Choice

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The power to change requires the power to choose. But we may lose the power to choose in the world because of what we choose to believe and how we act upon that belief. The choice to accept that we cannot decide what is good and evil by our own intellect will only occur if we are humble. We must believe and seek to do right according to a Source or Holy Spirit greater than ourselves. Without the power of choice there can be neither love and charity nor sin and consent.

Choose

Acts 15:7 "And when there had been much disputing, Peter rose up, and said unto them, Men [and] brethren, ye know how that a good while ago God made choice[1] among us, that the Gentiles by my mouth should hear the word of the gospel, and believe."


There is no sin without consent just as the power to repent requires the power to choose. The power to change requires the power to choose. Love is a product of choice. Love requires sacrifice which is why freewill offerings and charity were so much a part of the Old and New Testaments. Got created the individual where we may choose to eat of the tree of life or the tree of knowledge.

"Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish

If you desire the right to choose you must protect the right of choice through the whole of society. To protect that liberty of choice within every society the people will be gathered together by the bands of Love or licentiousness, by charity or covetous practices.

We are endowed by Our Creator with that right to choose righteousness of the way or suffer the consequences of sloth and avarice for the right to choose includes the responsibility to choose righteously.

Tools of Choice

Everyone has trouble making choices.

The tree of knowledge is not our best nor should it be our primary source especially for making choices. As the story of the two trees goes there are only those two source available to man from which he can know the truth. It is the Tree of life which reveals the whole truth us and it requires us to see the truth about our selves, to know ourself just to approach or eat of its revealing fruit. To know the whole truth always requires humility.

All mankind sit in some darkness[2] and have often in their life made some faltering choices. It can be painful to see our errors which again requires humility and patience.

The State and its courts, its human services, and medical marvels along with the politicians, bureaucrats, and professionals don't always make good choices either.

We often have little influence over the consequences of their choices despite the hollow promises of Democracy. But the Holy Spirit can influence them but if we let the Spirit of God influence us.

First, we must set aside our will, our fear, our anger, our vanity which feeds the spirit of unforgiveness. We must let go of all those vices that bias our perception of the truth about ourselves and about the world.

It is essential to Know thyself in order to critically know anything else.

That is seldom easy, and without the light of God it is impossible. To know thyself will bring us face to face with the conflict between our will and God's will. Our fear keeps us from faith and hope, and our unforgiveness keeps us from love and charity.

If you desire to know how to love and help other people we must first know ourselves which allows us to know the will of God who knows what everyone truly needs.

Forgiving others is a part of that process.[3]

Evil, which is found in the darkness[2] of the world, hates the light. It does not want you to forgive. It wants you to hate, be afraid, and be angry. It wants to keep you unforgiven and in the dark too.

People do sit in darkness again because they did contrary to the will of God and the doctrine of Jesus.[2] They did not head the warnings of the prophets.

Like we said "unforgiveness keeps us from the love and charity" of God and therefor from the light only the God of creation can offer. So, we must forgive the evil in spirit and in truth in order to find the whole truth and see the choices before us in the light of that truth.

We often think we have forgiven others but that forgiveness should be tested or at least stand a test. Forgiveness is tested by our willingness to sacrifice/serve others, even those who despise and curse you.[4]

To be forgiving and giving at the same time is thanksgiving (The Eucharist). We may find ourselves religiously doing at least two things especially if we do them according to the will of God:

First, leaving judgement to to God, which requires both belief and submission;
Second, our sacrifice/service must primarily be to God, our Father, not for personal gratification or praise of the people we serve nor others.[5]

Neither of these practices (as deeds and actions) have anything to do with what we feel someone deserves.

Your service or sacrifice only has to do with serving the God of life and love.

There are lots of things that keep us from knowing ourself and therefor knowing the will of the Father.

Many of those things are already carried within our minds and spirit, and recorded even in our flesh:

But also:

We must be healed of these, which is a process.

But the world and even the devil/adversary can also block or keep us off balance and anxious and out of sorts so that we cannot "be still"[6] enough to know thyself and therefore also keep you from knowing the Will of God.

The phrase stated by both Jesus and John instructs us to "seek the kingdom of God and His righteousness" which suggest that act of seeking is part of a process. Also we are to repent which is to think differently.

It would seem reasonable to try to think like Christ who said to lay down our lives so that we can have a life more abundant which is a much different way of thinking than much of the world thinks today.

It would seem if we would deal with those things which are already inside us because they internal to us but not eternally with us. Psalms 46:10 says,

"Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth."[6]

When you try to be still is to "watch and pray", a process where you may become aware and let go of those things already within you as they bubble up and reveal themselves in your mind, emotions, and body.

This process or exercise is called meditation.

If we would learn to properly and proficiently watch and pray[7] , meditate, and confess and forgive those things that halt you own soul while trusting in God and hoping for His grace and protection, that is to say "Be still and know He is God then He be there with you.


Predestination

Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul.

Explanations of predestination often seek to address the "paradox of free will", whereby God's omniscience seems incompatible with human free will.

Freewill may be at the core of God's gift of life in love to man, and His Divine hope for man to choose to love Him back.

Predestination as a doctrine in Calvinism deals with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith, God "freely and unchangeably ordained whatsoever comes to pass."

"This terrible doctrine of predestination was taken up again in various forms at various ages by Cathars, Albigenses, Calvinists, and Jansenists, and was also to play a curious part in the theological struggles of Kepler and Galileo."

Is there any validity to the arguments in favor of predestination?

Once someone makes a choice, there may be a cause and effect which will produce an inevitable consequence. But to suggest that there is no choice at all, and we are condemned only to exist within the whim of God's singular power of choice, is to suggest there is no love.

There can be no such thing as love without choice. That is the way things work, by definition, love can only be a product of choice.

If there is no choice, we are just biological puppets. Can a puppet love? Can a robot?

How many times does the Bible talk about free will choice, freewill offerings, and free assemblies?

If there is no free will then why do we see the Bible talk about giving man choices, warnings, and even rebukes, none of which would be needed in a universe without choice.

Freewill offerings are mentioned dozens of time[8] which we are told were offered "willingly".[9]

We are told to choose and are given choices hundreds of times in the Bible. From the very beginning, there were explicit instructions about eating or not eating of the two trees.

Infact without some choice the law is superfluous and of no consequence along with judgement itself.

If God did not give man a right to choose, man becomes a mere toy in a childish god's sandbox.

But no, God is great, and gave enough of Himself to man that he not only has a right to choose, but is imposed upon by the responsibility to do so.

"Choose you this day whom ye will serve;"

Every choice is not yours to make. You are only predestined based on those fundamental choices you make.

You are supposed to choose to repent and to seek the kingdom of God and His righteousness, or you can "choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD." Joshua 24:15

Unfortunately, most people choose to serve those lesser gods many.

Where did it come from

Predestination as a theology seems to be constructed from the use of one word that appears in two places in the epistle to the Romans and Ephesians.


Romans 8:29 "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."

Ephesians 1:5 "Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will... 11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:"

What was the purpose of Christ?

Was it to set the captive free so that he could make freewill offerings of charity in love for one another?

If everything is predestined that there is no charity nor love.

Do you imagine it was to start a church that says it is okay to covet your neighbor's goods through men who exercise authority one over the other, like the governments of the gentiles do?

Do you believe in the love of Christ that commanded that His disciples make the people sit down in the Tens so that they can form a network capable of a daily ministration that provides for the needy of society in Pure Religion through charity, love, and hope?

If you choose the unrighteous way of force, fear, and fealty, there will be sacrifice but little or no mercy.

In such covetous practices through men who exercise authority one over the other, you will be predestined for destruction through the strong delusion that the evil of coveting and biting one another is good.

But if you choose to live by faith, hope, and charity, which is The Way of Christ, you will have sacrifice too but also mercy. You will be predestined by that choice for eternal life.

So, you have the choice of loving the gods of this world who by their nature take away choice and make you mere [merchandise]], or serve the God of heaven by loving one another.

Out of time

God is out side of time and space. We are not.

God created a cause and effect universe.

God hates the deeds of the Nicolaitan. Why would he hate them if they were predestined?

The grace or wrath of God may be the effect caused by what you have done or will do if they are a product of a God who is outside of time or space and is the alfa and omega, the beginning and the end.


Footnotes

  1. 1586 ~ἐκλέγομαι~ eklegomai \@ek-leg’-om-ahee\@ middle voice from 1537 and 3004 (in its primary sense); TDNT-4:144,505; {See TDNT 431} v AV-choose 19, choose out 1, make choice 1; 21
    1) to pick out, choose, to pick or choose out for one’s self
    1a) choosing one out of many, i.e. Jesus choosing his disciples
    1b) choosing one for an office
    1c) of God choosing whom he judged fit to receive his favours and separated from the rest of mankind to be peculiarly his own and to be attended continually by his gracious oversight
    1c1) i.e. the Israelites
    1d) of God the Father choosing Christians, as those whom he set apart from the irreligious multitude as dear unto himself, and whom he has rendered, through faith in Christ, citizens in the Messianic kingdom: (#Jas 2:5) so that the ground of the choice lies in Christ and his merits only
  2. 2.0 2.1 2.2 Eyes darkened
    Genesis 3:8 "And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden."
    Psalms 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."
    Psalms 107:10 "Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;"
    Isaiah 9:2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined."
    Isaiah 42:7 "To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house."
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them."
    Isaiah 49:6 "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."
    Ecclesiastes 2:14 "The wise man’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all."
    Micah 7:8 "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me."
    Matthew 4:16 “‭The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”
    Luke 1:79 "To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace."
    John 1:9 [That] was the true Light, which lighteth every man that cometh into the world.
    Romans 11:10 "Let their eyes be darkened, that they may not see, and bow down their back alway"
    2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
    Job 34:22 "There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves."
    Matthew 6:23 “‭But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!”
    Luke 11:34 "The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when [thine eye] is evil, thy body also [is] full of darkness."
    John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
    Acts 26:16...18 to Paul "to make thee a minister and a witness"... 18 "To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."
    Romans 11: 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
    1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
    1 John 2:10 "He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."
  3. Forgiveness is Divine
    Matthew 7:1 Judge not, that ye be not judged.
    Matthew 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy [against] the [Holy] Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come.
    Mark 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
    Luke 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
    Mark 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee... 9 Whether is it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?"
    Mark 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.
    Luke 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee... 23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
    Luke 6:36 "Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"
    Luke 7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. 48 And he said unto her, Thy sins are forgiven."
    Acts 8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
  4. Bless and Cuse not
    • Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
    • Luke 6:28 Bless them that curse you, and pray for them which despitefully use you.
    • Romans 12:14 Bless them which persecute you: bless, and curse not.
    • 1 Corinthians 4:12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
    • James 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
    • 1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
    • Acts 14:5 "And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use [them] despitefully, and to stone them, 6 They were ware of [it], and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:"
    • Ezekiel 25:15 Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy [it] for the old hatred; 16 therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast. 17 And I will execute great vengeance upon them with furious rebukes; and they shall know that I [am] the LORD, when I shall lay my vengeance upon them."
    • Ezekiel 36:5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all [their] heart, with despiteful minds, to cast it out for a prey.
  5. Priest to nations
    Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These [are] the words which thou shalt speak unto the children of Israel.
    1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.... 1 Peter 2:9 But ye [are] a chosen generation(genos 1085), a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
    Hebrews 7:24 But this [man], because he continueth ever, hath an unchangeable priesthood.
    Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
  6. 6.0 6.1 Be Still and know
    • Psalms 4:4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
    • Psalms 21:13 Be thou exalted, LORD, in thine own strength: [so] will we sing and praise thy power.
    • Psalms 46:10 Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.
    • Psalms 84:4 Blessed [are] they that dwell in thy house: they will be still praising thee. Selah.
    • Isaiah 23:2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
    • Jeremiah 47:6 O thou sword of the LORD, how long [will it be] ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
    • Habakkuk 2:20 "But the LORD [is] in his holy temple: let all the earth keep silence before him."
    • Zechariah 2:13 "Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation."
    • Mark 4:39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm."
    • Revelation 15:3 "And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints."
  7. Watch and Pray
    Matthew 26:41 "Watch<1127> and pray<4336>, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."
    Mark 13:33 "Take ye heed, watch<69> and pray<4336>: for ye know not when the time is."
    Mark 14:38 "Watch<1127> ye and pray<4336>, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."
    Luke 21:36 "Watch<69> ye therefore, and pray<1189> always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
    Ephesians 6:18 "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"
    Hebrews 13:17 "Obey(persuade) them that have the rule(count) over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you."
    1 Peter 5:8 "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:"
  8. 05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ NunDaletBeitHey from 05068 NunDaletBeit offer willingly; n f; {See TWOT on 1299 @@ "1299a"} AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26
    1) voluntariness, free-will offering
    1a) voluntariness
    1b) freewill, voluntary, offering
    • See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
    to volunteer, offer freely, 05068 ^בדנ^ nadab
  9. 05068 נָדָב‎ nadab \@naw-dab’\@ a primitive root BeitDaletNun; v; {See TWOT on 1299} AV-offered willingly 6, willingly offered 5, willing 2, offered 1, willing 1, offered freely 1, give willingly 1; 17
    1) to incite, impel, make willing
    1a) (Qal) to incite, impel
    1b) (Hithpael)
    1b1) to volunteer
    1b2) to offer free-will offerings
    • See also a much later Aramaic word 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined to volunteer, offer freely but this word only appears in Ezra 7 and is the result of when "Artaxerxes, king of kings, (who) makes a decree concerning offerings which suggest they were not truly freewill but the result of men or rulers who exercise authority one over the other.






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