqah for your generations(ləḏōrōṯêḵem, לְדֹרֹ֣תֵיכֶ֔ם)^[8]
Summary
What Moses is trying to tell the people in the Hebrew language is how to form a free society, a Pure Republic according to the perfect law of liberty and the way of the order of Melchizedek. The system given by Moses was a free government for a peculiar people, literally "the Government of the People, by the People, and for the People"^[9] So that they do not perish from the earth. Like what Jacob did when his sons made him stink and he thought he would be destroyed.^[10] To become Israel Jacob would have to bury the idols of the people and build an altar.^[11]
In that Libera res publica everyman is returned to his family and to his possession as a citizen^[12] who has civil rights "not connected with the organization or the administration of government".
Israel was not a collective. It was a nation of individuals practicing private Religion, not the public religion of Nimrod, Abimelech, nor Pharaoh.
There was no Leaven in their bread, nor did they eat meat with blood in it.^[13]
Eating meat with blood in it is like biting one another.^[14]
To lick blood like the Amalek would destroy liberty and ruin the people. It would degenerate them into perfect savages.
There are no rulers who offer dainties, nor men of government who exercise authority one over the other^[1] calling themselves benefactors and the father of the people but actually are a snare and trap them.^[15]
The social security and protection^[16] of society is dependent upon the social bonds of society are established by sacrifice through the fervent charity provided by the way of freewill offerings like the tithe given to the righteous King of peace called Melchizedek by Abraham who was a government organized in according the order of Melchizedek.^[17]
[1]

Laws for Peace Offerings

1 And if his oblation (qā·rə·bā·nōw; קָרְבָּנ֑וֹ) be a sacrifice(ze·ḇaḥ זֶ֥בַח)^[18] of peace offering (šə·lā·mîm שְׁלָמִ֖ים), if he offer(maq·rîḇ, מַקְרִ֔יב)^[19] it of the herd בָּקָר‎ ^[20]; whether it be a male^[21] or female (nəqêḇāh, נְקֵבָ֔ה)^[22], he shall offer it without blemish^[23] before the LORD.

2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away(05493 yəsîrennāh, יְסִירֶֽנָּה).

5 And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

Without Blemish

6 And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

7 If he offer a lamb for his offering, then shall he offer it before the LORD.

Sprinkle the blood

8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.

9 And he shall offer(וְהִקְרִ֨יב) of the sacrifice (מִזֶּ֣בַח) of the peace offering an offering made by fire(אִשֶּׁ֣ה) unto the LORD; the fat(הַחֵ֔לֶב) thereof, and the whole rump, it shall he take off hard^[6] by the backbone <הֶעָצֶ֖ה>; and the fat(הַחֵ֔לֶב) that covereth the inwards, and all the fat that is upon the inwards(הַקֶּ֔רֶב),

10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Burn upon Altars

11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.

12 And if his offering be a goat, then he shall offer it before the LORD.

The altar round about

13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle(wəzārəqū וְ֠זָרְקוּ) the blood(dā·mōw דָּמ֛וֹ) thereof upon the altar round about.

Made by fire unto the LORD

14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S.

Perpetual statute

↑ ^1.0 ^1.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ 11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear(7) 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
↑ 05637 סָרַר‎ carar saw-rar’ a primitive root Samech double Reish; v; [BDB-710b] {See TWOT on 1549 } AV-rebellious 6, stubborn 4, revolters 2, revolting 1, slide back 1, backslide 1, away 1, withdrew 1; 17
1) to rebel, be stubborn, be rebellious, be refractory
1a) (Qal)
1a1) to be stubborn

1a2) stubborn, rebel (subst)
↑ 01590 גַּנָּב‎ gannab gaw-nab’ from 01589 גָּנַב‎ to steal, steal away, carry away; n m; [BDB-170b] {See TWOT on 364 @@ "364b" } AV-thief 17; 17
1) thief
↑ 02270 חָבֵר‎ chaber khaw-bare’ from 02266; adj/n m; [BDB-288b] {See TWOT on 598 @@ "598c" } AV-companions 7, fellow 4, knit together 1; 12
adj

1) united

n m

2) associate, fellow, worshippers

3) companion
↑ ^6.0 ^6.1 05980 עֻמָּה‎ ‘ummah oom-maw’ from 06004 עָמַם‎ ‘amam Ayin Double Mem; n f; [BDB-769b] {See TWOT on 1640 @@ "1640f" } AV-against 26, beside 2, answerable 1, at 1, hard 1, points 1; 32
1) juxtaposition
1a) used only as a prep
1a1) close by, side by side with, alongside of, parallel with

1a2) agreeing with, corresponding to, exactly as, close beside

1a3) correspondingly to
↑
01818 ^םד^ DaletMem dam \@dawm\@ from 01826דָּמַם‎ DaletMemMem silent still (compare 0119), Greek 184 ~Ακελδαμα~; n m; AV -blood 342, bloody 15, person + 05315, bloodguiltiness 1, bloodthirsty + 0582 1, vr blood 1; 361
1) blood
1a) of wine (fig.)
- Micah 7:2 "they all lie in wait for blood" term blood is not merely the common DalethMem but לְדָמִ֣ים Lamed Dalet Mem YodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18 "And they lay wait for their own blood"
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
↑ ^8.0 ^8.1 01755 דּוֹר‎ dowr dore or (shortened) דר‎ dor dore from 01752; n m; [BDB-189b] {See TWOT on 418 @@ "418b" } AV-generation 133, all 18, many 6, misc 10; 167
1) period, generation, habitation, dwelling
1a) period, age, generation (period of time)

1b) generation (those living during a period)

1c) generation (characterised by quality, condition, class of men)

1d) dwelling-place, habitation
↑
What is the Bible about?
- The term Religion appears five times but only once do we see mentioned in a good sense as Pure Religion.
- Forms of Governments and law are constant topic in the Bible.
- Babylon, the Bondage of Egypt and their flesh pots, Cities of Blood, eating the dainties of rulers and the Benefactors who exercise authority where people bite one another but the Kingdom of God was not of the "world" of Rome.
- "This Bible is for the Government of the People, by the People, and for the People." Attributed to the General Prologue to the Wycliffe Bible translation of 1384, and quoted by Abraham Lincoln at Gettysburg.
↑ Genesis 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
↑ Genesis 35: "1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother. 2 Then Jacob said unto his household, and to all that [were] with him, Put away the strange gods that [are] among you, and be clean, and change your garments:"
↑ * “Civil rights are such as belong to every citizen of the state or country, or, in a wider sense to all its inhabitants, and are not connected with the organization or the administration of government. They include the rights of property, marriage, protection by laws, freedom of contract, trial by jury, etc.” Right. In Constitutional Law. Black’s 3rd p. 1559.
↑ Bloody cities
Ezekiel 7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations."

Ezekiel 22:3 "Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it."

Ezekiel 24:9 "Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:... 16 For their feet run to evil, and make haste to shed blood.

Ezekiel 11:3 Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

Psalms 26:9 "Gather not my soul with sinners, nor my life with bloody men:"

Psalms 5:6 "Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man."

Psalms 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Psalms 59:2 "Deliver me from the workers of iniquity, and save me from bloody and deceitful man.

Psalms 139:19 "Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men."
↑
Meat and Blood
Genesis 9:4 "But flesh with the life thereof, [which is] the blood thereof, shall ye not eat."

Leviticus 17:10 "And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. 11 For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul. 12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. 13 And whatsoever man [there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. 14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off."

Leviticus 19:26 "Ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor observe times."

Deuteronomy 12:23 "Only be sure that thou eat not the blood: for the blood [is] the life; and thou mayest not eat the life with the flesh. 24 Thou shalt not eat it; thou shalt pour it upon the earth as water. 25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do [that which is] right in the sight of the LORD. 26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh."

Micah 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."

Habakkuk 2:7 "Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?"

Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."
- The Bible forbids eating meat with blood if we believe the private interpretation of Genesis 9:4 "4 But flesh with the life(בְּנַפְשׁ֥וֹ) thereof, which is the blood thereof, shall ye not eat(תֹאכֵֽלוּ׃)." But it is "the life is in the blood" of another we should not consume. This prohibition is poorly understood. see Leviticus 17:10-14 "the life of the flesh is in the blood", Deuteronomy 12:23-27 "Eat not the blood" and "thou shalt offer thy burnt offerings, the flesh and the blood... upon the altar of the LORD. "
- Acts 15:20, 29 "... they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood." See also Milk and meat and the dainties of rulers which are deceitful meats because they are that snare and trap that makes men merchandise delivering them into a yoke of bondage in Mystery Babylon.
↑
Table as a snare
- Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23 Let their eyes be darkened, that they see not; and make their loins continually to shake.”
- Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.”
- Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
- Proverbs 12:11 "He that tilleth his land shall be satisfied with bread: But he that followeth vain persons is void of understanding. 12 The wicked desireth the net of evil men: But the root of the righteous yieldeth fruit."
- Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
- Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
- Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
- Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
- Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:"
- Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
- Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
- 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." See corban
- 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:... 19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
- Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
- James 4:1 "From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
- 1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
- Revelation 18:11 "And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12 The merchandise of gold, and silver, ... and slaves, and souls of men."
- "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 The Way of the LORD is not the covetous practices of the world from which the masses must repent.
- To avoid the "snare" of the legal charity of the welfare state which makes the word of God to none effect bringing mankind and their children back into captivity as human resources.
↑
The disadvantage of benefits
- "He who receives the benefit should also bear the disadvantage." Cujus est commodum ejus debet esse incommodum.
- "He who derives a benefit from a thing, ought to feel the disadvantages attending it." Que sentit commodum, sentire debet et onus. 2 Bouv. Inst. n. 1433.
- "One cannot complain of having been deceived when he knew the fact and gave his consent." Nemo videtur fraudare eos qui sciunt, et consentiunt. Dig. 50, 17, 145.
- "No one is obliged to accept a benefit against his consent." Invito beneficium non datur. Dig. 50, 17, 69.
- "He who is silent appears to consent." Qui tacet consentire videtur. Jenk. Cent. 32.
- "But if he does not dissent he will be considered as assenting." Vide Assent.
- "It is immaterial whether a man gives his assent by words or by acts and deeds." Non refert an quis assensum suum praefert verbis, an rebus ipsis et factis. 10 Co. 52.
- "He who does not forbid what he can forbid, seems to assent." Qui non prohibit quod prohibere potest assentire videtur. 2 Inst. 305.
- "Protection draws to it subjection, subjection, protection."Protectio trahit subjectionem, subjectio projectionem. Co. Litt. 65.
- See also tables of welfare that are a snare and a trap, Covetous practices that make you merchandise and curse children.
↑
Order of Melchizedeck Righteous King of Peace
- Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."
- Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."
- Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."
- Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""
- Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."
- Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"
↑ 02077 זֶבַח‎ ZayinBeitChet zebach [zeh’-bakh] from verb 02076 134 times; n m; [BDB-257a] [{See TWOT on 525 @@ "525a" }] AV-sacrifice 155, offerings 6, offer 1; 162
1) sacrifice
1a) sacrifices of righteousness

1b) sacrifices of strife

1c) sacrifices to dead things

1d) the covenant sacrifice

1e) the passover

1f) annual sacrifice

1g) thank offering
↑
07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present
- 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban
↑
01241 בָּקָר‎ baqar [baw-kawr’] BeitKufReish from 01239 BeitKufReish baqar seek; n m; [BDB-133a] [{See TWOT on 274 @@ "274a" }] AV-ox 78, herd 44, beeves 7, young 18, young + 01121 17, bullock 6, bullock + 01121 2, calf + 01121 2, heifer 2, kine 2, bulls 1, cattle 1, cow’s 1, great 1; 182
1) cattle, herd, oxen, ox
1a) cattle (generic pl. but sing. in form-coll)

1b) herd (particular one)

1c) head of cattle (individually)
- 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern
↑
02145 זָכָר‎ zakar [zaw-kawr’] Zayin Kaf Reish from 02142 which is also זָכָר‎ Zayin Kaf Reish and can mean remember or remembrance or something recorded; n m/adj; [BDB-271a] [{See TWOT on 551 @@ "551e" }] AV-male 67, man 7, child 4, mankind 2, him 1; 81 n m
1) male (of humans and animals)

adj

2) male (of humans) [{#Nu 3:40,43 Jer 20:15 }]
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
↑ 05347 נְקֵבָה‎ nëqebah [nek-ay-baw’] from 05344 נָקַב‎ naqab, to pierce, perforate, or curse; n f; [BDB-666b] [{See TWOT on 1409 @@ "1409b" }] AV-female 18, woman 3, maid 1; 22
1) female
1a) woman, female child

1b) female animal
↑ 08549 תָּמִים‎ tamiym [taw-meem’] TavMemYodMem from 08552 TavMemMem to be complete, be finished ; adj; [BDB-1071a] [{See TWOT on 2522 @@ "2522d" }] AV-without blemish 44, perfect 18, upright 8, without spot 6, uprightly 4, whole 4, sincerely 2, complete 1, full 1, misc 3; 91
1) complete, whole, entire, sound
1a) complete, whole, entire

1b) whole, sound, healthful

1c) complete, entire (of time)

1d) sound, wholesome, unimpaired, innocent, having integrity

1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
↑
04186 מוֹשָׁב‎ mowshab [mo-shawb’] or משׁב‎ moshab [mo-shawb’] from 03427 dwell; n m; [BDB-444a] [{See TWOT on 922 @@ "922c" }] AV-habitation 12, dwellings 8, seat 7, dwelling 4, dwellingplace 3, dwell 3, places 2, sitting 2, assembly 1, situation 1, sojourning 1; 44
1) seat, assembly, dwelling-place, dwelling, dwellers
1a) seat, sitting, those sitting, sitting company or assembly

1b) dwelling place, dwelling

1c) situation, location

1d) time of dwelling

1e) those dwelling, dweller
- Leviticus 3:17 Where are people "inhabited place, seat, sitting" hopefully not in darkness.

[exauth-1] 1.0 ^1.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[2] 11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear(7) 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

[sarar-3] 05637 סָרַר‎ carar saw-rar’ a primitive root Samech double Reish; v; [BDB-710b] {See TWOT on 1549 } AV-rebellious 6, stubborn 4, revolters 2, revolting 1, slide back 1, backslide 1, away 1, withdrew 1; 17
1) to rebel, be stubborn, be rebellious, be refractory
1a) (Qal)
1a1) to be stubborn

1a2) stubborn, rebel (subst)

[gannab-4] 01590 גַּנָּב‎ gannab gaw-nab’ from 01589 גָּנַב‎ to steal, steal away, carry away; n m; [BDB-170b] {See TWOT on 364 @@ "364b" } AV-thief 17; 17
1) thief

[chaber-5] 02270 חָבֵר‎ chaber khaw-bare’ from 02266; adj/n m; [BDB-288b] {See TWOT on 598 @@ "598c" } AV-companions 7, fellow 4, knit together 1; 12
adj

1) united

n m

2) associate, fellow, worshippers

3) companion

[ummah-6] 6.0 ^6.1 05980 עֻמָּה‎ ‘ummah oom-maw’ from 06004 עָמַם‎ ‘amam Ayin Double Mem; n f; [BDB-769b] {See TWOT on 1640 @@ "1640f" } AV-against 26, beside 2, answerable 1, at 1, hard 1, points 1; 32
1) juxtaposition
1a) used only as a prep
1a1) close by, side by side with, alongside of, parallel with

1a2) agreeing with, corresponding to, exactly as, close beside

1a3) correspondingly to

[damow-7] 01818 ^םד^ DaletMem dam \@dawm\@ from 01826דָּמַם‎ DaletMemMem silent still (compare 0119), Greek 184 ~Ακελδαμα~; n m; AV -blood 342, bloody 15, person + 05315, bloodguiltiness 1, bloodthirsty + 0582 1, vr blood 1; 361
1) blood
1a) of wine (fig.)

Micah 7:2 "they all lie in wait for blood" term blood is not merely the common DalethMem but לְדָמִ֣ים Lamed Dalet Mem YodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18 "And they lay wait for their own blood"

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[8] Micah 7:2 "they all lie in wait for blood" term blood is not merely the common DalethMem but לְדָמִ֣ים Lamed Dalet Mem YodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18 "And they lay wait for their own blood"

[9] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[10] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[dor55-8] 8.0 ^8.1 01755 דּוֹר‎ dowr dore or (shortened) דר‎ dor dore from 01752; n m; [BDB-189b] {See TWOT on 418 @@ "418b" } AV-generation 133, all 18, many 6, misc 10; 167
1) period, generation, habitation, dwelling
1a) period, age, generation (period of time)

1b) generation (those living during a period)

1c) generation (characterised by quality, condition, class of men)

1d) dwelling-place, habitation

[Johnwy-9] What is the Bible about?
The term Religion appears five times but only once do we see mentioned in a good sense as Pure Religion.

Forms of Governments and law are constant topic in the Bible.

Babylon, the Bondage of Egypt and their flesh pots, Cities of Blood, eating the dainties of rulers and the Benefactors who exercise authority where people bite one another but the Kingdom of God was not of the "world" of Rome.

"This Bible is for the Government of the People, by the People, and for the People." Attributed to the General Prologue to the Wycliffe Bible translation of 1384, and quoted by Abraham Lincoln at Gettysburg.

[13] The term Religion appears five times but only once do we see mentioned in a good sense as Pure Religion.

[14] Forms of Governments and law are constant topic in the Bible.

[15] Babylon, the Bondage of Egypt and their flesh pots, Cities of Blood, eating the dainties of rulers and the Benefactors who exercise authority where people bite one another but the Kingdom of God was not of the "world" of Rome.

[16] "This Bible is for the Government of the People, by the People, and for the People." Attributed to the General Prologue to the Wycliffe Bible translation of 1384, and quoted by Abraham Lincoln at Gettysburg.

[10] Genesis 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.

[11] Genesis 35: "1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother. 2 Then Jacob said unto his household, and to all that [were] with him, Put away the strange gods that [are] among you, and be clean, and change your garments:"

[12] * “Civil rights are such as belong to every citizen of the state or country, or, in a wider sense to all its inhabitants, and are not connected with the organization or the administration of government. They include the rights of property, marriage, protection by laws, freedom of contract, trial by jury, etc.” Right. In Constitutional Law. Black’s 3rd p. 1559.

[bloody'-13] Bloody cities
Ezekiel 7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations."

Ezekiel 22:3 "Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it."

Ezekiel 24:9 "Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:... 16 For their feet run to evil, and make haste to shed blood.

Ezekiel 11:3 Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

Psalms 26:9 "Gather not my soul with sinners, nor my life with bloody men:"

Psalms 5:6 "Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man."

Psalms 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Psalms 59:2 "Deliver me from the workers of iniquity, and save me from bloody and deceitful man.

Psalms 139:19 "Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men."

[meatbld-14] Meat and Blood
Genesis 9:4 "But flesh with the life thereof, [which is] the blood thereof, shall ye not eat."

Leviticus 17:10 "And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. 11 For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul. 12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. 13 And whatsoever man [there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. 14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off."

Leviticus 19:26 "Ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor observe times."

Deuteronomy 12:23 "Only be sure that thou eat not the blood: for the blood [is] the life; and thou mayest not eat the life with the flesh. 24 Thou shalt not eat it; thou shalt pour it upon the earth as water. 25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do [that which is] right in the sight of the LORD. 26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh."

Micah 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."

Habakkuk 2:7 "Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?"

Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."

The Bible forbids eating meat with blood if we believe the private interpretation of Genesis 9:4 "4 But flesh with the life(בְּנַפְשׁ֥וֹ) thereof, which is the blood thereof, shall ye not eat(תֹאכֵֽלוּ׃)." But it is "the life is in the blood" of another we should not consume. This prohibition is poorly understood. see Leviticus 17:10-14 "the life of the flesh is in the blood", Deuteronomy 12:23-27 "Eat not the blood" and "thou shalt offer thy burnt offerings, the flesh and the blood... upon the altar of the LORD. "

Acts 15:20, 29 "... they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood." See also Milk and meat and the dainties of rulers which are deceitful meats because they are that snare and trap that makes men merchandise delivering them into a yoke of bondage in Mystery Babylon.

[22] The Bible forbids eating meat with blood if we believe the private interpretation of Genesis 9:4 "4 But flesh with the life(בְּנַפְשׁ֥וֹ) thereof, which is the blood thereof, shall ye not eat(תֹאכֵֽלוּ׃)." But it is "the life is in the blood" of another we should not consume. This prohibition is poorly understood. see Leviticus 17:10-14 "the life of the flesh is in the blood", Deuteronomy 12:23-27 "Eat not the blood" and "thou shalt offer thy burnt offerings, the flesh and the blood... upon the altar of the LORD. "

[23] Acts 15:20, 29 "... they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood." See also Milk and meat and the dainties of rulers which are deceitful meats because they are that snare and trap that makes men merchandise delivering them into a yoke of bondage in Mystery Babylon.

[snaretrap-15] Table as a snare
Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.

23 Let their eyes be darkened, that they see not; and make their loins continually to shake.”

Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.”

Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."

Proverbs 12:11 "He that tilleth his land shall be satisfied with bread: But he that followeth vain persons is void of understanding. 12 The wicked desireth the net of evil men: But the root of the righteous yieldeth fruit."

Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."

Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"

Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."

Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:"

Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." See corban

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:... 19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."

James 4:1 "From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."

Revelation 18:11 "And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12 The merchandise of gold, and silver, ... and slaves, and souls of men."

"Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 The Way of the LORD is not the covetous practices of the world from which the masses must repent.

To avoid the "snare" of the legal charity of the welfare state which makes the word of God to none effect bringing mankind and their children back into captivity as human resources.

[25] Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.

[26] Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

[27] Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."

[28] Proverbs 12:11 "He that tilleth his land shall be satisfied with bread: But he that followeth vain persons is void of understanding. 12 The wicked desireth the net of evil men: But the root of the righteous yieldeth fruit."

[29] Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."

[30] Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"

[31] Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."

[32] Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

[33] Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:"

[34] Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not

[35] Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

[36] 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." See corban

[37] 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:... 19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

[38] Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."

[39] James 4:1 "From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

[40] 1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."

[41] Revelation 18:11 "And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12 The merchandise of gold, and silver, ... and slaves, and souls of men."

[42] "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 The Way of the LORD is not the covetous practices of the world from which the masses must repent.

[43] To avoid the "snare" of the legal charity of the welfare state which makes the word of God to none effect bringing mankind and their children back into captivity as human resources.

[disbene-16] The disadvantage of benefits
"He who receives the benefit should also bear the disadvantage." Cujus est commodum ejus debet esse incommodum.

"He who derives a benefit from a thing, ought to feel the disadvantages attending it." Que sentit commodum, sentire debet et onus. 2 Bouv. Inst. n. 1433.

"One cannot complain of having been deceived when he knew the fact and gave his consent." Nemo videtur fraudare eos qui sciunt, et consentiunt. Dig. 50, 17, 145.

"No one is obliged to accept a benefit against his consent." Invito beneficium non datur. Dig. 50, 17, 69.

"He who is silent appears to consent." Qui tacet consentire videtur. Jenk. Cent. 32.

"But if he does not dissent he will be considered as assenting." Vide Assent.

"It is immaterial whether a man gives his assent by words or by acts and deeds." Non refert an quis assensum suum praefert verbis, an rebus ipsis et factis. 10 Co. 52.

"He who does not forbid what he can forbid, seems to assent." Qui non prohibit quod prohibere potest assentire videtur. 2 Inst. 305.

"Protection draws to it subjection, subjection, protection."Protectio trahit subjectionem, subjectio projectionem. Co. Litt. 65.

See also tables of welfare that are a snare and a trap, Covetous practices that make you merchandise and curse children.

[45] "He who receives the benefit should also bear the disadvantage." Cujus est commodum ejus debet esse incommodum.

[46] "He who derives a benefit from a thing, ought to feel the disadvantages attending it." Que sentit commodum, sentire debet et onus. 2 Bouv. Inst. n. 1433.

[47] "One cannot complain of having been deceived when he knew the fact and gave his consent." Nemo videtur fraudare eos qui sciunt, et consentiunt. Dig. 50, 17, 145.

[48] "No one is obliged to accept a benefit against his consent." Invito beneficium non datur. Dig. 50, 17, 69.

[49] "He who is silent appears to consent." Qui tacet consentire videtur. Jenk. Cent. 32.

[50] "But if he does not dissent he will be considered as assenting." Vide Assent.

[51] "It is immaterial whether a man gives his assent by words or by acts and deeds." Non refert an quis assensum suum praefert verbis, an rebus ipsis et factis. 10 Co. 52.

[52] "He who does not forbid what he can forbid, seems to assent." Qui non prohibit quod prohibere potest assentire videtur. 2 Inst. 305.

[53] "Protection draws to it subjection, subjection, protection."Protectio trahit subjectionem, subjectio projectionem. Co. Litt. 65.

[54] See also tables of welfare that are a snare and a trap, Covetous practices that make you merchandise and curse children.

[melchft-17] Order of Melchizedeck Righteous King of Peace

Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."

Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."

Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."

Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""

Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."

Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"

[56] Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."

[57] Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."

[58] Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."

[59] Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""

[60] Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."

[61] Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"

[zebah-18] 02077 זֶבַח‎ ZayinBeitChet zebach [zeh’-bakh] from verb 02076 134 times; n m; [BDB-257a] [{See TWOT on 525 @@ "525a" }] AV-sacrifice 155, offerings 6, offer 1; 162
1) sacrifice
1a) sacrifices of righteousness

1b) sacrifices of strife

1c) sacrifices to dead things

1d) the covenant sacrifice

1e) the passover

1f) annual sacrifice

1g) thank offering

[qurban26-19] 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban

[64] 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban

[baqar-20] 01241 בָּקָר‎ baqar [baw-kawr’] BeitKufReish from 01239 BeitKufReish baqar seek; n m; [BDB-133a] [{See TWOT on 274 @@ "274a" }] AV-ox 78, herd 44, beeves 7, young 18, young + 01121 17, bullock 6, bullock + 01121 2, calf + 01121 2, heifer 2, kine 2, bulls 1, cattle 1, cow’s 1, great 1; 182
1) cattle, herd, oxen, ox
1a) cattle (generic pl. but sing. in form-coll)

1b) herd (particular one)

1c) head of cattle (individually)

01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern

[66] 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern

[zakar-21] 02145 זָכָר‎ zakar [zaw-kawr’] Zayin Kaf Reish from 02142 which is also זָכָר‎ Zayin Kaf Reish and can mean remember or remembrance or something recorded; n m/adj; [BDB-271a] [{See TWOT on 551 @@ "551e" }] AV-male 67, man 7, child 4, mankind 2, him 1; 81 n m
1) male (of humans and animals)

adj

2) male (of humans) [{#Nu 3:40,43 Jer 20:15 }]

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[68] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[69] כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[70] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[nëqebah-22] 05347 נְקֵבָה‎ nëqebah [nek-ay-baw’] from 05344 נָקַב‎ naqab, to pierce, perforate, or curse; n f; [BDB-666b] [{See TWOT on 1409 @@ "1409b" }] AV-female 18, woman 3, maid 1; 22
1) female
1a) woman, female child

1b) female animal

[tamiym-23] 08549 תָּמִים‎ tamiym [taw-meem’] TavMemYodMem from 08552 TavMemMem to be complete, be finished ; adj; [BDB-1071a] [{See TWOT on 2522 @@ "2522d" }] AV-without blemish 44, perfect 18, upright 8, without spot 6, uprightly 4, whole 4, sincerely 2, complete 1, full 1, misc 3; 91
1) complete, whole, entire, sound
1a) complete, whole, entire

1b) whole, sound, healthful

1c) complete, entire (of time)

1d) sound, wholesome, unimpaired, innocent, having integrity

1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)

[moshab-24] 04186 מוֹשָׁב‎ mowshab [mo-shawb’] or משׁב‎ moshab [mo-shawb’] from 03427 dwell; n m; [BDB-444a] [{See TWOT on 922 @@ "922c" }] AV-habitation 12, dwellings 8, seat 7, dwelling 4, dwellingplace 3, dwell 3, places 2, sitting 2, assembly 1, situation 1, sojourning 1; 44
1) seat, assembly, dwelling-place, dwelling, dwellers
1a) seat, sitting, those sitting, sitting company or assembly

1b) dwelling place, dwelling

1c) situation, location

1d) time of dwelling

1e) those dwelling, dweller

Leviticus 3:17 Where are people "inhabited place, seat, sitting" hopefully not in darkness.

[74] Leviticus 3:17 Where are people "inhabited place, seat, sitting" hopefully not in darkness.

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Leviticus 3

Contents

Laws for Peace Offerings

Without Blemish

Sprinkle the blood

Burn upon Altars

The altar round about

Made by fire unto the LORD

Perpetual statute

Navigation menu

Leviticus 3

Laws for Peace Offerings

Without Blemish

Sprinkle the blood

Burn upon Altars

The altar round about

Made by fire unto the LORD

Perpetual statute

Navigation menu

Search