Free assemblies

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A congregation was a free assembly gathering to do the work of the kingdom of God which is to network the people together in love for one another through charity so that no one has to pray to the Fathers of the earth and become snared again in the yoke of bondage. Those who forsake the assembling of themselves in the spirit of love and truth lack faith. Jesus came to serve and we must do the same—seek the kingdom of God and His righteousness.


Free Assembly

A free assembly is a gathering of people who come together for a common purpose without waiving any of their natural rights nor giving anyone else the power over their decisions and choices. Free assemblies are the building blocks of a free society.

An assembly does not mean you meet in a building. It means that you take the time to connect with others in meaningful ways to form a network, a peculiar people. There is no word translated community nor society in the Bible. There are near a dozen words that can be translated assembly. Do individuals, or individual, families remain free under God alone? Or are they subject to some other form of authority?

The word "Church" is translated from the Greek word ekklesia, meaning called out.

The word “church” appears over 100 times in the New Testament, but never in Mark, Luke or John, and only three times in Matthew.

There are more than a dozen Greek words which all[1] can mean an “assembly” with a slight or drastic conceptual difference or inference.

The term "congregation" seen in Acts 13:43[2] is translated from the term "synagogue".

The Aramaic words edah,[3] ’esah, qahal,[4] tsaba, [5] za‘aq[6] or yahad[7] could be translated into the Greek word ekklesia, which we translate into Church, but are often translated congregation or just assembly.


Free congregations

A free congregation or free assembly is established by Elders of families simply by coming together. When they come together for the purposes of Christ according to His way or The Way, then He is there in the midst of them.[8]

The Church, as a society in its most general sense, is all the people in free assemblies. The called out or ekklesia is the church specific to whom Christ appointed for His purposes of feeding His Sheep and must also meet His criteria for one body.

When they choose to freely give to one individual for the purposes of Christ, they are making a record individually and together that the individual they chose to give to is functioning as a Minister of Christ. That free grant or offer to him in trust is consecrated to the Lord. It is a Sacred Purpose Trust.

When two or more freely give for the purposes of Christ, we call them a congregation of recorded elders or CORE. Their offerings are given according to the Perfect law of liberty.

The systems of sacrifice of Christ and Moses and Abraham were to provide for the social welfare of a society in which the people remain free.

Other systems of social welfare, which are often offered in the world of men, incorporate the rights of men into One purse and, thereby, diminish individual liberty.

It is the covetous means of such systems — systems which depend upon forced offerings — which makes the people merchandise.

Do you see the contrast?

In free assemblies, the people remain as free individuals.

Cain's city-state, Nimrod's Babylon, and Pharaoh's Egypt were not free assemblies of the people but, instead, were places of bondage.

Audio files



Connecting the dots
of the kingdom of God
with Ignatius of Antioch Part 1
Download Recording #1
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Articles mentioned-Part 1
Family - Enmeshment - Elder - Mass Formation Psychosis - Congregation - Free Assemblies - Trajan - Ignatius of Antioch - The Way - Early Church - Social safety net - Home church - Corban - Social Security - Religion - Legal charity - Kingdom of God - Merchandise - Bondage of Egypt - Welfare

Connecting the dots
of the kingdom of God
with Ignatius of Antioch Part 2
Download Recording #2
or press play

Articles mentioned Part 2-
Gods many - Hierarchy - Daily ministration - Elder - Family - Apostles - Holy Spirit - Romans 13 - Exousia - Trees - Doctrines of Jesus - Little flock - Christian conflict - Covetous practices - Deacon - Bishop - Guru theories - Constantine - Exercise authority - Dearth - Militia - Presbyter - Ekklesia - Pure Religion - Network - Tyranny - Merchandise - Curse children




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First to do List | Why did Jesus Say | Society and community | Feasts | Celebrate | Network |

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UNIVERSAL DECLARATION OF HUMAN RIGHTS |
Parents have a prior right |
Universal Declaration on Bioethics and Human Rights |
Human resources | Merchandise | Employ |
Universal Service | Tribute | Corvee |
The Way | Foolishly | Foolish virgins |
The Right of Self-determination | Fraud |
Free Assemblies | CORE | Righteousness |
Workers of Iniquity | Doers of the Word | Fruit |

Law
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Consent | Contract | Parental contract | Government |
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No Kings | Canon law | Cities of refuge | Levites |
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Bastiat's The Law and Two Trees | Trees |
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Barcroft | Benefactors | Gods | Jury | Sanhedrin |
Protection | Weightier matters | Social contract | Community Law |
Perfect law of liberty | Power to change | Covet | Rights |
Anarchist | Agorism | Live as if the state does not exist |

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Footnotes

  1. Agora 58 any assembly of the people; Paneguris 3831 a public festal; trugao, 5166 gather in ripe fruits; sustrepho 4962 twist together, to collect, to assemble; sullego 4816 gather up or collect; sunathroizo [4867] to gather together with others. assemble; ochlopoieo 3792 collect a crowd; sumbibazo 4822 cause to coalesce, join together in affection; sunagoge 4864 bringing together, assembling; 'episunagoge' 1997 a gathering together in one place; sunago 4863 to gather together; episunago 1996 to bring together others already assembled; heorte; koinon, and thiasos.
  2. Acts 13:43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
  3. 05712 AyinDelethHey הדע ‘edah congregation 124, company 13, assembly 9 times, multitude, people, swarm. 1) congregation, gathering from the Hebrew word דע ‘ed that means witness and דוע ‘uwd meaning testify.
  4. 06951 [v. 6950 ] להק qahal n, v; congregation 86, assembly 17, company 17, multitude 3; [as a verb gather, assembled] 1) assembly, company, congregation, convocation.
  5. tsaba 06633 assemble;
  6. 02199 קעז za‘aq -cry 50, cry out 11, assemble 3, called 3, gathered together 2, gathered 2, company 1, proclaimed 1; to cry, cry out, call, call for help... to be assembled, be called together, be joined together.
  7. 03259 דעי ya`ad a primitive root; AV-meet 7, together 5, assemble 4, appointed 3, set 3, time 2, betrothed 2, agreed 1, appointment 1, gather 1; 1) to fix, appoint, assemble, meet, set, betroth
    3054 דהי yahad [from דוהי and הדוהי Judah ] Judah-the territory, to conform to הדוהי Yᵉhuwdah (YodHeyVavDelethHey) ... הדי yadah (YodDelethHey) ... to live a life or the way of praise. The word די yad means hand which is the instrument of doing. And the Greek 2448 Ιουδα and 2455 Ιουδας
  8. Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them.


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