Genesis 38

If you, out of jealousy and envy, Judge it is right to rebel against your father and cast your brother into a pit of slavery you also will go into a pit of bondage. This why we are not to covet anything that is thy neighbors'. This is the golden rule. Covetousness is idolatry.^[1] It will make you merchandise and curse children if you. This is why Jesus says you are not to be like the government of the gentiles that offer dainties of rulers but exercise authority.^[2]
Download Recording #1 Genesis 38 or press play
Comments
V1 "went down from" is וַיֵּ֥רֶד (wayyêreḏ) from the root word יָרַד‎ yarad^[3] meaning fell or sank his brother may suggest parting from their was if not also from the way of Jacob. When it says “Turned in to,” it may literally means in the shadow of a Canaanite;
V1 "and turned in to" is said to be translated from the root word( נָטָה) natah^[4] Nun Tet Hey . In the text we can see וַיֵּ֛ט (Vav Yod Tet). The Vav can represent and followed by Yod Tet with no Nun or Hey which is said to be in the root word נָטָה natah. ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6) י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10) ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9) V1 The words and letters of verse 1 of Genesis 38 are clearly telling us Judah is going another way, the way of the Canaanite, from that of Abraham and Jacob who was Israel.
V1 "a certain Adullamite"((עֲדֻלָּמִ֖י) עדל in Arabic turn aside.)^[5] so, whose name was Hirah^[6] ((חִירָֽה) from חָרַר - turn pale ^[7]
Judah perverted the seeking of the Malchut which was the way of faith that Abraham sought as a stranger in the world but not of the world of Abimelech or Nimrod. He chose not to be diligent in the ways of Israel but was tempted in the ways of Canaan. He turned aside with a certain Adullamite"(עֲדֻלָּמִ֖י) ^[5] as we see in Genesis 38.
V2-V10 Shuah's sons: Er(ער) watchful which is Ayin Reish from עוּר - awake in the sense of arouse. Aramaic (עוּר) is be jealous (compare Syriac hate, revenge); Onan(אוֹנָֽן) strength which Alef]]Vav Nun Nun or Double Nun and Shelah שֵׁלָה meaning "petition" or "request," shortened from שְׁאֵלָה meaning the formal act of asking.
V11 Tamar is asked to wait for Shelah. This name Shelah שֵׁלָה as a shortened from שְׁאֵלָה meaning the formal act of asking. actually means the formal act of asking as when Hannah asking for a son in 1 Samuel 1:17. But the theological significance of Chezib בִכְזִ֖יב Chezib, meaning "disappointing, deceptive, false, or lying" may reveal a critical truth. The etymology suggest Judah does not honor his word like Abraham, Isaac, and Jacob. When Tamar’s hope for an heir from Judah remains unfulfilled from Judah Shelah. The consequences of unfaithfulness among the Canaanites was all to common. Tamar is in the genealogy of Jesus, the Messiah. Matthew 1:3 "And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;" And again in Ruth 4:12 "And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman." Ruth was the great-grandmother of David. This is confirmed in Matthew 1:5 "And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;"
V12 - We see "And in process of time" literally, "and the days were multiplied" in Genesis 4:3). Shuah the Canaanite dies but he was comforted (וַיִּנָּ֣חֶם)^[8]. But now Judah "went up unto his(ה֗וּא) sheepshearers (גֹּֽזֲזֵ֤י gōzăzê^[9] צֹאנוֹ֙ ṣōnōw)^[10] with his friend^[11] Hirah(וְחִירָ֛ה) the Adullamite(הָעֲדֻלָּמִ֖י)^[5].
V12 Hirah^[6] has a root that signifies splendor, leading to suggested meanings such as "noble," "distinguished," or "splendid" even "Liberty" possibly in the sense of having liberty over others.
But it is the sheepshearers (גֹּֽזֲזֵ֤י gōzăzê צֹאנוֹ֙ ṣōnōw) that is often misunderstood. Again cattle can mean people that work with the herds as well as the domestic animal. Shearing the sheep is collect a share of what is produced as it did with Laban. When Judah was not there Hirah did the work for him. In stated of statues being a symbol of authority it is now a seal on a cord and a staff. Jacob had put away all symbols of these systems of men over men and built altars like Abraham and Melchizedek. Judah was perverting the way of the Malchut which was the way of faith, Hope and Charity.


Questions




1

Judah goes down

1 And it came to pass at that time, that Judah went down from (וַיֵּ֥רֶד) ^[12] his brethren, and turned in to(וַיֵּ֛ט)^[4] a certain Adullamite(עֲדֻלָּמִ֖י), whose name was Hirah.

Shuah has three sons

2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.

3 And she conceived, and bare a son; and he called his name Er.

4 And she conceived again, and bare a son; and she called his name Onan.

5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib בִכְזִ֖יב Chezib, when she bare him. "disappointing, deceptive, false, or lying"

Tamar

6 And Judah took a wife for Er his firstborn, whose name was Tamar (תָּמָֽר).

7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.

Er replaced by Onan

8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.

9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.

10 And the thing which he did displeased the LORD: wherefore he slew him also.

Tamar to wait for Shelah

11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.

12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his(ה֗וּא) sheepshearers (גֹּֽזֲזֵ֤י gōzăzê צֹאנוֹ֙ ṣōnōw) to Timnath(תִּמְנָֽתָה׃), he and his friend Hirah(וְחִירָ֛ה) the Adullamite(הָעֲדֻלָּמִ֖י).

13 And it was told Tamar(לְתָמָ֖ר), saying, Behold thy father in law goeth up to Timnath(תִמְנָ֖תָה) to shear(גֹּֽזֲזֵ֤י) his sheep(צֹאנוֹ֙).

Shelah was grown

14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.

15 When Judah saw her, he thought her to be an harlot; because she had covered her face.

A pledge

16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?

18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.

She went away

19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.

20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.

No harlot

21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.

22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

With child

24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

Acknowledged

26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

The travail of twins

27 And it came to pass in the time of her travail, that, behold, twins were in her womb.

28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.

↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ 03381 יָרַד‎ yarad [yaw-rad’] a primitive root; v; [BDB-432b] [{See TWOT on 909 }] AV-(come, go, etc) down 340, descend 18, variant 2, fell 2, let 1, abundantly 1, down by 1, indeed 1, put off 1, light off 1, out 1, sank 1, subdued 1, take 1; 380
1) to go down, descend, decline, march down, sink down
1a) (Qal)
1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)
1c1) to be brought down

1c2) to be taken down
↑ ^4.0 ^4.1
05186 נָטָה‎ natah [naw-taw’] NunTetHey a primitive root; v; [BDB-639b] [{See TWOT on 1352 }] AV-stretch out 60, incline 28, turn 16, stretch forth 15, turn aside 13, bow 8, decline 8, pitched 8, bow down 5, turn away 5, spread 5, stretched out still 4, pervert 4, stretch 4, extend 3, wrest 3, outstretched 3, carried aside 2, misc 20; 215
1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
1a) (Qal)
1a1) to stretch out, extend, stretch, offer

1a3) to bend, turn, incline
1a3a) to turn aside, incline, decline, bend down

1a3b) to bend, bow

1a3c) to hold out, extend (fig.)

1b) (Niphal) to be stretched out

1c) (Hiphil)
1c1) to stretch out

1c2) to spread out

1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ ^5.0 ^5.1 ^5.2
05726 עֲדֻלָּמִי‎ ‘Adullamiy ad-ool-law-mee’ patrial from 05725 עֲדֻלָּם‎ ‘ Adullam with a Mem but no Yod is said to mean "justice of the people" from the root 05724 עַדְלַי‎ with no Mem but a Yod is said to mean Adlai= "justice of Jehovah" ; adj pr gent; [BDB-726b] {See TWOT on 1567 @@ "1567c"} AV-Adullamite 3; 3
- Adullamite= see Adullam "justice of the people"
1) an inhabitant of Adullam
↑ ^6.0 ^6.1
02437 חִירָה‎ Chiyrah khee-raw’ from 02357 in the sense of splendour; n pr m; [BDB-301a] {See TWOT on 629 @@ "629a"} AV-Hirah 2; 2
- Hirah= "a noble family"
1) an Adullamite, the friend of Judah
↑ Hirah is said to mean liberty. “‭‭19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. ‭20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: ‭21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. ‭22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. ‭23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. ‭24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Isaiah 29:19-24
↑ 05162 נָחַם‎ nacham [naw-kham’] a primitive root; v; [BDB-636b] [{See TWOT on 1344 }] AV-comfort 57, repent 41, comforter 9, ease 1; 108
1) to be sorry, console oneself, repent, regret, comfort, be comforted

1a) (Niphal)

1a1) to be sorry, be moved to pity, have compassion

1a2) to be sorry, rue, suffer grief, repent

1a3) to comfort oneself, be comforted
1a4) to comfort oneself, ease oneself
1b) (Piel) to comfort, console

1c) (Pual) to be comforted, be consoled

1d) (Hithpael)

1d1) to be sorry, have compassion

1d2) to rue, repent of

1d3) to comfort oneself, be comforted

1d4) to ease oneself
↑
01494 גַּזָז‎ gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
1) to shear, mow
1a) (Qal)
1a1) to shear

1a2) shearer (participle)

1b) (Niphal) to be cut off, be destroyed
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- 01488 gez גֵּז‎ to cut or shear;
↑ 06629 צאֹן‎ tso’n tsone Tzadik Alef Nun or צאון‎ tsë’own (#Psalms 144:13) tseh-one’ from an unused root meaning to migrate; n f coll; [BDB-838a] {See TWOT on 01864 @@ "1864a" } AV-flock 138, sheep 110, cattle 15, shepherd + 07462 2, lamb + 01121 2, lamb 1, sheep + 04480 1, sheepcotes + 01448 1, sheepfold + 01448 1, sheepfold + 04356 1, sheepshearers + 01494 1, shepherd + 07462 1; 274
1) small cattle, sheep, sheep and goats, flock, flocks
1a) small cattle (usually of sheep and goats)

1b) of multitude (simile)

1c) of multitude (metaphor)
↑ The word "his friend(רֵעַ)" in the text appears as רֵעֵ֥הוּ rê‘êhū and is often translated another or neighbor.
↑ 03381 יָרַד‎ yarad [yaw-rad’] a primitive root; v; [BDB-432b] [{See TWOT on 909 }] AV-(come, go, etc) down 340, descend 18, variant 2, fell 2, let 1, abundantly 1, down by 1, indeed 1, put off 1, light off 1, out 1, sank 1, subdued 1, take 1; 380
1) to go down, descend, decline, march down, sink down
1a) (Qal)
1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)
1c1) to be brought down

1c2) to be taken down

[Isidolatry-1] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[2] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[exauth-2] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[yred-3] 03381 יָרַד‎ yarad [yaw-rad’] a primitive root; v; [BDB-432b] [{See TWOT on 909 }] AV-(come, go, etc) down 340, descend 18, variant 2, fell 2, let 1, abundantly 1, down by 1, indeed 1, put off 1, light off 1, out 1, sank 1, subdued 1, take 1; 380
1) to go down, descend, decline, march down, sink down
1a) (Qal)
1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)
1c1) to be brought down

1c2) to be taken down

[natah-4] 4.0 ^4.1 05186 נָטָה‎ natah [naw-taw’] Nun Tet Hey a primitive root; v; [BDB-639b] [{See TWOT on 1352 }] AV-stretch out 60, incline 28, turn 16, stretch forth 15, turn aside 13, bow 8, decline 8, pitched 8, bow down 5, turn away 5, spread 5, stretched out still 4, pervert 4, stretch 4, extend 3, wrest 3, outstretched 3, carried aside 2, misc 20; 215
1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
1a) (Qal)
1a1) to stretch out, extend, stretch, offer

1a3) to bend, turn, incline
1a3a) to turn aside, incline, decline, bend down

1a3b) to bend, bow

1a3c) to hold out, extend (fig.)

1b) (Niphal) to be stretched out

1c) (Hiphil)
1c1) to stretch out

1c2) to spread out

1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[6] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[7] ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[8] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[adullami-5] 5.0 ^5.1 ^5.2 05726 עֲדֻלָּמִי‎ ‘Adullamiy ad-ool-law-mee’ patrial from 05725 עֲדֻלָּם‎ ‘ Adullam with a Mem but no Yod is said to mean "justice of the people" from the root 05724 עַדְלַי‎ with no Mem but a Yod is said to mean Adlai= "justice of Jehovah" ; adj pr gent; [BDB-726b] {See TWOT on 1567 @@ "1567c"} AV-Adullamite 3; 3
Adullamite= see Adullam "justice of the people"

1) an inhabitant of Adullam

[10] Adullamite= see Adullam "justice of the people"

[hirah-6] 6.0 ^6.1 02437 חִירָה‎ Chiyrah khee-raw’ from 02357 in the sense of splendour; n pr m; [BDB-301a] {See TWOT on 629 @@ "629a"} AV-Hirah 2; 2
Hirah= "a noble family"

1) an Adullamite, the friend of Judah

[12] Hirah= "a noble family"

[7] Hirah is said to mean liberty. “‭‭19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. ‭20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: ‭21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. ‭22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. ‭23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. ‭24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Isaiah 29:19-24

[nacham-8] 05162 נָחַם‎ nacham [naw-kham’] a primitive root; v; [BDB-636b] [{See TWOT on 1344 }] AV-comfort 57, repent 41, comforter 9, ease 1; 108
1) to be sorry, console oneself, repent, regret, comfort, be comforted

1a) (Niphal)

1a1) to be sorry, be moved to pity, have compassion

1a2) to be sorry, rue, suffer grief, repent

1a3) to comfort oneself, be comforted
1a4) to comfort oneself, ease oneself
1b) (Piel) to comfort, console

1c) (Pual) to be comforted, be consoled

1d) (Hithpael)

1d1) to be sorry, have compassion

1d2) to rue, repent of

1d3) to comfort oneself, be comforted

1d4) to ease oneself

[gaza-9] 01494 גַּזָז‎ gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
1) to shear, mow
1a) (Qal)
1a1) to shear

1a2) shearer (participle)

1b) (Niphal) to be cut off, be destroyed

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

01488 gez גֵּז‎ to cut or shear;

[16] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[17] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[18] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[19] 01488 gez גֵּז‎ to cut or shear;

[snow-10] 06629 צאֹן‎ tso’n tsone Tzadik Alef Nun or צאון‎ tsë’own (#Psalms 144:13) tseh-one’ from an unused root meaning to migrate; n f coll; [BDB-838a] {See TWOT on 01864 @@ "1864a" } AV-flock 138, sheep 110, cattle 15, shepherd + 07462 2, lamb + 01121 2, lamb 1, sheep + 04480 1, sheepcotes + 01448 1, sheepfold + 01448 1, sheepfold + 04356 1, sheepshearers + 01494 1, shepherd + 07462 1; 274
1) small cattle, sheep, sheep and goats, flock, flocks
1a) small cattle (usually of sheep and goats)

1b) of multitude (simile)

1c) of multitude (metaphor)

[11] The word "his friend(רֵעַ)" in the text appears as רֵעֵ֥הוּ rê‘êhū and is often translated another or neighbor.

[yarad-12] 03381 יָרַד‎ yarad [yaw-rad’] a primitive root; v; [BDB-432b] [{See TWOT on 909 }] AV-(come, go, etc) down 340, descend 18, variant 2, fell 2, let 1, abundantly 1, down by 1, indeed 1, put off 1, light off 1, out 1, sank 1, subdued 1, take 1; 380
1) to go down, descend, decline, march down, sink down
1a) (Qal)
1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)
1c1) to be brought down

1c2) to be taken down

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Genesis 38

Contents

Judah goes down

Shuah has three sons

Tamar

Er replaced by Onan

Tamar to wait for Shelah

Shelah was grown

A pledge

She went away

No harlot

With child

Acknowledged

The travail of twins

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Genesis 38

Judah goes down

Shuah has three sons

Tamar

Er replaced by Onan

Tamar to wait for Shelah

Shelah was grown

A pledge

She went away

No harlot

With child

Acknowledged

The travail of twins

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