Genesis 26

"... nor cause the people to return to Egypt... forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way." Deuteronomy 17:16
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Comments
V1 Abimelech from ab and melek or "father king," said to be a Philistine (פְלִשְׁתִּי)^[1] name. While Abram from ab and an unused word ram which became Abraham (ab-ra-ham) after the blessing of Melchisedec, righteous king. Understanding these distinctions between the nature of these manner of governing people may help you understand the purpose of Abraham's journey of faith meaning of the doctrine of Jesus. What did Christ mean when He says in Matthew 23:9-12 “‭9 And call no man your father upon the earth: for one is your Father,^[2] which is in heaven. ‭10 Neither be ye called masters: for one is your Master, even Christ. ‭11 But he that is greatest among you shall be your servant. ‭12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.”
The righteous king of Peace known in the text as Melchizedek king of Salem who blessed Abram in Genesis 14.^[3]
We will see this unique word for blessing waybārekêhū(וַֽיְבָרְכֵ֖הוּ Vav HeyKaf Reish BeitYod Vav)^[4] again in Genesis 27:23 when Jacob receives Essau's blessing and again in Joshua 14:13 when Caleb is blessed. Samson also receives this blessing in Judges 13:24

V14 Abraham had possession of flocks, and herds, and great store (רַבָּ֑ה)^[5]: of servants (וַעֲבֻדָּ֖ה va'avuddah)^[6]. Genesis 14:4 king Bera served (עָבְד֖וּ) <05647> Chedorlaomer and then rebelled <04775>. We find this verb form in Jeremiah 25:14 NSA "kings will make slaves of them" and in the KJV: kings shall serve themselves of them also... The text include 0853 ’et- אֶת־ which is untrànslated but modifies serve. "Though silently rendered in most English versions, its presence guides readers to recognize what, precisely, is being acted upon, thereby sharpening narrative clarity, reinforcing covenantal specificity, and underscoring theological emphasis." This verb form appears Genesis 26:14 and Job 1:3 "His substance also was seven thousand sheep and three thousand camels and five hundred yoke of oxen and five hundred she asses and a very great household so that this man was the greatest of all the men of the east."
There were many cities^[7] in the realm called Gerar. It was not a place but a status between Kedesh and Shur.
V15 HEB: אַבְרָהָ֣ם אָבִ֑יו סִתְּמ֣וּם פְּלִשְׁתִּ֔ים וַיְמַלְא֖וּם the Philistines (פְּלִשְׁתִּ֔ים with a Mem)^[1] had stopped them(wells(בְּאֵר)^[8] habbə’êrōṯ (הַבְּאֵרֹ֗ת)) the well, and filled the Philistines(פְּלִשְׁתִּ֔ים)^[1] had stopped up (סִתְּמ֣וּם)^[9] and filled them (waymal’ūm (וַיְמַלְא֖וּם))^[10] with earth (עָפָֽר)^[11] If a well is a metaphor for a source of spiritual insight in the management of social welfare then is it possible the Father King's servants were interfering, stopping or distracting the eyes of the people from the wells of faith(habbə’êrōṯ (הַבְּאֵרֹ֗ת)) established by the practices of Abraham and his vision of a smoking furnace and a burning lamp? Were they filling (waymal’ūm (וַיְמַלְא֖וּם))^[10] wells in with earth(עָפָֽר)^[11]?.
V20 Brown-Driver-Briggs עֵ֫שֶׂק proper name, of a well in (explanation as contention); עשׂר (√ of following; apparently gather, unite, compare Arabic kinsman, tribe, assembly; hence ten = collection, union). עֵשֶׂק (Eesek) appears only once during famine in the region of Gerar. Isaac reopened the wells dug by Abraham but local shepherd viewed Isaac’s expanding presence as a threat and laid claim to those sources or well: (Genesis 26:20). "The single occurrence captures a flashpoint between covenant heirs and the surrounding world, setting the background for Isaac’s eventual enlargement at Rehoboth and the oath of peace at Beersheba." Covenant Conflict The dispute over Esek serves as a microcosm of Israel’s broader experience: God’s promises are certain, yet they unfold amid human opposition (Exodus 1:8–12; Nehemiah 4:1–6). The strife at Esek did not nullify the promise first given to Abraham; rather, it highlighted divine faithfulness when circumstances seemed hostile. Patience and Meekness Isaac does not retaliate. He relinquishes the well and moves on, modeling the wisdom later codified in Proverbs 17:14 and reinforced by the New Testament’s call to peace (Romans 12:18; James 3:17). His restraint anticipates Christ’s own posture when reviled (1 Peter 2:23). fruitfulness. • Spiritual Warfare: The enemy often contests sources of “living water” (John 4:10). Guarding unity around Word and Sacrament is vital; yet, like Isaac, the Church advances by gospel proclamation rather than coercion. Christological Foreshadowing The well motif reaches its fullness in Jesus Christ. At Esek, human hostility surrounds physical water; at Calvary, enmity culminates in violence against the One who offers “a spring of water welling up to eternal life” (John 4:14). Christ turns ultimate contention into reconciliation, fulfilling Isaiah 12:3, “With joy you will draw water from the springs of salvation.” • Proverbs 15:18 – “A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.” • Psalm 18:48 – God “rescues me from my enemies; You lift me up above my foes.” • 2 Timothy 2:24 – “A servant of the Lord must not be quarrelsome but must be kind to everyone.” Conclusion: עֵשֶׂק encapsulates more than a geographical label; it signifies the tension between divine blessing and human resistance. Remembering Esek urges believers to pursue peace, trust the Sovereign who enlarges their borders, and draw living water that no contention can ultimately withhold.


Questions
What is the "bondage of Egypt"? It was where 20% of the labor of the Israelites belonged to the government of pharaoh and they called it slavery and it was a form of "involuntary servitude" that is illegal in the world today. Through covetous practices you can still become "human resources" or what Peter called merchandise.
Abraham and Isaac were seeking to go another way than what was happening in the city-state. Why does Israel go into the Bondage of Egypt?
What are the the results of eating the dainties at the table of rulers and going into debt where a portion of your labor belonged to the State? This is because the table of the authoritarian State is a Snare. Returning to Egypt is when the people are again entangled in the elements of the world and return to The mire. If you are taking a bite out of the flesh of your neighbor or are treading^[12] on your neighbor through men who exercise authority your house is full of leaven and you have returned to the flesh pots when you were in the Bondage of Egypt and have been building the cities of blood for generations. An ancient way to enslave a nation of people is to tempt them to with the covetous practices of socialism which that makes them merchandise and curses their children. This new status brought them into what was called a Corvee bringing them under tribute. How it works is explained in: Employ vs Enslave. Seeking the kingdom of God is following the righteous Way of Christ and the perfect law of liberty without engaging in the covetous practices of the world. If you desire "entitlements" of any kind from governments of men who exercise authority one over the other to obtain any benefits from welfare to public schools or health care to social security then you are an advocate of slavery and are not following The Way of Christ. https://preparingyou.com/wiki/Bondage_of_Egypt.

1

Genesis 26

God's Promise to Isaac

1 And there was a famine ^[13] in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell(שְׁכֹ֣ן)^[14] in the land which I shall tell thee of:^[15]

3 Sojourn(גּ֚וּר)^[16] in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed^[17], I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;

4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

5 Because that Abraham obeyed my voice, and kept my charge, my commandments^[18], my statutes^[19], and my laws.^[20]"

Isaac and Abimelech

6 And Isaac dwelt in Gerar:

7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.

9 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.

10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.

11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

Isaac sowed

12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.

13 And the man waxed great, and went forward, and grew until he became very great:

14 For he had possession of flocks, and possession of herds, and great store of servants (וַעֲבֻדָּ֖ה va'avuddah) ^[6]: and the Philistines envied him.

15 For all the wells (הַבְּאֵרֹ֗ת)^[21]which his father's servants had digged^[22] in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.

17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.

18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

19 And Isaac's servants digged in the valley, and found there a well of springing water.

20 And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.

21 And they digged another well, and strove for that also: and he called the name of it Sitnah.

22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

23 And he went up from thence to Beersheba.

24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

An Altar

25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.

27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate(08130 śənêṯem שְׂנֵאתֶ֣ם) me, and have sent me away from(07971 wattəšalləḥūnî וַתְּשַׁלְּח֖וּנִי) you?

28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;

29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.

30 And he made them a feast, and they did eat and drink.

31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

32 And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.

33 And he called it Shebah: therefore the name of the city^[7] is Beersheba unto this day.

Esau's wives

34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

↑ ^1.0 ^1.1 ^1.2 ‭06430 יתִּשְׁלִפְ Pëlishtiy pel-ish-tee’ ‭patrial from 06429; adj pr gent; [BDB-814a] {See TWOT on 1779} ‭AV-Philistine 287, Philistim 1; 288
‭Philistine= "immigrants"
‭: ‭1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan ‭
↑
Fathers of the earth
- Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
- Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
- Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
- Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
- Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
- Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
- John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.
- John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.
- John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
- The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.
↑ “‭18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. ‭19 And he blessed (בָּר֤וּךְ barak) him, and said, Blessed (וַֽיְבָרְכֵ֖הוּ way·bā·re·kê·hū(Vav HeyKaf Reish BeitYod Vav)) be Abram of the most high God, possessor (קָנָה) of heaven and earth: ‭20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.” Genesis 14:18-20.
↑
01288 ^ךרב^ BeitReishKuf barak \@baw-rak’\@ a primitive root; v; AV-bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2, kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
1) to bless, kneel
1a) (Qal)
1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2) (TWOT) to praise, salute, curse
- 01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)
↑ 07227 רַב‎ rab [rab] ReishBeit contracted from 07231 rabab to become many, Greek 4461 ραββι; adj/adv/n m; [BDB-912b, BDB-913b] [{See TWOT on 2099 @@ "2099a" }] [{See TWOT on 2099 @@ "2099b" }] AV-many 190, great 118, much 36, captain 24, more 12, long 10, enough 9, multitude 7, mighty 5, greater 4, greatly 3, misc 40; 458 adj
1) much, many, great
1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

n m

2) captain, chief
↑ ^6.0 ^6.1 ‭‭05657 הדָּבֻעֲ ‘abuddah ab-ood-daw’ ‭pass part of 05647 דבַעָ ‘abad verb to serve; n f; [BDB-715b] {See TWOT on 1553 @@ "1553d"} ‭AV-store of servants 1, household 1; 2 ‭: ‭1) service, household servants ‭
↑ ^7.0 ^7.1
05892 ^ריע^ ‘iyr \@eer\@ AyinYodReish or (in the plural) ^רע^ ‘ar \@awr\@ or ^ריע^ ‘ayar (#Jud 10:4) \@aw-yar’\@ a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); from 05782 spelled AyinVavReish עוּר‎ ‘uwr [oor] a primitive root; n m; {See TWOT on 1587 @@ "1587a"} {See TWOT on 1615} AV-city 1074, town 7, every one 2, variant 6; 1089
1) excitement, anguish
1a) of terror

2) city, town (a place of waking, guarded)
2a) city, town
- 05893 עִיר‎ ‘Iyr [eer] Ir= "belonging to a city"
- 05894 עִיר‎ ‘iyr (Aramaic) [eer] -watcher
- 05783 עוּר‎ to be exposed "Naked"... awake;
- 05895 עַיִר‎ ‘ayir [ah’-yeer] he-ass, male ass
↑ 0875 בְּאֵר‎ ë’er be-ayr’ from 0874 בָּאַר‎ make clear; n f; [BDB-91b] {See TWOT on 194 @@ "194a" } AV-well 32, pit 3, slimepits 1, not translated 1; 37
1) well, pit, spring
2c2) to disguise oneself
↑ 05640 סָתַם‎ catham saw-tham’ or שׂתם‎ satham (#Nu 24:15) saw-tham’ a primitive root; v; [BDB-711a, BDB-979b] {See TWOT on 1550 } AV-stop 8, shut up 2, hidden 1, shut out 1, secret 1, close up 1; 14
1) to stop up, shut up, keep close
1a) (Qal)
1a1) to stop up

1a2) to shut up, keep close

1a3) secret (participle)

1b) (Niphal) to be stopped up

1c) (Piel) to stop up
↑ ^10.0 ^10.1
04390 מָלֵא‎ MemLamedAlef male’ [maw-lay’] or מלא‎ mala’ (#Es 7:5) [maw-law’] a primitive root, see also 04391 - 04397; v; [BDB-569b] [{See TWOT on 1195 }] AV-fill 108, full 48, fulfil 28, consecrate 15, accomplish 7, replenish 7, wholly 6, set 6, expired 3, fully 2, gather 2, overflow 2, satisfy 2, misc 14; 250
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)

1a1b) to be full, be accomplished, be ended

1a2) to consecrate, fill the hand

1b) (Niphal)
1b1) to be filled, be armed, be satisfied

1b2) to be accomplished, be ended

1c) (Piel)
1c1) to fill

1c2) to satisfy

1c3) to fulfil, accomplish, complete

1c4) to confirm

1d) (Pual) to be filled

1e) (Hithpael) to mass themselves against
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
↑ ^11.0 ^11.1
06083 עָפָר‎ ‘aphar [aw-fawr’] from 06080 dust cast; n m; [BDB-779b] [{See TWOT on 1664 @@ "1664a" }] AV-dust 93, earth 7, powder 3, rubbish 2, ashes 2, morter 2, ground 1; 110
1) dry or loose earth
1b) debris

1c) mortar

1d) ore
- 06080 עָפַר‎ ‘aphar v. ‘’to dust’’; 06081 עֵפֶר‎ ‘Epher ‘’calf’’; 06082 עֹפֶר‎ ‘opher ‘’young’’; 06083 עָפָר‎ ‘aphar dust
↑ 01318 בָּשַׁס‎ bashac [baw-shas’] a primitive root BeitShinSamech; v; [BDB-143b] [{See TWOT on 294 }] AV-treading 1; 1
1) to tread down, trample
1a) (Poel) trampling
See leaven, Amos 5:11
↑ 07458 ^בער^ ra‘ab \@raw-awb’\@ from 07456; n m; AV-famine 87, hunger 8, dearth 5, famished 1; 101
1) famine, hunger
1a) famine (in land, nation)
1a1) of Jehovah’s word (fig)

1b) hunger (of individuals)
↑ 07931 ןכַשָׁ shakan shaw-kan’ ‭a primitive root [apparently akin (by transmission) to 07901 שָׁכַב‎ shakab through the idea of lodging]; v; [BDB-1014b] {See TWOT on 2387 ‭AV-dwell 92, abide 8, place 7, remain 5, inhabit 4, rest 3, set 2, continue 1, dwellers 1, dwelling 1, misc 5; 129
‭1) to settle down, abide, dwell, tabernacle, reside
1a) (Qal)
‭ 1a1) to settle down to abide

‭ 1a2) to abide, dwell, reside

1b) (Piel)
1b1) to make settle down, establis

1b2) to make or cause to dwell

1c) (Hiphil)
‭ 1c1) to lay, place, set, establish, settle, fix

‭ 1c2) to cause to dwell or abide
‭* Semantic Scope of שָׁכַן conveys the idea of settling down, "establishing residence, pitching a tent, or taking up permanent habitation". "שָׁכַן weaves through Scripture as a golden thread: from patriarchal tents to the cosmic New Jerusalem". "may he dwell in the tents of Shem” (Genesis 9:27). Abram “settled by the oaks of Mamre” (Genesis 13:18)
↑ Is God telling Isaac not to dwell in Egypt but I will tell you where you are to rest or reside, which the tents of Shem?
↑
01481 גּוּר‎ guwr goor a primitive root; v; [BDB-157b, BDB-158b] {See TWOT on 330 } {See TWOT on 332 } AV-sojourn 58, dwell 12, afraid 6, stranger 6, gather together 4, fear 3, abide 2, assemble 1, stand in awe 1, gathered 1, inhabitant 1, remain 1, sojourners 1, surely 1; 98
1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely
1a) (Qal)
1a1) to sojourn, dwell for a time

1a2) to abide, stay, temporarily dwell

1b) (Hithpolel)
1b1) to seek hospitality with

1b2) to assemble oneself

2) to stir up trouble, strife, quarrel, gather together
2a) (Qal)
2a1) to stir up strife

2a2) to quarrel

2b) (Hithpolel) to excite oneself

3) to dread, fear, stand in awe, be afraid
3a) (Qal)
3a1) to fear, be afraid

3a2) to be in awe, stand in awe
- See 04033
↑
Seed of Abraham
- “‭9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. ‭10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.” Genesis 17:9-10
- “‭55 As he spake to our fathers, to Abraham, and to his seed for ever.” Luke 1:55
- “‭‭37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. ‭38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. ‭39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.” John 8:37-39, AV
- “‭12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. ‭13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. ‭14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: ‭15 Because the law worketh wrath: for where no law is, there is no transgression. ‭16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, ‭17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.” Romans 4:12-17
↑
מִצְוֺתַ֖י miṣwōṯay MemAyinVavTavYod 04687 ^מִצְוָה‎^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
1) commandment
1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑
02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.
- 02707 חָקָה‎ chaqah "to cut, carve, cut in"
- 02710 חָקַק‎ chaqaq "to cut out, decree," translated AV-lawgiver, governor, decree, even appoint.
↑
Torah is normally TavReishVavHey but here we see וְתוֹרֹתָֽי׃ wəṯōwrōṯāy. VavTavReishVavTavYod which we also see in Exodus 16:28
08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law
1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ habbə’êrōṯ, הַבְּאֵרֹ֗ת appear only in this verse.
↑
02658 חָפַּר‎ chaphar: "To dig, search, explore, or be ashamed" khaw-far’ a primitive root; v; [BDB-343b] {See TWOT on 714 } AV-dig 17, search out 3, paweth 1, seeketh 1; 22
1) to dig, search for
1a) (Qal)
1a1) to dig

1a2) to search, search out, explore
- 02659 חָפַּר‎ chaphar confused, 02660 חָפַּר‎ chaphar a well, 02661 חָפַּר‎ chaphar a mole

[pishti-1] 1.0 ^1.1 ^1.2 ‭06430 יתִּשְׁלִפְ Pëlishtiy pel-ish-tee’ ‭patrial from 06429; adj pr gent; [BDB-814a] {See TWOT on 1779} ‭AV-Philistine 287, Philistim 1; 288
‭Philistine= "immigrants"
‭: ‭1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan ‭

[fatherruler-2] Fathers of the earth
Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."

Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."

Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."

Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.

John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.

John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."

Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."

The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.

[3] Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

[4] Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."

[5] Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."

[6] Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."

[7] Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

[8] Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

[9] John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.

[10] John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.

[11] John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."

[12] The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.

[3] “‭18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. ‭19 And he blessed (בָּר֤וּךְ barak) him, and said, Blessed (וַֽיְבָרְכֵ֖הוּ way·bā·re·kê·hū(Vav HeyKaf Reish BeitYod Vav)) be Abram of the most high God, possessor (קָנָה) of heaven and earth: ‭20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.” Genesis 14:18-20.

[barak-4] 01288 ^ךרב^ Beit Reish Kuf barak \@baw-rak’\@ a primitive root; v; AV-bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2, kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
1) to bless, kneel
1a) (Qal)
1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2) (TWOT) to praise, salute, curse

01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)

[15] 01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)

[rab-5] 07227 רַב‎ rab [rab] ReishBeit contracted from 07231 rabab to become many, Greek 4461 ραββι; adj/adv/n m; [BDB-912b, BDB-913b] [{See TWOT on 2099 @@ "2099a" }] [{See TWOT on 2099 @@ "2099b" }] AV-many 190, great 118, much 36, captain 24, more 12, long 10, enough 9, multitude 7, mighty 5, greater 4, greatly 3, misc 40; 458 adj
1) much, many, great
1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

n m

2) captain, chief

[abad-6] 6.0 ^6.1 ‭‭05657 הדָּבֻעֲ ‘abuddah ab-ood-daw’ ‭pass part of 05647 דבַעָ ‘abad verb to serve; n f; [BDB-715b] {See TWOT on 1553 @@ "1553d"} ‭AV-store of servants 1, household 1; 2 ‭: ‭1) service, household servants ‭

[iyr-7] 7.0 ^7.1 05892 ^ריע^ ‘iyr \@eer\@ AyinYodReish or (in the plural) ^רע^ ‘ar \@awr\@ or ^ריע^ ‘ayar (#Jud 10:4) \@aw-yar’\@ a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); from 05782 spelled AyinVavReish עוּר‎ ‘uwr [oor] a primitive root; n m; {See TWOT on 1587 @@ "1587a"} {See TWOT on 1615} AV-city 1074, town 7, every one 2, variant 6; 1089
1) excitement, anguish
1a) of terror

2) city, town (a place of waking, guarded)
2a) city, town

05893 עִיר‎ ‘Iyr [eer] Ir= "belonging to a city"

05894 עִיר‎ ‘iyr (Aramaic) [eer] -watcher

05783 עוּר‎ to be exposed "Naked"... awake;

05895 עַיִר‎ ‘ayir [ah’-yeer] he-ass, male ass

[19] 05893 עִיר‎ ‘Iyr [eer] Ir= "belonging to a city"

[20] 05894 עִיר‎ ‘iyr (Aramaic) [eer] -watcher

[21] 05783 עוּר‎ to be exposed "Naked"... awake;

[22] 05895 עַיִר‎ ‘ayir [ah’-yeer] he-ass, male ass

[beer-8] 0875 בְּאֵר‎ ë’er be-ayr’ from 0874 בָּאַר‎ make clear; n f; [BDB-91b] {See TWOT on 194 @@ "194a" } AV-well 32, pit 3, slimepits 1, not translated 1; 37
1) well, pit, spring
2c2) to disguise oneself

[stopped-9] 05640 סָתַם‎ catham saw-tham’ or שׂתם‎ satham (#Nu 24:15) saw-tham’ a primitive root; v; [BDB-711a, BDB-979b] {See TWOT on 1550 } AV-stop 8, shut up 2, hidden 1, shut out 1, secret 1, close up 1; 14
1) to stop up, shut up, keep close
1a) (Qal)
1a1) to stop up

1a2) to shut up, keep close

1a3) secret (participle)

1b) (Niphal) to be stopped up

1c) (Piel) to stop up

[filled-10] 10.0 ^10.1 04390 מָלֵא‎ MemLamedAlef male’ [maw-lay’] or מלא‎ mala’ (#Es 7:5) [maw-law’] a primitive root, see also 04391 - 04397; v; [BDB-569b] [{See TWOT on 1195 }] AV-fill 108, full 48, fulfil 28, consecrate 15, accomplish 7, replenish 7, wholly 6, set 6, expired 3, fully 2, gather 2, overflow 2, satisfy 2, misc 14; 250
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)

1a1b) to be full, be accomplished, be ended

1a2) to consecrate, fill the hand

1b) (Niphal)
1b1) to be filled, be armed, be satisfied

1b2) to be accomplished, be ended

1c) (Piel)
1c1) to fill

1c2) to satisfy

1c3) to fulfil, accomplish, complete

1c4) to confirm

1d) (Pual) to be filled

1e) (Hithpael) to mass themselves against

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[26] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[27] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[28] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[aphar-11] 11.0 ^11.1 06083 עָפָר‎ ‘aphar [aw-fawr’] from 06080 dust cast; n m; [BDB-779b] [{See TWOT on 1664 @@ "1664a" }] AV-dust 93, earth 7, powder 3, rubbish 2, ashes 2, morter 2, ground 1; 110
1) dry or loose earth
1b) debris

1c) mortar

1d) ore

06080 עָפַר‎ ‘aphar v. ‘’to dust’’; 06081 עֵפֶר‎ ‘Epher ‘’calf’’; 06082 עֹפֶר‎ ‘opher ‘’young’’; 06083 עָפָר‎ ‘aphar dust

[30] 06080 עָפַר‎ ‘aphar v. ‘’to dust’’; 06081 עֵפֶר‎ ‘Epher ‘’calf’’; 06082 עֹפֶר‎ ‘opher ‘’young’’; 06083 עָפָר‎ ‘aphar dust

[Bashac-12] 01318 בָּשַׁס‎ bashac [baw-shas’] a primitive root BeitShinSamech; v; [BDB-143b] [{See TWOT on 294 }] AV-treading 1; 1
1) to tread down, trample
1a) (Poel) trampling
See leaven, Amos 5:11

[raab-13] 07458 ^בער^ ra‘ab \@raw-awb’\@ from 07456; n m; AV-famine 87, hunger 8, dearth 5, famished 1; 101
1) famine, hunger
1a) famine (in land, nation)
1a1) of Jehovah’s word (fig)

1b) hunger (of individuals)

[shakan-14] 07931 ןכַשָׁ shakan shaw-kan’ ‭a primitive root [apparently akin (by transmission) to 07901 שָׁכַב‎ shakab through the idea of lodging]; v; [BDB-1014b] {See TWOT on 2387 ‭AV-dwell 92, abide 8, place 7, remain 5, inhabit 4, rest 3, set 2, continue 1, dwellers 1, dwelling 1, misc 5; 129
‭1) to settle down, abide, dwell, tabernacle, reside
1a) (Qal)
‭ 1a1) to settle down to abide

‭ 1a2) to abide, dwell, reside

1b) (Piel)
1b1) to make settle down, establis

1b2) to make or cause to dwell

1c) (Hiphil)
‭ 1c1) to lay, place, set, establish, settle, fix

‭ 1c2) to cause to dwell or abide
‭* Semantic Scope of שָׁכַן conveys the idea of settling down, "establishing residence, pitching a tent, or taking up permanent habitation". "שָׁכַן weaves through Scripture as a golden thread: from patriarchal tents to the cosmic New Jerusalem". "may he dwell in the tents of Shem” (Genesis 9:27). Abram “settled by the oaks of Mamre” (Genesis 13:18)

[15] Is God telling Isaac not to dwell in Egypt but I will tell you where you are to rest or reside, which the tents of Shem?

[guwr-16] 01481 גּוּר‎ guwr goor a primitive root; v; [BDB-157b, BDB-158b] {See TWOT on 330 } {See TWOT on 332 } AV-sojourn 58, dwell 12, afraid 6, stranger 6, gather together 4, fear 3, abide 2, assemble 1, stand in awe 1, gathered 1, inhabitant 1, remain 1, sojourners 1, surely 1; 98
1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely
1a) (Qal)
1a1) to sojourn, dwell for a time

1a2) to abide, stay, temporarily dwell

1b) (Hithpolel)
1b1) to seek hospitality with

1b2) to assemble oneself

2) to stir up trouble, strife, quarrel, gather together
2a) (Qal)
2a1) to stir up strife

2a2) to quarrel

2b) (Hithpolel) to excite oneself

3) to dread, fear, stand in awe, be afraid
3a) (Qal)
3a1) to fear, be afraid

3a2) to be in awe, stand in awe

See 04033

[36] See 04033

[aseed-17] Seed of Abraham
“‭9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. ‭10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.” Genesis 17:9-10

“‭55 As he spake to our fathers, to Abraham, and to his seed for ever.” Luke 1:55

“‭‭37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. ‭38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. ‭39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.” John 8:37-39, AV

“‭12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. ‭13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. ‭14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: ‭15 Because the law worketh wrath: for where no law is, there is no transgression. ‭16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, ‭17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.” Romans 4:12-17

[38] “‭9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. ‭10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.” Genesis 17:9-10

[39] “‭55 As he spake to our fathers, to Abraham, and to his seed for ever.” Luke 1:55

[40] “‭‭37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. ‭38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. ‭39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.” John 8:37-39, AV

[41] “‭12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. ‭13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. ‭14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: ‭15 Because the law worketh wrath: for where no law is, there is no transgression. ‭16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, ‭17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.” Romans 4:12-17

[mitsvah-18] מִצְוֺתַ֖י miṣwōṯay MemAyinVavTavYod 04687 ^מִצְוָה‎^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
1) commandment
1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[43] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[44] צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

[45] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[46] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[chuqqah-19] 02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.

02707 חָקָה‎ chaqah "to cut, carve, cut in"

02710 חָקַק‎ chaqaq "to cut out, decree," translated AV-lawgiver, governor, decree, even appoint.

[48] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[49] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[50] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[51] See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.

[52] 02707 חָקָה‎ chaqah "to cut, carve, cut in"

[53] 02710 חָקַק‎ chaqaq "to cut out, decree," translated AV-lawgiver, governor, decree, even appoint.

[torah265-20] Torah is normally TavReishVavHey but here we see וְתוֹרֹתָֽי׃ wəṯōwrōṯāy. VavTavReishVavTavYod which we also see in Exodus 16:28
08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law
1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[55] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[56] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[57] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[58] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[habbəerōṯ,-21] ə’êrōṯ, הַבְּאֵרֹ֗ת appear only in this verse.

[chaphar-22] 02658 חָפַּר‎ chaphar: "To dig, search, explore, or be ashamed" khaw-far’ a primitive root; v; [BDB-343b] {See TWOT on 714 } AV-dig 17, search out 3, paweth 1, seeketh 1; 22
1) to dig, search for
1a) (Qal)
1a1) to dig

1a2) to search, search out, explore

02659 חָפַּר‎ chaphar confused, 02660 חָפַּר‎ chaphar a well, 02661 חָפַּר‎ chaphar a mole

[61] 02659 חָפַּר‎ chaphar confused, 02660 חָפַּר‎ chaphar a well, 02661 חָפַּר‎ chaphar a mole

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Genesis 26

Contents

Genesis 26

God's Promise to Isaac

Isaac and Abimelech

Isaac sowed

An Altar

Esau's wives

Navigation menu

Genesis 26

Genesis 26

God's Promise to Isaac

Isaac and Abimelech

Isaac sowed

An Altar

Esau's wives

Navigation menu

Search