One purse

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Banking on one purse to bind the people with a golden calf has been part of the schemes of the Nimrods and Cains of the world who were the benefactors and fathers of the earth since the beginning. Jesus was not a socialist.

The Warning

"Cast in thy lot among us; let us all have one purse" (Proverbs 1:14)

The common storehouse or "one purse" concept of society is one rooted in the philosophy of Socialism. It is about benefiting from society having a common wealth where people elect or subject themselves to rulers who exercise authority over everyone's purse or wealth. It is where someone has the power to redistribute the wealth of the individual other than the the individual.

The means of production is the individual. In primitive societies each individual shared what they gathered or produced. That voluntary sharing created natural bonds with in society developing a character within society that included the choice of sacrifice, and honor of trust.

Other societies cultivated authority and oppression by bulling contributions with an exercising authority producing sloth, avarice, and envy. They usually obtain that power by consent or participation and application claiming to be Benefactors of the people.

One problem with this is that it is a Welfare that often becomes a snare. It also makes the people dependent and weak rather than strengthening them as individuals or as a society.

But the worst part is that it is a covetous practice which will curse the Children and make Merchandise of the people.

The one purse concept in society is anywhere that the people or their leaders can access another man's production or purse without his specific consent. The golden calf of Israel was one form of this but also almost any central treasury of fiat money system or welfare scheme.

Mammon means entrusted wealth or right to the production of another.

Covetous Practices of picking our neighbor's pocket. Of course Security doesn't work except to snare you and make you Merchandise and curse children!


All systems of socialism or communism including anarcho communism and even welfare through taxation is a One purse social and political scheme which becomes a snare for the people bringing them into an unsecured system of social security, brings them into bondage and will eventually make them a surety for debt, literally merchandise and curses their children.

The New Testament preaches against such systems as something God hates.

God has always advocated a private ownership of the means of production by the individual and their families[1]

Abraham, Moses, John the Baptist and Jesus the Christ all preached a form of government that operated by public servants that depended on charity and the perfect law of liberty which set men free rahter than force, fear, and violence used by the world.
"Bishops, presbyters(Elder), and deacons occupy in the church the same positions as those which were occupied by Aaron, his sons, and the Levites in the temple." Jerome, Ep. 146.
The Levites, who were the Church in the wilderness, held all things common so were they like the one purse that runs toward evil? The answer is "No" because they were not to "lay wait for blood" or "lurk privily for the innocent without cause".
The purpose of the early Church and the Church in the wilderness was to serve and they were both restricted as bondservants of God.
Socialism in the sense of having one purse is not a problem among saints and people who repent and seek the kingdom of God and His righteousness.

Yet, the Levites, who were a part of this system of self government called the Kingdom of God, owned land in common[2] which was like the ministers of the early Church who also owned all things common [3] which allowed for the charitable practices of that christian society through the perfect law of liberty of the people, by the people, and for the people.[4]

It was the Nimrods and Cains of the world who were the benefactors of force rather than charity and fathers of the earth who sought the One purse concept of socialism. Jesus was not a socialist. The Church legally defined is "one form of government" that does not rule over the people. It is to provide a charitable Corban that makes the word of God to effect and sets the captive free.

Read One purse in context

Nimrod to Now Series: Part 5: One Purse] ~4
Nimrod to Now Series: Part 2: Golden Calf ~5 min

Proverbs 1:10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood,[5] let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:[6]

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:[7]

16 For their feet run to evil, and make haste to shed blood.[8]

17 Surely in vain the net is spread in the sight of any bird. [9]

18 And they lay wait for their own blood; they lurk privily for their own lives.[10]

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.[11]

20 Wisdom[12] crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;[13]

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple[14] shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Not so Secure Socialism
Same old promise, Same old lie!
http://www.hisholychurch.org/news/articles/notsecuress.php

There are two types of welfare and two types of Sacrifice just like their are two types of welfare. One is by force and the other is by charity.

David Crockett's opinion on government charity
http://www.hisholychurch.org/documents/crockett.pdf

Knife.jpg

Knife to thy throat

Not just an "appetite" but an appetite for the kings dainties. Those dainties are the wages of unrighteousness because those deceitful meats are benefits provided by men who exercise authority one over the other. You are entitled to the benefits provided by force, fear, and fealty as opposed to faith, hope and charity preached by Christ, Moses and the Prophets because you have consented to have one purse as we are told not to do in Proverbs 23. What is keeping you from repenting is often the appetite for benefits at the expense of your neighbor through the covetous practices of the welfare state.

Comments
Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee:
2 And put a knife to thy throat, if thou be a man given to appetite.
3 Be not desirous of his dainties: for they are deceitful meat.[15]
4 Labour not to be rich: cease from thine own wisdom.
5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.[16]
8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.
10 Remove not the old landmark; and enter not into the fields of the fatherless:[17]

We should never eat at the table of rulers who exercise authority one over the other because it requires that we covet our neighbors' goods.

Both David and Paul warned[18] us that those tables, which were welfare systems of legal charity like the Corban of the Pharisees are a snare because, as Peter said such covetous practices makes the people merchandise and will curse children.

Having a desire for the dainties, benefits, and welfare of these rulers who call themselves benefactors is having an appetite for what the Bible calls the wages of unrighteousness.

The modern Church tells the people in their own wisdom that is okay to desire that welfare provided by the unrighteous mammon but Jesus said it is not to be that way with us.

Verse 6 tells us not to eat the bread nor even desire those benefits that are sweat in the mouth but sour in the belly of those who covet their neighbor's goods through deceit. That sourness will cause us to vomit it up.

We should not listen to the modern Church and its false religion nor eat the feast[19] provided by those covetous practices.

It was the [[freewill offerings and the charity of Israel, the early Church and America in the beginning which made the people strong, not the legal charity of socialism.

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Footnotes

  1. Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
  2. Joshua 14:4 For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell [in], with their suburbs for their cattle and for their substance.
  3. Acts 2:44 And all that believed were together, and had all things common;
  4. Acts 4:32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
  5. When you pay taxes you pay with your own blood and sweat. Understanding what the ancient Altars and sacrifices were representing the blood and sweat of the people in a system of freewill offerings rather than force.
  6. If you all have one purse you can benefit because everyone has to pay into the treasury to provide for you in time of need. It allows the government to force your offerings. This is why the Corban of the Pharisees made the word of God to none effect.
  7. Here is the warning not to go that way.
  8. Democracy lead to Socialism which leads to communism and of course totalitarianism which will certainly bring in the element of theft when the government goes beyond its collective right. Certainly almost all covetousness leads to theft which is violence.
    But in the beginning socialism is a common purse of society by consent.
  9. We think we will benefit if everyone has to pay in or do their share but we will be captured by our consent to such a covetous idea.
  10. As we judge so shall we be judged.
  11. This is why Jesus forbid his followers to be like the socialist governments of the world at that time. Was Jesus a socialist? What did He say about men who call themselves Benefactors or the Fathers of the earth.
  12. Wisdom: Heb. Wisdoms, that is, Excellent wisdom
  13. Cain, Nimrod, Egypt and Mystery Babylon were and are all socialist systems. They all created systems that allowed people to be biting one another.
  14. turning… : or, ease of the simple
  15. This is a metaphor for the welfare that was a snare spoken of in the Bible by David and Paul and the gifts, gratuities and benefits we were warned about by Plutarch who said it would take away our liberty.
  16. Plutarch also warned what would happen if we ate of such benefits of rulers.
  17. The Fatherless are those who make the state their Fathers and Christ did warn us of the same concerning the Fathers of the earth.
  18. Psalms 69:22 "Let their table <07979> become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap."
    Romans 11:9 "And David saith, Let their table<5132> be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"
  19. Amos 5:21, Amos 8:10, Nahum 1:15.

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