Ruin

The legal charity of rulers who exercise authority will always fail to strengthen the poor. It will poison the heart and mind of the people. It will degenerate the masses as Polybius warned more than a century before Christ and John the Baptist. Proverbs warns us to consent not to the one purse of socialism and to put a knife to our throat if we have an appetite for their *dainties*. Because those benefits are the wages of unrighteousness.
Cain and Nimrod, or FDR and LBJ offered welfare through force and fear and the result was fealty. While Jesus and all the prophets offered a daily bread through faith and fervent charity which is love.
The daily ministration of the early Church has been supplanted by the covetous practices of the world which makes the word of God to none effect under the apostasy of the Modern Church and its doctrines of men which unite their false religion with the public religion of the State.
If you do not end legal charity through the power of the State you will continue to ruin America. https://preparingyou.com/wiki/Ruin

Ruin

“‎‭23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin(לְהַכְשִׁיל֖וֹ)^[1] of him, and of all Israel.” 2 Chronicles 28:23

“‎‭40 Thou hast broken down all his hedges(גְּדֵרֹתָ֑יו)^[2]; thou hast brought his strong holds to ruin(מְחִתָּה)^[3].” Psalms 89:40

Ruined

"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.).

Those who ruined Rome would include Julius Caesar and eventually Augustus Caesar who provided a daily administration of free bread and the dainties of rulers to the masses through the social welfare provided by the public temples and their tables of the State which were a snare.

This is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.”

Degenerate into savages

"The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; ^[4] and now uniting their forces massacre, banish, and plunder,^[5] until they degenerate^[6] again into perfect savages and find once more a master and monarch." ^[7] ^[8]

Polybius saw the downfall of the republic by way of their free bread and welfare a 150 years before the first Emperor of Rome and 175 years before the birth of John the Baptist and Jesus the Christ who opposed these same systems of free bread at your neighbor's expense.

The authoritarian State often uses force and violence to become the Benefactors of the people if the covet what is their neighbors'. They make a social contract where one class of citizen is forced to provide for another class through "legal charity" which is not true charity. The writings of the Apostles warned along with countless passages of ancient writings of the prophets including Proverbs 23 which warned them about what Christ forbid which was the covetous practices of socialist forms of government.

Lethal charity

There is a long history of these provisions of legal charity granted in Babylon by Nimrod, in Sumer by the priestly Turtledove Goddess of nisi, and even the king of Sodom.^[9] From the bondage of Egypt through the New Deal of FDR or the Great Society of LBJ it has been the dependence on the public religion of city-states there were covetous practices that seared the conscience of the people until they became perfect savages.

Legal Poison

These systems require men who exercise authority one over the other, central treasuries, and Reserve Funds which function as the unrighteous Mammon which has always lead to the weakening the people where tyranny found fertile ground:

Give once and you create appreciation;

Give twice, you tempt with anticipation;

Give three times, you infuse expectation;

Give four times, you customize entitlement;

Give a fifth time, you have established dependency.

Redemption by reason

The word of God was made flesh in the person of Jesus the Christ. To say He was the word^[10] is to say He was the "Logos"(λόγος)^[10] which means more than the Greek term "rhema" which does mean word. The Greek term "Logos" has a meaning that is actually closer to "Right Reason".

There are reasons for everything Christ told us to do and not do.

Two Gospels

The Old and New Testaments are the good news of Moses and Jesus who came to set captives free and were trying to teach the people the Song of Moses and the Song of the Lamb.

Contrary to those two song the world danced to a different tune, take society in a different way. They do not rely on the charity of choice to support but upon legal charity of men who exercise authority.^[11]

People were warned against desiring the benefits of rulers and the repercussions that always occur when you go that way of rulers, kings, or even presidents, prime ministers, or potentates because it was unrighteous to covet^[12] you neighbor's goods, including the fruits of his labor(his sweat, flesh and blood), through men who exercise authority one over the other.^[11]

There were a number of ways you could do that which are also warned about in the same scriptures that are called holy.

We are warned not to consent to a system where all the people create a collective where their possession are held by civil powers so that the masses have one purse.^[13]

If the people do so they will create what is called a city of blood^[14] where the people will bite one another until they are devoured.^[15]

The warning are both abundant and should be obvious based on the words of the prophets. The error of Balaam and the Nicolaitan was desire the free bread of governments which is the wages of unrighteousness which we should not desire according to the wisdom of the Word of God from the Old to the New Testament.

Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous^[12] of his dainties: for they are deceitful meat."
Psalms 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."
Romans 11: 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
Romans 11:10 "Let their eyes be darkened, that they may not see, and bow down their back alway"

History tells us

In Gibbon’s Decline and Fall of the Roman Empire, he praised “the union and discipline of the Christian republic.” He also pointed out that “it gradually formed an independent and increasing state in the heart of the Roman Empire.”^[16]

The early Christian ekklesia like Israel before they chose a king to rule over them was a republic that was recognized by Rome through the proclamation nailed to the cross by order of the Proconsul of Rome, Pontius Pilate. It was not like the kingdoms of the world.

Character changed

The character of Rome had changed as a result of moral decay. It had now mutated through greed, indifference, and civil war. The victory of Octavius, the “Savior”^[17] of Rome, now called Caesar Augustus, began the spiraling decent of the Roman people into bondage.

"Caesar ruled over the civil powers of a nation once composed of rugged individuals bound together by a common brotherhood. His bountiful benevolence^[18] , offering free bread in the form of a massive welfare system of entitlements, eventually turned Romans into the bread for Caesar’s own table, at which his vast bureaucracy now fed."^[19]

“Augustus [Caesar] was sensible that mankind is governed by names; nor was he deceived in his expectation, that the senate and people would submit to slavery, provided they were respectfully assured that they still enjoyed their ancient freedom.”^[20]

Most corrupt

Tacitus summed up the Roman government with this: “When the state is most corrupt, then the laws are most multiplied.”

Tacitus lived during the first century of the Church and the decline of Rome. He stated that, “Prosperity is the measure or touchstone of virtue, for it is less difficult to bear misfortune than to remain uncorrupted by pleasure.” Tacitus realized that the people often fail to realize that, “Many who seem to be struggling with adversity are happy; many, amid great affluence, are utterly miserable.” Christians were taught this as a common theme of their faith.

The great social experiment of the Roman welfare state, with its “free bread and circuses”, brought in a wave of corruption that has not been surpassed until modern times.

The state became lawless under a mass of ever-changing statutes and regulations. Something needed to be done to distract, if not deceive, the people in order to keep them faithful, because, “A desire to resist oppression is implanted in the nature of man.”^[21]

Tacitus also knew that the power vested in the emperor corrupted every man who held that office.^[22] This was the story of Saul who was corrupted by the power people gave him.

Tacitus knew “The Romans brought devastation, but they called it peace.”

In Edward Gibbon's The History of the Decline and Fall of the Roman Empire Chapter 3 he analyzes the transformation of Roman political culture under the early emperors:

"A people who still remembered that their ancestors had been the masters of the world would have applauded, with conscious pride, the representation of ancient freedom, if they had not long since been accustomed to prefer the solid assurance of bread to the unsubstantial visions of liberty and greatness."

The Roman populace, once proud inheritors of a free republic, had gradually accepted imperial rule because it guaranteed stability, food (through grain doles), and entertainment ("bread and circuses"). In exchange, they relinquished political freedom and civic participation.

The phrase the Latin phrase "panem et circenses"("bread and circuses") refers to a strategy used by rulers to maintain public favor by providing free bread and entertainment to distract the populace from political and social issues.

It the Roman poet Juvenal, used the phrase in his Satire X:

"The people, who once bestowed military command, consulships, legions, and everything, now restrain themselves and anxiously hope for just two things: bread and circuses."

He did not use it to criticize the government but rather the Roman citizens who had lost their political power in the Republic once they developed the appetite for the benefits and dainties of under the Emperors. The people became passive and apathetic, prioritizing immediate comforts over civic responsibility and duty. The appetite for government benefits, such as the Annona (grain dole) and lavish public games provided to secure loyalty and prevent unrest entangled them in a yoke of subjection. This led to a decline of civic virtue and public spirit among the Roman people. He suggests that the the desire to feel material security and comfort eroded the desire for self-governance.

“Under a democratic government, the citizens exercise the powers of sovereignty; and those powers will be first abused, and afterwards lost, if they are committed to an unwieldy multitude.”^[23]

“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” (1 Corinthians 6:12)

If you now fail to be a doer of the word and freely gather in the way and give Fervent charity with others, neglect the weightier matters, and the nurturing of the social bonds of a free society you will confront the enemy alone. Liberty under God's protection only come with the daily ministration of pure Religion established according to The way of the His perfect law of liberty.

"Legal charity" is not only a "destroyer of liberty" but it is a consumer of souls and sears the moral conscience of almost everyman.^[24]

It is an insidious poison within society.^[9]

This degeneration of the natural social bonds of the people was not only a snare and a trap as David and Paul warned. But when the masses become accustomed to the habit of receiving those benefits which are the reward of unrighteousness provided by benefactors who exercise authority the people will be internally altered emotionally and cut off from spiritual sight.

I was made clear by Jesus we should not pray to the Fathers of the earth for our daily bread, engaging in the covetous practices that makes men merchandise and curse children.

Repent or be ruined

Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

2 Chronicles 28:23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, [therefore] will I sacrifice to them, that they may help me. But they were the ruin<05327> of him, and of all Israel.

Proverbs 26:28 A lying tongue hateth [those that are] afflicted by it; and a flattering <02509> mouth <06310> worketh <06213> ruin <04072>.

Proverbs 24:22 For their calamity <0343> shall rise suddenly; and who knoweth the ruin <06365> of them both <08147>?

Ezekiel 18:30 Therefore I will judge you, O house of Israel, every one <0376> according to his ways <01870>, saith the Lord <0136> GOD <03069>. Repent <07725>, and turn <07725> [yourselves] from all your transgressions <06588>; so iniquity <05771> shall not be your ruin <04383>

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Footnotes

↑ ‎‭03782 לשַׁכָּ kashal kaw-shal’ ‭ ‭a primitive root Kuf Shin Lamed; v; [BDB-505a] {See TWOT on 1050} ‭AV-fall 27, stumble 19, cast down 4, feeble 4, overthrown 2, ruin 2, bereave + 07921 1, decayed 1, faileth 1, utterly 1, weak 1, variant 2; 65
‭1) to stumble, stagger, totter
1a) (Qal)
1a1) to stumble

1a2) to totter

1b) (Niphal)
1b1) to stumble

1b2) to be tottering, be feeble

1c) (Hiphil)
1c1) to cause to stumble, bring injury or ruin to, overthrow

1c2) to make feeble, make weak

1d) (Hophal) to be made to stumble

1e) (Piel) bereave
↑ 01448 גְּדֵרָה‎ gëderah [ghed-ay-raw’] GimelDaletReishHey from 01447 or 01443 GimelDaletReish fence or wall, enclosed; n f; [BDB-155a] [{See TWOT on 318 @@ "318b" }] AV-hedge 4, fold 3, wall 1, sheepfold 1, sheepcote 1; 10
1) wall, hedge

2) sheepfold (construct with ‘sheep’)
↑ 04288 מְחִתָּה‎ mëchittah mekh-it-taw’ from 02846 חָתָה‎ chathah to take hold of, seize, take away, ; n f; [BDB-369b] {See TWOT on 784 @@ "784g" } AV-destruction 7, terror 2, ruin 1, dismaying 1; 11
1) destruction, ruin, terror, a breaking
1a) terror, dismay, object of terror

1b) ruin
↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
↑ Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
↑ Social welfare through the State takes away dignity, purpose, and social affirmation.
↑ "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius: The Histories (composed at Rome around 130 BC)Fragments of Book at Loeb's classic library, or see our comparison of translations at Polybius#Translations_compare
↑ An alternate translation in context, "9. For no sooner had the knowledge of the jealousy and hatred existing in the citizens against them which is replaced by democracy, emboldened some one to oppose the government by word or deed, than he was sure to find the whole people ready and prepared to take his side. Having then got rid of these rulers by assassination or exile, they do not venture to set up a king again, being still in terror of the injustice to which this led before; nor dare they intrust the common interests again to more than one, considering the recent example of their misconduct: and therefore, as the only sound hope left them is that which depends upon themselves, they are driven to take refuge in that; and so changed the constitution from an oligarchy to a democracy, and took upon themselves the superintendence and charge of the state. And as long as any survive who have had experience of oligarchical supremacy and domination, they regard their present constitution as a blessing, and hold equality and freedom as of the utmost value. But as soon as a new generation has arisen, and the democracy has descended to their children’s children, long association weakens their value for equality and freedom, and some seek to become more powerful than the ordinary citizens; and the most liable to this temptation are the rich. (which degenerates into rule of corruption and violence, only to be stopped by a return to despotism.) So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand. For the mob, habituated to feed at the expense of others, and to have its hopes of a livelihood in the property of its neighbours, as soon as it has got a leader sufficiently ambitious and daring, being excluded by poverty from the sweets of civil honours, produces a reign of mere violence. Then come tumultuous assemblies, massacres, banishments, redivisions of land; until, after losing all trace of civilisation, it has once more found a master and a despot." Translator: Evelyn Shirley Shuckburgh, Release Date: November 8, 2013 [EBook #44126]
↑ ^9.0 ^9.1 The sin the Sodom
Genesis 18:20 "And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;..."

Genesis 13:13 “‭13 But the men of Sodom were wicked and sinners before the LORD exceedingly.”

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

Genesis 14:21-23 "And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich:

Deuteronomy 32:31-33 “‭31 For their rock is not as our Rock, even our enemies themselves being judges. ‭32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: ‭33 Their wine is the poison of dragons, and the cruel venom of asps.”

Isaiah 1:9-19 “‭9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. ‭10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. ‭11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. ‭12 When ye come to appear before me, who hath required this at your hand, to tread my courts? ‭13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. ‭15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. ‭16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; ‭17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. ‭18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. ‭19 If ye be willing and obedient, ye shall eat the good of the land:”

Isaiah 3:8-9 “‭8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory. ‭9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.”

Jeremiah 23:14 “‭14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.”

Lamentations 4:5-10 “‭5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills. ‭6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. ‭7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: ‭8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. ‭9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field. ‭10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.”

Jude 1:7-8 “‭7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. ‭8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.”
↑ ^10.0 ^10.1
3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
1) of speech
1a) a word, uttered by a living voice, embodies a conception or idea

2) its use as respect to the MIND alone

3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
- 4487 ρημα rhema can mean word or saying.
↑ ^11.0 ^11.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ ^12.0 ^12.1 Covet not
Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."

Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.

Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!"

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom

2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
↑
One Purse
- Proverbs 1:14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path:16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.
- Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:
- Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh. 4 Therefore prophesy against them, prophesy, O son of man.
- Ezekiel 11:11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:
- Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."
- Deuteronomy 24:7 "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you."
- Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
↑
Cities of blood
Exodus 16:3 "And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger."

Genesis 11:4 "And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."

Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."

Isaiah 45:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."

Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh."

Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence."

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 11:11 "This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:"

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6... "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it... 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Micah 3:9 "Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. 10 They build up Zion with blood, and Jerusalem with iniquity. 11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us. 12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. -- Micah 4:1 But in the last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it."

Habakkuk 2:8 “‭Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein... ‭12 Woe to him that buildeth a 'town with blood, and stablisheth a city by iniquity!”
- The frequent reference to cities of blood, flesh pots, and a civil cauldron (i.e. One purse) often is associated with a "harlot in the city" as we saw in Amos 7:17, but in Nahum 3:4 it says she "selleth nations through her whoredoms" that is Babylon. These are the systems of legal charity that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices which are traps and a snares and makes the word of God to none effect.
↑ Bite not
Exodus 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Ecclesiastes 4:5 "The fool foldeth his hands together, and eateth his own flesh."

Proverbs 1:10 "My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."

Proverbs 6:10 "[Yet] a little sleep, a little slumber, a little folding of the hands to sleep: 11 So shall thy poverty come as one that travelleth, and thy want as an armed man."

Proverbs 20:4 "The sluggard will not plow by reason of the cold; [therefore] shall he beg in harvest, and [have] nothing."

Proverbs 24:33 "[Yet] a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come [as] one that travelleth; and thy want as an armed man."

Proverbs 11:17 "The merciful man doeth good to his own soul: but [he that is] cruel troubleth his own flesh."

Isaiah 9:20 "And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:"

Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:"

Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."

Galatians 5:14 "For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another."

2 Corinthians 11:20 "For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face."

The ultimate bondage is to hate your neighbor through the error of Balaam because we fail to forgive which is the consuming fire of Exodus 33 and the Raca of Matthew 5 that brings the judgement and wrath of God.
↑ Rousseau and Revolution, Will et Ariel Durant p.801. fn 83 Heiseler, 85.
↑ Augustus was hailed as the Savior of Rome and was promptly elected by the electoral college of the Senate to a ten-year term of office as commander-in-chief.
↑ Benevolence
1 Corinthians 7:3 "Let the husband render unto the wife due benevolence <2133>: and likewise also the wife unto the husband."

Ephesians 6:7 "With good will <2133> doing service, as to the Lord, and not to men:"

Matthew 5:25 "Agree <2132> with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison."

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Matthew 5:43 "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy."

Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."

Matthew 22:39 "And the second [is] like unto it, Thou shalt love thy neighbour as thyself."

Luke 10:27 "And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."

Galatians 5:14 "For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself."

James 2:8 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:"
↑ The book, Thy Kingdom Comes.
↑ Chapter 3, Decline and Fall of the Roman Empire, Edward Gibbon.
↑ Tacitus from a paraphrased translation of the Latin, "It belongs to human nature to hate those you have injured." found in Chapter 42 of his work Agricola.
↑ Tacitus “No one would have doubted his ability to reign had he never been emperor.” concerning Galba, The Histories
↑ Edward Gibbon, The Decline and Fall of the Roman Empire, published in
↑ 1 Timothy 4:1 ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;"

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Brother Gregory
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[kashal-1] ‎‭03782 לשַׁכָּ kashal kaw-shal’ ‭ ‭a primitive root Kuf Shin Lamed; v; [BDB-505a] {See TWOT on 1050} ‭AV-fall 27, stumble 19, cast down 4, feeble 4, overthrown 2, ruin 2, bereave + 07921 1, decayed 1, faileth 1, utterly 1, weak 1, variant 2; 65
‭1) to stumble, stagger, totter
1a) (Qal)
1a1) to stumble

1a2) to totter

1b) (Niphal)
1b1) to stumble

1b2) to be tottering, be feeble

1c) (Hiphil)
1c1) to cause to stumble, bring injury or ruin to, overthrow

1c2) to make feeble, make weak

1d) (Hophal) to be made to stumble

1e) (Piel) bereave

[gëderah-2] 01448 גְּדֵרָה‎ gëderah [ghed-ay-raw’] GimelDaletReishHey from 01447 or 01443 GimelDaletReish fence or wall, enclosed; n f; [BDB-155a] [{See TWOT on 318 @@ "318b" }] AV-hedge 4, fold 3, wall 1, sheepfold 1, sheepcote 1; 10
1) wall, hedge

2) sheepfold (construct with ‘sheep’)

[mechittah-3] 04288 מְחִתָּה‎ mëchittah mekh-it-taw’ from 02846 חָתָה‎ chathah to take hold of, seize, take away, ; n f; [BDB-369b] {See TWOT on 784 @@ "784g" } AV-destruction 7, terror 2, ruin 1, dismaying 1; 11
1) destruction, ruin, terror, a breaking
1a) terror, dismay, object of terror

1b) ruin

[4] Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

[5] Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.

[6] Social welfare through the State takes away dignity, purpose, and social affirmation.

[7] "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius: The Histories (composed at Rome around 130 BC)Fragments of Book at Loeb's classic library, or see our comparison of translations at Polybius#Translations_compare

[8] An alternate translation in context, "9. For no sooner had the knowledge of the jealousy and hatred existing in the citizens against them which is replaced by democracy, emboldened some one to oppose the government by word or deed, than he was sure to find the whole people ready and prepared to take his side. Having then got rid of these rulers by assassination or exile, they do not venture to set up a king again, being still in terror of the injustice to which this led before; nor dare they intrust the common interests again to more than one, considering the recent example of their misconduct: and therefore, as the only sound hope left them is that which depends upon themselves, they are driven to take refuge in that; and so changed the constitution from an oligarchy to a democracy, and took upon themselves the superintendence and charge of the state. And as long as any survive who have had experience of oligarchical supremacy and domination, they regard their present constitution as a blessing, and hold equality and freedom as of the utmost value. But as soon as a new generation has arisen, and the democracy has descended to their children’s children, long association weakens their value for equality and freedom, and some seek to become more powerful than the ordinary citizens; and the most liable to this temptation are the rich. (which degenerates into rule of corruption and violence, only to be stopped by a return to despotism.) So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand. For the mob, habituated to feed at the expense of others, and to have its hopes of a livelihood in the property of its neighbours, as soon as it has got a leader sufficiently ambitious and daring, being excluded by poverty from the sweets of civil honours, produces a reign of mere violence. Then come tumultuous assemblies, massacres, banishments, redivisions of land; until, after losing all trace of civilisation, it has once more found a master and a despot." Translator: Evelyn Shirley Shuckburgh, Release Date: November 8, 2013 [EBook #44126]

[Sinsodm-9] 9.0 ^9.1 The sin the Sodom
Genesis 18:20 "And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;..."

Genesis 13:13 “‭13 But the men of Sodom were wicked and sinners before the LORD exceedingly.”

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

Genesis 14:21-23 "And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich:

Deuteronomy 32:31-33 “‭31 For their rock is not as our Rock, even our enemies themselves being judges. ‭32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: ‭33 Their wine is the poison of dragons, and the cruel venom of asps.”

Isaiah 1:9-19 “‭9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. ‭10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. ‭11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. ‭12 When ye come to appear before me, who hath required this at your hand, to tread my courts? ‭13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. ‭15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. ‭16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; ‭17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. ‭18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. ‭19 If ye be willing and obedient, ye shall eat the good of the land:”

Isaiah 3:8-9 “‭8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory. ‭9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.”

Jeremiah 23:14 “‭14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.”

Lamentations 4:5-10 “‭5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills. ‭6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. ‭7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: ‭8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. ‭9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field. ‭10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.”

Jude 1:7-8 “‭7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. ‭8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.”

[logos-10] 10.0 ^10.1 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
1) of speech
1a) a word, uttered by a living voice, embodies a conception or idea

2) its use as respect to the MIND alone

3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

4487 ρημα rhema can mean word or saying.

[11] 4487 ρημα rhema can mean word or saying.

[exauth-11] 11.0 ^11.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[covetnot-12] 12.0 ^12.1 Covet not
Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."

Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.

Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!"

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom

2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"

[civpurse-13] One Purse

Proverbs 1:14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path:16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.

Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:

Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh. 4 Therefore prophesy against them, prophesy, O son of man.

Ezekiel 11:11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."

Deuteronomy 24:7 "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you."

Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

[15] Proverbs 1:14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path:16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.

[16] Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:

[17] Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh. 4 Therefore prophesy against them, prophesy, O son of man.

[18] Ezekiel 11:11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

[19] Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."

[20] Deuteronomy 24:7 "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you."

[21] Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

[cityblood-14] Cities of blood
Exodus 16:3 "And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger."

Genesis 11:4 "And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."

Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."

Isaiah 45:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."

Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh."

Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence."

Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 11:11 "This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:"

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."

Ezekiel 24:6... "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it... 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."

Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."

Micah 3:9 "Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. 10 They build up Zion with blood, and Jerusalem with iniquity. 11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us. 12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. -- Micah 4:1 But in the last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it."

Habakkuk 2:8 “‭Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein... ‭12 Woe to him that buildeth a 'town with blood, and stablisheth a city by iniquity!”

The frequent reference to cities of blood, flesh pots, and a civil cauldron (i.e. One purse) often is associated with a "harlot in the city" as we saw in Amos 7:17, but in Nahum 3:4 it says she "selleth nations through her whoredoms" that is Babylon. These are the systems of legal charity that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices which are traps and a snares and makes the word of God to none effect.

[23] The frequent reference to cities of blood, flesh pots, and a civil cauldron (i.e. One purse) often is associated with a "harlot in the city" as we saw in Amos 7:17, but in Nahum 3:4 it says she "selleth nations through her whoredoms" that is Babylon. These are the systems of legal charity that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices which are traps and a snares and makes the word of God to none effect.

[eatbite-15] Bite not
Exodus 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Ecclesiastes 4:5 "The fool foldeth his hands together, and eateth his own flesh."

Proverbs 1:10 "My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."

Proverbs 6:10 "[Yet] a little sleep, a little slumber, a little folding of the hands to sleep: 11 So shall thy poverty come as one that travelleth, and thy want as an armed man."

Proverbs 20:4 "The sluggard will not plow by reason of the cold; [therefore] shall he beg in harvest, and [have] nothing."

Proverbs 24:33 "[Yet] a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come [as] one that travelleth; and thy want as an armed man."

Proverbs 11:17 "The merciful man doeth good to his own soul: but [he that is] cruel troubleth his own flesh."

Isaiah 9:20 "And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:"

Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:"

Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."

Galatians 5:14 "For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another."

2 Corinthians 11:20 "For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face."

The ultimate bondage is to hate your neighbor through the error of Balaam because we fail to forgive which is the consuming fire of Exodus 33 and the Raca of Matthew 5 that brings the judgement and wrath of God.

[16] Rousseau and Revolution, Will et Ariel Durant p.801. fn 83 Heiseler, 85.

[17] Augustus was hailed as the Savior of Rome and was promptly elected by the electoral college of the Senate to a ten-year term of office as commander-in-chief.

[Benevolenceq-18] Benevolence
1 Corinthians 7:3 "Let the husband render unto the wife due benevolence <2133>: and likewise also the wife unto the husband."

Ephesians 6:7 "With good will <2133> doing service, as to the Lord, and not to men:"

Matthew 5:25 "Agree <2132> with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison."

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Matthew 5:43 "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy."

Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."

Matthew 22:39 "And the second [is] like unto it, Thou shalt love thy neighbour as thyself."

Luke 10:27 "And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."

Galatians 5:14 "For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself."

James 2:8 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:"

[19] The book, Thy Kingdom Comes.

[20] Chapter 3, Decline and Fall of the Roman Empire, Edward Gibbon.

[21] Tacitus from a paraphrased translation of the Latin, "It belongs to human nature to hate those you have injured." found in Chapter 42 of his work Agricola.

[22] Tacitus “No one would have doubted his ability to reign had he never been emperor.” concerning Galba, The Histories

[23] Edward Gibbon, The Decline and Fall of the Roman Empire, published in

[24] 1 Timothy 4:1 ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;"

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Ruin

Contents

Ruin

Ruined

Degenerate into savages

Lethal charity

Legal Poison

Redemption by reason

Two Gospels

History tells us

Character changed

Most corrupt

Repent or be ruined

Footnotes

About the author

Navigation menu

Ruin

Ruin

Ruined

Degenerate into savages

Lethal charity

Legal Poison

Redemption by reason

Two Gospels

History tells us

Character changed

Most corrupt

Repent or be ruined

Footnotes

About the author

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