Home church

Jesus was so clear[2] that His disciples were instructed to not be that way.[1]
While the Testaments are also clear that you may legally apply for a multitude of benefits through a socialist state, but not without consequences.[3]
Dependence upon "legal charity" will make you "merchandise", "curse children" and bring again the captivity of Egypt. This is undoubtedly why both the Testaments tells us not to covet our neighbors goods through the dainties of rulers.
Those gifts, gratuities, and benefits are the wages of unrighteousness which destroy liberty and degenerate the people into perfect savages because they are the dainties and deceitful meats of rulers provided through the covetous practices of the world which "makes the word of God to none effect".
But the modern Christian does that every day to get free schooling for their children, and social security for their parents and a myriad of other public benefits imagining they are not "workers of iniquity".
How is that the daily ministration of the early Church, the table of the LORD, the Corban of Christ which is not a snare?
How is that seeking the Kingdom of God and His Righteousness?
The Christian conflict with Rome was with the welfare system of the Imperial Cult of Rome and the public religion of the world and others like Herod and the Pharisees which was again "making the word of God to none effect".
We are to live by faith, hope, and charity which is love according to The Way of Christ and not the force, fear, and fealty which was the the ways of the world.
If Modern Christians, Jews, and Muslims would repent and seek the way of the Doctrine of Jesus, Moses, or Abraham or if they were to see the truth of their own history they could recover from the strong delusion pervasive in churches, synagogues, and mosques and their dependence upon public religion and the social safety net of rulers who are greedy for gain.[4]
They think they understand the teachings in the Bible but have been doing the opposite of what doctrine of Jesus, Moses, and Abraham were telling their followers to do for over a century.
Disappointing Church
Millions of people are disappointed or dissatisfied with what some people call the institutional Church.
Certainly, Churches and the 40,000 denominations of churches are operating in a drastically different way than the first century Church.
Are people disappointed or dissatisfied with God and Jesus or are they dissatisfied and feeling unfulfilled by the practices of the Modern Church?
Many people are finding the home church or house church more responsive, more intimate, more fulfilling but are all home churches doing what Christ fully intended for His ekklesia?
Or is the modern house Church movement just another form of the Modern Church with less pomp and ceremony more intimate and personal bonding through local mutual loving relationships or local fellowship?
What is one explanation?
Warning to local gatherings
In several gospels Jesus himself warns about focusing on your local group gatherings.[5]
Home church groups may love one another and the early Church did gather in homes but early Christians clearly depended upon each other rather than the tables of the be Gentile governments of the world.
They of course they did love one another and would say they love Jesus but Jesus also warned what to look for to distinguish real lovers of Christ[6] from the many who say Lord, Lord but were often unknowingly workers of iniquity.
Some will admit that the early Christian community was formed by “structured regional networks of house” gatherings composed of followers of The Way of Christ. At the core of this vast networked served by Paul and others was local networks of small intimate free assemblies or groups of what was traditionally ten families.
It was that group of early Christians we find the sense that no one would “exercise authority” one over the other because Jesus as the Christ forbid his -called out” disciples to be that way.
There were tiers or “ranks” of servants in a network of service as directed by Jesus and the ancient traditions of Moses before the corruption of kings like Herod.[7]
We only loved God if and when we loved one another.
While there is little doubt Christians commonly met in homes. Ten families gathered as Christ commanded. The early Church was also providing all social welfare for their communities through charity alone. What they were doing reached far beyond local fellowships meetings in the homes of professed believers.
There is also little doubt that Christ wanted us to set ourselves down in small intimate groups or companies or what the Greeks called sumposion[8] since He actually commanded his disciples to "make" the people do so.[9] But He also commanded that those companies gather in ranks of Tens.
But Jesus preached that we were to seek the kingdom of God and His righteousness. While that may not look like the Modern Church can we honestly say that the modern house church is doing what the early Church did according to the words of Christ?
Jesus was the highest son of David which made him the rightful heir to the throne, the rightful king of a nation. Israel was not a government like other governments of the world of the Gentiles that exercise authority one over the other but He came to set men free. For hundreds of years, early Israel had operated with no taxation except the freewill offerings of tithes to individual Levites "according to their service".[10]
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The scriptures tell us that the people had rejected God when they elected to have a ruler over them in 1 Samuel 8. Jesus told the Pharisees that if they actually knew Moses they would have also known Him. Evidently what the Pharisees thought they knew about Moses was wrong. Their Corban was not like that of the Corban spoken of by Moses and so somehow it was "making the word of God to none effect".
Both Moses[11] and Jesus told the people to "love their neighbor as themselves".[12] Certainly they have expressed that love in many home Churches. They have helped one another in far more intimate, financial, and practical ways. This love is part of the keys to their success. But all home churches are not successful. But what is a successful church?
A successful church is one that does what Christ intended and propagates his doctrines and ordinances. But if we are to do what Christ intended was must look at the whole gospel.
Both Jesus and Moses called out a group of men to serve the people and placed certain restrictions on that body of public servants. They both appointed 70 men who were blessed with the Holy Spirit. In both the Old and New Testament there were also at least one group of 7 men appointed to help with a daily ministration.
Leaving Church
Thousands of people are leaving what is called the Church daily. Looking at what is sometimes posing as Church today it is no wonder that so many people think they do not need “Church”. When Jesus said he would build His church he was not talking about a building nor does the original term we translate into Church mean an "assembly".
Many people have a problem with the modern version of an organized Church. One problem seems the way the Church is organized and what we think when we hear the word "organized" today. People can be so soured by their experience so that they begin to oppose anything organized like religion or even government. The Modern Church is seldom organized like, nor function in the same way, nor seemingly for the same purposes as the early Church.
Some Christian groups choose to meet in houses for a variety of reasons. They may find what is posing as the Church authoritarian, manipulative, greedy, or superfluous. Home Church groups may offer an intimacy and personalization the large church gathering cannot provide. It may certainly be cheaper than meeting in a dedicated building.
Some believe small churches were a deliberate apostolic pattern in the first century, and they were intended by Christ from the beginning. There seems to be evidence of that intent but we need to seek the whole plan of God and His righteousness.
House Church revisited

Jesus said he would take the kingdom from those who did not know Moses and what he was instructing the people to do and appoint the kingdom to others who would be doers of the word and produce fruit.
Jesus as the Christ appointed His little flock and "commanded" His disciples, His called out, to "make" the people "sit down" it that pattern of tens before they could receive His benefits.
First Gatherings
The Church is not a building and the Greek word ekklesia translated "Church" clear means a "called out" group of people and biblically never refers to a building. These men called out by Christ were specifically told that they needed to be separate from what Jesus called the world. The habit of thinking of the Church as a building or a place you go to is not only dangerously misleading it is patently wrong.
- "There is no literary evidence nor archaeological indication that any such home was converted into an extant church building. Nor is there any extant church that certainly was built prior to Constantine. The first churches consistently met in homes. Until the year 300 we know of no buildings first built as churches." Graydon F. Snyder professor of New Testament at Chicago Theological Seminary.
So, if the Church is not a place or a building but men called out like the Levites to do the job prescribed by this other King, one Jesus, the Christ, according to His purpose those ministers of Christ must remain separate complying individually as joint heirs with the directives of Christ for His disciples about owning property.
The congregants who gathered with these called out were going to His Church. They practiced pure religion rather than public religion and cared for one another by freewill offerings rather than force according to all biblical teachings would be called Christians. These practices and positions imposed by Christ have sometimes created a Christian conflict with the legal systems[13] of the world.
This called out group of men who acted in one accord as was one form of government bound society through congregations of the people who came together in small groups of tens but were networked by these ministers in a social welfare system of faith, hope, and charity rather than the covetous practices of the world that operated by fealty, fear, and force.
Many have begun to realize that the Church, as the Body of Christ, was first established by Christ, who was both high priest and king, should not be incorporated into or by a State. If any group does incorporate it can no longer honestly claim to be the corpus of Christ since it has become a part of the corporation of the State.
What is a house church?
The phrase "Home church" is used to describe having a church type gathering at someone's house and is a part of the modern house church movement which some acclaim as a rediscovery of the New Testament or first century Christian Church.
A House church group may be a part of a larger Christian body, such as a parish or network, but also may be independent groups that see the house church as the primary practice of the early Christian community. But what was that early Church doing and how did it function in the world?
Do we have a complete picture are we missing certain key elements of the local Christian community and the society of Christians who survived the decline and fall of the Roman empire and the degeneration of the Imperial Cult of Rome?
Is the home Church movement seeing clearly what the early home gatherings of the early Church were doing?
While there can be no doubt that early Christians gathered in small groups often meeting in homes rather than in special building like we see being done today it is important to look deeper into the function, purpose, and motivation of the early Christian community.
Why were they meeting at all?
What were they doing at these home gatherings and how did those gatherings relate to the activity of Paul and the other saints in the scriptures?
It is clear by what we see Paul and the apostles doing that the church was an international network of small but well-connected congregations that provided all welfare, aid, and provisions during social unrest, economic dearth and famine as Rome and the Empire began to fall into chaos and corruption.
Stretching Scripture
The departure from organized Church can bring condemnation and accusation from the mainstream Churches, other Christians and even create feelings of personal guilt and discomfort. In order to justify that departure from the orthodox view and the institutional church assembly, people will search the scriptures to transform the modern view into something they find more accessible and acceptable.
But are they seeking what Jesus the Christ said to seek?
We should closely and honestly examine why so many people are asking "how does the Bible portray the church?"[14] Unfortunately, some people may stretch the original meaning of the text to justify the home Church movement as they wish to see it and experience it. The use of quotes to associate church with a house gathering can lead people to miss or fall short of some of the primary directives, purposes and functions of those early Church.
If we are going to conform to Christ, His doctrines and ordinances we need to seek the whole truth. What did Jesus appoint to the called out ministers which were called the Church? We were told to be seekers of the Kingdom of God and His righteousness. What was the gospel of the kingdom and what were they actually doing back in those ancient of times What can and should that mean to us today?
House
One of the first scriptures quoted by some home Church advocates point to where the Church was called “God’s household”. In some translations in the King James version of 1 Timothy 3:15 we see:
- "But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth."
Here we find the Greek noun "oikos"[15] meaning a "house". But the phrase "house of God" appears numerous times in the gospels.[16] These are not talking about private homes but are a specific reference to the tabernacle where the shewbread was eaten by David.
Besidea the word we see translated "house" which is oikos[15] did not just mean a building or the house on the street where you live any more than the Greek word for "Church" which is ekklesia, meant a building where you meet on Sunday or Sabbath.
Both these words can be used in different ways to imply different senses to the word depending on their context. Context is not only the sentence they are used in but the whole context of scripture and the times in which they are written.
The word "oikos" could mean "all the persons forming one family", "the family of God, of the Christian Church" or even the "descendants" of a family. The word appears more than a hundred times in the Bible including references to the "lost sheep of the house of Israel"[17] and a reference to the temple as the "house of God"[18] or the temple where Christ is calling it "My house" "the house of prayer" and then cast out the moneychangers.[19]
Several passages in the Bible seems to specifically mention churches meeting in houses.
- Upper Room of Acts 20:8 "And there were many lights in the upper chamber[20], where they were gathered together."
- Lydia’s House Acts 16:40 "And they went out of the prison, and entered[21] into [the house of] Lydia: and when they had seen the brethren, they comforted them, and departed."
- 1 Corinthians 16:19 "The churches(called out) of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church(called out) that is in their house."
- Priscilla and Aquila’s house:
- Romans 16:3-5 "Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches([[called o
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Footnotes
- ↑ 1.0 1.1 Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ Jesus against covetousness
- Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
- Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
- Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
- Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
- Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
- Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
- John 14:15 "If ye love me, keep my commandments."
- John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
- John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
- ↑ The bait and the Bondage
- Galatians 5: 13 "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."
- Galatians 5:26 "Let us not be desirous of vain glory, provoking one another, envying one another."
- Isaiah 11:7 "And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice den."
- 1 Corinthians 6:6 "But brother goeth to law with brother, and that before the unbelievers. 7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded? 8 Nay, ye do wrong, and defraud, and that [your] brethren."
- 2 Corinthians 11:20 "For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face."
- 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
- 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness; ... 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning."
- Isaiah 56:11 Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.
- Jeremiah 6:13 For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
- Jeremiah 8:10 Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely."
- Ezekiel 13:19 "And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear [your] lies?"
- Micah 3:11 "The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us."
- Malachi 1:10 "Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."
- Romans 16:18 "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple."
- Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
- Revelation 2:6 "But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate."
- Revelation 2:14 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth."
- ↑ Greedy for gain
- Proverbs 1 “19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof." See consent not, one purse
- Proverbs 15:27-28 “27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. 28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.”
- Isaiah 56:10-57:1“10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. 12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. 1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.”
- 1 Timothy 3:“3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;”
- 1 Timothy 3 “8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 9 Holding the mystery of the faith in a pure conscience.”
- Romans 13:12-14:1, “12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. 1 Him that is weak in the faith receive ye, but not to doubtful disputations.”
- 2 Peter 2:15-20, “15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.”
- ↑ Local love
- Matthew 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
- Luke 6:32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
- ↑ John 8:42 "Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me."
- John 13:35 By this shall all [men] know that ye are my disciples, if ye have love one to another.
- John 14:15 If ye love me, keep my commandments.
- John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
- John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
- John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
- ↑ [[Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
- Mark 1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
- Hebrews 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14 Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
- Ezra 3:12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: Ezra 3:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
- Isaiah 3:5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable. Isaiah 3:6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: 7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people. 8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory. 9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves. 10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings. 11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him. 12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
- Isaiah 9:13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts. 14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. 15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail. 16 For the leaders of this people cause them to err; and they that are led of them are destroyed. 17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still….
- Jeremiah 18:15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up; 16 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head. 17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity. 18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
- ↑ 4849 ~συμπόσιον~ sumposion \@soom-pos’-ee-on\@ from a derivative of the alternate of 4844; ; n n AV-company 1, not tr. 1; Repeated twice in Mark 6:39
- 1) a drinking party, entertainment
- 1a) of the party itself, the guests
- 1b) rows of guests
- "The symposium (or symposion) was an important part of ancient Greek culture from the 7th century BCE and was a party held in a private home where Greek males gathered to drink, eat and sing together. Various topics were also discussed such as philosophy, politics, poetry and the issues of the day."
- " The equivalent of a Greek symposium in Roman society is the Latin convivium."
- A Roman convivium according to Marcus Tullius Cicero for the republican period and Seneca suggest that ten to twelve was the maximum number.
- Plato in his "Laws" endorses the benefits of the symposium as a means to test and promote virtue in citizens.
- 1) a drinking party, entertainment
- ↑ Mark 6:39 "And he "commanded" them to make all sit down by companies upon the green grass."
- ↑ Numbers 7:5 "Take [it] of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service."
- ↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
- ↑ : Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine : enemy.
- Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
- Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
- Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
- Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
- Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
- Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
- Romans 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
- Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
- James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
- ↑ Revisiting the U.S. CODE OF FEDERAL REGULATIONS § 404.1023 - Ministers of churches and members of religious orders. The Free Church Report quotes these regulations to show how ministers may comply with the laws of the world while obeying Christ within a religious order that has come into one accord.
- ↑ https://www.allaboutgod.com/house-church.htm
- ↑ 15.0 15.1 3624 ~οἶκος~ oikos \@oy’-kos\@ of uncertain affinity; n m AV-house 104, household 3, home + 1519 2, at home + 1722 2, misc 3; 114
- 1) a house
- 1a) an inhabited house, home
- 1b) any building whatever
- 1b1) of a palace
- 1b2) the house of God, the tabernacle
- 1c) any dwelling place
- 1c1) of the human body as the abode of demons that possess it
- 1c2) of tents, and huts, and later, of the nests, stalls, lairs, of animals
- 1c3) the place where one has fixed his residence, one’s settled abode, domicile
- 2) the inmates of a house, all the persons forming one family, a household
- 2a) the family of God, of the Christian Church, of the church of the Old and New Testaments
- 3) stock, family, descendants of one
- 1) a house
- ↑ Matthew 12:4 How he entered into the house <3624> of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
- Mark 2:26 How he went into the house <3624> of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
- Luke 6:4 How he went into the house <3624> of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
- ↑ Matthew 10:6 "But go rather to the lost sheep of the house of Israel."
- Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
- ↑ Matthew 12:4 "How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?"
- ↑ Matthew 21:13 "And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves."
- ↑ 5253 ~ὑπερῷ ον~ huperoon \@hoop-er-o’-on\@ from a derivative of 5228; ; n n AV-upper chamber 3, upper room 1; 4
- 1) the highest part of the house, the upper rooms or story where the women resided
- 2) a room in the upper part of a house, sometimes built upon the flat roof of the house, whither Orientals were wont to retire in order to sup, meditate, pray
- Acts 1:13 "And when they were come in, they went up into an upper room <5253>, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James." verse 15 mentions 120 names and chapter two talk of Pentecost.
- Acts 9:37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber <5253>.
- Acts 9:39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber <5253>: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
- Acts 20:8 And there were many lights in the upper chamber <5253>, where they were gathered together.
- ↑ 1525 ~εἰσέρχομαι~ eiserchomai \@ice-er’-khom-ahee\@ from 1519 and 2064; TDNT-2:676,257; {See TDNT 259} v AV-enter 107, go 22, come in 19, go in 18, enter in 17, come 14, arise 1; 198
- 1) to go out or come in: to enter
- 1a) of men or animals, as into a house or a city
- 1b) of Satan taking possession of the body of a person
- 1c) of things: as food, that enters into the eater’s mouth
- 2) metaph.
- 2a) of entrance into any condition, state of things, society, employment
- 2a1) to arise, come into existence, begin to be
- 2a2) of men, to come before the public
- 2a3) to come into life
- 2b) of thoughts that come into the mind
- 2a) of entrance into any condition, state of things, society, employment
- 1) to go out or come in: to enter