Leviticus 10

Comments
The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operate through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.^[1]
Audio files
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V1 And Nadab and Abihu, the sons of Aaron, took either of them his censer(מַחְתָּת֗וֹ)^[2], and put fire therein, and put incense(קְטֹ֑רֶת)^[3] thereon, and offered strange(זוּר‎),^[4] fire(אֵשׂ)^[5] before the LORD, which he commanded^[6] them not.
Fire and Strange fire and Divine fire
Reasons given for the fate of Nadab^[7] and Abihu^[8] the first sons of Aaron: entered while intoxicated lacking adequate covering. Fire from wrong source. They contention with brethren. They remained unmarried out of pride. Was their death related to weakness of Aaron seen with the Golden calf. Nadab and Abihu had been warned about serving their own pleasure.
Writers and scholars struggle for a Reason for their "death": “wine and strong drink” are seen by some theological or homiletic interpreters metaphorically as anything that impairs discernment; e.g., pride, passions, moral compromise, carelessness (without due diligence). Drinking Holiness at the well of Beersheba.^[9] inadequate covering: Priestly garments (Exodus 28) were to cover nakedness see breeches.^[10] Divine fire comes from the presence of God. contention appears to be assumed because they took separate censer (מַחְתָּה‎ machtah)^[2]. The word for censor in the text appears as מַחְתָּת֗וֹ with a double Tav which appears over and over with the rebellion of Korah where is Moses told everyman his censor an then a fire destroyed many. Was it Strange fire or Divine fire or is their a difference. Was the contention from their lack of counsel?^[11] "Celibate choice" is neither natural nor obedient since we are commanded to be fruitful. is not a direct result of biblical statements. Again this conjecture relies on extra Rabbinical interpretations.^[12] The weakness of Aaron was when he submitted to the people position to the will of God. The Great sin from the beginning to the end. "Not my will by thine" is the theme and prayer of the Priest of all priests. The whole Bible and certainly Leviticus 8–9 states everything was to be done “as the Lord commanded”.
"took either of them his censer(מַחְתָּת֗וֹ)^[2], and put fire therein, and put incense(קְטֹ֑רֶת)^[3] thereon, and offered strange(זוּר‎),^[4] fire(אֵשׂ)^[5] before the LORD, which he commanded them not."

6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: Two consequences are listed, death and wrath on all the people. What are the two things not to do and might they produce the two consequences? Uncover not your heads, neither rend your clothes First: These acts could be part of morning which are to invoke pity, or victim hood, e.g. a call for empathy and even praise from the people. Second: Their authority is from two sources. One is God who gives them a head covering and the other is their garments including their breeches sown by the people. To uncover your head is to act by your own will and not the will of God and to tear the garments sown by the people is to betray their trust.
V9 The rituals and ceremonies were the tables that were the welfare of the people. Rightly dividing its provision required a strict prohibition of neglect, abuse, or favoritism. It required spiritual discern in this divine service.
Smoking furnace and a burning lamp










Questions




[1]

The Death of Nadab and Abihu

1 And Nadab^[7] and Abihu^[8], the sons of Aaron, took either of them his censer(מַחְתָּת֗וֹ)^[2], and put fire therein, and put incense(קְטֹ֑רֶת)^[3] thereon, and offered strange(זוּר‎),^[4] fire(אֵשׂ)^[5] before the LORD, which he commanded^[6] them not.

2 And there went out fire(אֵשׂ)^[5] from the LORD, and devoured them, and they died (way·yā·mu·ṯū, וַיָּמֻ֖תוּ)^[13] before the LORD.

3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Carry your brethren

4 And Moses called Mishael^[14] and Elzaphan,^[15] the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

5 So they went near, and carried them in their coats out of the camp; as Moses had said.

Eleazar and Ithamar

6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

Drunk on wine

8 And the LORD spake unto Aaron, saying,

9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute^[16] for ever throughout your generations:

10 And that ye may put difference between holy and unholy, and between unclean and clean;

Teach the children

11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

13 And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

Clean wave and heave

14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.

Deal of the goat

16 And Moses diligently sought the goat (שְׂעִ֣יר)^[17] of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ ^2.0 ^2.1 ^2.2 ^2.3 04289 מַחְתָּה‎ machtah makh-taw’ the same as 04288 מְחִתָּה‎ mëchittah ‘’destruction, ruin, terror, a breaking ‘’ said to be in the sense of removal, from 02846 חָתָה‎ chathah ‘’to take away or seize ‘’; n f; [BDB-367a] {See TWOT on 777 @@ "777a" } AV-censer 15, firepans 4, snuffdishes 3; 22
1) fire-holder, censer, firepan, snuff dish, tray
1a) snuff-dish

1b) fire-pans

1c) censer
Said to be "Visible reminders (communion table, baptismal waters) serve the same pedagogical function today as the bronze plating on the altar—calling God’s people to reverent obedience."
↑ ^3.0 ^3.1 ^3.2 07004 ^תרטק^ qᵉtoreth \@ket-o’- reth\@ from 06999; n f; {See TWOT on 2011 @@ "2011a"} AV-incense 57, perfume 3; 60
1) incense, smoke, odour of (burning) sacrifice
1a) sweet smoke of sacrifice

1b) incense

1c) perfume
↑ ^4.0 ^4.1 ^4.2
02114 זוּר‎ zuwr [zoor] a primitive root; v; [BDB-266a, BDB-266b] [{See TWOT on 541 }] AV-stranger 45, strange 18, estranged 4, stranger + 0376 3, another 2, strange woman 2, gone away 1, fanners 1, another place 1; 77
1) to be strange, be a stranger
1a) (Qal)
1a1) to become estranged

1a2) strange, another, stranger, foreigner, an enemy (participle)

1a3) loathsome (of breath) (participle)

1a4) strange woman, prostitute, harlot (meton)

1b) (Niphal) to be estranged

1c) (Hophal) to be a stranger, be one alienated
- 02115 זוּר‎ zuwr to press, squeeze, crush
↑ ^5.0 ^5.1 ^5.2 ^5.3
0784 אֵשׂ‎ AlefShin ‘esh [aysh] a primitive word; n f; [BDB-77a] [{See TWOT on 172 }] AV-fire 373, burning 1, fiery 1, untranslated variant 1, fire + 0800 1, flaming 1, hot 1; 379
1) fire
1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God’s anger (fig.)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- 0785 אֵשׁ‎ ‘esh (A) fire; 0786 אִשׁ‎ ‘ish (adv) there is, there are; 0787 אשׁ‎ ‘osh (Aramaic) foundation.
- see 0800 fire from 0784 אֵשׂ‎ ‘esh fire -0787 foundation; 0801 burnt offering,; 0802 woman, wife, female
- See fire Hebrew letters( אוּר‎ AlefVavReish) 0217 meaning flame, light of fire.
↑ ^6.0 ^6.1 06680 ^הוצ^ tsavah Tzadik Vav Hey \@tsaw-vaw’\@ a primitive root Hebrew letters Tzadik Vav Hey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
1) to command, charge, give orders, lay charge, give charge to, order
1a) (Piel)
1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded
↑ ^7.0 ^7.1 05070 נָדָב‎ Nadab \@naw-dawb’\@ from נָדָב‎ Nadab 05068 but means to incite, impel, make willing ; n pr m AV-Nadab 20; 20
1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire

2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha

3) a Jerahmeelite, son of Shammai, of the tribe of Judah

4) a son of Gibeon of the tribe of Benjamin
↑ ^8.0 ^8.1 030 אֲבִיהוּא‎ ‘Abiyhuw’ ab-ee-hoo’ from 01 and 01931; n pr m; [BDB-4a] {See TWOT on 1 @@ "1b" } AV-Abihu 12; 12
1) a son of Aaron destroyed for sacrificing strange fire to God and brother to Nadab.
↑ Hebrew yayin (wine) and yayin meshuqar / shekar (often “strong drink,” “liquor,” or “fermented drink”) are generally understood as intoxicants. The root word for drink is shathah שָׁתָה You can drink water and other liquids but also righteousness “If anyone is thirsty, let him come to Me and drink” (John 7:37).
↑ Moses tells Aaron and the surviving sons (Eleazar and Ithamar) not to uncover their heads or tear their clothes in mourning (Leviticus 10:6).
↑ Jewish sources like Vayikra Rabbah 20 and the Sifra list "They did not take counsel with one another". See wood.
↑ Vayikra Rabbah (Leviticus Rabbah) 20:10, it is explained that "their arrogance" (shechutzim hayu): Many eligible women desired to marry the prominent Nadab and Abihu who supposedly refused, saying something like: “The brother of our father [Moses] is a king, the brother of our mother [Nachshon] is a prince, our father [Aaron] is the High Priest, and we are two deputy high priests—which woman is worthy of us?”
↑
04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
1) to die, kill, have one executed
1a) (Qal)
1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)
1d1) to be killed, be put to death
1d1a) to die prematurely
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
↑ The name מִישָׁאֵל (Mishael) contains El at the end. "Moses commands him and his brother Elzaphan, (Leviticus 10:4). Their quiet obedience contrasts sharply with the presumption that had provoked the judgment."
↑ Elizaphan, rendered “Elzaphan” in some English translations, combines the Hebrew elements for “God” (’El) and “to protect, treasure, watch over.” In the biblical record the name aptly characterizes men who were entrusted with sacred responsibilities and leadership among God’s people.
↑
02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.
- 02707 חָקָה‎ chaqah "to cut, carve, cut in"
- 02710 חָקַק‎ chaqaq "to cut out, decree," translated AV-lawgiver, governor, decree, even appoint.
↑
08163 שָׂעִיר‎ sa‘iyr saw-eer’ ShinAyinYodReish or שׂער‎ sa‘ir saw-eer’ from 08175; adj/n m; [BDB-972b] {See TWOT on 2274 @@ "2274c"} {See TWOT on 2274 @@ "2274e"} AV-kid 28, goat 24, devil 2, satyr 2, hairy 2, rough 1; 59
- adj
1) hairy
- n m
2) he-goat, buck
2a) as sacrificial animal

2b) satyr, may refer to a demon possessed goat like the swine of Gadara (#Mt 8:30-32)
- 08163 שֵׂעִיר‎ hairy man;; 08164 שֵׂעִיר‎ rain drop;
- 08176 שָׂעַר‎ sa‘ar Shin Ayin Reish think "to split open, reason out"; 08177 שָׂעַר‎ sa‘ar hair of head; 08178 שָׂעַר‎ storm, terror; 08179 שָׂעַר‎ gate, door, city, porters; 08180 שָׂעַר‎ hundredfold; 08181 hair, 08182 שָׂעַר‎ vile, horrid,
- Deuteronomy 32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain <08164> upon the tender herb, and as the showers upon the grass:

[exauth-1] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[machtah-2] 2.0 ^2.1 ^2.2 ^2.3 04289 מַחְתָּה‎ machtah makh-taw’ the same as 04288 מְחִתָּה‎ mëchittah ‘’destruction, ruin, terror, a breaking ‘’ said to be in the sense of removal, from 02846 חָתָה‎ chathah ‘’to take away or seize ‘’; n f; [BDB-367a] {See TWOT on 777 @@ "777a" } AV-censer 15, firepans 4, snuffdishes 3; 22
1) fire-holder, censer, firepan, snuff dish, tray
1a) snuff-dish

1b) fire-pans

1c) censer
Said to be "Visible reminders (communion table, baptismal waters) serve the same pedagogical function today as the bronze plating on the altar—calling God’s people to reverent obedience."

[qetoreth-3] 3.0 ^3.1 ^3.2 07004 ^תרטק^ qᵉtoreth \@ket-o’- reth\@ from 06999; n f; {See TWOT on 2011 @@ "2011a"} AV-incense 57, perfume 3; 60
1) incense, smoke, odour of (burning) sacrifice
1a) sweet smoke of sacrifice

1b) incense

1c) perfume

[zuwr-4] 4.0 ^4.1 ^4.2 02114 זוּר‎ zuwr [zoor] a primitive root; v; [BDB-266a, BDB-266b] [{See TWOT on 541 }] AV-stranger 45, strange 18, estranged 4, stranger + 0376 3, another 2, strange woman 2, gone away 1, fanners 1, another place 1; 77
1) to be strange, be a stranger
1a) (Qal)
1a1) to become estranged

1a2) strange, another, stranger, foreigner, an enemy (participle)

1a3) loathsome (of breath) (participle)

1a4) strange woman, prostitute, harlot (meton)

1b) (Niphal) to be estranged

1c) (Hophal) to be a stranger, be one alienated

02115 זוּר‎ zuwr to press, squeeze, crush

[5] 02115 זוּר‎ zuwr to press, squeeze, crush

[esh-5] 5.0 ^5.1 ^5.2 ^5.3 0784 אֵשׂ‎ AlefShin ‘esh [aysh] a primitive word; n f; [BDB-77a] [{See TWOT on 172 }] AV-fire 373, burning 1, fiery 1, untranslated variant 1, fire + 0800 1, flaming 1, hot 1; 379
1) fire
1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God’s anger (fig.)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

0785 אֵשׁ‎ ‘esh (A) fire; 0786 אִשׁ‎ ‘ish (adv) there is, there are; 0787 אשׁ‎ ‘osh (Aramaic) foundation.

see 0800 fire from 0784 אֵשׂ‎ ‘esh fire -0787 foundation; 0801 burnt offering,; 0802 woman, wife, female

See fire Hebrew letters( אוּר‎ AlefVavReish) 0217 meaning flame, light of fire.

[7] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[8] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[9] 0785 אֵשׁ‎ ‘esh (A) fire; 0786 אִשׁ‎ ‘ish (adv) there is, there are; 0787 אשׁ‎ ‘osh (Aramaic) foundation.

[10] see 0800 fire from 0784 אֵשׂ‎ ‘esh fire -0787 foundation; 0801 burnt offering,; 0802 woman, wife, female

[11] See fire Hebrew letters( אוּר‎ AlefVavReish) 0217 meaning flame, light of fire.

[siwwah-6] 6.0 ^6.1 06680 ^הוצ^ tsavah Tzadik Vav Hey \@tsaw-vaw’\@ a primitive root Hebrew letters Tzadik Vav Hey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
1) to command, charge, give orders, lay charge, give charge to, order
1a) (Piel)
1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded

[Nabad-7] 7.0 ^7.1 05070 נָדָב‎ Nadab \@naw-dawb’\@ from נָדָב‎ Nadab 05068 but means to incite, impel, make willing ; n pr m AV-Nadab 20; 20
1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire

2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha

3) a Jerahmeelite, son of Shammai, of the tribe of Judah

4) a son of Gibeon of the tribe of Benjamin

[abihu-8] 8.0 ^8.1 030 אֲבִיהוּא‎ ‘Abiyhuw’ ab-ee-hoo’ from 01 and 01931; n pr m; [BDB-4a] {See TWOT on 1 @@ "1b" } AV-Abihu 12; 12
1) a son of Aaron destroyed for sacrificing strange fire to God and brother to Nadab.

[9] Hebrew yayin (wine) and yayin meshuqar / shekar (often “strong drink,” “liquor,” or “fermented drink”) are generally understood as intoxicants. The root word for drink is shathah שָׁתָה You can drink water and other liquids but also righteousness “If anyone is thirsty, let him come to Me and drink” (John 7:37).

[10] Moses tells Aaron and the surviving sons (Eleazar and Ithamar) not to uncover their heads or tear their clothes in mourning (Leviticus 10:6).

[11] Jewish sources like Vayikra Rabbah 20 and the Sifra list "They did not take counsel with one another". See wood.

[12] Vayikra Rabbah (Leviticus Rabbah) 20:10, it is explained that "their arrogance" (shechutzim hayu): Many eligible women desired to marry the prominent Nadab and Abihu who supposedly refused, saying something like: “The brother of our father [Moses] is a king, the brother of our mother [Nachshon] is a prince, our father [Aaron] is the High Priest, and we are two deputy high priests—which woman is worthy of us?”

[muwth-13] 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
1) to die, kill, have one executed
1a) (Qal)
1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)
1d1) to be killed, be put to death
1d1a) to die prematurely

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

other combination found together (ומת מות יומת) see Exodus 21 and Mark 7

[20] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[21] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[22] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[23] ther combination found together (ומת מות יומת) see Exodus 21 and Mark 7

[14] The name מִישָׁאֵל (Mishael) contains El at the end. "Moses commands him and his brother Elzaphan, (Leviticus 10:4). Their quiet obedience contrasts sharply with the presumption that had provoked the judgment."

[15] Elizaphan, rendered “Elzaphan” in some English translations, combines the Hebrew elements for “God” (’El) and “to protect, treasure, watch over.” In the biblical record the name aptly characterizes men who were entrusted with sacred responsibilities and leadership among God’s people.

[chuqqah-16] 02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.

02707 חָקָה‎ chaqah "to cut, carve, cut in"

02710 חָקַק‎ chaqaq "to cut out, decree," translated AV-lawgiver, governor, decree, even appoint.

[27] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[28] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[29] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[30] See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.

[31] 02707 חָקָה‎ chaqah "to cut, carve, cut in"

[32] 02710 חָקַק‎ chaqaq "to cut out, decree," translated AV-lawgiver, governor, decree, even appoint.

[saiyr-17] 08163 שָׂעִיר‎ sa‘iyr saw-eer’ Shin Ayin Yod Reish or שׂער‎ sa‘ir saw-eer’ from 08175; adj/n m; [BDB-972b] {See TWOT on 2274 @@ "2274c"} {See TWOT on 2274 @@ "2274e"} AV-kid 28, goat 24, devil 2, satyr 2, hairy 2, rough 1; 59
adj

1) hairy

n m

2) he-goat, buck
2a) as sacrificial animal

2b) satyr, may refer to a demon possessed goat like the swine of Gadara (#Mt 8:30-32)

08163 שֵׂעִיר‎ hairy man;; 08164 שֵׂעִיר‎ rain drop;

08176 שָׂעַר‎ sa‘ar Shin Ayin Reish think "to split open, reason out"; 08177 שָׂעַר‎ sa‘ar hair of head; 08178 שָׂעַר‎ storm, terror; 08179 שָׂעַר‎ gate, door, city, porters; 08180 שָׂעַר‎ hundredfold; 08181 hair, 08182 שָׂעַר‎ vile, horrid,

Deuteronomy 32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain <08164> upon the tender herb, and as the showers upon the grass:

[34] adj

[35] n m

[36] 08163 שֵׂעִיר‎ hairy man;; 08164 שֵׂעִיר‎ rain drop;

[37] 08176 שָׂעַר‎ sa‘ar Shin Ayin Reish think "to split open, reason out"; 08177 שָׂעַר‎ sa‘ar hair of head; 08178 שָׂעַר‎ storm, terror; 08179 שָׂעַר‎ gate, door, city, porters; 08180 שָׂעַר‎ hundredfold; 08181 hair, 08182 שָׂעַר‎ vile, horrid,

[38] Deuteronomy 32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain <08164> upon the tender herb, and as the showers upon the grass:

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Leviticus 10

Contents

The Death of Nadab and Abihu

Carry your brethren

Eleazar and Ithamar

Drunk on wine

Teach the children

Clean wave and heave

Deal of the goat

Navigation menu

Leviticus 10

The Death of Nadab and Abihu

Carry your brethren

Eleazar and Ithamar

Drunk on wine

Teach the children

Clean wave and heave

Deal of the goat

Navigation menu

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