Collectivism

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Description: G. Edward Griffin - Collectivism and The Collectivist Conspiracy In the exclusive 80 minute video interview, legendary author G. Edward Griffin concerning collectivism explains how his research, which spans no less than 5 decades, has revealed a banking elite obsessed with enforcing a world government under a collectivist model that will crush individualism and eventually institute martial law as a response to the inevitable backlash that will be generated as a result of a fundamental re-shaping of society.another link Time 1:24:54

Collectivism defined

The word collectivism is defined as "the practice or principle of giving a group priority over each individual in it."

Collectivism is also considered "the theory and practice of the ownership of land and the means of production by the people or the state."

Collectivism may refer to a society, a culture, or an economy that values groups over individual interests. Collectivism is often understood in contrast to individualism, which has been said to privilege the individual interests over the group. In truth, by consent it is the individual that privileges the collective to exercise authority over what had at one time been a private choice.

A community is not truly a collective in some sense of the word. For the Community is often bound by individual values producing social bonds but still allowing the exercise of individual choice.

The Collective good and evil

Some will say, Collectivism is neither inherently evil nor good, but rather a neutral framework that can facilitate both good and evil. But is that true?

It says that Collectivism fosters strong interdependence, encouraging members to care for the vulnerable and prioritize the group's welfare. Do collectives merely encourage or coerce members?

A pro Collectivism approach does prioritizes collective goals over those goals of the individual which may be deemed selfish from the point of the view of the collective.

Is it possible for the collectives to prioritizes collective's goals without depriving the individual of the nourishing growth that only comes from personal choice which man was endowed with for a reason.

While promoting cooperation and reducing conflict within the group seems positive it also impairs the ability to resolve conflict in righteously.

While Collectivism may enable large-scale, positive, and coordinated efforts that individuals may not be able to achieve alone, such as in disaster relief or the infrastructure of social progress. It also allows for compelling the collective to form armies of conquest, war, and destruction.

Collectivism can promote social cohesion, community care, and cooperation, but it can also lead to the suppression of individuality, conformity at the expense of individual inspiration, and also hostility toward outsiders or inspired prophets. It is a powerful force that amplifies action.

But it is also said that Collectivism depends on the goals and ethical boundaries set by its members.

But individualism also depends on the goals and ethical boundaries set by its voluntary participants.

Loss of individualism can and must enforce conformity, suppressing personal freedom and by its nature opposes the Perfect law of liberty.

Many philosophers argue that "collective responsibility" is a "moral absurdity" because only an individual can have a pure conscience of choice and moral agency.

The psychiatrists like Carl Jung may claim that humans share a "collective unconsciousness" their observations may only be a result of the chosen blindness of the individual and the mutual actions of "the masses" in the formation of a mass psychosis.

Collectivism actually does not bring mankind together but in fact divides man into a "Us vs. Them" mentality by giving a focus on in-group priorities often leads to prejudice, negativity, or aggression towards all other groups.

Ancient Israel was told to be priest to all nations,[1] exemplified in the sacrifice of the Red heifer which is foreign aid freely given.

The larger groups bigger than the homogenous of the family are bound together can lose the individual practice of accountability, and degenerate, allowing collective actions to become destructive leading to unethical and historical atrocities.

Collectivism has been positively associated with neuroticism, depression, and deregulation of emotions which breeds a nation of narcissists.

Collective pot

Abraham, Moses, Jesus and all the prophets spoke of the same temptation of a one purse collective where the people covet the property and and the flesh and blood of their neighbor and by foolish consent are snared with a yoke of bondage.

Other warnings are heard concerning the city States which were called a cauldron and the people were the flesh in it. Of course the people in the bondage of Egypt also ate of the Flesh pots of Egypt.[2]

Griffin discusses the similarities between the extreme left and the extreme right in the false political paradigm and how this highlights a recurring theme - collectivism.

Collectivism is the opposite of individualism and is a system which believes that the interests of the individual must be sacrificed for the greater good of the greater number, explains Griffin, uniting the doctrines of communism and fascism, also known as socialism and statism and leads to Pathopolitics.

Both the Republican and Democrat parties in the United States are committed to advancing collectivism and this is why the same policies are followed no matter who is voted in to the White House.

"All collectivist systems eventually deteriorate into a police state because that's the only way you can hold it together," warns Griffin.

Carroll Quigley, Georgetown University Professor and mentor to former president Bill Clinton, explained in his books Tragedy and Hope and The Anglo-American Establishment, how the elite maintained a silent dictatorship while fooling people into thinking they had political freedom, by creating squabbles between the two parties in terms of slogans and leadership, while all the time controlling both from the top down and each pursuing the same agenda. Griffin documents how the Tea Party, after its beginnings as a grass roots movement, was later hijacked by the Republicans supposedly through the likes of Sarah Palin and Glenn Beck.

Pointing out how Republicans and Democrats agree on the most important topics, such as US foreign policy, endless wars in the Middle East, and the dominance of the private banking system over the economy, Griffin lays out how the left-right hoax is used to steer the destiny of America.

Griffin also talks at length on a myriad of other important subjects, such as the move towards a Chinese-style censored internet, the demonization of the John Birch Society as a racist extremist group, the Hegelian dialectic, the power of tax-exempt foundations and the Council on Foreign Relations, the movement towards world government, and the question of whether the elite are really worried about the growing awareness of their agenda amongst Americans.

The collective of blood

Blood lines and tribal clans provide a form of collective supposedly by their common seed from generation to generation.[3]

The kingdom of God was supposedly from generation to generation.

Melchizedek, Abraham, Israel, Moses, and Jesus seem to be some form of a collective where there was leadership and sharing But they also seemed to be quite different than Cain, Nimrod, Abimelech, Pharaoh and Caesar.

What is the difference between these two groups?

Melchizedek, Moses, and Jesus spoke and received freewill offerings or charity for the support of the needy in a network of servant ministers in the form of what has also been called the way of tithes, while the latter group of rulers who exercised authority clearly received taxes through a top down network of public servants.

The former allowed for the latter as long as they did not usurp their authority allowed by consent.

But what was the seed of Abraham[4] and who is his generation?

Collective narcissism

Collective narcissism is the investment of an individual's self-worth into the inflated belief that their group (nation, political party, religion, fan base) is superior, yet misunderstood. It requires constant external validation, fostering "us vs. them" mentalities, aggressive defenses, and shared delusions of grandeur, similar to individual narcissism.


The collective of demons

Are demonic spirits in the bible equated with a collective?

The demonic spirits in the Bible are often depicted as a collective entity, working under a hierarchical structure, although they are also shown to be individual fallen angels. They are frequently described using plural terms and collective nouns that emphasize their number, unity in purpose, and submission to a single leader, Satan.

Here is how the Bible equates demons with a collective:

"Legion" (A Multitude): In Mark 5:9 and Luke 8:30, a demonized man in Gerasene is possessed by many spirits who identify themselves as "Legion" because "we are many". This demonstrates a collective force operating within one individual.

Hierarchical Structures of Demonic forces are described in terms of a collective, organized army, with Satan as the head leader or "prince". They are referred to as "principalities," "powers of darkness," and "authorities," indicating a structured, collective hierarchy (Ephesians 6:12).

"Unclean Spirits" were plural which is why the Bible frequently refers to them in the plural as "evil spirits" or "unclean spirits" that can swarm or work together to torment, corrupt, or oppose God's work.

Associated with Pagan Gods/Idols: Leviticus 17:7 and Deuteronomy 32:17 connect idol worship to the sacrifice to "demons" (often translated as "goat demons" or "Shedim"), suggesting a collective, idolatrous spiritual force. "The Devil and His Angels": Revelation 12:7-9 describes a collective group—the devil and his angels—who were cast out of heaven. While they function as a collective unit with a shared mission to oppose God, the Bible also implies they are individual, fallen angelic beings with distinct abilities (e.g., "this kind" in Mark 9:29).

Desire of the soul

What do you want?

Do you know what you should not want?

There are other interviews with Yuri Bezmenov and Norman Dodd, and artic.es about the ideology of Karl Marx.

Freedom force international

Creed of freedom

Ultimately Christ had the real answer if we ask the right questions.



Some Questions

More Questions

To find the answers, we must seek and strive to do what Jesus said the way He said to do it... Including attending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.


"Follow me!" —Jesus the Christ.


And are we or you willing to hear the answers?


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Footnotes

  1. Priest to nations
    Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These [are] the words which thou shalt speak unto the children of Israel.
    1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.... 1 Peter 2:9 But ye [are] a chosen generation(genos 1085), a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
    Hebrews 7:24 But this [man], because he continueth ever, hath an unchangeable priesthood.
    Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
  2. Flesh pots and caldrons
    Exodus 16:3 "And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh <01320> pots <05518>, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger."
    Ezekiel 11:3 "Which say, It is not near; let us build houses: this city is the caldron <05518>, and we be the flesh <01320>."
    Ezekiel 11:7 "Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh <01320>, and this city is the caldron <05518>: but I will bring you forth out of the midst of it."
    Ezekiel 11:11 "This city shall not be your caldron <05518>, neither shall ye be the flesh <01320> in the midst thereof; but I will judge you in the border of Israel:
    Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot <05518>, and as flesh <01320> within the caldron.
  3. Kingdom from generation to generation
    Exodus 17:16 "For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation."
    Isaiah 13:20 "It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there."
    Isaiah 34:10 "It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever."
    Isaiah 34:17 "And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein."
    Isaiah 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
    Jeremiah 50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell [there], and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
    Lamentations 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.
    Daniel 4:3 How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.
    Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:
    Joel 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.
    Luke 1:50 And his mercy [is] on them that fear him from generation to generation.
    Genesis 6:9 These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.
    Psalms 14:5 There were they in great fear: for God [is] in the generation of the righteous.
    Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
  4. The seed of Abraham is Faith
    • Genesis 17:9 "And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations."
    • Genesis 21:12 "And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called."
    • Genesis 26:3 "Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;"{Isaac went unto Abimelech Not to Egypt but Gerar and the way of Shem.}
    • Genesis 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
    • Genesis 28:13 And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
    • Exodus 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever.
    • Psalms 105:6 "O ye seed of Abraham his servant, ye children of Jacob his chosen."
    • Isaiah 41:8 But thou, Israel, [art] my servant, Jacob whom I have chosen, the seed of Abraham my friend.
    • Romans 4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
    • Romans 4:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
    • Romans 9:7 "Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called."
    • Romans 4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
    • Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
    • Romans 4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
    • Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham.
    • 2 Corinthians 11:22 Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I.
    • Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
    • Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
    • Galatians 3:29 And if ye [be] Christ s, then are ye Abraham s seed, and heirs according to the promise.
    • Hebrews 2:16 For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.
    • Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
    • Hebrews 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son],
  5. Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.