Genesis 24

Abraham was the heir of Shem^[1] Abram had departed^[2] from cities ^[3] and learned to walk in righteousness and faith. He chose not eat the dainties of the city states.^[4] He was not of the evil the way of Sodom nor Nimrod's Babylon and his altars formed the social bonds of liberty. Abraham formed a free "Polis" through a network of Altars funded by freewill sacrifice that strengthen the bands of a free society like Moses through the practice of pure Religion?

Comments
Greek text of Genesis 24
V1 "the LORD had blessed^[5] Abraham" who being old ZayinKufNun (זָקֵן)^[6] was also well stricken or advanced^[7] BeitAlef (בָּ֖א)^[8] in age BeitYodMemYodMem(בַּיָּמִ֑ים)^[9] which can seem redundant without some clarification. The term ZayinKufNun (זָקֵן) establishes that Abraham is old.^[6] The next worď is said to be from BeitVavAlef (בּוֹא) which is the word for abide but here in the text the Vav is absent. By removing the Vav as we see in the text we are told the meaning becomes [well] advanced but is commonly translated came or coming or even entered as "Lot entered into Zoar" as we saw in Genesis 19:23 or in Genesis 7:13 where "In the selfsame day entered Noah...the ark". Without the Vav attaching Alef to a Beit the word suggest a state of motion rather than dwelling in a place. But with the word age said to be from YodVavMem (יוֹם) yowm but yet appears in the text as the more complex form of BeitYodMemYodMem (בַּיָּמִ֑ים) we may percieve a richer meaning. The word is from yowm (יוֹם) and as a root word generally means "a day" but this BeitYodMemYodMem (בַּיָּמִ֑ים) flow of spark of life upon flow of that spark of life, i.e. Abraham has abided move with and according to the spark of life for many many days. How was Abraham barak blessed? Or cursed? God's blessings are a curse to the foolish but abraham endured.
V2-4 Abraham makes his servant swear not to take a wife for his son Isaac of the daughters^[10] of the Canaanites, among whom I dwell in the same manner as Jacob required Joseph in Genesis 47:29.
V5 The nature and condition of the oath?
V7 Abraham has faith in the servant's promise.
V8 explains he does not want Isaac to go to the place but wait for the woman willing to come.
V9 Servant swears.
V10 The city of Nahor was a city-state, Abraham's brother remained in a city structured like Haran.
V11-14 Need for Prayer and guidance before he enters.
V15-20 Before he finished his prayer the fair(very^[11] beautiful^[12] to behold (מַרְאֶה֙)^[13] virgin (bəṯūlāh בְּתוּלָ֕ה)^[14] who had not known men comes to the well.
V21 His journey prospered because he sought the will of God and Abraham.
V22 present for Rebekah for her sacrifice and service.
V23-25 What Family?
V26,27 He blesseth the Lord.
V28 Rebekah ran
V29-32 provide and invite with hospitality
V33 Enter but refuses to eat.
V34-49 His business, and God’s providence towards him.
V50-51 They consent
V52 praises God
V53 makes presents
V54-56 return to his master
V57-60 Rebekah being content to go with him, they consent and bless her.
61-65 And Isaac went out to meditate (לָשׂ֥וּחַ)^[15] in the field (בַּשָּׂדֶ֖ה bassadeh)^[16] at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming. Scholars flounder at the use of this word suach . Some will say if it conforms to the Targumim, which seems to perceive the term as to the “talk” as “talking to God”. It is often the treatment of other words that give us context and we see the action of the verb is ‏בשדה‎, “in the field”. Then she וַתִּקַּ֥ח (vat·tik·kach with a Tav) took a vail and covered herself.
V67
Summary
Abraham was the heir of Shem^[1] Who mas Melchizedek?
Abraham had departed^[17] from cities^[3] like Babylon, Ur and Sodom and learned to walk in righteousness and faith.
Abraham and his servant is a story of the willingness to entrust power to those who desire to serve.
The choosing and call of the vessel of Rebecca and her willingness to serve with courage and vigor.
Isaac, who was living a life of separation, meditated in the field and Rebecca was drawn to him but veiled her beauty to be chosen for a deeper and broader purpose.
She took on a position like that of Sarah as the mother of nations but also left the safety of the civil governments that were leagued like the cities Lot sat in the gate of those cities which could become cities of blood and ruled the people as human resources as a judge of the people.
He chose not eat the dainties of the city states.^[4]
He was not of the evil the way of Sodom nor Nimrod's Babylon and his altars formed the social bonds of liberty.
Abraham formed a free "Polis" through a network of Altars funded by freewill sacrifice that strengthen the bands of a free society like Moses through the practice of pure Religion?
1

Blessed in all things.

1 And Abraham was old, and well stricken in age: and the LORD had blessed^[5] Abraham in all things.

2 And Abraham said unto his eldest servant of his house, that ruled over(הַמֹּשֵׁ֖ל)^[18] all that he had, Put, I pray thee, thy hand under my thigh:

3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:^[19]

4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

Beware

6 And Abraham said unto him, Beware thou that thou bring not my son thither again.

7 The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Woman be willing

8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

The city of Nahor

10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.

Send me good speed

12 And he said(wayyōmar וַיֹּאמַ֓ר׀)^[20], O LORD God of my master Abraham, I pray thee, send me good speed^[21] this day, and shew kindness unto my master Abraham.

13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

It came to pass

15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.

18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

She said

19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

The gift of gold

22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;

23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.

Worshipped the LORD

26 And the man bowed down his head, and worshipped (wayyištaḥū וַיִּשְׁתַּ֖חוּ VavYodShinTavChetVav)^[22] the LORD.( לַֽיהוָֽה (laYahweh))^[23]

27 And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.

28 And the damsel ran, and told them of her mother's house these things.

29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.

The glint of gold

30 And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.

33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

Servant of Abraham

34 And he said, I am Abraham's servant.

35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

36 And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.

Made me swear

37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

38 But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.

39 And I said unto my master, Peradventure the woman will not follow me.

Angel of the Lord

40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:

Stand by the well

43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;

44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master's son.

45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

Drink

46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

I asked her

47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

48 And I bowed down my head, and worshipped the LORD( לַֽיהוָֽה (laYahweh))^[23], and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.

He asked them

49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.

52 And it came to pass, that, when Abraham's servant heard their words, he worshipped (וַיִּשְׁתַּ֥חוּ)^[22] the LORD, bowing himself to the earth.

More gifts

53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

Plea to abide ten days

55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

From her own mouth

57 And they said, We will call the damsel, and enquire at her mouth.

58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.

They blessed Rebekah

60 And they blessed Rebekah, and said unto her, Thou [art] our sister, be thou [the mother] of thousands of millions^[24], and let thy seed possess(וְיִירַ֣שׁ wəyiraš) the gate of those which hate ^[25] them.

61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

62 And Isaac came from the way of the well Lahairoi^[26]; for he dwelt in the south^[27] country.^[28]

Isaac meditates

63 And Isaac went out to meditate (לָשׂ֥וּחַ)^[15] in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

Covered her beauty

65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

66 And the servant told Isaac all things that he had done.

67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

↑ ^1.0 ^1.1 (Genesis 11:26–27). Book of Joshua 24:2, and 1 Chronicles 1:17–27 of the Hebrew Bible and Luke 3:34–36.
↑ “‭1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:” Genesis 12:1
↑ ^3.0 ^3.1
Cities of blood
Exodus 16:3 "And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger."

Genesis 11:4 "And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."

Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."

Isaiah 45:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."

Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh."

Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence."

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 11:11 "This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:"

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6... "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it... 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Micah 3:9 "Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. 10 They build up Zion with blood, and Jerusalem with iniquity. 11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us. 12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. -- Micah 4:1 But in the last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it."

Habakkuk 2:8 “‭Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein... ‭12 Woe to him that buildeth a 'town with blood, and stablisheth a city by iniquity!”
- The frequent reference to cities of blood, flesh pots, and a civil cauldron (i.e. One purse) often is associated with a "harlot in the city" as we saw in Amos 7:17, but in Nahum 3:4 it says she "selleth nations through her whoredoms" that is Babylon. These are the systems of legal charity that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices which are traps and a snares and makes the word of God to none effect.
↑ ^4.0 ^4.1 Bloody cities
Ezekiel 7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations."

Ezekiel 22:3 "Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it."

Ezekiel 24:9 "Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:... 16 For their feet run to evil, and make haste to shed blood.

Ezekiel 11:3 Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

Psalms 26:9 "Gather not my soul with sinners, nor my life with bloody men:"

Psalms 5:6 "Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man."

Psalms 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Psalms 59:2 "Deliver me from the workers of iniquity, and save me from bloody and deceitful man.

Psalms 139:19 "Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men."
↑ ^5.0 ^5.1
01288 ^ךרב^ BeitReishKuf barak \@baw-rak’\@ a primitive root; v; AV-bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2, kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
1) to bless, kneel
1a) (Qal)
1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2) (TWOT) to praise, salute, curse
- 01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)
↑ ^6.0 ^6.1 02204 זֹקֶן‎ zaqen \@zaw-kane’\@ a primitive root see also ZayinKufNun 02205; v; AV- … old 26, aged 1; 27
1) to be old, become old
1a) (Qal) to be old, become old

1b) (Hiphil) to grow old, show age
↑ The Greek text of Genesis 24
4260 προβαίνω probaino prob-ah’-ee-no from 4253 before and the base of 939 walking; v; AV-be well stricken 2, go on 1, go farther 1, be of … age + 2250 + 1722 1; 5
1) to go forwards, go on
↑
0935 בּוֹא‎ bow’ [bo] a primitive root; v; [BDB-97b] [{See TWOT on 212 }] AV-come 1435, bring 487, … in 233, enter 125, go 123, carry 17, … down 23, pass 13, … out 12, misc 109; 2577
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in

1a2) to come
1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)
1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)
1c1) to be brought, brought in

1c2) to be introduced, be put
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
↑ 03117 יוֹם‎ YodVavMem yowm [yome] from an unused root meaning to be hot; n m; [BDB-398a] [{See TWOT on 852 }] AV-day 2008, time 64, chronicles + 01697 37, daily 44, ever 18, year 14, continually 10, when 10, as 10, while 8, full 8 always 4, whole 4, alway 4, misc 44; 2287
1) day, time, year
1a) day (as opposed to night) [{#Ge 7:4,12 8:22 31:39,40 Ex 24:18 34:28 Nu 11:32 Jos 10:13 De 9:9,11,18,25 10:10 Ge 1:5,14,16,18 1Sa 30:12 Jud 19:8,9,11 Am 5:8 1Ki 8:29 19:8 Ne 4:22 Ec 8:16 2Sa 3:35 }]
1a1) the heat of the day [{#Ge 18:1 1Sa 11:11 2Sa 4:5 }]

1a2) the day is still high [{#Ge 29:7 }]

1a3) cool of the day [{#Ge 3:8 }]

1a4) from dawn until midday [{#Ne 8:3 }]

1a5) growing lighter and lighter until the full day [{#Pr 4:18 }]

1a6) until the declining of the day [{#Jud 19:8 }]

1a7) the day has sunk down and become evening [{#Jud 19:9 }]

1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time
1b2a) a working day, a day’s journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references
1f1) today

1f2) yesterday

1f3) tomorrow
↑ Found in vמִבְּנוֹת֙ mibbeenōw in V3-37 and later used to describ the daughters of Heth in Genesis 27:46 not desireď as wife for Jacob.
↑ 03996 מָבוֹא‎ mabow’ maw-bo’ from 0935 בּוֹא‎ bow’ to go in, enter; n m; [BDB-99b] {See TWOT on 212 @@ "212b" } AV-going down 6, entry 5, come 3, entrance 3, enter 2, in 2, west 1, westward 1, variant 1; 24
1) entrance, a coming in, entering

2) sunset
2a) sunset

2b) sunset, west
↑
"beautiful" is normally טוֹב‎ TetVavBeit but here we see טֹבַ֤ת TetBeitTav.
02896 טוֹב‎ TetVavBeit towb from the verb [tobe] 02895; adj/n m/ n f; [BDB-373b, BDB-375a, BDB-375b] [{See TWOT on 793 @@ "793a" }] AV-good 361, better 72, well 20, goodness 16, goodly 9, best 8, merry 7, fair 7, prosperity 6, precious 4, fine 3, wealth 3, beautiful 2, fairer 2, favour 2, glad 2, misc 35; 559
- adj
1) good, pleasant, agreeable
1a) pleasant, agreeable (to the senses)

1b) pleasant (to the higher nature)

1c) good, excellent (of its kind)

1d) good, rich, valuable in estimation

1e) good, appropriate, becoming

1f) better (comparative)

1g) glad, happy, prosperous (of man’s sensuous nature)

1h) good understanding (of man’s intellectual nature)

1i) good, kind, benign

1j) good, right (ethical)
- n m
2) a good thing, benefit, welfare
2a) welfare , prosperity, happiness

2b) good things (collective)

2c) good, benefit

2d) moral good
- n f
3) welfare, benefit, good things
3a) welfare , prosperity, happiness

3b) good things (collective)

3c) bounty
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
↑ 04758 מַרְאֶה‎ mar’eh mar-eh’ from 07200; n m; [BDB-909b] {See TWOT on 2095 @@ "2095i" } AV-appearance 35, sight 18, countenance 11, vision 11, favoured 7, look upon 4, fair + 02896 2, misc 15; 103
1) sight, appearance, vision
1a) sight, phenomenon, spectacle, appearance, vision

1b) what is seen

1c) a vision (supernatural)

1d) sight, vision (power of seeing)
↑
01330 בְּתוּלָה‎ bëthuwlah beth-oo-law’ pass. participle of an unused root meaning to separate; n f; [BDB-143b] {See TWOT on 295 @@ "295a" } AV-virgin 38, maid 7, maiden 5; 50
1) virgin
- See 01331
↑ ^15.0 ^15.1
07742 שׂוּחַ‎ suwach soo’-akh a primitive root ShinVavChet; v; [BDB-1002a] {See TWOT on 2255 } AV-mediate 1; 1
1) (Qal) to meditate, muse, commune, speak, complain
1a) meaning uncertain
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- Letters commonly associated with wealth 07746 or digging 07748
↑ 07704 שָׂדֶה‎ sadeh [saw-deh’] or שׂדי‎ saday [saw-dah’-ee] from an unused root meaning to spread out; n m; [BDB-961a] [{See TWOT on 2236 @@ "2236a" }] [{See TWOT on 2236 @@ "2236b" }] AV-field 292, country 17, land 11, wild 8, ground 4, soil 1; 333
1) field, land
1a) cultivated field

1b) of home of wild beasts

1c) plain (opposed to mountain)

1d) land (opposed to sea)
↑ “‭1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:” Genesis 12:1
↑ 04910 ^לשׁמ^ mashal \@maw-shal’\@ a primitive root; v; AV-rule 38, ruler 19, reign 8, dominion 7, governor 4, ruled over 2, power 2, indeed 1; 81
1) to rule, have dominion, reign
1a) (Qal) to rule, have dominion

1b) (Hiphil)
1b1) to cause to rule

1b2) to exercise dominion
↑ The daughters of the Canaanites were often associated with idolatry and practices leading to spiritual and moral degenerate. Covetousness is described as a form of idolatry in Colossians 3:5 and Ephesians 5:5, where it equates the desire for welfare at the expense of others which destroys liberty and makes people human resources.
↑ 0559 אָמַר‎ ‘amar [aw-mar’] a primitive root AlefMemReish; v; [BDB-55b] [{See TWOT on 118 }] AV-said 4874, speak 179, answer 99, command 30, tell 29, call 7, promised 6, misc. 84; 5308
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one’s heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch
↑ 07136 קָרָה‎ qarah kaw-raw’ a primitive root; v; [BDB-899b, BDB-900a] {See TWOT on 2068 } {See TWOT on 2068 @@ "2068e" } AV-happen 7, meet 5, beams 4, befall 3, brought 1, misc 7; 27
1) to encounter, meet, befall, happen, come to meet
1a) (Qal)
1a1) to encounter, meet

1a2) to befall

1b) (Niphal)
1b1) to encounter, meet (without pre-arrangement)

1b2) to chance to be present

1b3) to come to meet

1c) (Hiphil) to cause to meet, appoint

2) to build with beams
2a) (Piel) to lay the beams of, furnish with beams
↑ ^22.0 ^22.1
07812 ^החשׁ^ shachah ShinChetHey \@shaw-khaw’\@ a primitive root; v; {See TWOT on 2360} AV-worship 99, bow 31, bow down 18, obeisance 9, reverence 5, fall down 3, themselves 2, stoop 1, crouch 1, misc 3; 172
1) to bow down
1a) (Qal) to bow down

1b) (Hiphil) to depress (fig)

1c) (Hithpael)
1c1) to bow down, prostrate oneself
1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel
- The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.
- In the New Testament, the word for worship is proskuneo.
↑ ^23.0 ^23.1 לַֽיהוָֽה Why is Lamed at the beginning of Yahweh in Genesis 24:26?
Some will say Lamed (ל), can be inserted at the beginning of a word to function as prepositions like "in," "to," or "for" but Lamed as prefix indicates a pursued direction or goal of an action.
↑ רְבָבָ֑ה rəḇāḇāh with a double Beit.
↑
(שֹׂנְאָֽיו śōnə’āw)
08130 ^אנשׂ^ sane’ \@saw-nay’\@ a primitive root; v; {See TWOT on 2272} AV-hate 136, enemies 3, enemy 2, foes 1, hateful 1, misc 3; 146
1) to hate, be hateful
1a) (Qal) to hate
1a1) of man

1a2) of God

1a3) hater, one hating, enemy (participle) (subst)

1b) (Niphal) to be hated

1c) (Piel) hater (participle)
1c1) of persons, nations, God, wisdom
- see 08131 שְׂנֵא‎ sëne’ them that hate. 08130 שָׂנֵא‎ sane’ to hate. But also 08132 שָׁנָא‎ shana or 08133 שְׁנָא‎ shëna’ to change or alter
↑ ‭0883 יאִרֹ יחַלַ ראֵבְּ Bë’er la-Chay Ro’iy be-ayr’ lakh-ah’ee ro-ee’ ‭ ‭from 0875 and 02416 living, alive (with prefix) and 07203 רֹאֶה vison; n pr loc; [BDB-91b] {See TWOT on 194 @@ "194d"} ‭AV-the well Lahairoi 2, Beerlahairoi 1; 3 ‭* ‭Beer-lahai-roi= "well of the Living One seeing me" ‭: ‭1) a well west of Kadesh, south of Israel ‭
↑
05045 נֶגֶב‎ negeb neh’-gheb from an unused root meaning to be parched NunGamelBeit; n m; [BDB-616a] {See TWOT on 1288 @@ "1288a" } AV-south 89, southward 16, south side 5, south country 2; 112
1) south-country, Nekeb, south
1a) south-country
1a1) region of southern Judah, boundaries not specific

1b) south
- Associated with personal separation from the world.
↑
03427 ^בשׁי^ yashab \@yaw-shab’\@ a primitive root YodShinBeit; contains the word 03426 יֵשׁ‎ exisiting, be, have; v; AV-dwell 437, inhabitant 221, sit 172, abide 70, inhabit 39, down 26, remain 23, in 22, tarry 19, set 14, continue 5, place 7, still 5, taken 5, misc 23; 1088
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one’s abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)
1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give a dwelling to)

1e) (Hophal)
1e1) to be inhabited

1e2) to make to dwell
- יָשַׁב Yasab more than a thousand times across every major section of the Old Testament. Moses repeatedly used the verb to describe the goal of the exodus: “that you may live long in the land” (Deuteronomy 5:33). It frames the conquest narratives—“no one will be able to stand against you in the land where you live” (Deuteronomy 11:25). To dwell at Gerar between Kadesh and Shur in the tent of Shem. In summary, the Old Testament’s pervasive use of this verb binds together space, authority, rest, and relationship, tracing a redemptive arc from Eden’s loss to the New Jerusalem’s glory.

[heirshem-1] 1.0 ^1.1 (Genesis 11:26–27). Book of Joshua 24:2, and 1 Chronicles 1:17–27 of the Hebrew Bible and Luke 3:34–36.

[2] “‭1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:” Genesis 12:1

[cityblood-3] 3.0 ^3.1 Cities of blood
Exodus 16:3 "And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger."

Genesis 11:4 "And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."

Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."

Isaiah 45:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."

Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh."

Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence."

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 11:11 "This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:"

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6... "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it... 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Micah 3:9 "Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. 10 They build up Zion with blood, and Jerusalem with iniquity. 11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us. 12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. -- Micah 4:1 But in the last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it."

Habakkuk 2:8 “‭Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein... ‭12 Woe to him that buildeth a 'town with blood, and stablisheth a city by iniquity!”

The frequent reference to cities of blood, flesh pots, and a civil cauldron (i.e. One purse) often is associated with a "harlot in the city" as we saw in Amos 7:17, but in Nahum 3:4 it says she "selleth nations through her whoredoms" that is Babylon. These are the systems of legal charity that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices which are traps and a snares and makes the word of God to none effect.

[4] The frequent reference to cities of blood, flesh pots, and a civil cauldron (i.e. One purse) often is associated with a "harlot in the city" as we saw in Amos 7:17, but in Nahum 3:4 it says she "selleth nations through her whoredoms" that is Babylon. These are the systems of legal charity that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices which are traps and a snares and makes the word of God to none effect.

[bloody'-4] 4.0 ^4.1 Bloody cities
Ezekiel 7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations."

Ezekiel 22:3 "Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it."

Ezekiel 24:9 "Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:... 16 For their feet run to evil, and make haste to shed blood.

Ezekiel 11:3 Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

Psalms 26:9 "Gather not my soul with sinners, nor my life with bloody men:"

Psalms 5:6 "Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man."

Psalms 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Psalms 59:2 "Deliver me from the workers of iniquity, and save me from bloody and deceitful man.

Psalms 139:19 "Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men."

[Chebrown'-5] 5.0 ^5.1 01288 ^ךרב^ Beit Reish Kuf barak \@baw-rak’\@ a primitive root; v; AV-bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2, kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
1) to bless, kneel
1a) (Qal)
1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2) (TWOT) to praise, salute, curse

01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)

[7] 01289 to bless, kneel; 01290 knee; 01291 knee (Aramaic)

[zeqen-6] 6.0 ^6.1 02204 זֹקֶן‎ zaqen \@zaw-kane’\@ a primitive root see also ZayinKufNun 02205; v; AV- … old 26, aged 1; 27
1) to be old, become old
1a) (Qal) to be old, become old

1b) (Hiphil) to grow old, show age

[probainó-7] The Greek text of Genesis 24
4260 προβαίνω probaino prob-ah’-ee-no from 4253 before and the base of 939 walking; v; AV-be well stricken 2, go on 1, go farther 1, be of … age + 2250 + 1722 1; 5
1) to go forwards, go on

[bowm-8] 0935 בּוֹא‎ bow’ [bo] a primitive root; v; [BDB-97b] [{See TWOT on 212 }] AV-come 1435, bring 487, … in 233, enter 125, go 123, carry 17, … down 23, pass 13, … out 12, misc 109; 2577
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in

1a2) to come
1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)
1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)
1c1) to be brought, brought in

1c2) to be introduced, be put

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[11] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[12] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[13] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[yom-9] 03117 יוֹם‎ YodVavMem yowm [yome] from an unused root meaning to be hot; n m; [BDB-398a] [{See TWOT on 852 }] AV-day 2008, time 64, chronicles + 01697 37, daily 44, ever 18, year 14, continually 10, when 10, as 10, while 8, full 8 always 4, whole 4, alway 4, misc 44; 2287
1) day, time, year
1a) day (as opposed to night) [{#Ge 7:4,12 8:22 31:39,40 Ex 24:18 34:28 Nu 11:32 Jos 10:13 De 9:9,11,18,25 10:10 Ge 1:5,14,16,18 1Sa 30:12 Jud 19:8,9,11 Am 5:8 1Ki 8:29 19:8 Ne 4:22 Ec 8:16 2Sa 3:35 }]
1a1) the heat of the day [{#Ge 18:1 1Sa 11:11 2Sa 4:5 }]

1a2) the day is still high [{#Ge 29:7 }]

1a3) cool of the day [{#Ge 3:8 }]

1a4) from dawn until midday [{#Ne 8:3 }]

1a5) growing lighter and lighter until the full day [{#Pr 4:18 }]

1a6) until the declining of the day [{#Jud 19:8 }]

1a7) the day has sunk down and become evening [{#Jud 19:9 }]

1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time
1b2a) a working day, a day’s journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references
1f1) today

1f2) yesterday

1f3) tomorrow

[10] Found in vמִבְּנוֹת֙ mibbeenōw in V3-37 and later used to describ the daughters of Heth in Genesis 27:46 not desireď as wife for Jacob.

[moed-11] 03996 מָבוֹא‎ mabow’ maw-bo’ from 0935 בּוֹא‎ bow’ to go in, enter; n m; [BDB-99b] {See TWOT on 212 @@ "212b" } AV-going down 6, entry 5, come 3, entrance 3, enter 2, in 2, west 1, westward 1, variant 1; 24
1) entrance, a coming in, entering

2) sunset
2a) sunset

2b) sunset, west

[ṭōḇaṯ-12] "beautiful" is normally טוֹב‎ TetVavBeit but here we see טֹבַ֤ת TetBeitTav.
02896 טוֹב‎ TetVavBeit towb from the verb [tobe] 02895; adj/n m/ n f; [BDB-373b, BDB-375a, BDB-375b] [{See TWOT on 793 @@ "793a" }] AV-good 361, better 72, well 20, goodness 16, goodly 9, best 8, merry 7, fair 7, prosperity 6, precious 4, fine 3, wealth 3, beautiful 2, fairer 2, favour 2, glad 2, misc 35; 559
adj

1) good, pleasant, agreeable
1a) pleasant, agreeable (to the senses)

1b) pleasant (to the higher nature)

1c) good, excellent (of its kind)

1d) good, rich, valuable in estimation

1e) good, appropriate, becoming

1f) better (comparative)

1g) glad, happy, prosperous (of man’s sensuous nature)

1h) good understanding (of man’s intellectual nature)

1i) good, kind, benign

1j) good, right (ethical)

n m

2) a good thing, benefit, welfare
2a) welfare , prosperity, happiness

2b) good things (collective)

2c) good, benefit

2d) moral good

n f

3) welfare, benefit, good things
3a) welfare , prosperity, happiness

3b) good things (collective)

3c) bounty

ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[18] adj

[19] n m

[20] n f

[21] ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[22] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[23] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[mareh-13] 04758 מַרְאֶה‎ mar’eh mar-eh’ from 07200; n m; [BDB-909b] {See TWOT on 2095 @@ "2095i" } AV-appearance 35, sight 18, countenance 11, vision 11, favoured 7, look upon 4, fair + 02896 2, misc 15; 103
1) sight, appearance, vision
1a) sight, phenomenon, spectacle, appearance, vision

1b) what is seen

1c) a vision (supernatural)

1d) sight, vision (power of seeing)

[bethulah-14] 01330 בְּתוּלָה‎ bëthuwlah beth-oo-law’ pass. participle of an unused root meaning to separate; n f; [BDB-143b] {See TWOT on 295 @@ "295a" } AV-virgin 38, maid 7, maiden 5; 50
1) virgin

See 01331

[26] See 01331

[suach-15] 15.0 ^15.1 07742 שׂוּחַ‎ suwach soo’-akh a primitive root ShinVavChet; v; [BDB-1002a] {See TWOT on 2255 } AV-mediate 1; 1
1) (Qal) to meditate, muse, commune, speak, complain
1a) meaning uncertain

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

Letters commonly associated with wealth 07746 or digging 07748

[28] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[29] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[30] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[31] Letters commonly associated with wealth 07746 or digging 07748

[sadeh-16] 07704 שָׂדֶה‎ sadeh [saw-deh’] or שׂדי‎ saday [saw-dah’-ee] from an unused root meaning to spread out; n m; [BDB-961a] [{See TWOT on 2236 @@ "2236a" }] [{See TWOT on 2236 @@ "2236b" }] AV-field 292, country 17, land 11, wild 8, ground 4, soil 1; 333
1) field, land
1a) cultivated field

1b) of home of wild beasts

1c) plain (opposed to mountain)

1d) land (opposed to sea)

[17] “‭1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:” Genesis 12:1

[mashal'-18] 04910 ^לשׁמ^ mashal \@maw-shal’\@ a primitive root; v; AV-rule 38, ruler 19, reign 8, dominion 7, governor 4, ruled over 2, power 2, indeed 1; 81
1) to rule, have dominion, reign
1a) (Qal) to rule, have dominion

1b) (Hiphil)
1b1) to cause to rule

1b2) to exercise dominion

[19] The daughters of the Canaanites were often associated with idolatry and practices leading to spiritual and moral degenerate. Covetousness is described as a form of idolatry in Colossians 3:5 and Ephesians 5:5, where it equates the desire for welfare at the expense of others which destroys liberty and makes people human resources.

[amar-20] 0559 אָמַר‎ ‘amar [aw-mar’] a primitive root AlefMemReish; v; [BDB-55b] [{See TWOT on 118 }] AV-said 4874, speak 179, answer 99, command 30, tell 29, call 7, promised 6, misc. 84; 5308
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one’s heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

[qarah-21] 07136 קָרָה‎ qarah kaw-raw’ a primitive root; v; [BDB-899b, BDB-900a] {See TWOT on 2068 } {See TWOT on 2068 @@ "2068e" } AV-happen 7, meet 5, beams 4, befall 3, brought 1, misc 7; 27
1) to encounter, meet, befall, happen, come to meet
1a) (Qal)
1a1) to encounter, meet

1a2) to befall

1b) (Niphal)
1b1) to encounter, meet (without pre-arrangement)

1b2) to chance to be present

1b3) to come to meet

1c) (Hiphil) to cause to meet, appoint

2) to build with beams
2a) (Piel) to lay the beams of, furnish with beams

[shachah-22] 22.0 ^22.1 07812 ^החשׁ^ shachah ShinChetHey \@shaw-khaw’\@ a primitive root; v; {See TWOT on 2360} AV-worship 99, bow 31, bow down 18, obeisance 9, reverence 5, fall down 3, themselves 2, stoop 1, crouch 1, misc 3; 172
1) to bow down
1a) (Qal) to bow down

1b) (Hiphil) to depress (fig)

1c) (Hithpael)
1c1) to bow down, prostrate oneself
1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel

The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.

In the New Testament, the word for worship is proskuneo.

[39] The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.

[40] In the New Testament, the word for worship is proskuneo.

[action-23] 23.0 ^23.1 לַֽיהוָֽה Why is Lamed at the beginning of Yahweh in Genesis 24:26?
Some will say Lamed (ל), can be inserted at the beginning of a word to function as prepositions like "in," "to," or "for" but Lamed as prefix indicates a pursued direction or goal of an action.

[24] רְבָבָ֑ה rəḇāḇāh with a double Beit.

[25] (שֹׂנְאָֽיו śōnə’āw)
08130 ^אנשׂ^ sane’ \@saw-nay’\@ a primitive root; v; {See TWOT on 2272} AV-hate 136, enemies 3, enemy 2, foes 1, hateful 1, misc 3; 146
1) to hate, be hateful
1a) (Qal) to hate
1a1) of man

1a2) of God

1a3) hater, one hating, enemy (participle) (subst)

1b) (Niphal) to be hated

1c) (Piel) hater (participle)
1c1) of persons, nations, God, wisdom

see 08131 שְׂנֵא‎ sëne’ them that hate. 08130 שָׂנֵא‎ sane’ to hate. But also 08132 שָׁנָא‎ shana or 08133 שְׁנָא‎ shëna’ to change or alter

[44] see 08131 שְׂנֵא‎ sëne’ them that hate. 08130 שָׂנֵא‎ sane’ to hate. But also 08132 שָׁנָא‎ shana or 08133 שְׁנָא‎ shëna’ to change or alter

[beerlaroy-26] ‭0883 יאִרֹ יחַלַ ראֵבְּ Bë’er la-Chay Ro’iy be-ayr’ lakh-ah’ee ro-ee’ ‭ ‭from 0875 and 02416 living, alive (with prefix) and 07203 רֹאֶה vison; n pr loc; [BDB-91b] {See TWOT on 194 @@ "194d"} ‭AV-the well Lahairoi 2, Beerlahairoi 1; 3 ‭* ‭Beer-lahai-roi= "well of the Living One seeing me" ‭: ‭1) a well west of Kadesh, south of Israel ‭

[negeb-27] 05045 נֶגֶב‎ negeb neh’-gheb from an unused root meaning to be parched NunGamelBeit; n m; [BDB-616a] {See TWOT on 1288 @@ "1288a" } AV-south 89, southward 16, south side 5, south country 2; 112
1) south-country, Nekeb, south
1a) south-country
1a1) region of southern Judah, boundaries not specific

1b) south

Associated with personal separation from the world.

[47] Associated with personal separation from the world.

[yashab-28] 03427 ^בשׁי^ yashab \@yaw-shab’\@ a primitive root YodShinBeit; contains the word 03426 יֵשׁ‎ exisiting, be, have; v; AV-dwell 437, inhabitant 221, sit 172, abide 70, inhabit 39, down 26, remain 23, in 22, tarry 19, set 14, continue 5, place 7, still 5, taken 5, misc 23; 1088
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one’s abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)
1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give a dwelling to)

1e) (Hophal)
1e1) to be inhabited

1e2) to make to dwell

יָשַׁב Yasab more than a thousand times across every major section of the Old Testament. Moses repeatedly used the verb to describe the goal of the exodus: “that you may live long in the land” (Deuteronomy 5:33). It frames the conquest narratives—“no one will be able to stand against you in the land where you live” (Deuteronomy 11:25). To dwell at Gerar between Kadesh and Shur in the tent of Shem. In summary, the Old Testament’s pervasive use of this verb binds together space, authority, rest, and relationship, tracing a redemptive arc from Eden’s loss to the New Jerusalem’s glory.

[49] יָשַׁב Yasab more than a thousand times across every major section of the Old Testament. Moses repeatedly used the verb to describe the goal of the exodus: “that you may live long in the land” (Deuteronomy 5:33). It frames the conquest narratives—“no one will be able to stand against you in the land where you live” (Deuteronomy 11:25). To dwell at Gerar between Kadesh and Shur in the tent of Shem. In summary, the Old Testament’s pervasive use of this verb binds together space, authority, rest, and relationship, tracing a redemptive arc from Eden’s loss to the New Jerusalem’s glory.

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Genesis 24

Contents

Blessed in all things.

Beware

Woman be willing

The city of Nahor

Send me good speed

It came to pass

She said

The gift of gold

Worshipped the LORD

The glint of gold

Servant of Abraham

Made me swear

Angel of the Lord

Stand by the well

Drink

I asked her

He asked them

More gifts

Plea to abide ten days

From her own mouth

They blessed Rebekah

Isaac meditates

Covered her beauty

Navigation menu

Genesis 24

Blessed in all things.

Beware

Woman be willing

The city of Nahor

Send me good speed

It came to pass

She said

The gift of gold

Worshipped the LORD

The glint of gold

Servant of Abraham

Made me swear

Angel of the Lord

Stand by the well

Drink

I asked her

He asked them

More gifts

Plea to abide ten days

From her own mouth

They blessed Rebekah

Isaac meditates

Covered her beauty

Navigation menu

Search