Christians check list

Christian check lists
We know that there will be "many"[1] who think they are Christians but are actually workers of iniquity because Jesus says there will be. This simple Checklist and its links may help the individual who wants to repent and seek the Kingdom of God and His righteousness understand or determine if they are really a Christian [2] or still in need of more repentance.
Just ask
When people want to know if you are a Christian they often ask questions stock question like:
- Are you a Christian?
- Are you under the law?
- Are you Born Again?
But if they thing they are a Christian but actually a worker of Iniquity to answer yes could be deceptive.
Many people say they are Christians and are not. Even Jesus warned there would be many people claiming to be His followers but were and are not.
Jesus also refused to answer the questions of those he considered to be evil questioners who sought to trap him in his words.
This approach is the same as those people who insist even demand that you answer the question, "Have you accepted Jesus Christ as your personal savior?" Or "Who is your Lord and savior?"
People think that answering in the affirmative is the way to establish what "our relationship with God is." But Jesus says that is determined by what you do which often speak louder than the words of your mouth.[3]
But such statements or answers alone is not how you are saved or deceived, to know who the faithful are according to the doctrine of Jesus who was the Christ and who follow the doctrines of men.
Many of these approaches seen in Modern Religions seem to have nothing to do with the Gospel of the kingdom nor the doctrine of Christ, nor the early Church.
As questions they may present themselves as a sort of syllogism[4] which is a form of reason that may or may not be valid.
Compare Modern and Early Christians
| Modern Christians check list vs. | Early Christians check list |
| Modern Christians practice a redefined Religion.[5] | Early Christians practiced Pure Religion.[6] |
| Modern Churches depend on civil administers who call themselves Benefactors but compel contributions to provide legal charity. | The Early Church depended on a daily ministration through ministers of Charity operating in a network of tens through love.[7] |
| Modern Christians depend on men who exercise authority for their welfare entitlements. | Early Christians provided another type of social welfare through tables of love, Charity, and hope. |
| Modern Christians seek Benefits that are provided by the world Christ's kingdom was not of. | Early Christians only receive benefits that are unspotted by that world. |
| Modern Christians eat at the tables of the world and the fathers of the earth with a covetous appetite for their dainties. | Early Christians set the table of the Lord with charity and hope loving one another in a networking Kingdom of Love. |
| Modern Christians think that they are children of God because they say[8] they love Christ. | Early Christians were the brethren of Christ because they were doers of the will of the Father.[8] |
| Modern Christians think that they are forgiven because they say they believe in God and say they love Christ. | Early Christians knew Jesus died that they might be forgiven and they are only forgiven when they forgive others.[9] |
| Modern Christians think they just have to say they believe to obtain Eternal life. | Early Christians believed they had to seek to keep the commandments to obtain Eternal life because Jesus said so. |
| Modern Christians think they worship[10] is about praising God. | Early Christians believed they had to worship in Spirit and in Truth[11] by do the will of the Father if we loved him. |
| Modern Christians think they do not need to do anything like Abraham, Moses and others, but claim they have faith because of what they say they believe. | Early Christians knew they had to strive[12] to do the will of the Father if they truly believed. |
| Modern Christians make men of the earth their Father, despite what Jesus said, by praying to men who exercise authority to obtain benefits at the expense of others through what could be called Public religion. | Early Christians Did not call any man on earth their Father, but had their own Private welfare to provide a Daily ministration through charity by Pure Religion, not the Covetous Practices of the public welfare of Rome. |
| Modern Christians think that Communion of the Father who is in Heaven is eating a small wafer of bread.[13] But they depend on the Fathers of the earth for their daily bread. | Early Christians knew that the ritual of the Lord's supper was just a symbol.[14] The real Eucharist was thanksgiving which provided a Daily ministration . |
| Modern Christians think it is okay to covet benefits provided by men who take from their neighbor by exercise of authority. | Early Christians knew that they could not inherit the kingdom if they were covetous.[15] |
| Modern Christians think the Kingdom of God was postponed, instead of appointed to the Apostles.[16] | Early Christians knew the kingdom was at hand. |
| Modern Christians think they are saved no matter what they do. | Early Christians know they must seek the righteousness of God if they are to inherit His kingdom[17] |
| Modern Christians think they are saved by what they think is true faith. | Early Christians know that faith with out works is not real faith, but is dead faith.[18] |
| Modern Christians sign up for every socialist program from public education and Social Security to Food Stamps and healthcare which are all forms welfare provided by forced offerings of your neighbor despite Christ's warning about the Corban of the Pharisees. | Early Christians died rather than sign up for the public welfare programs of the governments of Rome and other countries which brought about the Christian conflict. |
| Modern Christians take oaths and swear binding themselves to the will of others often to obtain benefits provided at the expense of others. | Early Christians and for centuries Christians were persecuted and executed because they refused to take oaths or even affirm because Jesus and James said above all else stop the taking of oaths and swearing.[19] |
| Modern Christians apply or pray to Benefactors who exercise authority one over the other | Early Christians knew Christ forbade that we be like the Benefactors who exercise authority one over the other. |
| Modern Christians elect rulers all the time and when they Cry out God will not not hear them because they would not hear their neighbor's cries. | Early Christians knew that in 1 Samuel 8, God warned that to elect rulers to take and take and take from their neighbors was a rejection of God. |
| Modern Christians think they do not have to be Doers of the Word, but all they have to do is say they believe. | Early Christians knew Jesus told them if they wanted Eternal life they needed to keep the commandments, which included not coveting what belongs to their neighbor. |
| Modern Christians love the benefits of Benefactors but who exercise authority. | Early Christians knew that in Proverbs 23 and Daniel 1, God warns through His prophets that you should not desire the benefits of these men who called themselves Benefactors but who exercise authority. |
| Modern Christians do not know what Peter meant about coveting or becoming Merchandise and curse our Children | Early Christians knew that Peter tells us that Covetous Practices those benefits will make us Merchandise and curse our Children with debt which is bondage. |
| Modern Christians have returned to the Bondage of Egypt by becoming employed by those rulers who exercise authority. | Early Christians knew God forbade us to ever return to the Bondage of Egypt by becoming employed by those rulers who exercise authority. |
| Modern Christians Want socialist benefits by everyone having One purse even if they are actually Biting one another. | Early Christians understood that the Corban of the Pharisees was a forbidden Welfare scheme of having One purse. |
| Modern Christians, like the Pharisees. have left what should have been their first love and concern. | Early Christians repented and attended to "the first work" which included a Daily ministration. |
| Modern Christians depend upon Public religion through the Temples of the state becoming snared as surety for debt. | Early Christians depended upon Private welfare through the Church and bore fruit with their love and daily ministration provided by charity and the perfect law of liberty. |
| Modern Christians think fellowship is the friendly association, especially with people who share one's interests while praying to Benefactors who exercise authority. | Early Christians knew that fellowship was the voluntary system of social welfare run according to the perfect law of liberty through charity. |
Major premises
Jesus was a savior who came to set the captive free.(major premise)
If you sincerely say that you accept Jesus as your personal savior then it may be possible to concluded that you are "saved".
Jesus was also said to be the "Son of God" which can be said to be another major premise.
While there certainly can be some validity to the question and even the answer they both may contribute to an invalid conclusion.
Obviously for the questioner or answerer in order to have any validity they may both need to have a deeper understanding of the terms and their context.
What is the significance of the term Christ when associated with Jesus?
To early Church Jesus was their actual king[20] who appointed a kingdom or government to His little flock but they did not function like the other governments of the world.
When they say Jesus was the Christ they were saying He was their anointed king, there Lord. But this was literal to the early Christians.
By proclaiming Jesus as your, king, your Savior and calling Him the "Son of God" you were liable to eventually come into civil conflict with the other governments of the world who had their own "Son of God".
"Why", you may ask?
Because Augustus Caesar was also called the Savior by most of the people living in the Roman Empire and one of the official titles which the Caesars held at that time was the Son of God.
Repent of what
What most of the people asking and answering these questions fail to understand is the reason there was a Christian conflict with the world of Caesar or the even the Pharisees was because the Corban of their tables and temples operated by means and methods that was contrary to the decrees of Christ and the Corban of Christ, which are found in the doctrines of Jesus which should also be the doctrine of His Church and all Christians.
The means and method of the Corban of tables and temples of Rome and the Pharisees was making the word of Christ to none effect and those who got the Baptism of Christ would only eat at the table of the Lord provided by the saints through a daily ministration of faith, hope and charity through the exercise of pure Religion and not the legal charity of those men who called themselves Benefactors but exercise authority one over the other.[21]
Paul said
Until the Modern Christians choose to repent and seek the kingdom of God and His righteousness like Jesus said and the early Church was doing they are probably not answering those question honestly and only imagine that Paul is talking to them.
People imagine these all to common doctrinal questions, which are fabricated by mostly quoting Paul, are a litmus test for who is saved, born again, or even who is a true Christian as a follower of Christ.
What they forget or fail to consider is that Paul preached Christ first.
And he preached to them the Gospel of the kingdom and they received it.
Those people who Paul wrote were doers of the word. It is clear that the doctrine of Jesus taught that you had to be a doers of the word.
Doers do
- Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”
- Matthew 7:24 “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
- Matthew 7:26 “And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:”
- 1 Thessalonians 2:8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. 9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory. 13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
Doers produce fruit
Matthew 7:16 "Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?"
And
Matthew 7:20 "Wherefore by their fruits ye shall know them."
Those fruits include what they do, their works. Are their works of righteousness or are the workers of iniquity?
There are those who "argue that the essence of Christianity is not love, but is in fact the doctrine of the atonement." But can you have one without the other?
Comparison check list
This Christians check list is a comparison between what early Christians and Modern Christians with some biblical references that should come to mine.
| Might Not be a Christian | Might be a Christian |
|---|---|
| Thinks the word Christian is defined, "a person who has received Christian baptism or says they are a believer in Jesus Christ and his teachings but covets the benefits of the world."[22] | Believes Christian is defined, "a person who believes in and follows The Way of Jesus Christ, doing what he said."[23] By caring about his neighbor's life, liberty and property as much as his own. |
| Says they Believe in Jesus Christ but does not do what He said. | Strives to do what Jesus Christ said to do.[24] And attends to the weightier matters. |
| Does not do what the early Church did about the welfare needs of the people in the practice of Pure Religion but sees nothing wrong with the types of welfare offered by the world. | Does do what the early Church did by providing welfare for one another by gathering in a network of tens as commanded by Christ through charity rather than force.[25] |
| Believes in Socialism to help the needy of society and because of their covetousness they are Workers of Iniquity. | Believes in Charity only to help the needy of society in the practice Pure Religion. |
| They may legally be forced to join systems of forced healthcare because they have no voluntary one in place. | They have their own system of health share based on love, charity, and would be exempt from government sponsored Health Care (like the Amish) and from systems based on force . |
| Covets his neighbor's goods through Benefactors who exercise authority one over the other. | Strives to provide a Daily ministration based on Charity by daily Sacrifice. |
| Sought a system of social Welfare like the Corban of the Pharisees or just went along and are often Workers of Iniquity. | Seeking and working diligently for a system of Welfare based on Charity alone. |
| Ministers tell the people if they need bread they can pray to men who call themselves Benefactors but exercise authority one over the other. | Ministers tell people to supply bread to the needy of their congregations by faith, hope, and Charity through the Perfect law of liberty. |
| Ministers downplay the importance of DOING the Word of God suggesting that what you think or say will save you. | Ministers tell the people that doing the will of the Father in Heaven is a sign of true faith and not doing so is a sign that their faith is dead and they are in need of repentance. |
| Ministers tell the people it is okay to covet benefits as long as they are provided by governments who take from your neighbor or borrow against the future of the people. | Ministers tell the people to provide benefits through the practice of Pure Religion and if they want Eternal life they shall not covet their neighbors goods even through the governments of the World. |
| Ministers tell the people that forgiveness simply takes place in the mind. | Ministers explain to those who were forced to pay into a now bankrupt society, that forgiveness also applies to forgiving those debts and how there is a choice to go a different way as Christ and John the Baptist instructed.. |
| Ministers tell the people to obey men who claim authority but do not tell you why your under their power even though Paul would not go under the power of any.[26] | Ministers help the congregation exercise what Jesus called the "weightier matters" so they may have a right to obey God rather than man. [27] |
| Ministers "say" to repent but do not tell you what that means. | Ministers tell you what you are to Repent of and why. |
| Ministers tickle their ears to make them feel good. | Ministers encourage them to do good and rebuke them in love when they do not. |
| These false Christians do not like to be told they are not doing what Christ said. | True Christians appreciate the truth and actually strive to do something to change their conversation in the world. |
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Footnotes
- ↑ Many deceived
- Matthew 24:5 "For many shall come in my name, saying, I am Christ; and shall deceive many... 11 And many false prophets shall rise, and shall deceive many.
- Mark 13:6 "For many shall come in my name, saying, I am Christ; and shall deceive many."
- Luke 21:8 "And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them."
- 2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
- 2 Peter 2:2 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
- ↑ Love God and neighbor
- Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
- Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
- John 14:15 "If ye love me, keep my commandments."
- John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
- John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
- Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
- Luke 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
- John 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
- Titus 1:16 They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.
- James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
- James 2:20 But wilt thou know, O vain man, that faith without works is dead?
- James 3:13 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
- Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
- Revelation 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
- ↑ Doers and not doers
- Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
- Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us." See Foolish virgins and Workers of iniquity.
- Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
- Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:" See Workers of iniquity.
- John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
- John 9:31 "Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth."
- ↑ Syllogism an instance of a form of reasoning in which a conclusion is drawn (whether validly or not) from two given or assumed propositions (premises), each of which shares a term with the conclusion, and shares a common or middle term not present in the conclusion.
- ↑ Religious
- Acts 13:43 Now when the congregation was broken up, many of the Jews and religious(sebomai Worship) proselytes(a newcomer) followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
- Acts 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion (threskeia) I lived a Pharisee.
- Galatians 1:13 For ye have heard of my conversation in time past in the Jews’ religion(Ioudaismos), how that beyond measure I persecuted the church of God, and wasted it: 14 And profited in the Jews’ religion(Ioudaismos) above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
- James 1:26 If any man among you seem to be religious(thresko), and bridleth not his tongue, but deceiveth his own heart, this man’s religion(threskeia) [is] vain. 27 Pure religion(katharosthreskeia) and undefiled(amiantos-not defiled) before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted (undefiled-free from vice) from the world.
- ↑ What is the Bible about?
- The term Religion appears five times but only once do we see mentioned in a good sense as Pure Religion.
- Forms of Governments and law are constant topic in the Bible.
- Babylon, the Bondage of Egypt and their flesh pots, Cities of Blood, eating the dainties of rulers and the Benefactors who exercise authority where people bite one another but the Kingdom of God was not of the "world" of Rome.
- "This Bible is for the Government of the People, by the People, and for the People." Attributed to the General Prologue to the Wycliffe Bible translation of 1384, and quoted by Abraham Lincoln at Gettysburg.
- ↑ What is Church
- The ekklesia was called out and translated Church like the Church in the wilderness who were called Levites.
- The early Church was functioning different than the Modern Church.
- The early Church had a daily ministration that rightly divided bread from house to house which was the social safety net of the early Christians.
- When there were dearths the Early Church received charitable contributions from early Christians that provided Social welfare through a network of faith.
- Early Christians did not eat at the tables of Rome because even though they should have been for their welfare they were a snare and a trap.
- Without the Corban of Christ and Corban of Moses which were provided by sacrifices of love/charity and freewill offerings the people would become merchandise and curse children.
- The world used force, fear, and fealty to provide the welfare of the world which was a snare and a trap.
- The civil sacrifice of Herod, the Pharisees and the world of Rome made the word of God to none effect because they are covetous practices which is idolatry.
- ↑ 8.0 8.1 Matthew 7:21 ¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
- ↑ : Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
- Matthew 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
- Mark 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
- Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
- ↑ Worship or not
- 2 Kings 10:19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice [to do] to Baal; whosoever shall be wanting, he shall not live. But Jehu did [it] in subtilty, to the intent that he might destroy the worshippers<05647 serve > of Baal. 20 And Jehu said, Proclaim a solemn assembly<06116 > for Baal. And they proclaimed [it].21 And Jehu sent through all Israel: and all the worshippers<05647 serve > of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another. 22 And he said unto him that [was] over the vestry, Bring forth vestments for all the worshippers<05647 serve > of Baal. And he brought them forth vestments. 23 And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers<05647 serve > of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers<05647 serve > of Baal only.
- John 4:23 But the hour cometh, and now is, when the true(228 alethinos) worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship(4353 proskunetes) him.
- John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
- Acts 19:35 And when the townclerk(1122 grammateus) had appeased the people, he said, [Ye] men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper<3511 serves temple> of the great goddess Diana, and of the [image] which fell down from Jupiter?
- Hebrews 10:1 ¶ For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those [sacrifices there is] a remembrance again [made] of sins every year.
- ↑ Worship service
- Exodus 33:10 "And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door."
- Numbers 7:5 "Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service."
- Numbers 18:21 "And, behold, I have the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation."
- Leviticus 1:3 "If his offering<07133 quarbanow קָרְבָּנוֹ֙> [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD."
- ↑ Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
- ↑ “When a symbol unmoors itself from what it symbolizes, it loses meaning. It becomes ineffective” Albert Einstein
- ↑ The more people unmoor the symbols of scripture from the intent of the author the more we become lost in the idolatry of our own imagination.
- ↑ 1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
- ↑ Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
- ↑ 1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,"
- ↑ James 2:17 Even so faith, if it hath not works, is dead, being alone. James 2:20 But wilt thou know, O vain man, that faith without works is dead? James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
- ↑ Matthew 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: ... Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
- ↑ Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
- ↑ Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
- ↑ 1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
1 Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. - ↑ Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
- ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence <biazo >, and the violent take it by force.
Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth <biazo > into it." John spoke about how you were to provide for the needy people of society. One way is by forced contributions and the other is by charity. When the people asked John "... What shall we do then?"
Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. - ↑ 1 Corinthians 6:12 "All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any."
- ↑ Acts 5:29 Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.
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