Leviticus 9

The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.^[1]
Audio files
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Comments
Leviticus 9 supposedly describes the dramatic beginning of the official priestly ministry of Aaron^[2] (as High Priest) and his sons. This occurssuposedly on the eighth day after a seven-day ordination ceremony (detailed in Leviticus 8). The text of the chapter is believed by some to describe the newly consecrated priests performing their first public sacrifices for themselves and for the people of Israel. By the end of the chapter there is a dramatic confirmation of God accepting by sending fire from heaven and revealing His glory.
The invisble ((אֵ֚ת))
Why is the ((אֵ֚ת)) AlefTav which appears many times untranslated in the text? Is it important?
The Sophistry of Eight
1V The term "eighth" is from שְׁמִינִי‎ shemini^[3] but appears as הַשְּׁמִינִ֔י (haššəmînî) The root for eight is: 08080 שָׁמַן‎ shaman^[4] meaning to be make fat 08081 שֶׁמֶן‎ shemen^[5] sheh’-men annoint, fat, fruitful from 08080 שָׁמַן‎ shaman 08082 שָׁמֵן‎ shamen^[6] through the idea of plumpness or rich 08083 שְׁמֹנֶה‎ shëmoneh^[7] eight (symbolic completeness)
Eight שְׁמִינִי (shemini) functions as the ordinal “eighth,” pointing to what follows a complete seven-day span. Within Scripture it recurs about twenty-eight times, almost always marking decisive transitions: from consecration to service, from impurity to restoration, from celebration to renewed obedience. Does שְׁמִינִי (shemini)^[3] only function as the ordinal number “eight”? Or is it pointing to what follows if "Aaron and his sons, and the elders of Israel" and their successors continue to repeat the complete direction of what Moses advocated as detailed instructions in the seven-day outline for protection and provisions for society?
Is the Eight day that comes to pass a reference to the time of plenty and riches that will come to pass if you follow this practice of welfare through freewill offering. He warns the priests who play the role of Aaron in the future they must continue with these practices of welfare by charity if they are to avoid the Fatal Sequence that always comes with prosperity and riches.
The reason welfare through charity is essential
The reason for this is you will only remain a free society if you provide for the needy with freewill offerings. "Voluntary Charity and Limited Poor Relief- For most of Christian history and in free societies influenced by it, welfare was not a governmental duty toward individuals as citizens but a personal and ecclesiastical one. Early Christians practiced communal sharing and alms (e.g., Acts 4:34), medieval monasteries and churches provided hospitals, almshouses, and aid as acts of agape (selfless love), and theologians like Thomas Aquinas framed charity as a voluntary virtue tied to personal salvation. Government involvement was minimal or local; rulers might offer sporadic benevolence, but systematic individual entitlements were absent." Welfare history
V6 Moses proclaimed the people need to do "the thing which the LORD commanded" so that "the glory of the LORD shall appear unto you." Provide the sacrifice of the people through freewill offerings. Your sacrifices are generated from an individual sense of duty and responsibility. Do not seek to manage or manipulate mankind except for moral growth, let your offerings be burnt to you.

In V23 The texts illustrates that the function of Moses and Aaron in the process is to go in and out ^[8] of the tabernacle of the congregation and they were to bless^[9] the people so they see the glory or honor and righteousness of the LORD.
Facts about burning and consuming offerings In many verses we see offerings are already burn. 10 " he burnt upon the altar", verse 11 "flesh and the hide he burnt with fire without the camp.": v13 "with the pieces thereof, and the head: and he burnt them upon the altar" v14 "inwards and the legs, and burnt them upon the burnt offering on the altar" v17 meat offering, and took an handful thereof, and burnt it upon the altar and in vs 19 and 20 everything and "he burnt the fat upon the altar:" Yet in V24 there is nothing left to burn up since they had "burnt" things on the altar as expressed in the previous verses. And since God does not eat these item though it said in verse 24 "consumed"^[10] since it was all burnt before they went in and out of the tabernacle of the congregation. When God consumes your sacrifice it is more in the sense of Jeremiah 15:16 when people ate or received the word.^[11]
Questions
Why in verse 24 does it say "came a fire out from before the LORD, and consumed^[10] upon the altar the burnt offering^[12]" if those offerings were already burnt in the previous verses? What does it mean consumed? ותצא אש מלפני יהוה This Hebrew phrase is "And came out fire" not just before the LORD but (millip̄nê (מִלִּפְנֵ֣י)) meaning "out from the presence" of the LORD. This fire that comes "out from the presence of God" is Divine fire. It power of fire that only comes if we draw near God or God draws near to us. This is what the Corban of Christ through fervent charity and the Corban of Moses through freewill offerings can accomplish that the Corban of the pharisees cannot. Is this divine fire any different than the fire that comes with the baptism of fire.^[13]
Obedience Leads to God’s Presence but what does it mean to obey? There is a repeated emphasis on being a doer of the word.^[14] Obey “as the LORD commanded.” The chapter 9 stresses that true worship and God’s blessing come only through careful obedience to His instructions which are hidden in the sophistry of the flesh and pride of men.
Moses had promised the people would see God’s glory if they followed the commands exactly in Spirit and in truth — and it happened. But what were they really doing?
Was Israel an effectual doer^[15] at the time of the Corban of the Pharisees and Herod?
There is no ideology intended in the Bible of Church and State as presented here. There was the concept of free and bond. Wise and foolish, faithful and sinner. The Church was part of the kingdom of God which was in the world but not of the world, secular being the Latin for world.
In the kingdom of God the power of the State remains in the hand of the individual. It is the Libera res publica who Tacitus says was impossible and of course it would be impossible except for the "called out" which is appointed to provide a daily ministration, social safety net, a welfare system through what Moses called free will offerings and Jesus called charity. It was called "pure Religion". When the State becomes the benefactors of the people liberty is destroyed.
There is an idea of nature itself as a moral guide may teach us if honestly observed. But this was shaped by key historical and intellectual movements, particularly the Enlightenment. Nature reflected God's ordered creation (e.g., natural law as part of eternal law), yet morality ultimately derived from interpretations of scripture through grace, in other words through revelation of that fire and spirit. During the Enlightenment, thinkers redefined morality by shifting from religious doctrines to secular, naturalistic foundations. Philosophers like John Locke and Jean-Jacques Rousseau developed theories of natural law derived from a hypothetical "state of nature," where human rights to life, liberty, and property were seen as inherent. Rousseau argued that "everything is good as it comes from the hands of the Author of Nature; but everything degenerates in the hands of man," positioning nature as a moral ideal corrupted by society.
Jean-Jacques Rousseau's Discourse on Inequality, which argues that private property is the source of inequality, and The Social Contract, which outlines the basis for a legitimate political order, are cornerstones in modern political and social thought. In truth it is not private property that brings Inequality but it is the dependence on political power that is also the result of centralizing power in the hands of government and the degeneration of the masses.
[1]

The Lord Accepts Aaron's Offering

1 And it came to pass on the eighth (haš·šə·mî·nî, הַשְּׁמִינִ֔י) day, that Moses called Aaron and his sons, and the elders of Israel;

2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering^[12], without blemish, and offer them before the LORD.

3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

4 Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.

5 And they brought (אֵ֚ת) that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.

6 And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.

Masses of righteousness

7 And Moses said unto Aaron, Go unto the altar, ((אֵ֚ת)) and offer thy sin offering, and thy burnt offering^[12], and make an atonement for thyself, and for the people: and offer ((אֵ֚ת))the offering of the people, and make an atonement for them; as the LORD commanded.

8 Aaron therefore went unto the altar, and slew ((אֵ֚ת)) the calf of the sin offering, which was for himself.

Life in the blood

9 And the sons of Aaron brought ((אֵ֚ת)) the blood^[16] unto him: and he dipped his finger in the blood^[17], and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

10 But the fat, and the kidneys^[18], and the caul above the liver of the sin offering, ^[19]; as the LORD commanded^[20] ((אֵ֚ת))Moses.

11 And the flesh and the hide he burnt with fire without the camp.

12 And he slew ((אֵ֚ת)) the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.

Altars of life

13 And they presented the burnt offering^[12] unto him, with the pieces thereof, and the head: and he burnt them upon the altar.

14 And he did wash ((אֵ֚ת)) the inwards and the legs, and burnt them upon the burnt offering on the altar.

15 And he brought ((אֵ֚ת)) the people's offering, and took ((אֵ֚ת)) the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

Voluntary sacrifice

16 And he brought ((אֵ֚ת)) the burnt offering, and offered it according to the manner(כַּמִּשְׁפָּֽט׃ 04941).^[21]

17 And he brought ((אֵ֚ת)) the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning(to seek, הַבֹּֽקֶר׃ 01242).^[22]

Sacrifice of self

18 He slew ((אֵ֚ת)) also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

19 And the fat of the bullock^[23] and of the ram^[24], the rump^[25], and that which covereth the inwards, and the kidneys^[18], and the caul above the liver^[26]:

20 And they put ((אֵ֚ת)) the fat upon the breasts, and he burnt the fat upon the altar:

21 And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.

A second burning from the Lord

22 And Aaron lifted up ((אֵ֚ת)) his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed (barack(וַֽיְבָרֲכ֖וּ)^[9] ((אֵ֚ת)) the people: and the glory (kabowd (כְבוֹד־))^[27] of the LORD appeared unto all the people.

↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑
0175 אַהֲרוֹן‎ ‘Aharown a-har-one’ of uncertain derivation Yet we see AlefHeyReishVavNun, Greek 2 Ααρων; n pr m; [BDB-14b] {See TWOT on 35 } AV-Aaron 345, Aaronites 2; 347
- Aaron= "light bringer", "enlightened," or "illuminator"
1) brother of Moses, a Levite and the first high priest
- Hebrew word "light" (אור) suggests light brought (וֹן) metaphorically as a teacher.
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑ ^3.0 ^3.1 08066 שְׁמִינִי‎ shëmiyniy shem-ee-nee’ See n. 08083 שְׁמֹנֶה , from 08082 שָׁמֵן‎ shamen through the idea of plumpness or or 08080 שָׁמַן‎ shaman ‘’to be or become fat’’; ‎; adj num ord; [BDB-1033a] {See TWOT on 2411 @@ "2411c" } AV-eighth 28; 28
1) eighth (ordinal number)
↑
08080 שָׁמַן‎ shaman shaw-man’ a primitive root; v; [BDB-1031b] {See TWOT on 2410 } AV-wax fat 3, make fat 1, became fat 1; 5
1) to be or become fat, grow fat
1a) (Qal) fat (subst)

1b) (Hiphil) to make fat, show fatness
- See also 08083 שְׁמֹנֶה‎ shëmoneh
↑
08081 שֶׁמֶן‎ shemen sheh’-men from 08080 שָׁמַן‎ shaman v. to be, make, or become fat, grow fat, Greek 1068 γεθσημανι; n m; [BDB-1032a] {See TWOT on 2410 @@ "2410c" } AV-oil 165, ointment 14, olive 4, oiled 2, fat 2, things 2, misc 4; 193
1) fat, oil
1a) fat, fatness

1b) oil, olive oil
1b1) as staple, medicament or unguent

1b2) for anointing

1c) fat (of fruitful land, valleys) (metaph)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑
08082 שָׁמֵן‎ shamen shaw-mane’ from 08080 שָׁמַן‎ shaman ‘’to be or become fat’’;; adj; [BDB-1032a] {See TWOT on 2410 @@ "2410a" } AV-fat 8, plenteous 1, lusty 1; 10
1) fat, rich, robust
1a) fat, rich (of food)

1b) stout, robust (of men)
- See also 08083 שְׁמֹנֶה‎ shëmoneh
↑
08083 שְׁמֹנֶה‎ shëmoneh shem-o-neh’ or
שׁמונה‎ shëmowneh shem-o-neh’ fem.

שׁמנה‎ shëmonah shem-o-naw’ or

שׁמונה‎ shëmownah shem-o-naw’ ; all apparently from 08082 שָׁמֵן‎ shamen through the idea of plumpness or 08080 שָׁמַן‎ shaman ‘’to be or become fat’’; n m num/n f num; [BDB-1032b] {See TWOT on 2411 @@ "2411a" }; שְׁמֹנֶה designates the cardinal number “eight.” In Scripture it may mark quantity, sequence, age, duration, and symbolic completeness. AV-eight 74, eighteen + 06240 18, eighteenth + 06240 11, eighth 5, eighteen thousand + 07239 1; 109

1) eight, eighth
1a) eight (as cardinal number)

1b) eighth (as ordinal number)

1c) in combination with other numbers
- As a reference to the symbolic completeness of the Priestly patterns teaching that preparation (i.e. seven) must precede public ministry (eight), urging diligence before deployment of The order by good counsel (wood) like Micah’s prophetic imagery spur the church toward overflowing stewardship and multiplied shepherding of the people. Micah 5:5 “And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight (וּשְׁמֹנָ֖ה) principal men.”
↑ 03318 יָצָא‎ yatsa’ [yaw-tsaw’] a primitive root YodZtadikAlef; v; [BDB-422a] [{See TWOT on 893 }] AV- … out 518, … forth 411, bring 24, come 24, proceed 16, go 13, depart 10, misc 53; 1069
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth
↑ ^9.0 ^9.1
01288 ^ךרב^ BeitReishKuf barak \@baw-rak’\@ a primitive root; v; AV-bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2, kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
1) to bless, kneel
1a) (Qal)
1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2) (TWOT) to praise, salute, curse
- 01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)
↑ ^10.0 ^10.1 ^10.2 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)
1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)
1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)
1d1) to feed

1d2) to cause to eat

1e) (Piel)
1e1) consume
↑ Jeremiah 15:16 "Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts."
↑ ^12.0 ^12.1 ^12.2 ^12.3 ^12.4
05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
1) whole burnt offering

2) ascent, stairway, steps
- See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).
↑ Baptize with fire
Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

Luke 3:16 John answered, saying unto [them] all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Mark 1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
↑ Doers and not doers
Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"

Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us." See Foolish virgins and Workers of iniquity.

Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."

Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:" See Workers of iniquity.

John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.

John 9:31 "Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth."
↑
Effectual doer
- 1 Corinthians 16:9 "For a great door and effectual is opened unto me, and [there are] many adversaries."
- 2 Corinthians 1:6 "And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation."
- Galatians 5:6 "For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love."
- Ephesians 2:2 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh <1754> in the children of disobedience:"
- Ephesians 3:7 " Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power."
- Ephesians 4:16 "From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."
- Philemon 1:6 "That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus."
- 1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh <1754> also in you that believe."
- James 5:16 "Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."
↑ Bloody cities
Ezekiel 7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations."

Ezekiel 22:3 "Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it."

Ezekiel 24:9 "Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:... 16 For their feet run to evil, and make haste to shed blood.

Ezekiel 11:3 Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

Psalms 26:9 "Gather not my soul with sinners, nor my life with bloody men:"

Psalms 5:6 "Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man."

Psalms 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Psalms 59:2 "Deliver me from the workers of iniquity, and save me from bloody and deceitful man.

Psalms 139:19 "Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men."
↑
Innocent blood
- Proverbs 1:7-19 “‭7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. ‭8 My son, hear the instruction of thy father, and forsake not the law of thy mother: ‭9 For they shall be an ornament of grace unto thy head, and chains about thy neck. ‭10 My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."
- Jeremiah 7:6 "[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: 7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. 8 Behold, ye trust in lying words, that cannot profit.9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;"
- Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."
- Psalms 106:38 "And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood."
- Zechariah 7:10 "And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart."
↑ ^18.0 ^18.1 03629 כִּלְיָה‎ kilyah [kil-yaw’] KafLamedYodHey or (plural) כליות‎ KafLamedYodVavTav from 03627 KafLamedYod AV-vessel, instrument, weapon. (only pl.); which is from 03615 KafLamedHey AV-consume, end, finish. n f p; [BDB-480a] [{See TWOT on 983 @@ "983a" }] AV-kidneys 18, reins 13; 31
1) kidneys
1a) of physical organ (lit.)

1b) of seat of emotion and affection (fig.)

1c) of sacrificial animals
↑ he burnt upon the altar
↑ 06680 ^הוצ^ tsavah Tzadik Vav Hey \@tsaw-vaw’\@ a primitive root Hebrew letters Tzadik Vav Hey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
1) to command, charge, give orders, lay charge, give charge to, order
1a) (Piel)
1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded
↑ God of life and love
Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

John 6:33-34 “‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. ‭34 Then said they unto him, Lord, evermore give us this bread.”

John 15:12 "This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you.”

Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep... 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.... 17 Therefore doth my Father love me, because I lay down my life, that I might take it again."

John 13:37-38 “‭Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ‭38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."

Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.

Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1 John 3:16-18 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ‭17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? ‭18 My little children, let us not love in word, neither in tongue; but in deed and in truth.”
↑ Seek strive pray persevere endure
Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."

Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."

Luke 18:1 ¶ "And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;"

Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."

Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."

Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."

Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."

John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."

Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"

Matthew 6:15 "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."

Mark 11:26 "But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses."

Matthew 10:22 "And ye shall be hated of all [men] for my name’s sake: but he that endureth to the end shall be saved."

Matthew 24:13 "But he that shall endure unto the end, the same shall be saved."

Mark 13:13 "And ye shall be hated of all [men] for my name’s sake: but he that shall endure unto the end, the same shall be saved."

Ephesians 6:18 "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"
↑
07794 שׁוֹר‎ showr [shore] ShinVavReish from 07788; n m; [BDB-1004a] [{See TWOT on 2355 @@ "2355a" }] AV-ox 62, bullock 12, cow 2, bull 1, wall 1; 78
1) ox, bull, a head of cattle
1a) for plowing, for food, as sacrifice
- Root is Shin Vav Reish (רוּשׁ):
07786 (שׂוּר‎) suwr-6 reign, have power;
07787 (שׂוּר‎) suwr-7 cut-v;
07788 (שׂוּר‎) shuwr-8 went, sing, to travel;
07789 (שׂוּר‎) shuwr-9 behold-v;
07790 (שׂוּר‎) shuwr-0 watcher, enemy;
07791 (שׂוּר‎) shuwr-1 wall;
07792 (שׂוּר‎) shuwr-2 (Aramaic) wall;
07793 (שׂוּר‎) Shuwr-3 name Shur=Wall;
07794 (שׂוּר‎) showr-4 ox[62+], bull, a head of cattle.
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
↑
0352 אַיִל‎ ‘ayil [ah’-yil] from the same as 0193 אוּל‎ ‘uwl mighty; n m; [BDB-17b, BDB-18a] [{See TWOT on 45 @@ "45d" }] [{See TWOT on 45 @@ "45e" }] [{See TWOT on 45 @@ "45f" }] [{See TWOT on 45 @@ "45g" }] AV-ram(s) 156, post(s) 21, mighty (men) 4, trees 2, lintel 1, oaks 1; 185
1) ram
1a) ram (as food)

1b) ram (as sacrifice)

1c) ram (skin dyed red, for tabernacle)

2) pillar, door post, jambs, pilaster

3) strong man, leader, chief

4) mighty tree, terebinth
- 0354 אַיָּל‎ is translated hart like a stag is also the same as 0353 אֱיָל‎ strength; 0352 אַיִל‎ ram, post, tree, oak, terebinth see oak; from 0193 אוּל‎ mighty.
↑
0451 אַלְיָה‎ ‘alyah [al-yaw’] AlefLamedYodHey from 0422 אָלָה‎ translated swear, curse, adjure(Said to be in the original sense of strength); n f; [BDB-46b] [{See TWOT on 95 @@ "95a" }] AV-rump 5; 5
1) tail, fat-tail (of sheep-an Eastern delicacy)
- Same root letters as (אֵלִיָּה‎ AlefLamedYodHey) Elijah 0452
- 0421 אָלָה‎ ‘alah lament; 0422 אָלָה‎ ‘alah to swear; 0423 אָלָה‎ ‘alah curse or oath; 0424 אַלָּה‎ under the oak, also valley where Goliath was killed, from 0352 אַיִל‎ ‘ayil Ram; 0425 אֵלָה‎ Elah, Edomite chief; 0426 אַלָהּ‎ ‘elahh (Aramaic) God or gods; 0427 אַלָּה‎ ‘allah under the oak; 0428 אֵלֶּה‎ ‘el-leh and 0429 אֵלֶּה‎ ‘elleh these; First three letters of אֱלהִים‎ ‘elohiym ruling judge God or gods.
↑ 03516 כָּבֵד‎ kabed [kaw-bade’] KufBeitDalet the same as 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor; from 03513 כָּבַד‎ kabad honor; n f; [BDB-458a] [{See TWOT on 943 @@ "943b" }] AV-liver 14; 14
1) the liver
1a) the liver (as the heaviest organ)
↑
03519 ^דובכ^ kabowd \@kaw-bode’\@ rarely ^דבכ^ kabod \@kaw-bode’\@ from 03513 honour; n m; {See TWOT on 943 @@ "943d"} {See TWOT on 943 @@ "943e"} AV-glory 156, honour 32, glorious 10, gloriously 1, honourable 1; 200
1) glory, honour, glorious, abundance
1a) abundance, riches

1b) honour, splendour, glory

1c) honour, dignity

1d) honour, reputation

1e) honour, reverence, glory

1f) glory
- Strong's Definition: From 3513 כּבד kâbêd "to be heavy, be weighty", "cause to be honoured"; properly weight ; but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).

[exauth-1] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[Aaron-2] 0175 אַהֲרוֹן‎ ‘Aharown a-har-one’ of uncertain derivation Yet we see Alef Hey Reish Vav Nun, Greek 2 Ααρων; n pr m; [BDB-14b] {See TWOT on 35 } AV-Aaron 345, Aaronites 2; 347
Aaron= "light bringer", "enlightened," or "illuminator"

1) brother of Moses, a Levite and the first high priest

Hebrew word "light" (אור) suggests light brought (וֹן) metaphorically as a teacher.

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[3] Aaron= "light bringer", "enlightened," or "illuminator"

[4] Hebrew word "light" (אור) suggests light brought (וֹן) metaphorically as a teacher.

[5] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[6] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[7] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[8] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[9] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[shemini-3] 3.0 ^3.1 08066 שְׁמִינִי‎ shëmiyniy shem-ee-nee’ See n. 08083 שְׁמֹנֶה , from 08082 שָׁמֵן‎ shamen through the idea of plumpness or or 08080 שָׁמַן‎ shaman ‘’to be or become fat’’; ‎; adj num ord; [BDB-1033a] {See TWOT on 2411 @@ "2411c" } AV-eighth 28; 28
1) eighth (ordinal number)

[shaman-4] 08080 שָׁמַן‎ shaman shaw-man’ a primitive root; v; [BDB-1031b] {See TWOT on 2410 } AV-wax fat 3, make fat 1, became fat 1; 5
1) to be or become fat, grow fat
1a) (Qal) fat (subst)

1b) (Hiphil) to make fat, show fatness

See also 08083 שְׁמֹנֶה‎ shëmoneh

[12] See also 08083 שְׁמֹנֶה‎ shëmoneh

[shemen-5] 08081 שֶׁמֶן‎ shemen sheh’-men from 08080 שָׁמַן‎ shaman v. to be, make, or become fat, grow fat, Greek 1068 γεθσημανι; n m; [BDB-1032a] {See TWOT on 2410 @@ "2410c" } AV-oil 165, ointment 14, olive 4, oiled 2, fat 2, things 2, misc 4; 193
1) fat, oil
1a) fat, fatness

1b) oil, olive oil
1b1) as staple, medicament or unguent

1b2) for anointing

1c) fat (of fruitful land, valleys) (metaph)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[14] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[15] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[16] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[shamen-6] 08082 שָׁמֵן‎ shamen shaw-mane’ from 08080 שָׁמַן‎ shaman ‘’to be or become fat’’;; adj; [BDB-1032a] {See TWOT on 2410 @@ "2410a" } AV-fat 8, plenteous 1, lusty 1; 10
1) fat, rich, robust
1a) fat, rich (of food)

1b) stout, robust (of men)

See also 08083 שְׁמֹנֶה‎ shëmoneh

[18] See also 08083 שְׁמֹנֶה‎ shëmoneh

[shemoneh-7] 08083 שְׁמֹנֶה‎ shëmoneh shem-o-neh’ or
שׁמונה‎ shëmowneh shem-o-neh’ fem.

שׁמנה‎ shëmonah shem-o-naw’ or

שׁמונה‎ shëmownah shem-o-naw’ ; all apparently from 08082 שָׁמֵן‎ shamen through the idea of plumpness or 08080 שָׁמַן‎ shaman ‘’to be or become fat’’; n m num/n f num; [BDB-1032b] {See TWOT on 2411 @@ "2411a" }; שְׁמֹנֶה designates the cardinal number “eight.” In Scripture it may mark quantity, sequence, age, duration, and symbolic completeness. AV-eight 74, eighteen + 06240 18, eighteenth + 06240 11, eighth 5, eighteen thousand + 07239 1; 109

1) eight, eighth
1a) eight (as cardinal number)

1b) eighth (as ordinal number)

1c) in combination with other numbers

As a reference to the symbolic completeness of the Priestly patterns teaching that preparation (i.e. seven) must precede public ministry (eight), urging diligence before deployment of The order by good counsel (wood) like Micah’s prophetic imagery spur the church toward overflowing stewardship and multiplied shepherding of the people. Micah 5:5 “And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight (וּשְׁמֹנָ֖ה) principal men.”

[20] As a reference to the symbolic completeness of the Priestly patterns teaching that preparation (i.e. seven) must precede public ministry (eight), urging diligence before deployment of The order by good counsel (wood) like Micah’s prophetic imagery spur the church toward overflowing stewardship and multiplied shepherding of the people. Micah 5:5 “And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight (וּשְׁמֹנָ֖ה) principal men.”

[yatsa-8] 03318 יָצָא‎ yatsa’ [yaw-tsaw’] a primitive root YodZtadikAlef; v; [BDB-422a] [{See TWOT on 893 }] AV- … out 518, … forth 411, bring 24, come 24, proceed 16, go 13, depart 10, misc 53; 1069
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

[barack-9] 9.0 ^9.1 01288 ^ךרב^ Beit Reish Kuf barak \@baw-rak’\@ a primitive root; v; AV-bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2, kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
1) to bless, kneel
1a) (Qal)
1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2) (TWOT) to praise, salute, curse

01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)

[23] 01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)

[akal-10] 10.0 ^10.1 ^10.2 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)
1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)
1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)
1d1) to feed

1d2) to cause to eat

1e) (Piel)
1e1) consume

[11] Jeremiah 15:16 "Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts."

[olah-12] 12.0 ^12.1 ^12.2 ^12.3 ^12.4 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
1) whole burnt offering

2) ascent, stairway, steps

See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).

[27] See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).

[13] Baptize with fire
Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

Luke 3:16 John answered, saying unto [them] all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Mark 1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

[doethv-14] Doers and not doers
Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"

Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us." See Foolish virgins and Workers of iniquity.

Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."

Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:" See Workers of iniquity.

John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.

John 9:31 "Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth."

[effctdo-15] Effectual doer
1 Corinthians 16:9 "For a great door and effectual is opened unto me, and [there are] many adversaries."

2 Corinthians 1:6 "And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation."

Galatians 5:6 "For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love."

Ephesians 2:2 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh <1754> in the children of disobedience:"

Ephesians 3:7 " Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power."

Ephesians 4:16 "From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."

Philemon 1:6 "That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus."

1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh <1754> also in you that believe."

James 5:16 "Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."

[31] 1 Corinthians 16:9 "For a great door and effectual is opened unto me, and [there are] many adversaries."

[32] 2 Corinthians 1:6 "And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation."

[33] Galatians 5:6 "For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love."

[34] Ephesians 2:2 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh <1754> in the children of disobedience:"

[35] Ephesians 3:7 " Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power."

[36] Ephesians 4:16 "From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."

[37] Philemon 1:6 "That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus."

[38] 1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh <1754> also in you that believe."

[39] James 5:16 "Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."

[bloody'-16] Bloody cities
Ezekiel 7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations."

Ezekiel 22:3 "Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it."

Ezekiel 24:9 "Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:... 16 For their feet run to evil, and make haste to shed blood.

Ezekiel 11:3 Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

Psalms 26:9 "Gather not my soul with sinners, nor my life with bloody men:"

Psalms 5:6 "Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man."

Psalms 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Psalms 59:2 "Deliver me from the workers of iniquity, and save me from bloody and deceitful man.

Psalms 139:19 "Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men."

[inblood'-17] Innocent blood
Proverbs 1:7-19 “‭7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. ‭8 My son, hear the instruction of thy father, and forsake not the law of thy mother: ‭9 For they shall be an ornament of grace unto thy head, and chains about thy neck. ‭10 My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."

Jeremiah 7:6 "[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: 7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. 8 Behold, ye trust in lying words, that cannot profit.9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;"

Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."

Psalms 106:38 "And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood."

Zechariah 7:10 "And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart."

[42] Proverbs 1:7-19 “‭7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. ‭8 My son, hear the instruction of thy father, and forsake not the law of thy mother: ‭9 For they shall be an ornament of grace unto thy head, and chains about thy neck. ‭10 My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."

[43] Jeremiah 7:6 "[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: 7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. 8 Behold, ye trust in lying words, that cannot profit.9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;"

[44] Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."

[45] Psalms 106:38 "And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood."

[46] Zechariah 7:10 "And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart."

[kilyah-18] 18.0 ^18.1 03629 כִּלְיָה‎ kilyah [kil-yaw’] KafLamedYodHey or (plural) כליות‎ KafLamedYodVavTav from 03627 KafLamedYod AV-vessel, instrument, weapon. (only pl.); which is from 03615 KafLamedHey AV-consume, end, finish. n f p; [BDB-480a] [{See TWOT on 983 @@ "983a" }] AV-kidneys 18, reins 13; 31
1) kidneys
1a) of physical organ (lit.)

1b) of seat of emotion and affection (fig.)

1c) of sacrificial animals

[19] urnt upon the altar

[tsavah-20] 06680 ^הוצ^ tsavah Tzadik Vav Hey \@tsaw-vaw’\@ a primitive root Hebrew letters Tzadik Vav Hey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
1) to command, charge, give orders, lay charge, give charge to, order
1a) (Piel)
1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded

[givelife'-21] God of life and love
Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

John 6:33-34 “‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. ‭34 Then said they unto him, Lord, evermore give us this bread.”

John 15:12 "This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you.”

Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep... 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.... 17 Therefore doth my Father love me, because I lay down my life, that I might take it again."

John 13:37-38 “‭Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ‭38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."

Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.

Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1 John 3:16-18 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ‭17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? ‭18 My little children, let us not love in word, neither in tongue; but in deed and in truth.”

[seekstrive-22] Seek strive pray persevere endure
Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."

Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."

Luke 18:1 ¶ "And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;"

Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."

Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."

Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."

Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."

John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."

Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"

Matthew 6:15 "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."

Mark 11:26 "But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses."

Matthew 10:22 "And ye shall be hated of all [men] for my name’s sake: but he that endureth to the end shall be saved."

Matthew 24:13 "But he that shall endure unto the end, the same shall be saved."

Mark 13:13 "And ye shall be hated of all [men] for my name’s sake: but he that shall endure unto the end, the same shall be saved."

Ephesians 6:18 "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"

[showr-4-23] 07794 שׁוֹר‎ showr [shore] Shin Vav Reish from 07788; n m; [BDB-1004a] [{See TWOT on 2355 @@ "2355a" }] AV-ox 62, bullock 12, cow 2, bull 1, wall 1; 78
1) ox, bull, a head of cattle
1a) for plowing, for food, as sacrifice

Root is Shin Vav Reish (רוּשׁ):

07786 (שׂוּר‎) suwr-6 reign, have power;
07787 (שׂוּר‎) suwr-7 cut-v;
07788 (שׂוּר‎) shuwr-8 went, sing, to travel;
07789 (שׂוּר‎) shuwr-9 behold-v;
07790 (שׂוּר‎) shuwr-0 watcher, enemy;
07791 (שׂוּר‎) shuwr-1 wall;
07792 (שׂוּר‎) shuwr-2 (Aramaic) wall;
07793 (שׂוּר‎) Shuwr-3 name Shur=Wall;
07794 (שׂוּר‎) showr-4 ox[62+], bull, a head of cattle.

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[53] Root is Shin Vav Reish (רוּשׁ):

[54] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[55] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[56] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[ayil-2-24] 0352 אַיִל‎ ‘ayil [ah’-yil] from the same as 0193 אוּל‎ ‘uwl mighty; n m; [BDB-17b, BDB-18a] [{See TWOT on 45 @@ "45d" }] [{See TWOT on 45 @@ "45e" }] [{See TWOT on 45 @@ "45f" }] [{See TWOT on 45 @@ "45g" }] AV-ram(s) 156, post(s) 21, mighty (men) 4, trees 2, lintel 1, oaks 1; 185
1) ram
1a) ram (as food)

1b) ram (as sacrifice)

1c) ram (skin dyed red, for tabernacle)

2) pillar, door post, jambs, pilaster

3) strong man, leader, chief

4) mighty tree, terebinth

0354 אַיָּל‎ is translated hart like a stag is also the same as 0353 אֱיָל‎ strength; 0352 אַיִל‎ ram, post, tree, oak, terebinth see oak; from 0193 אוּל‎ mighty.

[58] 0354 אַיָּל‎ is translated hart like a stag is also the same as 0353 אֱיָל‎ strength; 0352 אַיִל‎ ram, post, tree, oak, terebinth see oak; from 0193 אוּל‎ mighty.

[alyah-1-25] 0451 אַלְיָה‎ ‘alyah [al-yaw’] Alef Lamed Yod Hey from 0422 אָלָה‎ translated swear, curse, adjure(Said to be in the original sense of strength); n f; [BDB-46b] [{See TWOT on 95 @@ "95a" }] AV-rump 5; 5
1) tail, fat-tail (of sheep-an Eastern delicacy)

Same root letters as (אֵלִיָּה‎ AlefLamedYodHey) Elijah 0452

0421 אָלָה‎ ‘alah lament; 0422 אָלָה‎ ‘alah to swear; 0423 אָלָה‎ ‘alah curse or oath; 0424 אַלָּה‎ under the oak, also valley where Goliath was killed, from 0352 אַיִל‎ ‘ayil Ram; 0425 אֵלָה‎ Elah, Edomite chief; 0426 אַלָהּ‎ ‘elahh (Aramaic) God or gods; 0427 אַלָּה‎ ‘allah under the oak; 0428 אֵלֶּה‎ ‘el-leh and 0429 אֵלֶּה‎ ‘elleh these; First three letters of אֱלהִים‎ ‘elohiym ruling judge God or gods.

[60] Same root letters as (אֵלִיָּה‎ AlefLamedYodHey) Elijah 0452

[61] 0421 אָלָה‎ ‘alah lament; 0422 אָלָה‎ ‘alah to swear; 0423 אָלָה‎ ‘alah curse or oath; 0424 אַלָּה‎ under the oak, also valley where Goliath was killed, from 0352 אַיִל‎ ‘ayil Ram; 0425 אֵלָה‎ Elah, Edomite chief; 0426 אַלָהּ‎ ‘elahh (Aramaic) God or gods; 0427 אַלָּה‎ ‘allah under the oak; 0428 אֵלֶּה‎ ‘el-leh and 0429 אֵלֶּה‎ ‘elleh these; First three letters of אֱלהִים‎ ‘elohiym ruling judge God or gods.

[kabed16-26] 03516 כָּבֵד‎ kabed [kaw-bade’] KufBeitDalet the same as 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor; from 03513 כָּבַד‎ kabad honor; n f; [BDB-458a] [{See TWOT on 943 @@ "943b" }] AV-liver 14; 14
1) the liver
1a) the liver (as the heaviest organ)

[kabowd-27] 03519 ^דובכ^ kabowd \@kaw-bode’\@ rarely ^דבכ^ kabod \@kaw-bode’\@ from 03513 honour; n m; {See TWOT on 943 @@ "943d"} {See TWOT on 943 @@ "943e"} AV-glory 156, honour 32, glorious 10, gloriously 1, honourable 1; 200
1) glory, honour, glorious, abundance
1a) abundance, riches

1b) honour, splendour, glory

1c) honour, dignity

1d) honour, reputation

1e) honour, reverence, glory

1f) glory

Strong's Definition: From 3513 כּבד kâbêd "to be heavy, be weighty", "cause to be honoured"; properly weight ; but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).

[64] Strong's Definition: From 3513 כּבד kâbêd "to be heavy, be weighty", "cause to be honoured"; properly weight ; but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).

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Leviticus 9

Contents

The Lord Accepts Aaron's Offering

Masses of righteousness

Life in the blood

Altars of life

Voluntary sacrifice

Sacrifice of self

A second burning from the Lord

Navigation menu

Leviticus 9

The Lord Accepts Aaron's Offering

Masses of righteousness

Life in the blood

Altars of life

Voluntary sacrifice

Sacrifice of self

A second burning from the Lord

Navigation menu

Search