Leviticus 8

The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.^[1]
Audio files
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Comments
2v Take Aaron(enlightened) and his sons(children of light) with him, and the garments (הַבְּגָדִ֔ים habbegādîm)^[2],
The word for garments is beged (בֶּגֶד)^[2] but in thetext we see (הַבְּגָדִ֔ים habbegādîm). The word bogedoth בֹּגְדוֹת in Zephaniah 3:4 is translated trecherous. The expression בֹּגְדוֹת occurs once in Scripture, describing the prophets of Jerusalem as “faithless men” (Zephaniah 3:4). Derived from the broader verbal idea of betrayal, the word paints a picture of deliberate covenant disloyalty. Though feminine in form, it modifies the masculine “men,” underscoring the intensity of their treachery rather than their gender.
and the anointing oil^[3], and a bullock for the sin offering, and two rams, and a basket of unleavened bread; Psalms 104:1-2 exults, “O LORD my God… You are clothed with splendor and majesty, covering Yourself with light as with a garment,” elevating beged as a metaphor for divine glory. Proverbs links virtuous character to clothing: “Strength and dignity are her clothing” (Proverbs 31:25).
3 And gather <06950> <00> thou all the congregation <05712> together <06950> unto the door <06607> of the tabernacle of the congregation<0168> <04150>.
5 "the LORD commanded to be done" .
7 And he put upon him the coat(הַכֻּתֹּ֗נֶת)^[4], and girded(וַיַּחְגֹּ֤ר)^[5] him with the girdle(בָּֽאַבְנֵ֔ט)^[6], and clothed(וַיַּלְבֵּ֤שׁ)^[7] him with the robe(הַמְּעִ֔יל)^[8], and put the ephod upon him, and he girded^[9] him with the curious girdle^[10] of the ephod, and bound it unto him therewith.
Ketonet denotes a long, shirt–like garment that could be just a basic article of clothing. Or they could represent authority of their position.
Terah was an Idolater because he had statues or idols that allowed them to collect tribute or taxes from the people. We know that the covetous practice of desiring benefits at the expense of your neighbor through your rulers is Idolatry.^[11]
“Yahweh God made garments of skin for Adam and his wife and clothed them” (Genesis 3:21). Of course naked means without authority and fig(תְאֵנָ֔ה)^[12] leaves^[13] presented their own problem.
Joseph had a special covering to show his position and it was presented to Jacob (Genesis 37:31–33)
The way of Israel was the way of righteousness
We must keep in mind that Moses was organizing a nation spread over a large region that needed to survive and thrive.
It was not a mindless cult filled with bazar ritual slaughter and and macabre blood letting, sprinkling, and smearing.
The message of Moses contained the wisdom of the word of God speaking to the heart and mind of those who would hear His voice and become doers of the word.
The Corban of Moses like the Corban of Christ would establish the social bonds of righteousness according to the Perfect law of liberty to keep the captive free return every man to his family and to his possessions
It was not organized like Nimrod's Babylon, nor the city states of Abimelech or King Bera's Sodom. It would function like Melchisedec the righteous King of Peace functioned with tithes, not the tribute required by rulers who snare the people with their dainties.
This way of Moses would follow the traditions of Abraham and Jacob who was call Israel when he set aside the covetous practices^[14] that were called idolatry.^[11]
The priests of his system only received freewill offerings according to their service to the tabernacle of the congregation.


Questions
Why anoint the big toe? As we saw in Exodus 29:20^[15] The Blood of the offering is the life or soul of the offering. It was separated or consecrated from the people to the purpose of God. The life of the people was freely given to the priests for the people in need. The people tithe to the ministers of the altar according to their service if done with wisdom you will no by their fruits. With the oil representing the wisdom of God the reference to the three right-side extremities: ear, thumb, and big toe is a a metaphor. 1. Ear: the priest must hear the word of God. 2. Thumb: his work must be dedicated to holy service that bears fruit. 3. Big toe: his walk must keep to the way of righteousness.
What does the Bible say about social welfare by the State which offers its dainties but exercise authority one over the other?^[1]
Are moder Christians effectual doers?^[16]

[1]

Consecration of Aaron and His Sons

1 And the LORD spake unto Moses, saying,

Gathering the Congregation and Preparation

2 Take Aaron and his sons with him, and the garments, and the anointing oil(שֶׁ֣מֶן)^[3] , and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

3 And gather^[17] thou all the congregation ^[18] together ^[19] unto the door ^[20] of the tabernacle^[21] of the congregation^[22].

4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

5 And Moses said unto the congregation, This is the thing which the LORD commanded to be done.

Washing Clothing and Anointing the Priests

6 And Moses brought Aaron and his sons, and washed them with water.

7 And he put upon him the coat(הַכֻּתֹּ֗נֶת)^[4], and girded(וַיַּחְגֹּ֤ר)^[5] him with the girdle(בָּֽאַבְנֵ֔ט)^[6], and clothed(וַיַּלְבֵּ֤שׁ)^[7] him with the robe(הַמְּעִ֔יל)^[23], and put the ephod^[24] upon him, and he girded^[24] him with the curious girdle^[10] of the ephod, and bound it unto him therewith.

Breastplate

8 And he put the breastplate^[25] upon him: also he put in the breastplate^[25] the Urim and the Thummim.

9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot,^[26] to sanctify them.

12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

13 And Moses brought Aaron's sons, and put coats(כֻּתֳּנֹת֙)^[4] upon them, and girded(וַיַּחְגֹּ֤ר)^[5] them with girdles(sashes אַבְנֵ֔ט)^[6], and put bonnets(מִגְבָּע֑וֹת)^[27] upon them; as the LORD commanded Moses.

The Sin Offering

14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

The Burnt Offering

18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

19 And he killed it; and Moses sprinkled the blood upon the altar round about.

20 And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

The Ram of Consecration and Ordination

22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

24 And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

Waving offerings

27 And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.

28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

Instructions for Ordination

31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

32 And that which remaineth of the flesh and of the bread shall ye burn with fire.

33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

34 As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.

35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

↑ ^1.0 ^1.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ ^2.0 ^2.1
0899 בֶּגֶד beged \@behg’- ed\@ from 0898 בֶּגֶד bagad (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
1) treachery, deceit

2) (CLBL) garment, clothing (used indiscriminately)
- Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.
- bagad 0898 בֶּגֶד to act treacherously, 0900 בֹּגְדוֹת bogedoth “faithless men”: Zephaniah 3:4 "Her prophets [are] light [and] treacherous <0900> persons: her priests have polluted the sanctuary, they have done violence to the law."
↑ ^3.0 ^3.1
08081 שֶׁמֶן‎ shemen sheh’-men from 08080 שָׁמַן‎ shaman v. to be, make, or become fat, grow fat, Greek 1068 γεθσημανι; n m; [BDB-1032a] {See TWOT on 2410 @@ "2410c" } AV-oil 165, ointment 14, olive 4, oiled 2, fat 2, things 2, misc 4; 193
1) fat, oil
1a) fat, fatness

1b) oil, olive oil
1b1) as staple, medicament or unguent

1b2) for anointing

1c) fat (of fruitful land, valleys) (metaph)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑ ^4.0 ^4.1 ^4.2 03801 כְּתֹנֶת‎ KafTavNunTav këthoneth [keth-o’-neth] or כתנת‎ kuttoneth [koot-to’-neth] from an unused root meaning to cover [compare 03802], Greek 5509 χιτων; n f; [BDB-509a] [{See TWOT on 1058 @@ "1058a" }] AV-coat 23, garment 5, robe 1; 29
1) tunic, under-garment
1a) a long shirt-like garment usually of linen
↑ ^5.0 ^5.1 ^5.2
02296 חָגַר‎ ChetGimelReish chagar [khaw-gar’] a primitive root; v; [BDB-291b] [{See TWOT on 604 }] AV-gird 31, appointed 3, gird on 3, gird up 2, be afraid 1, put 1, restrain 1, on every side 1; 43
1) to gird, gird on, gird oneself, put on a belt
1a) (Qal)
1a1) to gird

1a2) to gird on, bind on

1a3) to gird oneself
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
↑ ^6.0 ^6.1 ^6.2 073 אַבְנֵט‎ ‘abnet ab-nate’ of uncertain derivation abNunTet( the letter nun include נֵר (ner), meaning "lamp" or "candle," and נָתַן (natan), meaning "to give," which illustrates the reciprocal nature of giving while word נֶאֱמָן (ne'eman), meaning "faithful," . ); n m; [BDB-126a] {See TWOT on 256 @@ "256a" } AV-girdle(s) 9; 9
1) girdle, sash, waistband
1a) of high priest

1b) of other priests

1c) of high official
↑ ^7.0 ^7.1 03847 לָבַשׁ‎ labash law-bash’ or לבשׁ‎ labesh law-bashe’ a primitive root; v; [BDB-527b] {See TWOT on 1075 } AV-clothe 51, put on 22, put 18, array 6, wear 4, armed 3, came 3, apparel 1, apparelled 1, clothed them 1, came upon 1, variant 1; 112
1) to dress, wear, clothe, put on clothing, be clothed
1a) (Qal)
1a1) to put on clothes, be clothed, wear

1a2) to put on, be clothed with (fig.)

1b) (Pual) to be fully clothed

1c) (Hiphil) to clothe, array with, dress
↑
04598 מְעִיל‎ më‘iyl meh-eel’ from 04603 maal מְעִל‎ unfaithful trespass in the sense of covering; n m; [BDB-591b] {See TWOT on 1230 @@ "1230b" } AV-robe 19, mantle 7, cloke 1, coat 1; 28
1) robe
1a) a garment worn over a tunic by men of rank

1b) a long garment worn by David’s daughters

1c) a garment of the high priest

1d) (fig.) of attributes
- 04598 מְעִיל‎ më‘iyl; 04603 מָעַל‎ ma‘al trespass; 04604 מָעַל‎ unfaithfull trespass; 04605 מָעַל‎ higher power; from 05927 עָלָה‎ ‘alah up, offer, chew, light, increase: 04606 מָעַל‎ going down, sunset; from 05954: 04607 מָעַל‎ liftin up or offer from 05927 עָלָה‎ ‘alah lifting up.
↑
02296 חָגַר‎ ChetGimelReish chagar [khaw-gar’] a primitive root; v; [BDB-291b] [{See TWOT on 604 }] AV-gird 31, appointed 3, gird on 3, gird up 2, be afraid 1, put 1, restrain 1, on every side 1; 43
1) to gird, gird on, gird oneself, put on a belt
1a) (Qal)
1a1) to gird

1a2) to gird on, bind on

1a3) to gird oneself
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
↑ ^10.0 ^10.1
02805 חֵשֶׁב‎ chesheb [khay’-sheb] ChetShinBeit from 02803 חָשַׁב‎ chashab to think, ... make a judgment ; n m; [BDB-363b] [{See TWOT on 767 @@ "767a" }] AV-curious girdle 8; 8
1) sash, band, ingenious work
1a) ingenious work-the name of the girdle or band of the ephod
- see Urim and Thummim
↑ ^11.0 ^11.1
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑
08384 תְּאֵן‎ TavAlefNun të’en [teh-ane’] 08383 lies (iniquity) or (in the sing., fem.) 08385 תאנה‎ TavAlefNunHey të’enah [teh-ay-naw’] occassion perhaps of foreign derivation; n f; [BDB-1061a] [{See TWOT on 2490 }] AV-fig tree 23, fig 16; 39
1) fig, fig tree
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑
05929 AlefLamedHey `aleh \@aw-leh'\@ from 05927 a word also spelled AlefLamedHey and appears as 0578 lament, 0579 deliver, 05927 offer up; but is translated up 676, offer 67, come 22, bring 18, ascend 15, etc. and 05930 also AlefLamedHey but translated burnt offering; n m; {See TWOT on 1624 @@ "1624a"} AV-leaf 12, branch 5, branches + 06086 1; 18
1) leaf, leafage עֲלֵ֣ה
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ Covet not
Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."

Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.

Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!"

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom

2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
↑ “Slaughter the ram, take some of its blood and put it on the right earlobe of Aaron and his sons, on the thumb of their right hand, and on the big toe of their right foot”.
↑
Effectual doer
- 1 Corinthians 16:9 "For a great door and effectual is opened unto me, and [there are] many adversaries."
- 2 Corinthians 1:6 "And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation."
- Galatians 5:6 "For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love."
- Ephesians 2:2 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh <1754> in the children of disobedience:"
- Ephesians 3:7 " Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power."
- Ephesians 4:16 "From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."
- Philemon 1:6 "That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus."
- 1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh <1754> also in you that believe."
- James 5:16 "Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."
↑ 06950 ^להק^ qahal \@’ kaw-hal’\@ a primitive root; v; AV-(gather, assemble) together 14, gather 16, assembled 9; 39
1) to assemble, gather
1a) (Niphal) to assemble
1a1) for religious reasons

1a2) for political reasons

1b) (Hiphil) to summon an assembly
1b1) for war, judgment

1b2) for religious purposes
↑
05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
1) congregation, gathering
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ 06950 ^להק^ qahal \@’ kaw-hal’\@ a primitive root; v; AV-(gather, assemble) together 14, gather 16, assembled 9; 39
1) to assemble, gather
1a) (Niphal) to assemble
1a1) for religious reasons

1a2) for political reasons

1b) (Hiphil) to summon an assembly
1b1) for war, judgment

1b2) for religious purposes
↑ 06607 פֶתַח‎ pethach [peh’-thakh] PeiTavChet from 06605 PeiTavChet open, loose; n m; [BDB-835b] [{See TWOT on 1854 @@ "1854a" }] AV-door 126, entering 10, entry 8, gate 7, in 7, entrance 3, openings 1, place 1; 163
1) opening, doorway, entrance
↑
0168 אֹהֶל‎ ‘ohel [o’-hel] AlefHeyLamed from 0166 AlefHeyLamed to be clear; n m; [BDB-13b] [{See TWOT on 32 @@ "32a" }] AV-tabernacle(s) 198, tent(s) 141, dwelling 2, place(s) 2, covering 1, home 1; 345
1) tent
1a) nomad’s tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)
- see also 04908
↑ 04150 מוֹעֵד‎ MemVavAyinDalet mow‘ed [mo-ade’] or מעד‎ mo‘ed [mo-ade’] or (fem.) מועדה‎ mow‘adah (#2Ch 8:13) [mo-aw-daw’] from 03259 יָעַד‎ YodAyinDalet ya‘ad fix or appoint; n m; [BDB-417a] [{See TWOT on 878 @@ "878b" }] AV-congregation 150, feast 23, season 13, appointed 12, time 12, assembly 4, solemnity 4, solemn 2, days 1, sign 1, synagogues 1; 223
1) appointed place, appointed time, meeting
1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
↑
04598 מְעִיל‎ më‘iyl meh-eel’ from 04603 maal מְעִל‎ unfaithful trespass in the sense of covering; n m; [BDB-591b] {See TWOT on 1230 @@ "1230b" } AV-robe 19, mantle 7, cloke 1, coat 1; 28
1) robe
1a) a garment worn over a tunic by men of rank

1b) a long garment worn by David’s daughters

1c) a garment of the high priest

1d) (fig.) of attributes
- 04598 מְעִיל‎ më‘iyl; 04603 מָעַל‎ ma‘al trespass; 04604 מָעַל‎ unfaithfull trespass; 04605 מָעַל‎ higher power; from 05927 עָלָה‎ ‘alah up, offer, chew, light, increase: 04606 מָעַל‎ going down, sunset; from 05954: 04607 מָעַל‎ liftin up or offer from 05927 עָלָה‎ ‘alah lifting up.
↑ ^24.0 ^24.1 0646 אֵפוֹד‎ ‘ephowd [ay-fode’] rarely אפד‎ ‘ephod [ay-fode’] probably of foreign derivation; n m; [BDB-65a] [{See TWOT on 142 @@ "142.1a" }] AV-ephod 49; 49
1) ephod
1a) priestly garment, shoulder-cape or mantle, outer garment
1a1) worn by an ordinary priest and made of white stuff

1a2) worn by the high priest-more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold
↑ ^25.0 ^25.1
02833 חשֶׁן‎ choshen [kho’-shen] from an unused root probably meaning to contain or sparkle; n m; [BDB-365b] [{See TWOT on 772 @@ "772a" }] AV-breastplate 25; 25
1) breastplate, breastpiece

1a) sacred pouch of the high priest designed to hold the Urim and Thummim.
- See also Breast.
↑ John 13:5
↑ 04021 מִגְבָּעָה‎ migba‘ah mig-baw-aw’ from the same as 01389; n f; [BDB-149a] {See TWOT on 309 @@ "309c" } AV-bonnet 4; 4
1) turban, head-gear

[exauth-1] 1.0 ^1.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[beged-2] 2.0 ^2.1 0899 בֶּגֶד beged \@behg’- ed\@ from 0898 בֶּגֶד bagad (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
1) treachery, deceit

2) (CLBL) garment, clothing (used indiscriminately)

Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.

bagad 0898 בֶּגֶד to act treacherously, 0900 בֹּגְדוֹת bogedoth “faithless men”: Zephaniah 3:4 "Her prophets [are] light [and] treacherous <0900> persons: her priests have polluted the sanctuary, they have done violence to the law."

[3] Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.

[4] 0898 בֶּגֶד to act treacherously, 0900 בֹּגְדוֹת bogedoth “faithless men”: Zephaniah 3:4 "Her prophets [are] light [and] treacherous <0900> persons: her priests have polluted the sanctuary, they have done violence to the law."

[shemen-3] 3.0 ^3.1 08081 שֶׁמֶן‎ shemen sheh’-men from 08080 שָׁמַן‎ shaman v. to be, make, or become fat, grow fat, Greek 1068 γεθσημανι; n m; [BDB-1032a] {See TWOT on 2410 @@ "2410c" } AV-oil 165, ointment 14, olive 4, oiled 2, fat 2, things 2, misc 4; 193
1) fat, oil
1a) fat, fatness

1b) oil, olive oil
1b1) as staple, medicament or unguent

1b2) for anointing

1c) fat (of fruitful land, valleys) (metaph)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[6] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[7] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[8] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[kethoneth-4] 4.0 ^4.1 ^4.2 03801 כְּתֹנֶת‎ KafTavNunTav këthoneth [keth-o’-neth] or כתנת‎ kuttoneth [koot-to’-neth] from an unused root meaning to cover [compare 03802], Greek 5509 χιτων; n f; [BDB-509a] [{See TWOT on 1058 @@ "1058a" }] AV-coat 23, garment 5, robe 1; 29
1) tunic, under-garment
1a) a long shirt-like garment usually of linen

[chagar-5] 5.0 ^5.1 ^5.2 02296 חָגַר‎ Chet Gimel Reish chagar [khaw-gar’] a primitive root; v; [BDB-291b] [{See TWOT on 604 }] AV-gird 31, appointed 3, gird on 3, gird up 2, be afraid 1, put 1, restrain 1, on every side 1; 43
1) to gird, gird on, gird oneself, put on a belt
1a) (Qal)
1a1) to gird

1a2) to gird on, bind on

1a3) to gird oneself

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[11] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[12] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[13] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[abnet-6] 6.0 ^6.1 ^6.2 073 אַבְנֵט‎ ‘abnet ab-nate’ of uncertain derivation abNunTet( the letter nun include נֵר (ner), meaning "lamp" or "candle," and נָתַן (natan), meaning "to give," which illustrates the reciprocal nature of giving while word נֶאֱמָן (ne'eman), meaning "faithful," . ); n m; [BDB-126a] {See TWOT on 256 @@ "256a" } AV-girdle(s) 9; 9
1) girdle, sash, waistband
1a) of high priest

1b) of other priests

1c) of high official

[labash-7] 7.0 ^7.1 03847 לָבַשׁ‎ labash law-bash’ or לבשׁ‎ labesh law-bashe’ a primitive root; v; [BDB-527b] {See TWOT on 1075 } AV-clothe 51, put on 22, put 18, array 6, wear 4, armed 3, came 3, apparel 1, apparelled 1, clothed them 1, came upon 1, variant 1; 112
1) to dress, wear, clothe, put on clothing, be clothed
1a) (Qal)
1a1) to put on clothes, be clothed, wear

1a2) to put on, be clothed with (fig.)

1b) (Pual) to be fully clothed

1c) (Hiphil) to clothe, array with, dress

[meil-8] 04598 מְעִיל‎ më‘iyl meh-eel’ from 04603 maal מְעִל‎ unfaithful trespass in the sense of covering; n m; [BDB-591b] {See TWOT on 1230 @@ "1230b" } AV-robe 19, mantle 7, cloke 1, coat 1; 28
1) robe
1a) a garment worn over a tunic by men of rank

1b) a long garment worn by David’s daughters

1c) a garment of the high priest

1d) (fig.) of attributes

04598 מְעִיל‎ më‘iyl; 04603 מָעַל‎ ma‘al trespass; 04604 מָעַל‎ unfaithfull trespass; 04605 מָעַל‎ higher power; from 05927 עָלָה‎ ‘alah up, offer, chew, light, increase: 04606 מָעַל‎ going down, sunset; from 05954: 04607 מָעַל‎ liftin up or offer from 05927 עָלָה‎ ‘alah lifting up.

[17] 04598 מְעִיל‎ më‘iyl; 04603 מָעַל‎ ma‘al trespass; 04604 מָעַל‎ unfaithfull trespass; 04605 מָעַל‎ higher power; from 05927 עָלָה‎ ‘alah up, offer, chew, light, increase: 04606 מָעַל‎ going down, sunset; from 05954: 04607 מָעַל‎ liftin up or offer from 05927 עָלָה‎ ‘alah lifting up.

[chabar-9] 02296 חָגַר‎ Chet Gimel Reish chagar [khaw-gar’] a primitive root; v; [BDB-291b] [{See TWOT on 604 }] AV-gird 31, appointed 3, gird on 3, gird up 2, be afraid 1, put 1, restrain 1, on every side 1; 43
1) to gird, gird on, gird oneself, put on a belt
1a) (Qal)
1a1) to gird

1a2) to gird on, bind on

1a3) to gird oneself

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[19] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[20] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[21] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[chesheb-10] 10.0 ^10.1 02805 חֵשֶׁב‎ chesheb [khay’-sheb] ChetShinBeit from 02803 חָשַׁב‎ chashab to think, ... make a judgment ; n m; [BDB-363b] [{See TWOT on 767 @@ "767a" }] AV-curious girdle 8; 8
1) sash, band, ingenious work
1a) ingenious work-the name of the girdle or band of the ephod

see Urim and Thummim

[23] see Urim and Thummim

[Isidolatry-11] 11.0 ^11.1 Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[25] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[fig-12] 08384 תְּאֵן‎ TavAlefNun të’en [teh-ane’] 08383 lies (iniquity) or (in the sing., fem.) 08385 תאנה‎ TavAlefNunHey të’enah [teh-ay-naw’] occassion perhaps of foreign derivation; n f; [BDB-1061a] [{See TWOT on 2490 }] AV-fig tree 23, fig 16; 39
1) fig, fig tree

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[27] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[28] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[29] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[leaves-13] 05929 AlefLamedHey `aleh \@aw-leh'\@ from 05927 a word also spelled AlefLamedHey and appears as 0578 lament, 0579 deliver, 05927 offer up; but is translated up 676, offer 67, come 22, bring 18, ascend 15, etc. and 05930 also AlefLamedHey but translated burnt offering; n m; {See TWOT on 1624 @@ "1624a"} AV-leaf 12, branch 5, branches + 06086 1; 18
1) leaf, leafage עֲלֵ֣ה

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[31] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[32] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[33] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[covetnot-14] Covet not
Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."

Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.

Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!"

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom

2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"

[15] “Slaughter the ram, take some of its blood and put it on the right earlobe of Aaron and his sons, on the thumb of their right hand, and on the big toe of their right foot”.

[effctdo-16] Effectual doer
1 Corinthians 16:9 "For a great door and effectual is opened unto me, and [there are] many adversaries."

2 Corinthians 1:6 "And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation."

Galatians 5:6 "For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love."

Ephesians 2:2 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh <1754> in the children of disobedience:"

Ephesians 3:7 " Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power."

Ephesians 4:16 "From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."

Philemon 1:6 "That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus."

1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh <1754> also in you that believe."

James 5:16 "Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."

[37] 1 Corinthians 16:9 "For a great door and effectual is opened unto me, and [there are] many adversaries."

[38] 2 Corinthians 1:6 "And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation."

[39] Galatians 5:6 "For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love."

[40] Ephesians 2:2 "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh <1754> in the children of disobedience:"

[41] Ephesians 3:7 " Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power."

[42] Ephesians 4:16 "From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."

[43] Philemon 1:6 "That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus."

[44] 1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh <1754> also in you that believe."

[45] James 5:16 "Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."

[17] 06950 ^להק^ qahal \@’ kaw-hal’\@ a primitive root; v; AV-(gather, assemble) together 14, gather 16, assembled 9; 39
1) to assemble, gather
1a) (Niphal) to assemble
1a1) for religious reasons

1a2) for political reasons

1b) (Hiphil) to summon an assembly
1b1) for war, judgment

1b2) for religious purposes

[18] 05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
1) congregation, gathering

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[48] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[49] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[50] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[19] 06950 ^להק^ qahal \@’ kaw-hal’\@ a primitive root; v; AV-(gather, assemble) together 14, gather 16, assembled 9; 39
1) to assemble, gather
1a) (Niphal) to assemble
1a1) for religious reasons

1a2) for political reasons

1b) (Hiphil) to summon an assembly
1b1) for war, judgment

1b2) for religious purposes

[20] 06607 פֶתַח‎ pethach [peh’-thakh] PeiTavChet from 06605 PeiTavChet open, loose; n m; [BDB-835b] [{See TWOT on 1854 @@ "1854a" }] AV-door 126, entering 10, entry 8, gate 7, in 7, entrance 3, openings 1, place 1; 163
1) opening, doorway, entrance

[21] 0168 אֹהֶל‎ ‘ohel [o’-hel] AlefHeyLamed from 0166 AlefHeyLamed to be clear; n m; [BDB-13b] [{See TWOT on 32 @@ "32a" }] AV-tabernacle(s) 198, tent(s) 141, dwelling 2, place(s) 2, covering 1, home 1; 345
1) tent
1a) nomad’s tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

see also 04908

[54] see also 04908

[22] 04150 מוֹעֵד‎ MemVavAyinDalet mow‘ed [mo-ade’] or מעד‎ mo‘ed [mo-ade’] or (fem.) מועדה‎ mow‘adah (#2Ch 8:13) [mo-aw-daw’] from 03259 יָעַד‎ YodAyinDalet ya‘ad fix or appoint; n m; [BDB-417a] [{See TWOT on 878 @@ "878b" }] AV-congregation 150, feast 23, season 13, appointed 12, time 12, assembly 4, solemnity 4, solemn 2, days 1, sign 1, synagogues 1; 223
1) appointed place, appointed time, meeting
1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting

[meiyl-23] 04598 מְעִיל‎ më‘iyl meh-eel’ from 04603 maal מְעִל‎ unfaithful trespass in the sense of covering; n m; [BDB-591b] {See TWOT on 1230 @@ "1230b" } AV-robe 19, mantle 7, cloke 1, coat 1; 28
1) robe
1a) a garment worn over a tunic by men of rank

1b) a long garment worn by David’s daughters

1c) a garment of the high priest

1d) (fig.) of attributes

04598 מְעִיל‎ më‘iyl; 04603 מָעַל‎ ma‘al trespass; 04604 מָעַל‎ unfaithfull trespass; 04605 מָעַל‎ higher power; from 05927 עָלָה‎ ‘alah up, offer, chew, light, increase: 04606 מָעַל‎ going down, sunset; from 05954: 04607 מָעַל‎ liftin up or offer from 05927 עָלָה‎ ‘alah lifting up.

[57] 04598 מְעִיל‎ më‘iyl; 04603 מָעַל‎ ma‘al trespass; 04604 מָעַל‎ unfaithfull trespass; 04605 מָעַל‎ higher power; from 05927 עָלָה‎ ‘alah up, offer, chew, light, increase: 04606 מָעַל‎ going down, sunset; from 05954: 04607 מָעַל‎ liftin up or offer from 05927 עָלָה‎ ‘alah lifting up.

[ephod-24] 24.0 ^24.1 0646 אֵפוֹד‎ ‘ephowd [ay-fode’] rarely אפד‎ ‘ephod [ay-fode’] probably of foreign derivation; n m; [BDB-65a] [{See TWOT on 142 @@ "142.1a" }] AV-ephod 49; 49
1) ephod
1a) priestly garment, shoulder-cape or mantle, outer garment
1a1) worn by an ordinary priest and made of white stuff

1a2) worn by the high priest-more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold

[chozen-25] 25.0 ^25.1 02833 חשֶׁן‎ choshen [kho’-shen] from an unused root probably meaning to contain or sparkle; n m; [BDB-365b] [{See TWOT on 772 @@ "772a" }] AV-breastplate 25; 25
1) breastplate, breastpiece

1a) sacred pouch of the high priest designed to hold the Urim and Thummim.

See also Breast.

[60] See also Breast.

[26] John 13:5

[migbaoth-27] 04021 מִגְבָּעָה‎ migba‘ah mig-baw-aw’ from the same as 01389; n f; [BDB-149a] {See TWOT on 309 @@ "309c" } AV-bonnet 4; 4
1) turban, head-gear

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Leviticus 8

Contents

Consecration of Aaron and His Sons

Gathering the Congregation and Preparation

Washing Clothing and Anointing the Priests

Breastplate

The Sin Offering

The Burnt Offering

The Ram of Consecration and Ordination

Waving offerings

Instructions for Ordination

Navigation menu

Leviticus 8

Consecration of Aaron and His Sons

Gathering the Congregation and Preparation

Washing Clothing and Anointing the Priests

Breastplate

The Sin Offering

The Burnt Offering

The Ram of Consecration and Ordination

Waving offerings

Instructions for Ordination

Navigation menu

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