Leviticus 4

The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.^[1]
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2 "Speak unto the children (or son בְּנֵ֣י beny) of Israel," Hebrew word said to be בֵּן occurs roughly 4,932 times in the Old Testament. The word here בְּנֵ֣י benay appears with the Yod 11 to 15 times. While the core sense is “son,” the term (with almost 150 different letter combinations) embraces biological, legal, covenantal, royal, communal, and prophetic dimensions, each enriching the unfolding revelation of God’s redemptive program to those who will draw near and recieve His divine spark. The phrase “sons of Israel” (over 600 occurrences) binds twelve tribes into one covenant family, reinforcing solidarity and shared destiny and spirit.
The directive is, "If a soul shall sin through ignorance(ḇišḡāḡāh (בִשְׁגָגָה֙)^[2] against any of the commandments^[3] ignorance is also translated unintentionally(ḇišḡāḡāh (בִשְׁגָגָה֙)^[2]. The root word is "שְׁגָגָה denotes an act committed “by mistake,” “inadvertently,” or “unintentionally.” The double Gimel from שָׁגַג‎ shagag suggest the act or practice or sin contrary to the will of God includes a cause and effect on a spiritual and physical level, in spirit and truth. See Corban. The word never softens the seriousness of sin; rather, it distinguishes sins of ignorance from those of defiance in order to show how a holy God provides a measured yet sufficient atonement." Even the “common people” required a sin offering when they sinned unintentionally. “If anyone of the common people sins unintentionally … he must bring a female goat without blemish for the sin he has committed” (Leviticus 4:27-28). This legal principle is expressed by the Latin phrases Ignorantia juris^[4] non excusat or Ignorantia legis^[5] neminem excusat.
When the sin is committed collectively as we will see in congregational sins in Numbers 15:24-29.
In Numbers 35:11, 15 and Joshua 20:3, 9 apply שְׁגָגָה to homicide. The accidental killer could flee to a city of refuge which was part of their system of appeal courts "find refuge from the avenger of blood” (Joshua 20:3).
V27 The common people is from הָאָֽרֶץ׃ hā’āreṣ and the root word erets Alef Reish Tzadik אֶרֶץ can designate the physical planet, the inhabitable world, national territory, soil or ground, and even the realm of the dead (as poetic parallel to “dust” or “Sheol”).
Context determines whether the term eret is best rendered “earth,” “land,” or “ground,” yet each nuance retains the idea of a divinely created, ordered domain under God’s sovereign rule.
With roughly 2,503 appearances, אֶרֶץ is woven into every genre of the Old Testament. Genesis to Malachi employ the word to speak of cosmic origins, covenant possession, moral accountability, eschatological renewal, daily agriculture, royal geopolitics, and personal burial plots. Its frequency underscores how central “land/earth” is to biblical revelation and redemptive history.
Verse 31 Unique instruction about the fat and fire What makes it sweet at the burning? וְאֶת־כָּל־חֶלְבָּ֣הּ יָסִ֗יר כַּאֲשֶׁ֨ר הוּסַ֣ר חֵלֶב֮ מֵעַ֣ל זֶ֣בַח And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice(zeḇaḥ זֶ֣בַח)^[6] The first word And is Vav AlefTav (וְאֶת־) with Vav representing the meaning of And. The letters אֶת AlefTav^[7], seldom translated, suggests that something is modified by presence of the divine. The phrase "all the fat" (כָּל־חֶלְבָּ֣הּ) is where the word fat cheleb חֶלֶב embodies a dual message of: abundant blessing from God and the demand that the best return to Him in the form of righteous stewardship. And he shall remove or he shall take away These phrases forms are translated from yāsîr יָסִ֗יר YodSamechYodReish instead of root Samech Vav Reish meaning to turn aside, depart, To make separate. ka·’ă·šer כַּאֲשֶׁ֨ר Kaf Alef Shin Reish is translated "as" but often is translated "after". אֲשֶׁ֨ר Alef Shin Reish means "Reading with attention to אֲשֶׁר sharpens observation of cause and effect in Scripture." The Kaf adds the meaning of an "Actualized Potential power from spiritual to physical realm" suggest that the sacrifice that done in spirit of God will produce an effect in reality, a blessing. hūsar הוּסַ֣ר written Hey Vav Samech Reish but is also translated is removed. It is not spelled like the previous yāsîr יָסִ֗יר written YodSamechYodReish nor as the root Samech Vav Reish. But the fat is taken away from off the sacrifice(zeḇaḥ זֶ֣בַח)^[6]
The same letters for the word fat(חֶלֶב‎)^[8] also mean milk(חֶלֶב‎)^[9] and is a metaphor for abundance.
The fat, whether literally or figuratively; is the richest or choice or valued part but what makes it a sweet savour is that it is a peace offerings(hašəlāmîm הַשְּׁלָמִים֒)^[10] voluntarily given like Melchizedek king of Salem.
V34 Why does the priest take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering?
Is the life in the blood? If the sacrifice upon the altar actual a righteous social safety net for the care of the needy then its purpose is to give life.
What ever the priest's finger represents or means it is to distribute the blood, i.e. to give life.
But in any case all the life is to be poured out to all the stones of the altar from the top to the bottom of the altar.
When the priest burns it in Fire, and not strange fire, the value is given where it may be used wisely, fervently to bear fruit.
Remember that the sacrifices were to bring the people together in a covenant society of love through freewill sacrifice not the forced scarifies of rulers that are a snare and a trap.
The Mutual Pledge System^[11] such as that of ancient Israel or later the Anglo-Saxon England Communities which were divided into tithings (10 families).
Every male over and accepted age (from 12 to 21) was responsible for his neighbor's conduct and had to raise a "hue and cry" (shouting announcing the need for help or attention) to pursue, subdue, or ostracize a criminal element from the community.
The right to bear arms was the obligation to bear arms.
Without the Corban of Christ people will depend upon the legal charity of the Benefactors of the world, the fathers of the earth who exercise authority^[1] one over the other, leading people back into idolatry^[12] and bondage as merchandise.^[13]
Bullock
First place we see bullock in Leviticus 1^[14] it is from Baqar.^[15] The same root letters also appear as 01239 בָּקַר‎ baqar v to seek;^[16] 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire;^[17] 01241 בָּקָר‎ baqar herd;^[18] 01242 בֹּקֶר‎ boqer morning.^[19]
06499 פַר (par) refers to a mature male bovine—“bull” or “young bull”—appearing about 133 times across the Old Testament. Its size, strength, and economic value made the gravity of sin and foreshadowed the cost of redemption and atonement. It was never to represent a purchase but a conformity to the sacrificial nature of and compatibility with the love of Christ rather than merely a claim of a love for Christ.
07794 שׁוֹר‎ showr designates the domesticated bovine. * Root is Shin Vav Reish (רוּשׁ): 07786 (שׂוּר‎) suwr-6 reign, have power; 07787 (שׂוּר‎) suwr-7 cut-v; 07788 (שׂוּר‎) shuwr-8 went, sing, to travel; 07789 (שׂוּר‎) shuwr-9 behold-v; 07790 (שׂוּר‎) shuwr-0 watcher, enemy; 07791 (שׂוּר‎) shuwr-1 wall; 07792 (שׂוּר‎) shuwr-2 (Aramaic) wall; 07793 (שׂוּר‎) Shuwr-3 name Shur=Wall; 07794 (שׂוּר‎) showr-4 ox[62+], bull, a head of cattle.
[1]

Laws for Sin Offerings

1 And the LORD spake unto Moses, saying,

2 Speak unto the children of Israel, saying, If a soul^[20] shall sin through ignorance(ḇišḡāḡāh (בִשְׁגָגָה֙))^[2] against any of the commandments^[3] of the LORD concerning things which ought not to be done, and shall do against any of them:

Priest sin

3 If the priest that is anointed(הַמָּשִׁ֛יחַ)^[21] do sin according to the sin of the people; then let him bring^[22] for his sin, which he hath sinned, a young bullock^[18] without blemish unto the LORD for a sin offering.

4 And he shall bring the bullock(הַפָּ֗ר, happār)^[23] unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill^[24] the bullock before the LORD.

Priest anointed

5 And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:

6 And the priest shall dip his finger (אֶצְבָּע֖וֹ)^[25] in the blood, and sprinkle (וְהִזָּ֨ה)^[26] of the blood seven times before the LORD, before the vail of the sanctuary.

Altar horns

7 And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

9 And the two kidneys^[27], and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,

10 As it was taken off from the bullock^[28] of the sacrifice of peace offerings: and the priest shall burn^[29] them upon the altar of the burnt offering.

11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Without the camp

12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

13 And if the whole congregation of Israel sin through ignoranceyišgū יִשְׁגּ֔וּ), and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments^[3] of the LORD concerning things which should not be done, and are guilty;

When the sin is known

14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

Elders of the congregation

15 And the elders (zaqen זִקְנֵ֨י)^[30] of the congregation(ehah הָעֵדָ֧ה)^[31] shall lay their hands upon the head of the bullock before the LORD: and the bullock(happār הַפָּ֖ר)^[32] (+ untranslated אֶת־ or AlefTav) shall be killed before the LORD.

16 And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:

17 And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail (happārōḵeṯ :הַפָּרֹֽכֶת)^[33] plus (untranslated אֶת־ or AlefTav)

The Horns

18 And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

19 And he shall take all his fat from him, and burn it upon the altar.

20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

22 When a ruler^[34] hath sinned, and done somewhat through ignorance(ḇišḡāḡāh (בִשְׁגָגָה֙))^[2] against any of the commandments^[3] of the LORD his God concerning things which should not be done, and is guilty;

Knowledge of sin

23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

25 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

Common ignorance

27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments^[3] of the LORD concerning things which ought not to be done, and be guilty;

28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

bloody finger

30 And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

Take away the fat

31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice(zeḇaḥ זֶ֣בַח)^[6] of peace offerings(hašəlāmîm הַשְּׁלָמִים֒)^[10]; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.

A female

32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.

Sin and burnt offering

33 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

Pour at the bottom

34 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

↑ ^1.0 ^1.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ ^2.0 ^2.1 ^2.2 ^2.3 07684 שְׁגָגָה‎ shëgagah [sheg-aw-gaw’] from 07683 שָׁגַג‎ shagag a verb to go astray, err, commit sin or error; n f; [BDB-993a] [{See TWOT on 2324 @@ "2324a" }] AV-(through, in … ) ignorance 12, unawares 4, error 2, unwittingly 1; 19
1) sin, sin of error or inadvertence, inadvertent sin
1a) error
↑ ^3.0 ^3.1 ^3.2 ^3.3 ^3.4
04687 ^מִצְוָה‎^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
1) commandment
1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ Juris (from jus): Refers to the broader, abstract concept of "Law" as a system of justice, rights, and principles. It encompasses natural law and the general authority of legal systems.
↑ Legis (from lex): Refers to "a law"—specifically enacted, written rules, such as statutes or legislation passed by a governing body. Civil law is the law that men make for themselves.
↑ ^6.0 ^6.1 ^6.2 02077 זֶבַח‎ ZayinBeitChet zebach [zeh’-bakh] from verb 02076 134 times; n m; [BDB-257a] [{See TWOT on 525 @@ "525a" }] AV-sacrifice 155, offerings 6, offer 1; 162
1) sacrifice
1a) sacrifices of righteousness

1b) sacrifices of strife

1c) sacrifices to dead things

1d) the covenant sacrifice

1e) the passover

1f) annual sacrifice

1g) thank offering
↑
0853 אֵת‎ ‘eth [ayth] as AlefTav apparent contracted from both 0225 ^תוא^ consent or 0226 ^תוא^a token or a sign; it is said that תוא AlefVavTav ‘owth in the demonstrative sense of entity; dir obj; [BDB-84b] [{See TWOT on 186 }] AV-not translated; 22
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
- suggesting a connection by faith or consent and a notable or recordable witness or in spirit and truth.
↑
02459 חֶלֶב‎ cheleb [kheh’-leb] or חלב‎ cheleb [khay’-leb]; from an unused root meaning to be fat; n m; [BDB-316b] [{See TWOT on 651 @@ "651a" }] AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
1) fat
1a) fat (of humans)

1b) fat (of beasts)

1c) choicest, best part, abundance (of products of the land)
- see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";
↑ 02461 חָלָב‎ chalab [khaw-lawb’] from the same as 02459; n m; [BDB-316a] [{See TWOT on 650 @@ "650a" }] AV-milk 42, cheeses 1, sucking 1; 44
1) milk, sour milk, cheese
1a) milk

1b) abundance of the land (metaph.)

1c) white (as milk)
↑ ^10.0 ^10.1
08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
1) peace offering, requital, sacrifice for alliance or friendship
1a) voluntary sacrifice of thanks
- 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,
↑ The Mutual Pledge System is most commonly known as the frankpledge system. Originating in medieval England under King Alfred the Great, it was a system of community self-responsibility, often referred to as "kin policing", where groups of ten families, or "tithings," were responsible for each other's behavior.
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑
Merchandise of men
- Deuteronomy 6:12 "[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage."
- Isaiah 47:15 Thus shall they be unto thee with whom thou hast laboured, [even] thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
- Ezekiel 17:4 "He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants."
- Ezekiel 26:12 "And they shall make a spoil (וְשָׁלְל֣וּ) thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water."
- John 2:16 "And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise."
- Psalms 69:22 "Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap."
- Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
- 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." See corban
- 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
- 2 Peter 2:19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
- Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
- Revelation 18:11 "And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12 The merchandise of gold, and silver, ... and slaves, and souls of men."
↑ Leviticus 1:5 And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.
↑
01241 בָּקָר‎ baqar [baw-kawr’] BeitKufReish from 01239 BeitKufReish baqar seek; n m; [BDB-133a] [{See TWOT on 274 @@ "274a" }] AV-ox 78, herd 44, beeves 7, young 18, young + 01121 17, bullock 6, bullock + 01121 2, calf + 01121 2, heifer 2, kine 2, bulls 1, cattle 1, cow’s 1, great 1; 182
1) cattle, herd, oxen, ox
1a) cattle (generic pl. but sing. in form-coll)

1b) herd (particular one)

1c) head of cattle (individually)
- 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern
↑
01239 בָּקַר‎ baqar [baw-kar] a primitive root; v; [BDB-133a] [{See TWOT on 274 }] AV-enquire 3, seek 3, search 1; 7
1) to seek, enquire, consider
1a) (Piel)
1a1) to seek, look for

1a2) to consider, reflect
- 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern; 01244 בִּקּרֶת‎ biqqoreth punishment
↑
01240 בְּקַר‎ bëqar (Aramaic) [bek-ar’] corresponding to 01239; v; [BDB-1085a] [{See TWOT on 2638 }] AV-make search 4, enquire 1; 5
1) to seek, enquire
1a) (Pael) to enquire

1b) (Ithpael) to let search be made
- 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern
↑ ^18.0 ^18.1
01241 בָּקָר‎ baqar [baw-kawr’] BeitKufReish from 01239 BeitKufReish baqar seek; n m; [BDB-133a] [{See TWOT on 274 @@ "274a" }] AV-ox 78, herd 44, beeves 7, young 18, young + 01121 17, bullock 6, bullock + 01121 2, calf + 01121 2, heifer 2, kine 2, bulls 1, cattle 1, cow’s 1, great 1; 182
1) cattle, herd, oxen, ox
1a) cattle (generic pl. but sing. in form-coll)

1b) herd (particular one)

1c) head of cattle (individually)
- 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern
↑
01242 בֹּקֶר‎ boqer bo’-ker from 01239 בָּקַר‎ baqar v to seek; n m; [BDB-133b] {See TWOT on 274 @@ "274c" } AV-morning 191, morrow 7, day 3, days + 06153 1, early 3; 205
1) morning, break of day
1a) morning
1a1) of end of night

1a2) of coming of daylight

1a3) of coming of sunrise

1a4) of beginning of day

1a5) of bright joy after night of distress (fig.)

1b) morrow, next day, next morning
- 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern; 01244 בִּקּרֶת‎ biqqoreth punishment
↑
05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind
1g1) dubious

1h) activity of the will
1h1) dubious

1i) activity of the character
1i1) dubious
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
↑ 04899 ^חישׁמ^ mashiyach \@maw-shee’- akh\@ from 04886, Greek 3323 ~Μεσσιας~; n m; AV-anointed 37, Messiah 2; 39
1) anointed, anointed one
1a) of the Messiah, Messianic prince

1b) of the king of Israel

1c) of the high priest of Israel

1d) of Cyrus

1e) of the patriarchs as anointed kings
↑
07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present
- 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban
↑
06499 פַר‎ par [par] or פר‎ par [pawr] PeiReish from 06565 פָרַר‎ parar PeiDouble Reish, to break, make void... disannul; n m; [BDB-830b] [{See TWOT on 1831 @@ "1831a" }] AV-bullock 127, bulls 2, oxen 2, calves 1, young 1; 133
1) young bull, steer, bullock
- פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- The word הַפָּ֖ר often appears with the untranslated ’eṯ- אֶת־ or AlefTav."The bull reminds believers that true worship involves sacrifice—of self, time, and resources—rendered willingly in response to grace (Romans 12:1)." "the bull stands at the intersection of agricultural prosperity, covenant worship, and vivid metaphor" for the fruit you bring to the altar. פָרַר (parar) depicts the act of breaking
- 06500 para פָרָא, to bear fruit or 06501 a wild donkey: "פֶרֶא functions in Scripture as a vivid emblem of unrestrained independence—sometimes admirable, often perilous."
↑ 07819 טחשׁ shachat shaw-khat’ a primitive root ShinChetTet see 07818; ;AV-kill 42, slay 36, offer 1, shot out 1, slaughter 1; 81 v
1) to kill, slaughter, beat
↑ 0676 אֶצְבַּע‎ ‘etsba‘ ets-bah’ from the same as 06648 צֶבַע‎ tseba dye (as in 06647 צְבַע‎ tsëba‘ dip) (in the sense of grasping); n f; [BDB-840b] {See TWOT on 1873 @@ "1873a" } AV-finger 32; 32
1) finger, toe
↑ 05137 נָזָה‎ nazah naw-zaw’ a primitive root; v; [BDB-633a, BDB-633b] {See TWOT on 1335 } {See TWOT on 1336 } AV-sprinkle 24; 24
1) to spurt, spatter, sprinkle
1a) (Qal) to spurt, spatter

1b) (Hiphil) to cause to spurt, sprinkle upon

2) to spring, leap
2a) (Hiphil) to cause to leap, startle
↑ 03629 כִּלְיָה‎ kilyah [kil-yaw’] KafLamedYodHey or (plural) כליות‎ KafLamedYodVavTav from 03627 KafLamedYod AV-vessel, instrument, weapon. (only pl.); which is from 03615 KafLamedHey AV-consume, end, finish. n f p; [BDB-480a] [{See TWOT on 983 @@ "983a" }] AV-kidneys 18, reins 13; 31
1) kidneys
1a) of physical organ (lit.)

1b) of seat of emotion and affection (fig.)

1c) of sacrificial animals
↑
07794 שׁוֹר‎ showr [shore] ShinVavReish from 07788; n m; [BDB-1004a] [{See TWOT on 2355 @@ "2355a" }] AV-ox 62, bullock 12, cow 2, bull 1, wall 1; 78
1) ox, bull, a head of cattle
1a) for plowing, for food, as sacrifice
- Root is Shin Vav Reish (רוּשׁ):
07786 (שׂוּר‎) suwr-6 reign, have power;
07787 (שׂוּר‎) suwr-7 cut-v;
07788 (שׂוּר‎) shuwr-8 went, sing, to travel;
07789 (שׂוּר‎) shuwr-9 behold-v;
07790 (שׂוּר‎) shuwr-0 watcher, enemy;
07791 (שׂוּר‎) shuwr-1 wall;
07792 (שׂוּר‎) shuwr-2 (Aramaic) wall;
07793 (שׂוּר‎) Shuwr-3 name Shur=Wall;
07794 (שׂוּר‎) showr-4 ox[62+], bull, a head of cattle.
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
↑ ‭06699 הרָוּצ tsuwrah tsoo-raw’ ‭from 06697 רוּצ tsuwr rock, cliff; n f; [BDB-849a] {See TWOT on 1900 @@ "1900a"} ‭AV-form 4; 4
‭1) form, fashion, design
‭* 06696 צוּר‎ tsuwr to bind; 06697 רוּצ tsuwr rock, cliff; ‭06699 הרָוּצ tsuwrah from design
↑
02205 ^ןקז^ zaqen \@zaw-kane’\@ ZayinKufNun from 02204 old; adj; AV-elders 115, old 23, old man 19, ancient 14, aged 3, eldest 1, ancient man 1, senators 1, old women 1; 178
1) old
1a) old (of humans)

1b) elder (of those having authority)
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- Note: The Latin senex meaning old evolved into the Latin term senator but in the Libera res publica had no legislative power but was simply a gathering of old men who were heads of families.
↑
05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
1) congregation, gathering
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑
06499 פַר‎ par [par] or פר‎ par [pawr] PeiReish from 06565 פָרַר‎ parar PeiDouble Reish, to break, make void... disannul; n m; [BDB-830b] [{See TWOT on 1831 @@ "1831a" }] AV-bullock 127, bulls 2, oxen 2, calves 1, young 1; 133
1) young bull, steer, bullock
- פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- The word הַפָּ֖ר often appears with the untranslated ’eṯ- אֶת־ or AlefTav."The bull reminds believers that true worship involves sacrifice—of self, time, and resources—rendered willingly in response to grace (Romans 12:1)." "the bull stands at the intersection of agricultural prosperity, covenant worship, and vivid metaphor" for the fruit you bring to the altar. פָרַר (parar) depicts the act of breaking
- 06500 para פָרָא, to bear fruit or 06501 a wild donkey: "פֶרֶא functions in Scripture as a vivid emblem of unrestrained independence—sometimes admirable, often perilous."
↑
06532 פֹרֶכֶת‎ poreketh [po-reh’-keth] act part of the same as 06531 סָרִיס‎ cariyc official; n f; [BDB-827b] [{See TWOT on 1818 @@ "1818a" }] AV-vail 25; 25
1) curtain, veil
- פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
The veil was a symbol of separation crafted with “blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it” (Exodus 26:31).
↑
05387 ^אישׂנ^ nasiy’ \@naw-see’\@ or ^אשׂנ^ nasi’ \@naw-see’\@ from 05375; n m; AV-prince 96, captain 12, chief 10, ruler 6, vapours 3, governor 1, chief + 05387 1, clouds 1, part 1, prince + 05387 1; 132
1) one lifted up, chief, prince, captain, leader

2) rising mist, vapour
- Nun Shin Yod Alef

[exauth-1] 1.0 ^1.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[bisgagah-2] 2.0 ^2.1 ^2.2 ^2.3 07684 שְׁגָגָה‎ shëgagah [sheg-aw-gaw’] from 07683 שָׁגַג‎ shagag a verb to go astray, err, commit sin or error; n f; [BDB-993a] [{See TWOT on 2324 @@ "2324a" }] AV-(through, in … ) ignorance 12, unawares 4, error 2, unwittingly 1; 19
1) sin, sin of error or inadvertence, inadvertent sin
1a) error

[mitsvah87-3] 3.0 ^3.1 ^3.2 ^3.3 ^3.4 04687 ^מִצְוָה‎^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
1) commandment
1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[4] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[5] צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

[6] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[7] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[4] Juris (from jus): Refers to the broader, abstract concept of "Law" as a system of justice, rights, and principles. It encompasses natural law and the general authority of legal systems.

[5] Legis (from lex): Refers to "a law"—specifically enacted, written rules, such as statutes or legislation passed by a governing body. Civil law is the law that men make for themselves.

[zeḇaḥ-6] 6.0 ^6.1 ^6.2 02077 זֶבַח‎ ZayinBeitChet zebach [zeh’-bakh] from verb 02076 134 times; n m; [BDB-257a] [{See TWOT on 525 @@ "525a" }] AV-sacrifice 155, offerings 6, offer 1; 162
1) sacrifice
1a) sacrifices of righteousness

1b) sacrifices of strife

1c) sacrifices to dead things

1d) the covenant sacrifice

1e) the passover

1f) annual sacrifice

1g) thank offering

[eṯḵem-7] 0853 אֵת‎ ‘eth [ayth] as AlefTav apparent contracted from both 0225 ^תוא^ consent or 0226 ^תוא^a token or a sign; it is said that תוא AlefVavTav ‘owth in the demonstrative sense of entity; dir obj; [BDB-84b] [{See TWOT on 186 }] AV-not translated; 22
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

suggesting a connection by faith or consent and a notable or recordable witness or in spirit and truth.

[12] suggesting a connection by faith or consent and a notable or recordable witness or in spirit and truth.

[cheleb59-8] 02459 חֶלֶב‎ cheleb [kheh’-leb] or חלב‎ cheleb [khay’-leb]; from an unused root meaning to be fat; n m; [BDB-316b] [{See TWOT on 651 @@ "651a" }] AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
1) fat
1a) fat (of humans)

1b) fat (of beasts)

1c) choicest, best part, abundance (of products of the land)

see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";

[14] see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";

[chalab61-9] 02461 חָלָב‎ chalab [khaw-lawb’] from the same as 02459; n m; [BDB-316a] [{See TWOT on 650 @@ "650a" }] AV-milk 42, cheeses 1, sucking 1; 44
1) milk, sour milk, cheese
1a) milk

1b) abundance of the land (metaph.)

1c) white (as milk)

[šəlām-10] 10.0 ^10.1 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
1) peace offering, requital, sacrifice for alliance or friendship
1a) voluntary sacrifice of thanks

07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,

[17] 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,

[11] The Mutual Pledge System is most commonly known as the frankpledge system. Originating in medieval England under King Alfred the Great, it was a system of community self-responsibility, often referred to as "kin policing", where groups of ten families, or "tithings," were responsible for each other's behavior.

[Isidolatry-12] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[20] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[merchft-13] Merchandise of men
Deuteronomy 6:12 "[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage."

Isaiah 47:15 Thus shall they be unto thee with whom thou hast laboured, [even] thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.

Ezekiel 17:4 "He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants."

Ezekiel 26:12 "And they shall make a spoil (וְשָׁלְל֣וּ) thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water."

John 2:16 "And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise."

Psalms 69:22 "Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap."

Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." See corban

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

2 Peter 2:19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."

Revelation 18:11 "And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12 The merchandise of gold, and silver, ... and slaves, and souls of men."

[22] Deuteronomy 6:12 "[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage."

[23] Isaiah 47:15 Thus shall they be unto thee with whom thou hast laboured, [even] thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.

[24] Ezekiel 17:4 "He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants."

[25] Ezekiel 26:12 "And they shall make a spoil (וְשָׁלְל֣וּ) thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water."

[26] John 2:16 "And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise."

[27] Psalms 69:22 "Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap."

[28] Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

[29] 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." See corban

[30] 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

[31] 2 Peter 2:19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

[32] Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."

[33] Revelation 18:11 "And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12 The merchandise of gold, and silver, ... and slaves, and souls of men."

[14] Leviticus 1:5 And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.

[baqar-15] 01241 בָּקָר‎ baqar [baw-kawr’] BeitKufReish from 01239 BeitKufReish baqar seek; n m; [BDB-133a] [{See TWOT on 274 @@ "274a" }] AV-ox 78, herd 44, beeves 7, young 18, young + 01121 17, bullock 6, bullock + 01121 2, calf + 01121 2, heifer 2, kine 2, bulls 1, cattle 1, cow’s 1, great 1; 182
1) cattle, herd, oxen, ox
1a) cattle (generic pl. but sing. in form-coll)

1b) herd (particular one)

1c) head of cattle (individually)

01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern

[36] 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern

[baqar39-16] 01239 בָּקַר‎ baqar [baw-kar] a primitive root; v; [BDB-133a] [{See TWOT on 274 }] AV-enquire 3, seek 3, search 1; 7
1) to seek, enquire, consider
1a) (Piel)
1a1) to seek, look for

1a2) to consider, reflect

01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern; 01244 בִּקּרֶת‎ biqqoreth punishment

[38] 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern; 01244 בִּקּרֶת‎ biqqoreth punishment

[baqar40-17] 01240 בְּקַר‎ bëqar (Aramaic) [bek-ar’] corresponding to 01239; v; [BDB-1085a] [{See TWOT on 2638 }] AV-make search 4, enquire 1; 5
1) to seek, enquire
1a) (Pael) to enquire

1b) (Ithpael) to let search be made

01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern

[40] 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern

[baqar41-18] 18.0 ^18.1 01241 בָּקָר‎ baqar [baw-kawr’] BeitKufReish from 01239 BeitKufReish baqar seek; n m; [BDB-133a] [{See TWOT on 274 @@ "274a" }] AV-ox 78, herd 44, beeves 7, young 18, young + 01121 17, bullock 6, bullock + 01121 2, calf + 01121 2, heifer 2, kine 2, bulls 1, cattle 1, cow’s 1, great 1; 182
1) cattle, herd, oxen, ox
1a) cattle (generic pl. but sing. in form-coll)

1b) herd (particular one)

1c) head of cattle (individually)

01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern

[42] 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern

[baqar42-19] 01242 בֹּקֶר‎ boqer bo’-ker from 01239 בָּקַר‎ baqar v to seek; n m; [BDB-133b] {See TWOT on 274 @@ "274c" } AV-morning 191, morrow 7, day 3, days + 06153 1, early 3; 205
1) morning, break of day
1a) morning
1a1) of end of night

1a2) of coming of daylight

1a3) of coming of sunrise

1a4) of beginning of day

1a5) of bright joy after night of distress (fig.)

1b) morrow, next day, next morning

01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern; 01244 בִּקּרֶת‎ biqqoreth punishment

[44] 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern; 01244 בִּקּרֶת‎ biqqoreth punishment

[nephesh-20] 05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind
1g1) dubious

1h) activity of the will
1h1) dubious

1i) activity of the character
1i1) dubious

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[46] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[47] פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[48] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[mashiach-21] 04899 ^חישׁמ^ mashiyach \@maw-shee’- akh\@ from 04886, Greek 3323 ~Μεσσιας~; n m; AV-anointed 37, Messiah 2; 39
1) anointed, anointed one
1a) of the Messiah, Messianic prince

1b) of the king of Israel

1c) of the high priest of Israel

1d) of Cyrus

1e) of the patriarchs as anointed kings

[qarab-22] 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban

[51] 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban

[par99-23] 06499 פַר‎ par [par] or פר‎ par [pawr] Pei Reish from 06565 פָרַר‎ parar Pei Double Reish, to break, make void... disannul; n m; [BDB-830b] [{See TWOT on 1831 @@ "1831a" }] AV-bullock 127, bulls 2, oxen 2, calves 1, young 1; 133
1) young bull, steer, bullock

פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

The word הַפָּ֖ר often appears with the untranslated ’eṯ- אֶת־ or AlefTav."The bull reminds believers that true worship involves sacrifice—of self, time, and resources—rendered willingly in response to grace (Romans 12:1)." "the bull stands at the intersection of agricultural prosperity, covenant worship, and vivid metaphor" for the fruit you bring to the altar. פָרַר (parar) depicts the act of breaking

06500 para פָרָא, to bear fruit or 06501 a wild donkey: "פֶרֶא functions in Scripture as a vivid emblem of unrestrained independence—sometimes admirable, often perilous."

[53] פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[54] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[55] The word הַפָּ֖ר often appears with the untranslated ’eṯ- אֶת־ or AlefTav."The bull reminds believers that true worship involves sacrifice—of self, time, and resources—rendered willingly in response to grace (Romans 12:1)." "the bull stands at the intersection of agricultural prosperity, covenant worship, and vivid metaphor" for the fruit you bring to the altar. פָרַר (parar) depicts the act of breaking

[56] 06500 para פָרָא, to bear fruit or 06501 a wild donkey: "פֶרֶא functions in Scripture as a vivid emblem of unrestrained independence—sometimes admirable, often perilous."

[shachat19-24] 07819 טחשׁ shachat shaw-khat’ a primitive root ShinChetTet see 07818; ;AV-kill 42, slay 36, offer 1, shot out 1, slaughter 1; 81 v
1) to kill, slaughter, beat

[etsba-25] 0676 אֶצְבַּע‎ ‘etsba‘ ets-bah’ from the same as 06648 צֶבַע‎ tseba dye (as in 06647 צְבַע‎ tsëba‘ dip) (in the sense of grasping); n f; [BDB-840b] {See TWOT on 1873 @@ "1873a" } AV-finger 32; 32
1) finger, toe

[nazah-26] 05137 נָזָה‎ nazah naw-zaw’ a primitive root; v; [BDB-633a, BDB-633b] {See TWOT on 1335 } {See TWOT on 1336 } AV-sprinkle 24; 24
1) to spurt, spatter, sprinkle
1a) (Qal) to spurt, spatter

1b) (Hiphil) to cause to spurt, sprinkle upon

2) to spring, leap
2a) (Hiphil) to cause to leap, startle

[kilyah-27] 03629 כִּלְיָה‎ kilyah [kil-yaw’] KafLamedYodHey or (plural) כליות‎ KafLamedYodVavTav from 03627 KafLamedYod AV-vessel, instrument, weapon. (only pl.); which is from 03615 KafLamedHey AV-consume, end, finish. n f p; [BDB-480a] [{See TWOT on 983 @@ "983a" }] AV-kidneys 18, reins 13; 31
1) kidneys
1a) of physical organ (lit.)

1b) of seat of emotion and affection (fig.)

1c) of sacrificial animals

[shower-28] 07794 שׁוֹר‎ showr [shore] Shin Vav Reish from 07788; n m; [BDB-1004a] [{See TWOT on 2355 @@ "2355a" }] AV-ox 62, bullock 12, cow 2, bull 1, wall 1; 78
1) ox, bull, a head of cattle
1a) for plowing, for food, as sacrifice

Root is Shin Vav Reish (רוּשׁ):

07786 (שׂוּר‎) suwr-6 reign, have power;
07787 (שׂוּר‎) suwr-7 cut-v;
07788 (שׂוּר‎) shuwr-8 went, sing, to travel;
07789 (שׂוּר‎) shuwr-9 behold-v;
07790 (שׂוּר‎) shuwr-0 watcher, enemy;
07791 (שׂוּר‎) shuwr-1 wall;
07792 (שׂוּר‎) shuwr-2 (Aramaic) wall;
07793 (שׂוּר‎) Shuwr-3 name Shur=Wall;
07794 (שׂוּר‎) showr-4 ox[62+], bull, a head of cattle.

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[62] Root is Shin Vav Reish (רוּשׁ):

[63] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[64] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[65] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[qatar-29] ‭06699 הרָוּצ tsuwrah tsoo-raw’ ‭from 06697 רוּצ tsuwr rock, cliff; n f; [BDB-849a] {See TWOT on 1900 @@ "1900a"} ‭AV-form 4; 4
‭1) form, fashion, design
‭* 06696 צוּר‎ tsuwr to bind; 06697 רוּצ tsuwr rock, cliff; ‭06699 הרָוּצ tsuwrah from design

[zaqen-30] 02205 ^ןקז^ zaqen \@zaw-kane’\@ ZayinKufNun from 02204 old; adj; AV-elders 115, old 23, old man 19, ancient 14, aged 3, eldest 1, ancient man 1, senators 1, old women 1; 178
1) old
1a) old (of humans)

1b) elder (of those having authority)

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

Note: The Latin senex meaning old evolved into the Latin term senator but in the Libera res publica had no legislative power but was simply a gathering of old men who were heads of families.

[68] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[69] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[70] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[71] Note: The Latin senex meaning old evolved into the Latin term senator but in the Libera res publica had no legislative power but was simply a gathering of old men who were heads of families.

[ehah-31] 05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
1) congregation, gathering

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[73] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[74] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[75] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[happār-32] 06499 פַר‎ par [par] or פר‎ par [pawr] Pei Reish from 06565 פָרַר‎ parar Pei Double Reish, to break, make void... disannul; n m; [BDB-830b] [{See TWOT on 1831 @@ "1831a" }] AV-bullock 127, bulls 2, oxen 2, calves 1, young 1; 133
1) young bull, steer, bullock

פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

The word הַפָּ֖ר often appears with the untranslated ’eṯ- אֶת־ or AlefTav."The bull reminds believers that true worship involves sacrifice—of self, time, and resources—rendered willingly in response to grace (Romans 12:1)." "the bull stands at the intersection of agricultural prosperity, covenant worship, and vivid metaphor" for the fruit you bring to the altar. פָרַר (parar) depicts the act of breaking

06500 para פָרָא, to bear fruit or 06501 a wild donkey: "פֶרֶא functions in Scripture as a vivid emblem of unrestrained independence—sometimes admirable, often perilous."

[77] פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[78] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[79] The word הַפָּ֖ר often appears with the untranslated ’eṯ- אֶת־ or AlefTav."The bull reminds believers that true worship involves sacrifice—of self, time, and resources—rendered willingly in response to grace (Romans 12:1)." "the bull stands at the intersection of agricultural prosperity, covenant worship, and vivid metaphor" for the fruit you bring to the altar. פָרַר (parar) depicts the act of breaking

[80] 06500 para פָרָא, to bear fruit or 06501 a wild donkey: "פֶרֶא functions in Scripture as a vivid emblem of unrestrained independence—sometimes admirable, often perilous."

[poreketh-33] 06532 פֹרֶכֶת‎ poreketh [po-reh’-keth] act part of the same as 06531 סָרִיס‎ cariyc official; n f; [BDB-827b] [{See TWOT on 1818 @@ "1818a" }] AV-vail 25; 25
1) curtain, veil

פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

The veil was a symbol of separation crafted with “blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it” (Exodus 26:31).

[82] פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[83] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[84] כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[85] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[nasi-34] 05387 ^אישׂנ^ nasiy’ \@naw-see’\@ or ^אשׂנ^ nasi’ \@naw-see’\@ from 05375; n m; AV-prince 96, captain 12, chief 10, ruler 6, vapours 3, governor 1, chief + 05387 1, clouds 1, part 1, prince + 05387 1; 132
1) one lifted up, chief, prince, captain, leader

2) rising mist, vapour

Nun Shin Yod Alef

[87] Nun Shin Yod Alef

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Leviticus 4

Contents

Laws for Sin Offerings

Priest sin

Priest anointed

Altar horns

Without the camp

When the sin is known

Elders of the congregation

The Horns

Knowledge of sin

Common ignorance

bloody finger

Take away the fat

A female

Sin and burnt offering

Pour at the bottom

Navigation menu

Leviticus 4

Laws for Sin Offerings

Priest sin

Priest anointed

Altar horns

Without the camp

When the sin is known

Elders of the congregation

The Horns

Knowledge of sin

Common ignorance

bloody finger

Take away the fat

A female

Sin and burnt offering

Pour at the bottom

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