Genesis 33

Jacob's dream reveals the nature of the kingdom of God But now he is returning to his homeland. Babylon was like Mystery Babylon prophesied but not seen by who sit in darkness. The masses are brought into bondage to systems of governments of men like Cain, Nimrod, the Fathers of the earth,^[1] and call themselves Benefactors but who exercise authority one over the other to provide dainties of welfare at their tables. This is done by the covetous practices to appease their wantonness at the expense of others. ^[2] but Nimrods method brought confusion and divided the people and scattered them as they degenerated becoming a top down rule of the Masses through the welfare State. Jacob's dream talks of angels(mal’ăḵê מַלְאֲכֵ֥י)^[3] who may be messengers (hammal’āḵîm הַמַּלְאָכִ֔ים )^[3] who go up and down is about the form of governance required to become Israel.
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Comments
Esau had said, Genesis 27:41, “I will slay my brother Jacob;” and now comes with four hundred men but Jacob trusts in the LORD and arrays his family in an orderly procession using the word ’a·ḥă·rō·nîm אַחֲרֹנִ֔ים twice.^[4]
Some will say that Jacob is still concerned with their safety but these positions of his wives and children, was arranged according to their rank and position of importance. It was a show of trust and even respect toward Esau. This was also accompanied with his own actions of humbly bowing with "sevenfold obeisance". This was more a public salute to Esau as a lord in his own right.
Esau seems to hold no grudge and his public acceptance of Jacob and his family seals his position of forgiveness.
All that was his fathers has been his for 20 years and his brother has returned bearing a kings ransom in gifts.
V4 Esau not only runs to embrace his brother but even kissed his brother with genuine affection (as Joseph and Benjamin will be kissed, Genesis 45:14, 15).
V5 Jacob calls himself the servant of Esau and his wife and children the gracious gifts of God, which is not like Laban who would call them his possessions.
V6,7 The procession of these women and their children before Esau is a continued display of respect and trust as they too bow before him. Jacob, as Israel is showing his trust in the God he prayed to in Genesis 32. In verse 12 Jacob heard a response to his prayer.
There has been "a present (offering)^[5] for Esau his brother" that was driven ahead and he enquires about this in V8.
V9 "Esau at first declines the gift", but on being urged by Jacob who presses him, and he accepts, in verses 10 and 11. There is a display in words and deeds of good hearts of mutual respect.
V10,11 there is another reference with the face of God which seems to puzzle many translators and commentators and yet may have touched Esau who has been surrounded by rulers who call themselves gods(אֱלֹהִ֖ים ’ĕ-lō-hîm).
To Jacob his life of learning to be trusting in God while indentured to Laban allowed him to move and act according to the nature and will of God. He brought with him the righteous spirit of God that genuinely touched the heart of Esau.
V12-15 Esau offers to aid and protection but Jacob finds Esau's grace the greatest gift. They part friendly, with Esau returning to Seir.
Seir, the metaphor and meaning
: This is not the שֵׂעִ֖יר śê‘îr seen in Genesis 32:3 "...unto the land of Seir(שֵׂעִ֖יר Shin Ayin Yod Reish), the country of Edom.(אֱדֽוֹם׃ ’ĕḏōwm Alef Dalet Vav Mem)" Seirah But what we see in the text שֵׂעִֽירָה׃ śê-‘î-rāh; Shin Ayin Yod Reish Hey. Do these letters mean a mountain, a she goat, or shaggy creature, or, or what? Saar, the Door Since, the word seir or saar is from the base word Saar שָׂעַר‎ Shin Ayin Reish which has the meaning of think "to split open, reason out" and is found in some of the prophetic instructions of the kingdom: Proverbs 23:7 "For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee." We also see the same letters form the word שָׂעַר‎ sa‘ar meaning hair of head; or when numbered 08178 שָׂעַר‎ the same letters mean a storm, terror;
The door and the gate
* or numbered 08179 the letters שָׂעַר‎ become a gate, door, city, porters; or given the number 08180 these same letters שָׂעַר‎ are said to mean a hundredfold, or with other numbers said to just mean hair, or even שָׂעַר‎ vile, horrid.
Destinations and direction
Gates of Liberty or Bondage are passed through by our power of choice but often a lack of knowledge leads to the error of Balaam, which is the error of the Nicolaitan.
It may be reasonable to examine the underlying meaning of Seir as a destination which was also figuratively a gate. Lot had sat in a gate, but the gate Jacob would seek did not lead to bondage in Egypt, Sodom, nor back to Babylon where the people become human resources and become confused nor sit in darkness. Jesus was said to be a door and he cast out the porters of the temple who were the Moneychangers of the tabernacle which was a place of sacrifice. Now there will be sacrifice on the Altars of Jacob where an entrance may be maintained.
Booths of Peace
Jacob comes to Succoth
But the place is not called Succoth^[6] by verse 17 yet.
The people following Moses would begin to learn in Exodus 33:10 “‭10 And all the people saw the cloudy pillar stand at the tabernacle^[7] by verse 17 door: and all the people rose up and worshipped, every man in his tent door.”
Jacob goes Shalem
From thence he goes to Shalem; where he buys a field for one hundred pieces of money; builds an altar; calls it El-elohe-Israel, V18-20.
V17 And Jacob journeyed נָסַע^[8] to Succoth^[6] (סֻכֹּ֔תָה), and built him an house, and made booths for his cattle (וּלְמִקְנֵ֙הוּ)". This word VavLamedMemKufNunHeyVav only appears in the one verse.
Jacob is not building tents for their livestock!
In Genesis 13:12 Abram pitched tents(וַיֶּאֱהַ֖ל)^[9] in the plain(הַכִּכָּ֔ר) Hey Kuf Kuf Reish^[10] before Sodom. But they explain the significance of this in Genesis 13: 13 "But the men of Sodom [were] wicked and sinners before the LORD exceedingly."
So, these are not sheep and cattle he is making booths for to live in and dwell. The word is from 07069 qana ^הנק^ KufNunHey and represent people originally created of God who were redeemed by Jacob, like Abraham who left Haran years before with many souls.
Was this place was named Succoth סֻכּֽוֹת?^[6]
Jacob was builds shelters for his people. He was setting the captives free and returning every man to his family and to his possession.
What would unite them is that altar of El Elohim of Israel so that they were under the protection of Israel's hand.
Come to Peace
V18 "And Jacob came to Shalem(שָׁלֵ֜ם)", or did Jacob come in Peace, as Melchisedec who followed the righteous way of peace. Shalem was no more a city "in the land of Canaan" than Melchisedec was the king of Salem.
The city of Consent
He stopped short of the city of Shechem (שְׁכֶ֗ם šə-ḵem) Sekem spelled ShinKafMem in the land of Canaan. Sekem is a synonym for the word consent and when given the Strong's number 07926 with the same spelling שְׁכֶ֗ם ShinKafMem it may be translated as a thing "shoulder" or "back" or with the abstract meaning of "consent".
Patterns of the Prophets
Abraham, Isaac, and Jacob as Israel did not want to rule over the people but also did not desire the dainties from the tables of rulers. They all stopped short of the city and did not consent to have one purse with them because they had El-Elohe-Israel in the land of Canaan, when he came from Padanaram^[11]; and pitched his tent before (פְּנֵ֥י pənê) the city (הָעִֽיר׃ hāîr.).
V19 And bought land for a hundred pieces of silver.
And erected an altar. Abraham had already built an altar in this neighborhood (Genesis 12:7)
El-Elohe-Israel
El-Elohe-Israel El אֵ֖ל - elohe אֱלֹהֵ֥י - yisrael. יִשְׂרָאֵֽל׃ elohe אֱלֹהֵ֥י with out the end letter Mem is a word that can be translated signifying a foreign god as we see in Genesis 35: 2 and 4 or an angel or judge and is literally referring to Jacob with the name Israel as the high priest of the altar of the God like Melchizedek.
This altar called El-Elohe-Israel was like the Jehovahnissi Altar that would be built by Moses for helping the injured veterans of the war and the widows and orphans often created by war. But this altar served the people who came with Jacob and many who were round about. Jacob was following the ways of Abraham and Isaac and therefore Melchizedek who was the righteous King of Peace. The way of Israel rolls back the stone of the idolatry of the welfare systems dependent on men who exercise authority^[12] and covetous practices which makes men merchandise and curse children.
These altars of charity united the people through social bonds of charity. Originally Temples were not buildings but consecrated or sacred ground and an altar marked the location. "He calls it the altar of the Mighty One, the God of Israel(El-Elohe-Israel), in which he signalizes the omnipotence of him who had brought him in safety to the land of promise through many perils... (to this) ... very spot where Abraham, about one hundred and eighty-five years ago, built the first altar he erected in the promised land Genesis 12:6-7." Barnes' Notes on the Bible.
As an altar of Abraham's God it was a place of forgiveness and presents^[5] or freewill offerings.^[13]


Questions
What does the meaning of Seir have i n common with the grayheaded, a shaggy goat, a terrible storm, a hundredfold, a gate of passage and the way you think and reason?
The Answer: Everything!
Seir is your journey, the cost of your choices, the hard knocks, the cold wind and darkness of the night, "and thus the whirligig of time brings in his revenges"^[14] and may bring with it the wisdom. “‭29 The glory of young men is their strength: and the beauty of old men is the gray head.” Proverbs 20:29
1

Esau's 400

1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

2 And he put the handmaids and their children foremost, and Leah and her children after(אַחֲרֹנִ֔ים ’akḥărōnîm), and Rachel and Joseph hindermost.(אַחֲרֹנִ֔ים ’akḥărōnîm),

Jacob bows and Esau runs

3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.

6 Then the handmaidens came near, they and their children, and they bowed themselves.

7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.

To find grace

8 And he said, What meanest thou by all this drove which I met? And he (Jacob) said, These are to find grace in the sight of my lord.

9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.

10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

Take my blessing

11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.

12 And he (Esau) said, Let us take our journey, and let us go, and I will go before thee.

13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young^[15] are with me: and if men should overdrive them one day, all the flock will die.

14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.

15 And Esau said, Let me now leave with thee some of the folk that are with me. And he (Jacob) said, What needeth it? let me find grace in the sight of my lord.

16 So Esau returned that day on his way unto Seir.

Built Succoth

17 And Jacob journeyed נָסַע^[8] to Succoth (סֻכֹּ֔תָה), and built him an house, and made booths(עָשָׂ֣ה סֻכֹּ֔ת) for his cattle (וּלְמִקְנֵ֙הוּ):^[16] therefore the name of the place is called Succoth סֻכּֽוֹת.^[6]

Came to Shalem

18 And Jacob came to Shalem(שָׁלֵ֜ם), a city of Shechem (שְׁכֶ֗ם šə-ḵem), which is in the land of Canaan, when he came from Padanaram^[17]; and pitched his tent before (פְּנֵ֥י pənê) the city (הָעִֽיר׃ hāîr.).

Bought Land

19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.

Erected an Altar

↑
Fathers of the earth
- Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
- Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
- Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
- Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
- Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
- Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
- John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.
- John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.
- John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
- The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.
↑ Genesis 11:4 "And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."
↑ ^3.0 ^3.1 04397 מֲלְאָךְ‎ mal’ak [mal-awk’] MemLamedAlefKaf from an unused root meaning to despatch as a deputy; n m; [BDB-521b] [{See TWOT on 1068 @@ "1068a" }] AV-angel 111, messenger 98, ambassadors 4, variant 1; 214
1) messenger, representative
1a) messenger

1b) angel

1c) the theophanic angel
↑ 0314 אַחֲרוֹן‎ ‘acharown akh-ar-one’ or (shortened) אחרן‎ ‘acharon akh-ar-one’ from 0309 אָחַר‎ delay; adj; [BDB-30b] {See TWOT on 68 @@ "68e"} AV-last 20, after(ward) (s) 15, latter 6, end 2, utmost 2, following 1, hinder 1, hindermost 1, hindmost 1, rereward 1, uttermost 1; 51
1) behind, following, subsequent, western
1a) behind, hindermost, western (of location)

1b) later, subsequent, latter, last (of time)
↑ ^5.0 ^5.1
04503 ^החנמ^ minchah \@min-khaw’\@ MemNunChetHey from an unused root meaning to apportion, i.e. bestow; n f; {See TWOT on 1214 @@ "1214a"} AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
1) gift, tribute, offering, present, oblation, sacrifice, meat offering
1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering
- Many translations also translate this word as grain offering.
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ ^6.0 ^6.1 ^6.2 ^6.3
05523 Succoth סֻכּוֹת Cukkowth sook-kohth’ SamechVavKafTav or סכת‎ Cukkoth sook-kohth’ from plural of 05521 (סוּכָּה - Booths) n pr loc; [BDB-697b] {See TWOT on 1492 @@ "1492e"} AV-Succoth 18; 18
- Succoth= "booths"
1) the site where Jacob put up booths for his cattle and built a house for himself; apparently east of the Jordan near the ford of the torrent Jabbok and later allotted to the tribe of Gad

2) the first stopping place of the Israelites when they left Egypt

1. booths

2. Succoth, the name of a place in Egypt and of three in Israel
- see also 05522 סֻכּוֹת cikkuwth
- While the lexical root points to “booths” or “temporary shelters,” the narrative emphasis is on God-provided protection and provision. The name thus becomes a recurring reminder that the Lord shields His people in the midst of travel, battle, or labor.
- see Succothbenoth
↑
0168 אֹהֶל‎ ‘ohel [o’-hel] AlefHeyLamed from 0166 AlefHeyLamed to be clear; n m; [BDB-13b] [{See TWOT on 32 @@ "32a" }] AV-tabernacle(s) 198, tent(s) 141, dwelling 2, place(s) 2, covering 1, home 1; 345
1) tent
1a) nomad’s tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)
- see also 04908
↑ ^8.0 ^8.1 05265 נָסַע‎ naca‘ naw-sah’ a primitive root; v; [BDB-652a] {See TWOT on 1380} AV-journey 41, departed 30, remove 28, forward 18, went 8, go away 3, brought 3, set forth 2, go forth 3, get 1, set aside 1, misc 8; 146
1) to pull out, pull up, set out, journey, remove, set forward, depart
1a) (Qal)
1a1) to pull out or up

1a2) to set out, depart

1a3) to journey, march

1a4) to set forth (of wind)

1b) (Niphal) to be pulled up, be removed, be plucked up

1c) (Hiphil)
1c1) to cause to set out, lead out, cause to spring up

1c2) to remove, quarry
↑ 0167 אֹהַל‎ ‘ahal aw-hal’ a denominative from 0168 tent noun, tabernacle; v; [BDB-14a] {See TWOT on 32} AV-pitch tent 2, remove tent 1; 3
1) to pitch a tent, to move a tent

1a) (Qal) pitch or remove a tent

1a) (Piel) to pitch one’s tent
↑ 03603 כִּכָּר‎ kikkar kik-kawr’ from 03769 כָּרַר‎ karar whirl, dance; n f; [BDB-503a] {See TWOT on 956} AV-talent 48, plain 12, loaf 4, piece 2, country 1, morsel 1; 68
1) round
1a) a round district (environs of the Jordan valley)

1b) a round loaf (of bread)

1c) a round weight, talent (of gold, silver, bronze, iron)
↑ "from Padanaram" מִפַּדַּ֣ן אֲרָ֑ם mip-pad-dan ’ă-rām; Mem Gimel Dalet Nun Alef Reish Mem
↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑
05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ NunDaletBeitHey from 05068 NunDaletBeit offer willingly; n f; {See TWOT on 1299 @@ "1299a"} AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26
1) voluntariness, free-will offering
1a) voluntariness

1b) freewill, voluntary, offering
- See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
to volunteer, offer freely, 05068 ^בדנ^ nadab
↑ William Shakespeare, Twelfth Night, Act 5.
↑
05763 עוּל‎ ‘uwl [ool] a primitive root; v; [BDB-732a] [{See TWOT on 1579 }] AV-milch 2, young 1, ewes great with young 1, those that are young 1; 5
1) to give suck, suckle, nurse
1a) (Qal) giving suck (participle)
- See 05765, 05766, 05767 עֲוַל‎ unrighteous
↑ Return everyman
Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Leviticus 25:41 "And [then] shall he depart from thee, [both] he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return."

Isaiah 49:24 ¶ "Shall the prey be taken from the mighty, or the lawful captive delivered? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."

Isaiah 61:1 ¶ "The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;"

Jeremiah 34:13 "Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, 14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. 15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: 16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids. 17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth."

Luke 1:74 "That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,"

Luke 4:18 "The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,"

Matthew 19:6 "Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."

Mark 10:9 "What therefore God hath joined together, let not man put asunder."
↑ "from Padanaram" מִפַּדַּ֣ן אֲרָ֑ם mip-pad-dan ’ă-rām; Mem Gimel Dalet Nun Alef Reish Mem
↑
0415 אֵל אֱלהֵי יִשְׂרָאֵל‎ ‘El ‘elohey Yisra’el from 0410 el and 0430 elohim and 03478 Israel; n pr loc; [BDB-42b] {See TWOT on 91} AV-Eleloheisrael 1; 1
- El-elohe-Israel= "the mighty God of Israel"
1) name given to an altar, a location, by Jacob

"El-Elohe-Israel" is found in Genesis 33:20, where Jacob erects an altar and names it "God, the God of Israel" after a long indenture to Laban and return to the place of his nativity, and with the acceptance of Esau, and being renamed Israel. there is a renewed faith in the God of his fathers. Jacob return from his indenture to Laban an idolater. Moses also names an altar that he made as Jehovahnissi

[fatherruler-1] Fathers of the earth
Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."

Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."

Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."

Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.

John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.

John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."

Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."

The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.

[2] Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

[3] Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."

[4] Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."

[5] Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."

[6] Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

[7] Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

[8] John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.

[9] John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.

[10] John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."

[11] The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.

[2] Genesis 11:4 "And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."

[malak-3] 3.0 ^3.1 04397 מֲלְאָךְ‎ mal’ak [mal-awk’] MemLamedAlefKaf from an unused root meaning to despatch as a deputy; n m; [BDB-521b] [{See TWOT on 1068 @@ "1068a" }] AV-angel 111, messenger 98, ambassadors 4, variant 1; 214
1) messenger, representative
1a) messenger

1b) angel

1c) the theophanic angel

[akḥaronim-4] 0314 אַחֲרוֹן‎ ‘acharown akh-ar-one’ or (shortened) אחרן‎ ‘acharon akh-ar-one’ from 0309 אָחַר‎ delay; adj; [BDB-30b] {See TWOT on 68 @@ "68e"} AV-last 20, after(ward) (s) 15, latter 6, end 2, utmost 2, following 1, hinder 1, hindermost 1, hindmost 1, rereward 1, uttermost 1; 51
1) behind, following, subsequent, western
1a) behind, hindermost, western (of location)

1b) later, subsequent, latter, last (of time)

[minchah-5] 5.0 ^5.1 04503 ^החנמ^ minchah \@min-khaw’\@ MemNunChetHey from an unused root meaning to apportion, i.e. bestow; n f; {See TWOT on 1214 @@ "1214a"} AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
1) gift, tribute, offering, present, oblation, sacrifice, meat offering
1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering

Many translations also translate this word as grain offering.

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[16] Many translations also translate this word as grain offering.

[17] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[18] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[19] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[20] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[Sukkoth-6] 6.0 ^6.1 ^6.2 ^6.3 05523 Succoth סֻכּוֹת Cukkowth sook-kohth’ Samech Vav Kaf Tav or סכת‎ Cukkoth sook-kohth’ from plural of 05521 (סוּכָּה - Booths) n pr loc; [BDB-697b] {See TWOT on 1492 @@ "1492e"} AV-Succoth 18; 18
Succoth= "booths"

1) the site where Jacob put up booths for his cattle and built a house for himself; apparently east of the Jordan near the ford of the torrent Jabbok and later allotted to the tribe of Gad

2) the first stopping place of the Israelites when they left Egypt

1. booths

2. Succoth, the name of a place in Egypt and of three in Israel

see also 05522 סֻכּוֹת cikkuwth

While the lexical root points to “booths” or “temporary shelters,” the narrative emphasis is on God-provided protection and provision. The name thus becomes a recurring reminder that the Lord shields His people in the midst of travel, battle, or labor.

see Succothbenoth

[22] Succoth= "booths"

[23] see also 05522 סֻכּוֹת cikkuwth

[24] While the lexical root points to “booths” or “temporary shelters,” the narrative emphasis is on God-provided protection and provision. The name thus becomes a recurring reminder that the Lord shields His people in the midst of travel, battle, or labor.

[25] see Succothbenoth

[ohel-7] 0168 אֹהֶל‎ ‘ohel [o’-hel] AlefHeyLamed from 0166 AlefHeyLamed to be clear; n m; [BDB-13b] [{See TWOT on 32 @@ "32a" }] AV-tabernacle(s) 198, tent(s) 141, dwelling 2, place(s) 2, covering 1, home 1; 345
1) tent
1a) nomad’s tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

see also 04908

[27] see also 04908

[nasa65-8] 8.0 ^8.1 05265 נָסַע‎ naca‘ naw-sah’ a primitive root; v; [BDB-652a] {See TWOT on 1380} AV-journey 41, departed 30, remove 28, forward 18, went 8, go away 3, brought 3, set forth 2, go forth 3, get 1, set aside 1, misc 8; 146
1) to pull out, pull up, set out, journey, remove, set forward, depart
1a) (Qal)
1a1) to pull out or up

1a2) to set out, depart

1a3) to journey, march

1a4) to set forth (of wind)

1b) (Niphal) to be pulled up, be removed, be plucked up

1c) (Hiphil)
1c1) to cause to set out, lead out, cause to spring up

1c2) to remove, quarry

[ahal-9] 0167 אֹהַל‎ ‘ahal aw-hal’ a denominative from 0168 tent noun, tabernacle; v; [BDB-14a] {See TWOT on 32} AV-pitch tent 2, remove tent 1; 3
1) to pitch a tent, to move a tent

1a) (Qal) pitch or remove a tent

1a) (Piel) to pitch one’s tent

[kikkar-10] 03603 כִּכָּר‎ kikkar kik-kawr’ from 03769 כָּרַר‎ karar whirl, dance; n f; [BDB-503a] {See TWOT on 956} AV-talent 48, plain 12, loaf 4, piece 2, country 1, morsel 1; 68
1) round
1a) a round district (environs of the Jordan valley)

1b) a round loaf (of bread)

1c) a round weight, talent (of gold, silver, bronze, iron)

[11] "from Padanaram" מִפַּדַּ֣ן אֲרָ֑ם mip-pad-dan ’ă-rām; Mem Gimel Dalet Nun Alef Reish Mem

[exauth-12] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[nëdabah-13] 05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ NunDaletBeitHey from 05068 NunDaletBeit offer willingly; n f; {See TWOT on 1299 @@ "1299a"} AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26
1) voluntariness, free-will offering
1a) voluntariness

1b) freewill, voluntary, offering

See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
to volunteer, offer freely, 05068 ^בדנ^ nadab

[34] See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined

[14] William Shakespeare, Twelfth Night, Act 5.

[owl3-15] 05763 עוּל‎ ‘uwl [ool] a primitive root; v; [BDB-732a] [{See TWOT on 1579 }] AV-milch 2, young 1, ewes great with young 1, those that are young 1; 5
1) to give suck, suckle, nurse
1a) (Qal) giving suck (participle)

See 05765, 05766, 05767 עֲוַל‎ unrighteous

[37] See 05765, 05766, 05767 עֲוַל‎ unrighteous

[returnman-16] Return everyman
Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Leviticus 25:41 "And [then] shall he depart from thee, [both] he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return."

Isaiah 49:24 ¶ "Shall the prey be taken from the mighty, or the lawful captive delivered? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."

Isaiah 61:1 ¶ "The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;"

Jeremiah 34:13 "Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, 14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. 15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: 16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids. 17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth."

Luke 1:74 "That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,"

Luke 4:18 "The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,"

Matthew 19:6 "Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."

Mark 10:9 "What therefore God hath joined together, let not man put asunder."

[17] "from Padanaram" מִפַּדַּ֣ן אֲרָ֑ם mip-pad-dan ’ă-rām; Mem Gimel Dalet Nun Alef Reish Mem

[elelohe-18] 0415 אֵל אֱלהֵי יִשְׂרָאֵל‎ ‘El ‘elohey Yisra’el from 0410 el and 0430 elohim and 03478 Israel; n pr loc; [BDB-42b] {See TWOT on 91} AV-Eleloheisrael 1; 1
El-elohe-Israel= "the mighty God of Israel"

1) name given to an altar, a location, by Jacob

"El-Elohe-Israel" is found in Genesis 33:20, where Jacob erects an altar and names it "God, the God of Israel" after a long indenture to Laban and return to the place of his nativity, and with the acceptance of Esau, and being renamed Israel. there is a renewed faith in the God of his fathers. Jacob return from his indenture to Laban an idolater. Moses also names an altar that he made as Jehovahnissi

[41] El-elohe-Israel= "the mighty God of Israel"

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Genesis 33

Contents

Esau's 400

Jacob bows and Esau runs

To find grace

Take my blessing

Built Succoth

Came to Shalem

Bought Land

Erected an Altar

Navigation menu

Genesis 33

Esau's 400

Jacob bows and Esau runs

To find grace

Take my blessing

Built Succoth

Came to Shalem

Bought Land

Erected an Altar

Navigation menu

Search