Matthew 26
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Matthew 26 Download Recording #30 Matthew Chapter 26 or press play |
| Comments |
| Betrayed Christ new the sacrifice he was going to have to make. Do you? |
| The plot Why did they feel the need to kill him? Mark 14:1 "After two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death. ..." What was the driving force behind their efforts? Understanding the story of the moneychangers (following the money) and the system of Corban which made the word of God to none effect should clarify why there was such a conflict. Their religion had become the legal charity of Herod and the Pharisees rather than the pure Religion of fervent charity taught by Moses, the prophets, John the Baptist, Jesus, and apostles. Christ opposed the dependence of the people on these benefits because these covetous practices will always degenerate the people like in the days of Sodom. Christ was teaching the way of righteousness but they were teaching the way of unrighteous mammon which offers wages of unrighteousness was full of leaven but a snare. |
V4 they might take Jesus by subtilty[1] craft, deceit, guile
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| Anointing To be the Christ he had to be anointed. |
| Was she a prostitute? |
| Luke 7:36 "And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37 And, behold, a woman in the city[7], which was a sinner[8], when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 38 And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. 39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner[8]. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? |
| Who was this Simon? "There were two Simons among the Twelve, and there are nine Simons mentioned in the New Testament alone, and twenty in Josephus."[9] |
| Was it Simon the Leper? |
Why by this woman? Who was she? John 12:3 "Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment." |
Was He already anointed? |
| Why did he have to get baptized? Matthew 3:15 "And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him." John the Baptist already stated in Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire: |
| A memorial What is the significance of this? Was it fulfilling prophesy or was it prophesying or both? |
| The price Betrayed for a price. What is your price? Would you betray your neighbor for a price? |
| Keep the passover Jesus would keep the passover but the Pharisees would not because their borders were full of leaven. What and where is that Leaven? |
| V18 Go into the city to such a man,[10] and say unto him, |
| Sharing with Traitors Can you love your enemy even though his heart is willing to betray you? Do you trust The Way and judgement of God? Most people cannot assemble with their neighbor without dividing them with ideologies and the doctrines of men. Will you gather in love and sacrifice like Christ? Will you recieve the Anointing of his Holy Spirit? |
| The Eucharist What is the Eucharist? Have we replaced the Thanksgiving of Christ with the rituals of blind[11] ideologues? |
| Sung an hymn One song? Worship is not about singing but doing the will of the Father. What is the Song of the Lamb? |
| Peter protests because he thinks his faith is a product of his own will. |
| Gethsemane Christ often sought solitude and quiet to pray. |
| O my Father Again most people looked to the power of the State to be their mighty provider, not a universal Creator who established its laws and the precept of righteousness. Roman and Greeks had Temples but they were all state supported by benefactors who did provide for the needy of society but exercise authority through covetous practices? |
| One hour Luke 12:37 "Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers." |
| Second hour they were "asleep again... And he left them, and ... the third time, saying the same words.[12] |
| Third hour the Son of man is betrayed into the hands of sinners. |
| The kiss of the betrayer There are many who say Lord, Lord but betray Christ by not doing what He says. |
not As a thief Mark 14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and [with] staves to take me?
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| The sword |
| As a thief |
| Peter followed |
| false witness |
| Speaks to Caiaphas |
| The Verdict V64 "Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.[13] |
| The denial by Peter |
| V26 blessed εὐλογέω [14] |
| V51 as you judge so shall you be judged. They exercise authority may take the liberty from one and bring a consequence which is called the wrath of God. |
| Are we denying Christ by following a false christ?[15] |
Betrayed
[1] And it came to pass, when Jesus had finished all these sayings[12], he said unto his disciples,
[2] Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
The plot
[3] Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
[4] And consulted that they might take Jesus by subtilty, and kill him.
[5] But they said, Not on the feast day, lest there be an uproar among the people.
Anointing
[6] Now when Jesus was in Bethany, in the house of Simon the leper,
[7] There came unto him a woman having an alabaster[16][17] box of very precious ointment, and poured it on his head, as he sat at meat.
[8] But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
[9] For this ointment might have been sold for much, and given to the poor.
A memorial
[10] When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
[11] For ye have the poor always with you; but me ye have not always.
[12] For in that she hath poured this ointment on my body, she did it for my burial.
[13] Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
The price
[14] Then one of the twelve, called Judas Iscariot, went unto the chief priests,
[15] And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
[16] And from that time he sought opportunity to betray him.
Keep the passover
[17] Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
[18] And he said, Go into the city to such a man,[10] and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
[19] And the disciples did as Jesus had appointed them; and they made ready the passover.
[20] Now when the even was come, he sat down with the twelve.
Sharing with Traitors
[21] And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
[22] And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
[23] And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
[24] The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
[25] Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
The Eucharist
[26] And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
[27] And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
[28] For this is my blood of the new testament, which is shed for many for the remission of sins.
[29] But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you[18] in my Father's kingdom.[19][18]
Sung an hymn
[30] And when they had sung an hymn, they went out into the mount of Olives.
[31] Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
[32] But after I am risen again, I will go before you into Galilee.
Peter protests
[33] Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
[34] Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
[35] Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Gethsemane
[36] Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
[37] And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
[38] Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch[20] with me.
O my Father
[39] And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
One hour
[40] And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch[20] with me one hour?
[41] Watch[20] and pray,[21][22] that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Second hour
[42] He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
[43] And he came and found them asleep again: for their eyes were heavy.
Third hour
[44] And he left them, and went away again, and prayed the third time, saying the same words.[12]
[45] Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.[8]
The kiss of the betrayer
[46] Rise, let us be going: behold, he is at hand that doth betray me.
[47] And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
[48] Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
[49] And forthwith he came to Jesus, and said, Hail, master; and kissed him.
[50] And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
The sword
[51] And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.[23]
[52] Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
[53] Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
[54] But how then shall the scriptures be fulfilled, that thus it must be?
As a thief
[55] In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
[56] But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
[57] And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
Peter followed
[58] But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
false witness
[59] Now the chief priests, and elders, and all the council,[24] sought false witness against Jesus, to put him to death;
[60] But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
[61] And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
[62] And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
[63] But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Speaks to Caiaphas
[64] Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.[13]
[65] Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
The Verdict
[66] What think ye? They answered and said, He is guilty of death.
[67] Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
[68] Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
The denial by Peter
[69] Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
[70] But he denied before them all, saying, I know not what thou sayest.
[71] And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
[72] And again he denied with an oath, I do not know the man.
[73] And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
[74] Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
[75] And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
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- ↑ 1388 ~δόλος~ dolos \@dol’-os\@ from an obsolete primary verb, dello (probably meant to decoy; cf 1185); ; n m AV-guile 7, subtilty 2, deceit 2, craft 1; 12
- 1) craft, deceit, guile
- ↑ 2812 ~κλέπτης~ kleptes \@klep’-tace\@ from 2813 klepto v. to steal; TDNT-3:754,441; {See TDNT 391} n m AV-thief 16; 16
- 1) an embezzler, pilferer
- 1a) the name is transferred to false teachers, who do not care to instruct men, but abuse their confidence for their own gain
- For Synonyms see entry 5856
- See Extortioner
- 1) an embezzler, pilferer
- ↑ 4123 ~πλεονέκτης~ pleonektes \@pleh-on-ek’-tace\@ from 4119 and 2192; TDNT-6:266,864; {See TDNT 638} n m AV-covetous 4; 4
- 1) one eager to have more, esp. what belongs to others
- 2) greedy of gain, covetous
- ↑ 3183 ~μέθυσος~ methusos \@meth’-oo-sos\@ from 3184; TDNT-4:545,576; {See TDNT 475} n m AV-drunkard 2; 2
- 1) drunken, intoxicated
- ↑ 3060 ~λοίδορος~ loidoros \@loy’-dor-os\@ from loidos (mischief); TDNT-4:293,538; {See TDNT 450} n m AV-railer 1, reviler 1; 2
- 1) a railer, reviler
- ↑ 727 ~ἅρπαξ~ harpax \@har’-pax\@ from 726 "to seize, carry off by force"; ; adj AV-extortioner 4, ravening 1; 5
- 1) rapacious, ravenous
- 2) an extortioner, a robber
- ↑ 4172 ~πόλις~ polis \@pol’-is\@ probably from the same as polemos 4171 meaning war, or perhaps from polus 4183 meaning many, much, large; n f AV-city 164; 164
- 1) a city
- 1a) one’s native city, the city in which one lives
- 1b) the heavenly Jerusalem
- 1b1) the abode of the blessed in heaven
- 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
- 1c) the inhabitants of a city
- 1) a city
- ↑ 8.0 8.1 8.2 268 ~ἁμαρτωλός~ hamartolos \@ham-ar-to-los’\@ from 264 ἁμαρτάνω hamartano, without a share; adj AV-sinner 43, sinful 4; 47
- 1) devoted to sin, a sinner
- 1a) not free from sin
- 1b) pre-eminently sinful, especially wicked
- 1b1) all wicked men
- 1b2) specifically of men stained with certain definite vices or crimes
- 1b2a) tax collectors, heathen
- 1) devoted to sin, a sinner
- ↑ Cambridge Bible for Schools and Colleges Commentary.
- ↑ 10.0 10.1 Luke 22:10 "And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in."
- ↑ False prophets and Guru theories
- Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
- Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
- Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
- Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
- Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
- John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
- Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
- Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
- ↑ 12.0 12.1 12.2 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
- 1) of speech
- 1a) a word, uttered by a living voice, embodies a conception or idea
- 2) its use as respect to the MIND alone
- 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
- 4487 ρημα rhema can mean word or saying.
- 1) of speech
- ↑ 13.0 13.1 Daniel 7:13 I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near(הַקְרְבֽוּהִי׃ haqrəḇūhî HeyKufReishBeitVavHeyYod.) before him(וּקְדָמ֖וֹהִי ūqəḏāmōwhî VavKufDelatMemVavHeyYod). 14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed. 15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.17 These great beasts, which are four, are four kings, which shall arise out of the earth.18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.21 I beheld, and the same horn made war with the saints, and prevailed against them;22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. Cite error: Invalid
<ref>tag; name "dan7" defined multiple times with different content - ↑ 2127 εὐλογέω eulogeo [yoo-log-eh’-o] from a compound of 2095 done and 3056 word; v; TDNT-2:754,275; [{ See TDNT 271 }] AV-bless 43, praise 1; 44
- 1) to praise, celebrate with praises
- 2) to invoke blessings
- 3) to consecrate a thing with solemn prayers
- 3a) to ask God’s blessing on a thing
- 3b) pray God to bless it to one’s use
- 3c) pronounce a consecratory blessing on
- 4) of God
- 4a) to cause to prosper, to make happy, to bestow blessings on
- 4b) favoured of God, blessed
- Distinguished from the verb makaeizo, adj makarios, or noun makarismos, meaning to "count as happy".
- ↑ False Christs
- Matthew 24:5 "For many shall come in my name, saying, I am Christ; and shall deceive many."
- Matthew 24:11 "And many false prophets shall rise, and shall deceive many."
- Matthew 24:24 "For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."
- Mark 13:22 "For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect."
- 1 Corinthians 15: 15. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
- 2 Corinthians 11: 13. For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14. And no marvel; for Satan himself is transformed into an angel of light.
- Galatians 2:4 "And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5. To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you."
- 2 Peter 2:1 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction."
- 2 Peter 2:2 "And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
- 2 Peter 3: 16. "Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17 Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness."
- ↑ 211 ἀλάβαστρον alabastron [al-ab’-as-tron] from alabastros (of uncertain derivation), the name of a stone; n n; AV-alabaster box 3, box 1; 4
- 1) a box made of alabaster in which unguents are preserved
- The ancients considered alabaster to be the best material in which to preserve their ointments. Breaking the box, probably means breaking the seal of the box.
- ↑ Mary with Alabastar Jar
- Matthew 26:““6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.”
- Mark 14:3 “3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.”
- Luke 7:37, “37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,”
- John 12:3, “3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.”
- John 3:1“There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:”
- John 11:2, “(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)”
- John 19:39-40, “39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.”
- ↑ 18.0 18.1 Eating and drinking in the kingdom
- Matthew 26:29 "But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom."
- Mark 14:25 "Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God."
- Luke 22:16 "For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said, Take this, and divide [it] among yourselves 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come"...(see Him appoint the kingdom 29,30)
- Luke 24:40 "And when he had thus spoken, he shewed them [his] hands and [his] feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took [it], and did eat before them."
- John 21:9 "As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. 10 Jesus saith unto them, Bring of the fish which ye have now caught ... 13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. 15 So when they had dined, Jesus saith..." Cite error: Invalid
<ref>tag; name "dideat" defined multiple times with different content
- ↑ Kingdom at hand
- Luke 21:31 “So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”
- Matthew 3:2 “And saying, Repent ye: for the kingdom of heaven is at hand.”
- Matthew 4:17 “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”
- Matthew 10:7 “And as ye go, preach, saying, The kingdom of heaven is at hand.”
- Mark 1:15 “And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”
- Luke 22:16 “16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.” and then he ate
- Luke 24:41-43 “36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you... 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them.”
- ↑ 20.0 20.1 20.2 1127 γρηγορεύω gregoreuo [gray-gor-yoo’-o] from 1453 egeiro raise up; v; TDNT-2:338,195; [{See TDNT 206 }]
AV-watch 21, wake 1, be vigilant 1; 23
- 1) to watch
- 2) metaph. give strict attention to, be cautious, active
- 2a) to take heed lest through remission and indolence some destructive calamity suddenly overtake one
- From egeiro; to keep awake, i.e. Watch (literally or figuratively) -- be vigilant, wake, (be) watch(-ful).
- ↑ Watch and Pray
- Matthew 26:41 "Watch<1127> and pray<4336>, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."
- Mark 13:33 "Take ye heed, watch<69> and pray<4336>: for ye know not when the time is."
- Mark 14:38 "Watch<1127> ye and pray<4336>, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."
- Luke 21:36 "Watch<69> ye therefore, and pray<1189> always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
- Ephesians 6:18 "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"
- Hebrews 13:17 "Obey(persuade) them that have the rule(count) over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you."
- 1 Peter 5:8 "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:"
- ↑ Seek strive pray persevere endure
- Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."
- Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."
- Luke 18:1 ¶ "And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;"
- Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
- Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."
- Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."
- Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."
- John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."
- Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"
- Matthew 6:15 "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."
- Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
- Matthew 10:22 "And ye shall be hated of all [men] for my name’s sake: but he that endureth to the end shall be saved."
- Matthew 24:13 "But he that shall endure unto the end, the same shall be saved."
- Mark 13:13 And ye shall be hated of all [men] for my name’s sake: but he that shall endure unto the end, the same shall be saved."
- Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
- ↑ Self defense
- Luke 22:36 "Then said he unto them, But now, he that hath a purse, let him take [it], and likewise [his] scrip: and he that hath no sword, let him sell his garment, and buy one. 37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38 And they said, Lord, behold, here [are] two swords. And he said unto them, It is enough."
- Matthew 26:51 "And, behold, one of them which were with Jesus stretched out [his] hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be?"
- John 18:10 "Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. 11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?"
- Matthew 23:23 "Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone."
- See Self Defense.
- ↑ Sanhedrin or council
- Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."
- Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."
- Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."
- Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"
- Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"
- Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."
- Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."
- Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."
- Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"
- John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."
- Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."
- Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."