Jerusalem
Jerusalem
Lamentations is a collection of 5 poetic laments for the decay of society that led to the destruction of Jerusalem.
But what is Jerusalem?
Jerusalem means "double peace". If we seek God in spirit and in truth, in our minds and our body, in our heart and in our words and our deeds we will find Jerusalem, if not we will loose it.
The deeds of the Nicolaitan and the error of Balaam are not compatible with the way of Jerusalem and lead to the destruction of Jerusalem.[1]
Gamaliel the Elderdied[2] twenty years before the destruction of the second temple in Jerusalem but the temple was writing the terms of its own destruction before Christ came by departing from the way of the Corban of Moses.
Moses had set the captive free and taught them the way of righteousness where no one coveted their neighbors' goods through men who exercise authority one over the other[3], which is idolatry because it is a covetous practice.[4]
They ate at the tables of rulers and developed an appetite for their dainties so that what should have been for their welfare had become a snare and a trap.[5]
Melchizedek was the righteous king of peace and Jesus was Called of God an high priest after the order of Melchisedec.[6]

Spirit
The modern definition it is said that spirit' includes:
- "the nonphysical part of a person that is the seat of emotions and character; the soul."
- "those qualities regarded as forming the definitive or typical elements in the character of a person, nation, or group or in the thought and attitudes of a particular period."
The word Spirit appears many times in the Bible. In Hebrew we see the word ruwach[8] which is also translated wind, breath, side, mind, blast, vain, air, and anger, cool, courage, etc.
Breath comes out of your mouth as you speak and manifests that spirit that dwells within in words.
In Genesis 1[9] we are told that "the earth was without form, and void" and it was "the Spirit of God" that "moved upon the face of the waters".
This breath of God also was apart of the formation of man as a living soul with a spirit of his own.[10]
Jesus would also breath on the Apostles so that they could receive that same Spirit of God or what is called the Holy Spirit.[11]
It is this same Spirit of God that is the source of revelation about the Law of Nature and the Will of God and make us anew man.[12]
Different spirits
In the Greek of the New Testament we see the word pneuma[13] translated Spirit or Ghost as in the phrase the Holy Ghost. It can refer to the Spirit of God, Spirit of truth[14], or a human spirit, or even an evil spirit.
Being born again is being born of the Spirit and not just of the flesh.[7] We as creatures of flesh cannot conjure up that Spirit with words and rituals but it is independent of what we do or say.[15]
While our words clearly cannot save us and Jesus emphasizes our doing the will of the Father in Heaven and forgiveness is clearly a part of opening our hearts to His redemption.
If we say we believe in the Lord and do what He says to do and not do what He condemns then our spirit, our breath, our character is one with His Holy Spirit.
If you are truly seeking the Kingdom of God then what you say and do should be conforming to the righteousness of God. If we keep the commandments of God the Father then our spirit is set apart, or said to be holy, our character or nature is upright, virtuous and honorable.
We are walking in the name of the Messiah,the Holy Spirit of Christ, or The Way of Jesus, etc. is walking in the righteousness of truth. The Truth and the Spirit of God are one.[16]
But there are other spirits that may deceive.
"You are possessed of an instinct—a spirit—that orients you toward the highest good. It calls your soul away from hell and toward heaven. And because it is there, you find yourself frequently disillusioned. People disappoint you. You betray yourself; you lose a meaningful connection to your workplace, boss, or partner. You think, “The world is not set right. It is deeply troubling to me.” That very disenchantment, however, can serve as the indicator of destiny. It speaks of abdicated responsibility—of things left undone, of things that still need to be done. You are irritated about that need. You are annoyed with the government, you are embittered and resentful about your job, you are unhappy with your parents, and you are frustrated with all these people around you who will not take on responsibility. There are, after all, things that are crying out to be accomplished. You are outraged that what needs to be done is not being done. That anger—that outrage—is, however, a doorway. That observation of abdicated responsibility is the indication of destiny and meaning. The part of you that is oriented toward the highest good is pointing out the disjunction between the ideal you can imagine—the ideal that is possessing you—and the reality you are experiencing. There is a gap there, and it is communicating its need to be filled. You can give way to fury, in consequence, and blame it on someone else—and it is not as if other people are not contributing to the problems. Or you can come to understand that your very disappointment is an indication to you from the most fundamental levels of your being that there is something wrong that needs to be set right—and, perhaps, by you. What is it, that concern, that care, that irritation, that distraction? It is not the call to happiness. It is the call to the action and adventure that make up a real life. Jordan B. Peterson, Beyond Order: 12 More Rules For Life
By the fruits you will know them.
In the modern definition of the truth we see: Truth is the property of being in accord with fact or reality. In everyday language, truth is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences. Truth is usually held to be the opposite of falsehood.
The ethics within the mind of mankind have been expressed through numerous perspectives. From Plato to Kant, or Nietzsche to Buddha, or even Confucius to Averroes[17], and Moses to Jesus there has been the questions of what is truth.
Plato once said, “You should not honor men more than truth.” This is because truth is not subject to the opinions of men.
We all may have an opinion about what the truth is or is not. But there is no such thing as "your truth" but only your opinion about what the truth may or may not be.
As truth may only be in "accord with fact or reality"
Hiding from this truth has been a common practice from the beginning of time.
- "And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden." Genesis 3:8
Your personal quest to seek the truth requires that you love the whole truth includig the truth about yourself and act upon that truth.
- "For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." John 3:20
John 4 tells us that God is Spirit but we also know that he is the truth.[14] If we actually worship God we must do so in Spirit and in truth.[18]
We know that the fruit of the spirit is righteousness and truth[19] with out delusion. If we are truly Born again we will love the light that clears away the darkness of those delusions which often plague mankind.
There can be no redemption without that spirit of God through Christ entering into our hearts and minds.[20]
The Spirit and power of God only comes with a confession of the truth about our own transgression.[21]
The Spirit of a man of God should always bear witness to that truth because that "Spirit is truth". If it does not then there is need of repentance.
Conversing about truth
Ben Shapiro, "Critically evaluating one's beliefs is imperative for one's faith to deepen and grow. However, deconstruction in a philosophical sense a la Derrida and Foucault is bunk. It's rooted in the notion that all truth is subjective and, therefore, up to endless interpretation."
"All opinions are subjective but truth is not. That is what makes it truth."
Julia asked "How do you know truth without actual proof? Also is the proof real or was it planted? Who really knows for sure?"
All the things we call "proof" are dependent upon our senses through which we may evaluate a conclusion. That conclusion is still an opinion based on our sensory perception, evaluation, and reason, ergo it is subjective. So, there is no way to know if your proof is true. There is always some element of faith present in our personal search for truth. Still truth is part of an objective reality.
I may have an opinion about reality and you may have an opinion about reality but Only God's opinion "is" reality.
This is why what ever God may be He is identified as the "I am".
It has been said "Cogito, ergo sum" which is Latin: meaning “I think, therefore I am." I am sharing that from René Descartes' Discourse on Metho published in 1637.
Bible and truth
John 4:24 "God is a Spirit: and they that worship him must worship him in spirit and in truth."
John 5:33 "Ye sent unto John, and he bare witness unto the truth."
John 8:32 "And ye shall know the truth, and the truth shall make you free."
John 8:40 "But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham."
John 14:6 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me."
John 14:17 "Even the Spirit of truth[14]; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you."
John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth[14], which proceedeth from the Father, he shall testify of me:"
John 17:17 "Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth."
John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all."
- My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him." 1 John 3:18
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- ↑ 03389 יְרוּשָׁלַם Yëruwshalaim [yer-oo-shaw-lah’-im] rarely seen with a Yod before the Mem at the end ירושׁלים Yëruwshalayim [yer-oo-shaw-lah’-yim] a dual (in allusion to its two main hills [the true pointing, at least of the former reading, seems to be that of 03390 (יְרוּשֶׁלֵם) ]), probably from (the passive participle of) 03384 יָרָה yarah To Teach and 07999 שָׁלַם shalam, or 08000, 08001, 08002, 08003, 08004, 08006 also spelled שָׁלַם and meaning pay, recompence or peace, etc. Greek 2414 Ιεροσολυμα and 2419 Ιερουσαλημ; n pr loc; [BDB-436b] [{See TWOT on 918 @@ "918c" }] AV-Jerusalem 643; 643
- Jerusalem= "teaching of peace"
- 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
- To teach peace on the two levels of spirit and truth requires Spirit of God.
- ↑ "Since Rabban Gamaliel the Elder died, there has been no more reverence for the law, and purity and piety died out at the same time" Sotah 15:18
- ↑ Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ Table as a snare
- Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
- 23 Let their eyes be darkened, that they see not; and make their loins continually to shake.”
- Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
- 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
- 10 Let their eyes be darkened, that they may not see, and bow down their back alway.”
- Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
- Proverbs 12:11 "He that tilleth his land shall be satisfied with bread: But he that followeth vain persons is void of understanding. 12 The wicked desireth the net of evil men: But the root of the righteous yieldeth fruit."
- Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
- Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
- Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
- Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
- Proverbs 1:10 "My son, if sinners entice thee, consent thou not... 14 Cast in thy lot among us; let us all have one purse:"
- Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
- Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
- 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not." See corban
- 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:... 19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
- Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
- James 4:1 "From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
- 1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
- Revelation 18:11 "And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12 The merchandise of gold, and silver, ... and slaves, and souls of men."
- "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 The Way of the LORD is not the covetous practices of the world from which the masses must repent.
- To avoid the "snare" of the legal charity of the welfare state which makes the word of God to none effect bringing mankind and their children back into captivity as human resources.
- ↑ Order of Melchizedeck Righteous King of Peace
- Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."
- Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."
- Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."
- Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""
- Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."
- Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"
- ↑ 7.0 7.1 John 3:6 "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."
- ↑ 07307 ^חור^ ruwach \@roo’- akh\@ ReishVavChet from smell 07306; n f; AV-Spirit or spirit 232, wind 92, breath 27, side 6, mind 5, blast 4, vain 2, air 1, anger 1, cool 1, courage 1, misc 6; 378
- 1) wind, breath, mind, spirit
- 1a) breath
- 1b) wind
- 1b1) of heaven
- 1b2) quarter (of wind), side
- 1b3) breath of air
- 1b4) air, gas
- 1b5) vain, empty thing
- 1c) spirit (as that which breathes quickly in animation or agitation)
- 1c1) spirit, animation, vivacity, vigour
- 1c2) courage
- 1c3) temper, anger
- 1c4) impatience, patience
- 1c5) spirit, disposition (as troubled, bitter, discontented)
- 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse
- 1c7) prophetic spirit
- 1d) spirit (of the living, breathing being in man and animals)
- 1d1) as gift, preserved by God, God’s spirit, departing at death, disembodied being
- 1e) spirit (as seat of emotion)
- 1e1) desire
- 1e2) sorrow, trouble
- 1f) spirit
- 1f1) as seat or organ of mental acts
- 1f2) rarely of the will
- 1f3) as seat especially of moral character
- 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
- 1g1) as inspiring ecstatic state of prophecy
- 1g2) as impelling prophet to utter instruction or warning
- 1g3) imparting warlike energy and executive and administrative power
- 1g4) as endowing men with various gifts
- 1g5) as energy of life
- 1g6) as manifest in the Shekinah glory
- 1g7) never referred to as a depersonalised force
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- 1) wind, breath, mind, spirit
- ↑ Genesis 1:2 "And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters."
- ↑ Genesis 2:7 And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- ↑ John 20:22 And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:
- ↑ 1 Samuel 10:6 And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
- ↑ 4151 ~πνεῦμα~ pneuma \@pnyoo’-mah\@ from 4154; 643} n n AV-Spirit 111, (Holy) Ghost 89, Spirit (of God) 13, Spirit (of the Lord) 5, (My) Spirit 3, Spirit (of truth) 3, Spirit (of Christ) 2, human (spirit) 49, (evil) spirit 47, spirit (general) 26, spirit 8, (Jesus’ own) spirit 6, (Jesus’ own) ghost 2, misc 21; 385
- 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
- 1a) sometimes referred to in a way which emphasises his personality and character (the Holy Spirit)
- 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of Truth)
- 1c) never referred to as a depersonalised force
- 2) the spirit, i.e. the vital principal by which the body is animated
- 2a) the rational spirit, the power by which the human being feels, thinks, decides
- 2b) the soul
- 3) a spirit, i.e. a simple essence, devoid of all or at leastall grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
- 3a) a life giving spirit
- 3b) a human soul that has left the body
- 3c) a spirit higher than man but lower than God, i.e. an angel
- 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
- 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
- 4) the disposition or influence which fills and governs the soul of any one
- 4a) the efficient source of any power, affection, emotion, desire, etc.
- 5) a movement of air (a gentle blast)
- 5a) of the wind, hence the wind itself
- 5b) breath of nostrils or mouth For Synonyms see entry 5923
- 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
- ↑ 14.0 14.1 14.2 14.3 Spirit and Truth
- Psalms 31:5 "Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth."
- John 4:23 "But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him."
- John 4:24 "God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth."
- John 14:17 "[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."
- John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:"
- John 16:13 "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come."
- Ephesians 1:13 "In whom ye also [trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,"
- Ephesians 5:9 "(For the fruit of the Spirit [is] in all goodness and righteousness and truth;)"
- 2 Thessalonians 2:13 "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:"
- 1 Peter 1:22 "Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:"
- 1 John 4:6 "We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error."
- 1 John 5:6 "This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth."
- ↑ John 3:8 "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."
- ↑ John 4:24 "God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth."
- ↑ The unity of the intellect is a philosophical theory proposed by the medieval Andalusian philosopher Averroes (1126–1198), which asserted that all humans share the same intellect. Averroes expounded his theory in his long commentary of On the Soul to explain how universal knowledge is possible within the Aristotelian theory of mind.
- ↑ John 4:24 "God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth."
- ↑ Ephesians 5:9 (For the fruit of the Spirit [is] in all goodness and righteousness and truth;)
- ↑ Psalms 31:5 Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
- ↑ Micah 3:8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.