1 Peter 1

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Comments 1 Peter 1
This First Epistle of Peter was written from Babylon and addressed to various churches in Asia Minor suffering religious persecution. There are reasons to believe that Peter was the original source others may have penned or even rewritten the text during other persecutions. This letter is clearly meant to be an encouragement.
The word Greek word for stranger is normally translated pilgrim generally meaning a foreigner residing in another country.[1]
He is not writing people who are strangers to him but the "elect" or chosen.[2]
The words "last time" may not be a reference to end times. The Greek phrase eschatos[3] kairos[4] may only reference extreme times or seasons in relationship to ongoing persecution.
Peter is trying to give them Living Hope but saying "gird up the loins of your mind" and "to be sober", to be calm and collected in spirit "[5]
He is not saying just believe but to be Holy in your conduct.[6] as "obedient children" making reference to our Father who art in heaven and is not the fathers of the earth nor in Rome.
The kingdom appointed to the apostles by Jesus[7] who was the Christ anointed king of that Kingdom at hand was a government that operated by freewill offerings like the Israelites of old.
There are governments of the world which must pay tribute and the one form of government where you offer a tithe through charity. The Sacrifices of the early Church made the word of God to affect through Pure Religion not like the Corban of the Pharisees which did not.
The Christian conflict with these other governments of the world gives us insight into what early Christians and the early Church would consider as work without "spots".[8]
The Free bread of Rome was available to all the "persons" of Rome but Christians helped one another based on a righteous moral criteria visible by our works which James[9] also says.[10]
The phrase "received by tradition from (one’s) fathers" is from the single Greek word patroparadotos[11]. Father [Noun] pater from a root signifying "a nourisher, protector, upholder" which includes the Fathers of the earth.
gain the world[12]

1 Peter 1

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1 Peter 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

5 Who are kept by the power of God through faith[13] unto salvation ready to be revealed in the last time.

6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

9 Receiving the end of your faith, even the salvation of your souls.

10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Be ye holy

13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

16 Because it is written, Be ye holy; for I am holy.

17 And if ye call on the Father, who without respect of persons[14] judgeth according to every man's work, pass the time of your sojourning here in fear:

18 For as much as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers[11];

19 But with the precious blood of Christ, as of a lamb without blemish and without spot:[8][15]

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.[16]

Purified in Obedience

22 Seeing ye have purified your souls in obeying[17] the truth[18] through the Spirit unto unfeigned[19] love of the brethren,[20] see that ye love one another with a pure heart fervently:

23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.


Peter
1 Peter
1 Peter 1 | 1 Peter 2 | 1 Peter 3 | 1 Peter 4 | 1 Peter 5

2 Peter
2 Peter 1 | 2 Peter 2 | 2 Peter 3
See also Submit yourselves? 1_Peter_2:13

Footnotes

  1. ↑ 3927 ~παρεπίδημος~ parepidemos \@par-ep-id’-ay-mos\@ from 3844 (which is used to make the word tradition and ordinance we see as 3862, also 3970 of 1 Peter 1:18) and the base of 1927; TDNT-2:64,149; {See TDNT 183} adj AV-pilgrim 2, stranger 1; 3
    1) one who comes from a foreign country into a city or land to reside there by the side of the natives
    2) a stranger
    3) sojourning in a strange place, a foreigner
    4) in the NT metaph. in reference to heaven as the native country, one who sojourns on earth
  2. ↑ 1588 ~ἐκλεκτός~ eklektos \@ek-lek-tos’\@ from 1586; TDNT-4:181,505; {See TDNT 431} adj AV-elect 16, chosen 7; 23
    1) picked out, chosen
    1a) chosen by God,
    1a1) to obtain salvation through Christ
    1a1a) Christians are called "chosen or elect" of God
    1a2) the Messiah is called "elect," as appointed by God to the most exalted office conceivable
    1a3) choice, select, i.e. the best of its kind or class, excellence preeminent: applied to certain individual Christians
  3. ↑ 2078 ~ἔσχατος~ eschatos \@es’-khat-os\@ a superlative probably from 2192 (in the sense of contiguity); TDNT-2:697,264; {See TDNT 263} adj AV-last 46, lowest 2, uttermost 2, last state 2, ends 1, latter end 1; 54
    1) extreme
    1a) last in time or in place
    1b) last in a series of places
    1c) last in a temporal succession
    2) the last
    2a) last, referring to time
    2b) of space, the uttermost part, the end, of the earth
    2c) of rank, grade of worth, last i.e. lowest
  4. ↑ 2540 ~καιρός~ kairos \@kahee-ros’\@ of uncertain affinity; TDNT-3:455,389; {See TDNT 348} n m AV-time 64, season 13, opportunity 2, due time 2, always + 1722 + 3956 2, not tr 1, misc 3; 87
    1) due measure
    2) a measure of time, a larger or smaller portion of time, hence:
    2a) a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
    2b) opportune or seasonable time
    2c) the right time
    2d) a limited period of time
    2e) to what time brings, the state of the times, the things and events of time
  5. ↑ 3525 ~νήφω~ nepho \@nay’-fo\@ of uncertain affinity; TDNT-4:936,633; {See TDNT 522} v AV-be sober 4, watch 2; 6
    1) to be sober, to be calm and collected in spirit
    2) to be temperate, dispassionate, circumspect
  6. ↑ 391 ~ἀναστροφή~ anastrophe \@an-as-trof-ay’\@ from 390; TDNT-7:715,1093; {See TDNT 752} n f AV-conversation 13; 13
    1) manner of life, conduct, behaviour, deportment
  7. ↑ Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
  8. ↑ 8.0 8.1 784 ~ἄσπιλος~ aspilos \@as’-pee-los\@ from 1 (as a negative particle) and 4695; TDNT-1:502,85; {See TDNT 107} adj AV-without spot 3, unspotted 1; 4
    1) spotless
    2) metaph.
    2a) free from censure, irreproachable
    2b) free from vice, unsullied
  9. ↑ James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?
    James 2:24 Ye see then how that by works a man is justified, and not by faith only.
    James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
  10. ↑ Revelation 20:12, Revelation 20:13
  11. ↑ 11.0 11.1 3970 ~πατροπαράδοτος~ patroparadotos \@pat-rop-ar-ad’-ot-os\@ from 3962 and a derivative of 3860 (in the sense of handing over or down; (3844 used to make the word 3862 tradition and ordinance) ); ; adj AV-received by tradition from (one’s) fathers 1; 1 1 Peter 1:18
    1) handed down from one’s father’s or ancestors
  12. ↑ Matthew 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
    Mark 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
    Luke 9:25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
  13. ↑ Little faith
    Matthew 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? (Luke 12:28)
    Matthew 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
    Matthew 14:31 And immediately Jesus stretched forth [his] hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
    Psalms 138:7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
    1 Peter 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
    Matthew 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
    Matthew 16:8 [Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
  14. ↑ Respecter of persons
    Deuteronomy 1:17 Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God’s: and the cause that is too hard for you, bring [it] unto me, and I will hear it.
    Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
    2 Samuel 14:14 For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.
    2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
    Proverbs 24:23 "These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment."
    Proverbs 28:21 "To have respect of persons [is] not good: for for a piece of bread [that] man will transgress."
    Lamentations 4:16 "The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders".
    Acts 10:34 "God is not one to show partiality,("prosopolemptes">4381.)
    Romans 2:11 "For there is no respect of persons("prosopolempsia">4382) with God."
    Ephesians 6:9 "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons(prosopolempsia"4382) with him."
    Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.prosopolempsia 4382
    James 2:3 "And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:"
    James 2:9 "But if ye have respect to persons,(prosopolepteo 4380) ye commit sin, and are convinced of the law as transgressors."
    1 Peter 1:17 "And if ye call on the Father, who without respect of persons(aprosopoleptos 678) judgeth according to every man's work, pass the time of your sojourning [here] in fear:
  15. ↑ Spotted and unspotted
    1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"
    James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.
    1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"
    2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."
    Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"
    2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"
  16. ↑ ==The I AM == We know we exist because we think but what is the source of our thinking? What guides or leads our thoughts? Is it really the Empirical knowledge through our sense as we perceived the world or is there a connection to that which is the unmoved mover that moved upon the waters of creation or the formation of what we perceive as the universe? Is there a meaning found in the allegory of the two trees where that ancient and naked couple fled the light into the darkness of the world? Is it that light of the I AM that reveals the truths of I am in our own hearts and minds if we have the humility to see our own nakedness?

    Reference I am

    Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";
    John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)
    John 8:28 “‭Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)
    John 8:58 “‭Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)

    Jesus honoured, which is to magnify the Creator, rather than himself.

    John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"

    The Creator is the Father who gives life. To take life is contrary to the Logos of the I am The I am is the preexisting breath of the Creator of the Divine Will. Jesus was one with the logos of the "I am" of God made flesh.

    The people did not know the God that gave them life because the did not want to see themself in the light of His truth. Jesus brought the light and those that hated the light hated Him.

    John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

    Many may think they are born again but they do not love the light. They say Lord, Lord but are under a strong delusion and invent the doctrines of men so they may remain in darkness and in denial about the true Logos of God.

    John 9:9;“‭Some said, This is he: others said, He is like him: but he said, I am he.”
    John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
    John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”
    John 14 “‭3 ... where I am, there ye may be also. ‭4 And whither I go ye know, and the way ye know. ‭5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ‭6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... ‭9 ... Shew us the Father? ‭10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. ‭11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”
    John 15:1,5;
    John 18: 5, 6, 8;
    Isaiah_35:8-9;
    Matthew 11:27;
    Acts 4:12;
    Romans 5:2;
    Ephesians 2:18;
    Hebrews 7:25;
    Hebrews 9:8;
    Hebrews 10:19-22;
    1 Peter 1:21

    Does the I am fear the AI?

    Fear not.

    Or is the ghost in AI that fears the I AM?

  17. ↑ Template:5218
  18. ↑ Spirit and Truth
    Psalms 31:5 "Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth."
    John 4:23 "But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him."
    John 4:24 "God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth."
    John 14:17 "[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."
    John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:"
    John 16:13 "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come."
    Ephesians 1:13 "In whom ye also [trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,"
    Ephesians 5:9 "(For the fruit of the Spirit [is] in all goodness and righteousness and truth;)"
    2 Thessalonians 2:13 "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:"
    1 Peter 1:22 "Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:"
    1 John 4:6 "We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error."
    1 John 5:6 "This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth."
  19. ↑ 505 ἀνυπόκριτος anupokritos [an-oo-pok’-ree-tos] from 1 (as a negative particle) and a presumed derivative of 5271 to simulate, feign, pretend; adj; TDNT-8:570,1235; [{See TDNT 819 }] AV-unfeigned 4, without dissimulation 1, without hypocrisy 1; 6
    1) unfeigned, undisguised, sincere
  20. ↑ 5360 φιλαδελφία philadelphia [fil-ad-el-fee’-ah] from 5361 philadelphos love as brethren; n f; TDNT-1:144,22; [{See TDNT 21 }] AV-brotherly love 3, brotherly kindness 2, love of the brethren 1; 6
    1) love of brothers or sisters, brotherly love
    2) in the NT the love which Christians cherish for each other as brethren
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