Genesis 37

Insert non-formatted text here

If you out of jealousy and envy Judge it is right to rebel against your father and cast your brother into a pit of slavery you also will go into a pit of bondage. This why we are not to covet anything that is thy neighbors'. Covetousness is idolatry.^[1] It will make you merchandise and curse children if you. This is why Jesus says you are not to be like the government of the gentiles that offer dainties of rulers but exercise authority.^[2]
Comments
Download Recording #1 Genesis 37 or press play
Download Recording #1 Genesis 37 part 2 or press play
V1 This is a record of the generations. It has more to do with the actions and deeds of the sons of Jacob that is found in their hearts than their blood line. What they doeth is evidence that they are not Israel yet. This has nothing to do with being saved by works but what you do is the evidence of the spirit that dwells with in your heart and mind.
Today, people sit in darkness again^[3] saying they follow Abraham and Jacob as Israel but do they even know them? The many Pharisees and Sadducees claimed they knew Moses but denied Christ.^[4] Modern Christians say they know Jesus but do they heed His warnings? ^[5] Do they obey his instructions? Do they follow what He commanded^[6] according to the way of liberty?^[7]
*V2 What was the evil report* about in context?** The deeds of Esau, who was Edom, God hated but the deeds of Jacob, who was Israel, he loved. Were the deeds of Jacob's sons straying from the way of Israel?
V2... *Were they just feeding sheep?* Many souls had followed Abraham from Haran. Many people were with Esau who was Edom and many were with Jacob who was Israel.
Was the coat of many colors (ketonet passim^[8]) about his position of authority within the family and the people who followed Jacob, who was Israel? The Ana Ittishu were legal phrases^[9] and extracts that were a part of an ancient examination of natural rights reaching back to the third millennium.^[10]
5V "Joseph dreamed a dream" V9 "he dreamed yet another dream"
How many colors? There may be an "Avaris Joseph Statue" of a man, found at Tell el-Dabʿa (ancient Avaris) with a multi-colored attire, a "stick" as an insignia of his office. Pictured at Genesis 43 is a reproduction of a statue found in Avarice thought to be that of Joseph. See Genesis 50.
Was it about sheep or people? Genesis 33:17 mentioned making booths for his cattle (וּלְמִקְנֵ֙הוּ) which was actually those many people who came with Jacob. They would support him as Israel like those who supported Melchizedek with tithings not taxation which was the means and method of Abimelech and Nimrod.

What was the evil report in Genesis 37?
evil (רָעָ֖ה raah) report (דִּבָּתָ֥ם dibbāṯām) Some suggest they were mistreating the sons of the maidservants (Bilhah and Zilpah), treating them as slaves. Or sexual misconduct which supposedly appears 1 Samuel 2:21-23 Others suggest it was "Eating meat from a living animal" or "Eating meat with blood in it".^[11]
But all these private interpretation depends on the twisting by the authors of the Talmud who also denied the message of the Messiah who was in agreement with Moses who was in agreement with Abraham because he was in agreement with Melchisedec who was a priest of the way of righteousness.
To expose the real sins and apostasy of those in Error of Edom and Balaam which includes the deeds of the Abimelechs and Nimrods of the systems of the world and the covetous ways of the Canaanites and the cities of blood where the people bite one another untill they are devoured.^[12]
Their is an appetite for the decietful meats of their tables of welfare and their corban makes the word of God to none effect.
Joseph as overseer in verse 2
Some scholars read the Hebrew of Genesis 37:2, as literally: "He [Joseph] was shepherding his brothers, along with the flock".^[13]
The brothers were acting as a "superintendent or overlooker of the shepherds rather than of the sheep". The question is what means and methods were the brothers using?
Were brothers acting according to Judeo-Christian values by the revelation of Jacob as Israel?
Were they following the pattern of Melchizedek that was the pattern of Christ?^[14]
The actual word in the text for flock is baṣṣōn בַּצֹּ֔אן which includes the letter Beit suggesting that it is not sheep but the multitude of souls in "a house or God's house".
And the word for feeding rō‘eh רֹעֶ֤ה Reish Ayin Hey can mean "to shepherd" or figuratively a "ruler, teacher" even "people as flock". It also can be defined as people "of idolater, Israel as flock".
Reporting the Evil
What was the evil report in Genesis 37?
Was Joseph a tattletale or the overseer of the people who walked in the way of Israel as we saw in verse 2? A private interpretation may depend on the denial by the Talmud of the real sins and apostasy of the Jews like the pharisees and Herod with their free bread of leaven found in their Corban. The error of Balaam and Edom is included in the deeds of the Abimelechs of the systems of the Canaanites and the cities of blood where the people bite one another through the the civil authority. Where there is leaven in the bread of the priests and rulers there is oppression and their corban will make the word of God to none effect.
To Shepherd by consent
V12 they went to feed (lir‘ō·wṯ לִרְע֛וֹת) the flock by Shechem which means by consent. V13 But were they Feeding the flock of their father by consent?
The normal word for feed is רָעָה raah But the word in the text is לִרְע֛וֹת lir‘ōwṯ beginning with a Lamed and ending with Vav Tav. It is often translated "shepherd". We still to this day use the word shepherd to describe a pastor of a flock of people. Was this what they were actually doing. The were tending to the shepherds who were attending to the sheep from their own succoth or tents. They did come to tend to those people out in the field who followed the way of Israel which was the forerunner of the way of Christ.
"Government by the consent of the governed" This principle was articulated by John Locke and by Thomas Jefferson in the Declaration of Independence, which states that governments derive their "just powers from the consent of the governed". Abraham and Jacob knew this by revelation but there was a need for a social safety net established to create the social bonds of a free society. This is why they built unhewn altars of stone or clay that recieved the freewill offerings of the people from the door of their own succoth/tent.
* Text of verse 14
V14 “And he said (ויאמר) to him (לו) go (לך־) please (נָ֨א ) and see ( ראה) (את־) if it is well with (שלום) – your brothers (אחיך)and (ואת־) well with (שלום) the flocks (הצאן) and bring back to me (והשבני) word (דבר) So he sent him (וישלחהו)out of the Valley (מעמק)of Hebron (חברון) and he went (ויבא) to Shechem (:שכמה)
V14 "sent him out of the vale(mê‘êmeq מֵעֵ֣מֶק) of Hebron(חֶבְר֔וֹן) and he came to Shechem." Is the vale of Hebron and Sechem places. Moses is telling the story of these men before the bondage of Egypt to give us a glimpse of the kingdom of God and the way of faith, the Malchut.
What is the root word for "out of the vale"
Vale in the text is (mê‘êmeq מֵעֵ֣מֶק) is from עֵמֶק emeq that has different meanings. 06009 is also עֵמֶק amoq Ayin Mem Kuf meaning have, make, seek deeply, depth, be profound. Even though it was used by Moses it is probably Assyrian in origin([emê‡u] implore (earnestly; 'from bottom of one'soul'), emû‡u, might, nîme‡u, wisdom in the sense of unfathomable;). Appears in Hosea 5:2 as the masculine plural הֶעְמִיקוּ meaning deep in "the pit of Shittim" or sin. In Isaiah 31:6 they have made deep (their) apostasy;. A vale is not just a valley.^[15]

Hebron is (חֶבְר֔וֹן) from 02267 חֶבֶר meaning spells, charmer, society of associations or Patriarchal Associations. Abraham had built an altar near Hebron. Genesis 13:18 "Then Abram removed his tent, and came and dwelt in the plain of Mamre(מַמְרֵ֖א), which is in Hebron, and built there an altar unto the LORD." and Genesis 12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
From Abraham to Jacob they knew of the Ana Ittishu but all language is subject to interpretation. Social elements of the Malchut facilitate the search to strengthen our connection with will of God, through revelation, through the [Yod\|divine spark]].

18V 22v Slay Joseph but "Reuben said unto them, Shed no blood"
V23... Stripped, cast and sold

Questions
What is the word sheepshearers <01494>gazaz גַּזָז mean? The word is a primitive root akin to (גּוּז - brought) "to bring, cut off".
SO, What was this evil report? Does it appear 1 Samuel 2:21-23 where sons were "lay with the women that assembled [at] the door of the tabernacle of the congregation." Or was this also about strange fire?
Where is your social safety net? What is your Corban? Why should we be warry of the Leaven of the Pharisees and Herod?
Is it the Corban of Christ or the Corban of the Beast who has a harlot who rides its back?
Does the strategy of Cloward and Piven, which is the practices of the Democrats, the destroyers of liberty. ^[16]
Abraham, Jacob, Moses and Jesus were capitalists, not a socialists. What type of social safety net did they create to maintain the liberty of honest capitalism?
What do you fail to see?
1

Joseph's Dreams

Stranger in Canaan

1 And Jacob dwelt in the land wherein his father was a stranger (מְגוּרֵ֣י megūrê), in the land of Canaan.

Feeding report

2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil (רָעָ֖ה raah) report (דִּבָּתָ֥ם dibbāṯām).

Coat of Colors

3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

Jealousy

4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

The hated Dream

5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

6 And he said unto them, Hear, I pray you, this dream which I have dreamed:

7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

Another dream

9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

10 And he told it to his father, and to his brethren: and his father rebuked (וַיִּגְעַר־ wayyiḡ‘ar) him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father observed the saying.‭ ‭ 12 And his brethren went to feed their father’s flock in Shechem.‭

‭13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

‭14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. ‭

A certain man

15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?

16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.

17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan(דֹּתָ֑יְנָה dōṯāyənāh). And Joseph went after his brethren, and found them in Dothan (בְּדֹתָֽן׃ bəḏōṯān).

Slay Joseph

18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.

19 And they said one to another, Behold, this dreamer cometh.

20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

Rueben delivers

21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.

22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

Strip Joseph

23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;

Cast into a pit and ate

24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

Ishmeelites come for profit

25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?

27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.

28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

Rueben returns

29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;

32 And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.

My son devoured by a beast

33 And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.

Footnotes

↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ Sitting in Darkness
Psalms 107:10 "Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;"

Isaiah 42:7 "To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house."

Micah 7:8 "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me."

Luke 1:79 "To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace."

Isaiah 9:2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Matthew 4:16 "The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up."
↑
If thou Knew Moses
- “‭7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? ‭8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.” Matthew 19:7-8
- “‭3 ...What did Moses command you? ‭4 And they said, Moses suffered to write a bill of divorcement, and to put her away. ‭5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. ‭6 But from the beginning of the creation God made them male and female. ‭7 For this cause shall a man leave his father and mother, and cleave to his wife; ‭8 And they twain shall be one flesh: so then they are no more twain, but one flesh. ‭9 What therefore God hath joined together, let not man put asunder.” Mark 10:3-9
- Moses seat “‭2 Saying, The scribes and the Pharisees sit in Moses’ seat: ‭3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. ‭4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. ‭5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,” Matthew 23:2-5
- “‭10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: ‭11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. ‭12 And ye suffer him no more to do ought for his father or his mother; ‭13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.” Mark 7:10-13
“‭19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, ... In the resurrection therefore, when they shall rise, whose wife shall she be of them? ... Do ye not therefore err, because ye know not the scriptures, neither the power of God? ... but are as the angels which are in heaven. ‭26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? ‭27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. ‭...Which is the first commandment of all? ‭29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: ‭30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. ‭31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” Mark 12:19-31
- Hear Moses “‭31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31
- Law and grace “‭17 For the law was given by Moses, but grace and truth came by Jesus Christ.” John 1:17
- Moses wrote “‭45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. ‭46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.” John 1:45-46
If believed Moses “‭45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. ‭46 For had ye believed Moses, ye would have believed me: for he wrote of me. ‭47 But if ye believe not his writings, how shall ye believe my words?” John 5:45-47
- Bread of life “‭32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. ‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.” John 6:32-33
- “‭19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? ‭20 The people answered and said, Thou hast a devil: who goeth about to kill thee? ‭21 Jesus answered and said unto them, I have done one work, and ye all marvel. ‭22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. ‭23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? ‭24 Judge not according to the appearance, but judge righteous judgment.” John 7:19-24
- Without sin “‭5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ‭6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. ‭7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ‭8 And again he stooped down, and wrote on the ground. ‭9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.” John 8:5-9
- Heareth prayers “‭28 Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. ‭29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. ‭30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. ‭31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.” John 9:28-31
↑ Bread of oppression
Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."

Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."

Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."

Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.
↑
Command to congregate in liberty
- Exodus 12: "19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. 20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread." (Dainties of tables which are a snare)
- Leviticus 1:1 "And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD."
- Numbers 7: "4 And the LORD spake unto Moses, saying, 5 Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service."
- Numbers 15:3 "And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:"
- Deuteronomy 12:19 "Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth... 23 Only be sure that thou eat not the blood: for the blood [is] the life; and thou mayest not eat the life with the flesh."
- Jesus said in Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say?"
- Luke 9:14,15 "For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. And they did so, and made them all sit down."
- Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"
↑
Perfect Law of liberty
- James 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
- James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 14 What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
- Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
- Matthew 19:19 "Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself."
- Matthew 22:39 "And the second is like unto it, Thou shalt love thy neighbour as thyself."
- Mark 12:31 "And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these."
- Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."
- Galatians 5:14 "For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."
↑ passim may have Akkadian origins (pišannu) for ornate ceremonial garments that expressed rank. See 2 Samuel 13:18-19
↑ the ancient equivalent of modern. “words and phrases”
↑ There are cuneiform writings recorded and preserving the “Sumerian Family Laws” and Akkadian legal clauses existing before the Code of Ur-Nammu considered the world's oldest known law code (c. 2100 BCE) and Code of Hammurabi (c. 1755 BCE)
↑
Meat and Blood
Genesis 9:4 "But flesh with the life thereof, [which is] the blood thereof, shall ye not eat."

Leviticus 17:10 "And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. 11 For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul. 12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. 13 And whatsoever man [there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. 14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off."

Leviticus 19:26 "Ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor observe times."

Deuteronomy 12:23 "Only be sure that thou eat not the blood: for the blood [is] the life; and thou mayest not eat the life with the flesh. 24 Thou shalt not eat it; thou shalt pour it upon the earth as water. 25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do [that which is] right in the sight of the LORD. 26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh."

Micah 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."

Habakkuk 2:7 "Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?"

Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."
- The Bible forbids eating meat with blood if we believe the private interpretation of Genesis 9:4 "4 But flesh with the life(בְּנַפְשׁ֥וֹ) thereof, which is the blood thereof, shall ye not eat(תֹאכֵֽלוּ׃)." But it is "the life is in the blood" of another we should not consume. This prohibition is poorly understood. see Leviticus 17:10-14 "the life of the flesh is in the blood", Deuteronomy 12:23-27 "Eat not the blood" and "thou shalt offer thy burnt offerings, the flesh and the blood... upon the altar of the LORD. "
- Acts 15:20, 29 "... they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood." See also Milk and meat and the dainties of rulers which are deceitful meats because they are that snare and trap that makes men merchandise delivering them into a yoke of bondage in Mystery Babylon.
↑
The bait and the Bondage
- Galatians 5: 13 "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."
- Galatians 5:26 "Let us not be desirous of vain glory, provoking one another, envying one another."
- Isaiah 11:7 "And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice den."
- 1 Corinthians 6:6 "But brother goeth to law with brother, and that before the unbelievers. 7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded? 8 Nay, ye do wrong, and defraud, and that [your] brethren."
- 2 Corinthians 11:20 "For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face."
- 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
- 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness; ... 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning."
- Isaiah 56:11 Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.
- Jeremiah 6:13 For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
- Jeremiah 8:10 Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely."
- Ezekiel 13:19 "And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear [your] lies?"
- Micah 3:11 "The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us."
- Malachi 1:10 "Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."
- Romans 16:18 "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple."
- Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
- Revelation 2:6 "But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate."
- Revelation 2:14 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth."
↑ The Role of Genesis 37:1-11 in the Joseph Novella and "HOW DID JOSEPH BECOME THE SHEPHERD OF HIS BROTHERS?" Chi Ai Nguyen.
↑
Order of Melchizedeck Righteous King of Peace
- Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."
- Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."
- Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."
- Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""
- Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."
- Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"
↑ Replace Kuf with a Reish you get 06014 עָמַר amar means bind or Make merchandice; to deal tyrannically; or 06015 עָמַר amar can mean wool
↑
Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
- We should know, "Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness], it is the right of the people to alter or abolish it...". Abraham Lincoln But that alteration must begin with ourselves.

[Isidolatry-1] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[2] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[exauth-2] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[sitdark-3] Sitting in Darkness
Psalms 107:10 "Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;"

Isaiah 42:7 "To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house."

Micah 7:8 "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me."

Luke 1:79 "To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace."

Isaiah 9:2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Matthew 4:16 "The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up."

[kmoses-4] If thou Knew Moses
“‭7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? ‭8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.” Matthew 19:7-8

“‭3 ...What did Moses command you? ‭4 And they said, Moses suffered to write a bill of divorcement, and to put her away. ‭5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. ‭6 But from the beginning of the creation God made them male and female. ‭7 For this cause shall a man leave his father and mother, and cleave to his wife; ‭8 And they twain shall be one flesh: so then they are no more twain, but one flesh. ‭9 What therefore God hath joined together, let not man put asunder.” Mark 10:3-9

Moses seat “‭2 Saying, The scribes and the Pharisees sit in Moses’ seat: ‭3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. ‭4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. ‭5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,” Matthew 23:2-5

“‭10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: ‭11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. ‭12 And ye suffer him no more to do ought for his father or his mother; ‭13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.” Mark 7:10-13

“‭19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, ... In the resurrection therefore, when they shall rise, whose wife shall she be of them? ... Do ye not therefore err, because ye know not the scriptures, neither the power of God? ... but are as the angels which are in heaven. ‭26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? ‭27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. ‭...Which is the first commandment of all? ‭29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: ‭30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. ‭31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” Mark 12:19-31

Hear Moses “‭31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31

Law and grace “‭17 For the law was given by Moses, but grace and truth came by Jesus Christ.” John 1:17

Moses wrote “‭45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. ‭46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.” John 1:45-46

If believed Moses “‭45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. ‭46 For had ye believed Moses, ye would have believed me: for he wrote of me. ‭47 But if ye believe not his writings, how shall ye believe my words?” John 5:45-47

Bread of life “‭32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. ‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.” John 6:32-33

“‭19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? ‭20 The people answered and said, Thou hast a devil: who goeth about to kill thee? ‭21 Jesus answered and said unto them, I have done one work, and ye all marvel. ‭22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. ‭23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? ‭24 Judge not according to the appearance, but judge righteous judgment.” John 7:19-24

Without sin “‭5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ‭6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. ‭7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ‭8 And again he stooped down, and wrote on the ground. ‭9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.” John 8:5-9

Heareth prayers “‭28 Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. ‭29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. ‭30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. ‭31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.” John 9:28-31

[6] “‭7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? ‭8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.” Matthew 19:7-8

[7] “‭3 ...What did Moses command you? ‭4 And they said, Moses suffered to write a bill of divorcement, and to put her away. ‭5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. ‭6 But from the beginning of the creation God made them male and female. ‭7 For this cause shall a man leave his father and mother, and cleave to his wife; ‭8 And they twain shall be one flesh: so then they are no more twain, but one flesh. ‭9 What therefore God hath joined together, let not man put asunder.” Mark 10:3-9

[8] Moses seat “‭2 Saying, The scribes and the Pharisees sit in Moses’ seat: ‭3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. ‭4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. ‭5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,” Matthew 23:2-5

[9] “‭10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: ‭11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. ‭12 And ye suffer him no more to do ought for his father or his mother; ‭13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.” Mark 7:10-13

[10] Hear Moses “‭31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31

[11] Law and grace “‭17 For the law was given by Moses, but grace and truth came by Jesus Christ.” John 1:17

[12] Moses wrote “‭45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. ‭46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.” John 1:45-46

[13] Bread of life “‭32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. ‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.” John 6:32-33

[14] “‭19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? ‭20 The people answered and said, Thou hast a devil: who goeth about to kill thee? ‭21 Jesus answered and said unto them, I have done one work, and ye all marvel. ‭22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. ‭23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? ‭24 Judge not according to the appearance, but judge righteous judgment.” John 7:19-24

[15] Without sin “‭5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ‭6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. ‭7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ‭8 And again he stooped down, and wrote on the ground. ‭9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.” John 8:5-9

[16] Heareth prayers “‭28 Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. ‭29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. ‭30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. ‭31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.” John 9:28-31

[leavenp-5] Bread of oppression
Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."

Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."

Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."

Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.

[comcon-6] Command to congregate in liberty
Exodus 12: "19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. 20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread." (Dainties of tables which are a snare)

Leviticus 1:1 "And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD."

Numbers 7: "4 And the LORD spake unto Moses, saying, 5 Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service."

Numbers 15:3 "And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:"

Deuteronomy 12:19 "Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth... 23 Only be sure that thou eat not the blood: for the blood [is] the life; and thou mayest not eat the life with the flesh."

Jesus said in Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say?"

Luke 9:14,15 "For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. And they did so, and made them all sit down."

Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"

[19] Exodus 12: "19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. 20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread." (Dainties of tables which are a snare)

[20] Leviticus 1:1 "And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD."

[21] Numbers 7: "4 And the LORD spake unto Moses, saying, 5 Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service."

[22] Numbers 15:3 "And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:"

[23] Deuteronomy 12:19 "Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth... 23 Only be sure that thou eat not the blood: for the blood [is] the life; and thou mayest not eat the life with the flesh."

[24] Jesus said in Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say?"

[25] Luke 9:14,15 "For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. And they did so, and made them all sit down."

[26] Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"

[perflaw-7] Perfect Law of liberty
James 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 14 What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."

Matthew 19:19 "Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself."

Matthew 22:39 "And the second is like unto it, Thou shalt love thy neighbour as thyself."

Mark 12:31 "And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."

Galatians 5:14 "For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."

[28] James 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.

[29] James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 14 What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

[30] Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."

[31] Matthew 19:19 "Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself."

[32] Matthew 22:39 "And the second is like unto it, Thou shalt love thy neighbour as thyself."

[33] Mark 12:31 "And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these."

[34] Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."

[35] Galatians 5:14 "For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."

[8] passim may have Akkadian origins (pišannu) for ornate ceremonial garments that expressed rank. See 2 Samuel 13:18-19

[9] the ancient equivalent of modern. “words and phrases”

[10] There are cuneiform writings recorded and preserving the “Sumerian Family Laws” and Akkadian legal clauses existing before the Code of Ur-Nammu considered the world's oldest known law code (c. 2100 BCE) and Code of Hammurabi (c. 1755 BCE)

[meatbld-11] Meat and Blood
Genesis 9:4 "But flesh with the life thereof, [which is] the blood thereof, shall ye not eat."

Leviticus 17:10 "And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. 11 For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul. 12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. 13 And whatsoever man [there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. 14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off."

Leviticus 19:26 "Ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor observe times."

Deuteronomy 12:23 "Only be sure that thou eat not the blood: for the blood [is] the life; and thou mayest not eat the life with the flesh. 24 Thou shalt not eat it; thou shalt pour it upon the earth as water. 25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do [that which is] right in the sight of the LORD. 26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh."

Micah 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."

Habakkuk 2:7 "Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?"

Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."

The Bible forbids eating meat with blood if we believe the private interpretation of Genesis 9:4 "4 But flesh with the life(בְּנַפְשׁ֥וֹ) thereof, which is the blood thereof, shall ye not eat(תֹאכֵֽלוּ׃)." But it is "the life is in the blood" of another we should not consume. This prohibition is poorly understood. see Leviticus 17:10-14 "the life of the flesh is in the blood", Deuteronomy 12:23-27 "Eat not the blood" and "thou shalt offer thy burnt offerings, the flesh and the blood... upon the altar of the LORD. "

Acts 15:20, 29 "... they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood." See also Milk and meat and the dainties of rulers which are deceitful meats because they are that snare and trap that makes men merchandise delivering them into a yoke of bondage in Mystery Babylon.

[40] The Bible forbids eating meat with blood if we believe the private interpretation of Genesis 9:4 "4 But flesh with the life(בְּנַפְשׁ֥וֹ) thereof, which is the blood thereof, shall ye not eat(תֹאכֵֽלוּ׃)." But it is "the life is in the blood" of another we should not consume. This prohibition is poorly understood. see Leviticus 17:10-14 "the life of the flesh is in the blood", Deuteronomy 12:23-27 "Eat not the blood" and "thou shalt offer thy burnt offerings, the flesh and the blood... upon the altar of the LORD. "

[41] Acts 15:20, 29 "... they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood." See also Milk and meat and the dainties of rulers which are deceitful meats because they are that snare and trap that makes men merchandise delivering them into a yoke of bondage in Mystery Babylon.

[Baitbond'-12] The bait and the Bondage
Galatians 5: 13 "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."

Galatians 5:26 "Let us not be desirous of vain glory, provoking one another, envying one another."

Isaiah 11:7 "And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice den."

1 Corinthians 6:6 "But brother goeth to law with brother, and that before the unbelievers. 7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded? 8 Nay, ye do wrong, and defraud, and that [your] brethren."

2 Corinthians 11:20 "For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face."

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness; ... 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning."

Isaiah 56:11 Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.

Jeremiah 6:13 For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

Jeremiah 8:10 Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely."

Ezekiel 13:19 "And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear [your] lies?"

Micah 3:11 "The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us."

Malachi 1:10 "Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."

Romans 16:18 "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple."

Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"

Revelation 2:6 "But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate."

Revelation 2:14 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth."

[43] Galatians 5: 13 "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."

[44] Galatians 5:26 "Let us not be desirous of vain glory, provoking one another, envying one another."

[45] Isaiah 11:7 "And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice den."

[46] 1 Corinthians 6:6 "But brother goeth to law with brother, and that before the unbelievers. 7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded? 8 Nay, ye do wrong, and defraud, and that [your] brethren."

[47] 2 Corinthians 11:20 "For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face."

[48] 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

[49] 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness; ... 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning."

[50] Isaiah 56:11 Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.

[51] Jeremiah 6:13 For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

[52] Jeremiah 8:10 Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely."

[53] Ezekiel 13:19 "And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear [your] lies?"

[54] Micah 3:11 "The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us."

[55] Malachi 1:10 "Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."

[56] Romans 16:18 "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple."

[57] Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"

[58] Revelation 2:6 "But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate."

[59] Revelation 2:14 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth."

[13] The Role of Genesis 37:1-11 in the Joseph Novella and "HOW DID JOSEPH BECOME THE SHEPHERD OF HIS BROTHERS?" Chi Ai Nguyen.

[melchft-14] Order of Melchizedeck Righteous King of Peace

Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."

Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."

Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."

Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""

Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."

Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"

[62] Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."

[63] Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."

[64] Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."

[65] Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""

[66] Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."

[67] Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"

[15] Replace Kuf with a Reish you get 06014 עָמַר amar means bind or Make merchandice; to deal tyrannically; or 06015 עָמַר amar can mean wool

[desliberty-16] Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.

We should know, "Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness], it is the right of the people to alter or abolish it...". Abraham Lincoln But that alteration must begin with ourselves.

[70] We should know, "Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness], it is the right of the people to alter or abolish it...". Abraham Lincoln But that alteration must begin with ourselves.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

Genesis 37

Contents

Joseph's Dreams

Stranger in Canaan

Feeding report

Coat of Colors

Jealousy

The hated Dream

Another dream

A certain man

Slay Joseph

Rueben delivers

Strip Joseph

Cast into a pit and ate

Ishmeelites come for profit

Rueben returns

My son devoured by a beast

Footnotes

Navigation menu

Genesis 37

Joseph's Dreams

Stranger in Canaan

Feeding report

Coat of Colors

Jealousy

The hated Dream

Another dream

A certain man

Slay Joseph

Rueben delivers

Strip Joseph

Cast into a pit and ate

Ishmeelites come for profit

Rueben returns

My son devoured by a beast

Footnotes

Navigation menu

Search