Genesis 10

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The Shemites

The Japhethites (1 Chronicles 1:5-7)
The Hamites (1 Chronicles 1:8-16)

V8 The word hunter is from the Hebrew word tsayid[1] which is more often translated provision, food, food-supply, or victuals. The word paniym[2] is translated "before" in the sense in the face of, before or in stead of. It could be said that “Nimrod was a mighty provider instead of the LORD.”
In Genesis 11 we will see that they make bricks as stones and build a city and a tower that confounds the people so that they become divided.
What they are talking about is a system that makes men merchandise and limits the liberty of choice of the people.
All these families of the sons of Noah, were not righteous in their generations.
It was not until Abraham and his altars of Clay and Stone that men began to walk in faith.
'Their error was the error of Balaam and the Nicolaitan, the covetous practices that makes merchandise that will bring about the Mark of the Beast of Revelation and Babylon the Great.
Abraham was not going the way of Nimrod which lead to the people becoming subject citizens, i.e. merchandise (human resources) because his dainties were the product of the covetous practices of idolatry that Terah had begun to follow but he was choosing the way of the Corban of Christ through Faith, hope, love and charity.
Boundaries of
The means and methods
V19 Are they describing the "border[3] of the Canaanites"?
Or this is this limiting the means and methods of Abraham?
The phrase "from Sidon" is from (miṣṣîḏōn מִצִּידֹ֔ן) which is of the word Tsidon which can mean hunting in the sense of fishing.

Is Abraham supposed to be fishing like the apostles who were to be fishers of men?
Was he to be doing this caring for people with compassion and love and charity which by nature "comest to Gerar[4], unto Gaza(‘az·zāh; עַזָּ֑ה ) which is strength?
Is Gerar a place or a state of being?
Is Abraham supposed to be fishers of men like Christ or "mighty hunters" like Nimrod?
If we go the covetous way of Nimrod we will degenerate as a city of blood. The phrase "as thou goest" is from the Hebrew word bō’ă·ḵāh (בֹּאֲכָ֞ה) .

as thou goest, unto Sodom(05467 səḏōmāh סְדֹ֧מָה) , and Gomorrah, and Admah, and Zeboim, even unto Lasha.
Nimrod, Pharaoh, Caesar, the Pharisees, Herod, FDR, LBJ and many others all bring in the reward of unrighteousness to deceive the people and make them human resources entangling them in the Yoke of bondage.
https://www.blueletterbible.org/kjv/gen/10/1/s_10001

Nations Descended from Noah

1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.

5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.

A mighty Hunter

8 And Cush begat Nimrod: he began to be a mighty one in the earth.

9 He was a mighty hunter[1] before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

The beginning was Babel

10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

12 And Resen between Nineveh and Calah: the same is a great city.

13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

15 And Canaan begat Sidon his firstborn, and Heth,

16 And the Jebusite, and the Amorite, and the Girgasite,

17 And the Hivite, and the Arkite, and the Sinite,

18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.

The border of Canaanites

19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza(05804 ‘az·zāh; עַזָּ֑ה Gaza); as thou goest, unto Sodom(05467 səḏōmāh סְדֹ֧מָה), and Gomorrah, and Admah, and Zeboim, even unto Lasha.

20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

23 And the children of Aram; Uz, and Hul, and Gether, and Mash.

24 And Arphaxad begat Salah; and Salah begat Eber.

25 And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.

26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

27 And Hadoram, and Uzal, and Diklah,

28 And Obal, and Abimael, and Sheba,

29 And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.

30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.

31 These are the sons of Shem, after their families, after their tongues[5], in their lands, after their nations.

32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.

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  1. 1.0 1.1 06718 ^דיצ^ TzadikYodDalet tsayid \@tsah’- yid\@ from a form of 06679 and meaning the same; n m; AV-venison 8, hunter 3, victuals 2, provision 2, hunting 1, catch 1, food 1, hunting 1; 19
    1) hunting, game
    1a) hunting
    1b) game hunted
    2) provision, food
    2a) provision, food, food-supply
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • Esau was a cunning hunter 06718 Genesis 25:27 צַיִד‎ TzadikYodDalet
    • Nimrod in Genesis 10:9 was said to be a mighty hunter using 06718 צַיִד‎ tsayid TzadikYodDalet
    • Another "hunt" is 06679 ^דוצ^ TzadikVavDalet tsuwd
    • Micah 7:2 we also see 06679 with additional letters יָצ֥וּדוּ YodTzadikVavDaletVav yā·ṣū·ḏū where brothers "hunt" the blood of one another.
  2. 06440 ^םינפ^ paniym \@paw-neem’\@ pl. PeiNunYodMem (but always as sing.) of an unused noun ^הנפ^ paneh \@paw-neh’\@ from 06437 PeiNunHey turn toward; n m; AV-before 1137, face 390, presence 76, because 67, sight 40, countenance 30, from 27, person 21, upon 20, of 20,  … me 18, against 17,  … him 16, open 13, for 13, toward 9, misc 195; 2109
    1) face
    1a) face, faces
    1b) presence, person
    1c) face (of seraphim or cherubim)
    1d) face (of animals)
    1e) face, surface (of ground)
    1f) as adv of loc/temp
    1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
    1g) with prep
    1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
  3. Topical Lexicon Meaning and Scope "גְּבוּל (gebul) describes a boundary, border, limit, territory, or allotted portion. While physical lines on a map are its most obvious sense, Scripture widens the concept to moral, covenantal, and eschatological frontiers.
  4. 01642 Gerar גְּרָר Beginning with Gimel (Cause and effect), followed with a double Reish (spirit and truth) that draws or drags us to Gaza (strength); "Derived from an unused root 01641 גָּרַר‎ garar meaning to drag away or bring up the cud."
    "Gerar" is said to mean "lodging place" or ""sojourning". Abraham sojourned while Lot chose to live in a city-state.
    The cause and effect of living in Sodom would degenerated the people and gave the king power making the masses as human resources.
    But Abraham lived by faith and honor, compassion and sacrifice which brought him along a straight way of "righteousness".
    The way he went was a part of the stories of Abraham and Isaac in the Book of Genesis with his interactions between the patriarchs and the local rulers, notably Abimelech. His willingness to repent and obey with a reliance on God's righteousness made his life fruitful and his prayers powerful.
    • Often associated with the Philistines. "גרשׂ (Arabic  bray, pound, grind, coarse, Aramaic גְּרַס (rare) crush, , crushed,  crush, destroy; compare following)."
  5. 03956 לָשׁוֹן‎ LamedShinVavNun lashown [law-shone’] or לשׁן‎ lashon [law-shone’] also (in plural) feminine לשׁנה‎ lëshonah [lesh-o-naw’] from 03960 LamedShinNun slander; n m/n f; [BDB-546a] [{See TWOT on 1131 @@ "1131a" }] AV-tongue 98, language 10, bay 3, wedge 2, babbler 1, flame 1, speaker + 0376 1, talkers 1; 117
    1) tongue
    1a) tongue (of men)
    1a1) tongue (literal)
    1a2) tongue (organ of speech)
    1b) language
    1c) tongue (of animals)
    1d) tongue (of fire)
    1e) wedge, bay of sea (tongue-shaped)