Diotrephes

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The temple of Jupiter at Baalbek was finished in the reign of Antoninus Pius (AD 138–161) but construction probably started soon after c. 16 BC, when Baalbek became a Roman colony. John writes in 3 John 1:9 "..Diotrephes, who loveth to have the preeminence among them, receiveth us not." Diotrephes is a word that means "nourished by Jupiter" or "nourished of Jove".

3 John 1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.


  • Diotrephes is believed by most to be a man. But was it a man or a type of man?

Diotrephes is a word that means "nourished by Jupiter" or "nourished of Jove". That is a very unusual name, and Raymond E. Brown comments, "Diotrephes is not a particularly common name."

Was it a name or a proper noun invented by John to describe a certain type of people, like the Nicolaitan?

3 John 1:10 "Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church. 11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God."


The doeth good is of God quote "clearly implies that Diotrephes held to a Nicolaitan regeneration, allowing of a doing evil and yet being of God." Commentary on the New Testament, Volume 5, Daniel Denison Whedon, Hunt & Eaton, 1908.

Unfortunately, many do not understand the Nicolaitans which was the error of Baalim. It is also clear that anyone "that doeth evil hath not seen God" is also not Born again.


  • Knowing that at the Temple of Jupiter the Tribunes not only conducted their legislative assemblies but it housed important records, books and the social welfare funds including the treasury of the city within the chambers and vaults of that temple could enhance our understanding of the Christian conflict.
  • For over a thousand years there has been churches that like Diotrephes and the Nicolaitans have been trying to convince the people that it is okay to use the governments of the world to provide gifts, gratuities and benefits. It is not! This is why Lady Godiva is on the cover of the Free Church Report. It is why John the Baptist told us not to use force but share and Jesus talked about not being like the Benefactors of other governments, Paul and the apostles emphasize love and charity and keeping the commandments.


Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |


Welfare

Health | Welfare | Welfare types | Private welfare | Roots of the Welfare State |
Education | Food Stamps | Community | Economy | Socialism | Capitalism |
Public religion | Covetous Practices | Benefactors | Fathers | Corban |
Mark of the Beast | Nature of the Beast | Christian conflict |
Temples | Not so Secure Socialism | Nicolaitan | Bite |
Nimrod | Corvee | Snare | Religion | Pure Religion | Exercises authority |
FEMA | Lady Godiva | Charitable Practices | Network |


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The Living Network | Join Local group | About | Purpose | Guidelines | Network Removal
Contact Minister | Fractal Network | Audacity of Hope | Network Links

Footnotes

  1. James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.


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