Leviticus 6

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The Book of Leviticus
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The Law of the
Guilt or Tresspass Offering (6:1–7)
2V It will be seen that the trespass against God is, strictly speaking, would include a violation of the endowed rights of a neighbour. As fraud and plunder are a crime which is described as an insult to God, who is the rightful ruler of His people any crime against the people is a trespass against God. And stealing things "took violently" is a sin but also so is coveting and bearing false witness is also a crime against God because it is against the rights of people which are endowed by God.
A violation of trust
The phrase that which was delivered him to keep(בְּפִקָּד֗וֹן) The root does not include the Beit פִקָּדוֹן (piqqādôn)[1] denotes something placed in trust—an item, supply, or sum that remains the property of the giver but is temporarily under the steward­ship of another. In Old Testament appearance the term emphasizes accountability to return the deposit intact. from 06485 (פָּקַד - numbered) verse 2
* Genesis 41:36 – "The grain Joseph stored in Egypt is called a “reserve” for the land, highlighting a national pledge (or trust) meant to be safeguarded (social safety net) for future need."
  • Leviticus 6:2 – Leviticus 6:4 Twice repeating the noun underlines the seriousness.
Definition of Trespass: V1-7, V17
Sins against the people are sins against the Lord which subjects you to the wrath of God which includes the consequences of disrespecting the nature of creation. To counter those consequences you must make recompence to your fellow man in spirit and truth.
Attempt to restore and return[2]
V5 If someone suffered a loss or lost something they had a right to because you "swore falsely" you must attempt in spirit and truth to "restore the principal" (to the victim or society), and shall add the ordinal fifth part (20%) "in the day of his trespass offering."
The way to Atonement was sought by a guilt offering suggested as (a flawless ram) which its equivalent must be brought to the priest for atonement to receive forgiveness. But it was not a purchase but a seeking of righteousness like the prodigal son who came back to serve.[2]
Laws for Priests and Offerings (6:8–30)[3]
Burnt Offering (6:8–13)
Instructions to keep the fire on the altar burning continually; it must never go out.
The priest must remove ashes daily, wearing linen garments, and place them beside the altar.
The Grain Offering (6:14–23):

Aaron and his sons are to offer this before the Lord.

A handful of the flour, oil, and all the frankincense is burned as a memorial portion, with the rest eaten by the priests in a holy place.
A special daily grain offering is required for the anointed priest.
The priest shall burn wood
V12 "priest shall burn wood(עֵצִ֖יםAyinTzadikYodMem)[4] on it every morning" babbōqer (בַּבֹּ֑קֶר)[5] which not only contains a double Beit but the whole word appears twice in the text exactly as babbōqer בַּבֹּ֑קֶר.
This wood is about the intercourse in counsel made between priests and the Lively Stones of a Living Altar made in good faith.
The multitude of counsellers
Proverbs 11:14 "Where no counsel(תַּ֭חְבֻּלוֹת)[6] is, the people fall: but in the multitude of counsellers (יוֹעֵֽץ׃) YodVavAyinTzadik there is safety(וּ֝תְשׁוּעָ֗ה)[7]. The first time we see it repeated בַּבֹּ֑קֶר בַּבֹּ֑קֶר is in Exodus 16:21 when they gathered Mana morning by morning and again in Exodus 36:3 translated "the people continued to bring freewill offerings morning after morning.
The word "counsel"(תַּ֭חְבֻּלוֹת) within Proverbs 11:14 begins and ends in the text with the Tav and is a much different word than what we see translated "counsellers" at the end of the verse which appears in the text as yōw‘êṣ(יוֹעֵֽץ׃) from yaats(יָעַץ‎)[8] (יוֹעֵֽץ׃) containing the עֵץ‎ AyinTzadik ‘ets [ates] numbered 06086 and said to mean "tree, wood, timber"[4] but the same 06097 עָצֶה‎ AyinTzadikHey is translated tree tree is given the number 06098 with the same letters עָצֶה‎ AyinTzadikHey and is translated "counsel" and is said to be from ya‘ats (יָעַץ‎ ) 03289 YodAyinTzadik and also is said to mean to advise, consult, give counsel and even devise or conspire.
Counsel, divide, distribute by fire
The priest is actually rightly dividing the sacrifice from house to house to care for the need through the pure religion of freewill offerings in pure Religion through the counsel of the trusted stones ministers of a living altars. If they do it by the fire of the divine spark and word of God the people should continue to choose to give to them daily. The priests and Levites must work together with the people, they hear their cries and pray that God writes upon the heart and mind of the people to freely give. There is no taxation but there are peculiar people.
It should be clear by common sense if not spiritual revelation that the rituals and ceremonies referenced in scripture is not about macabre blood rituals and purposeless sacrificial conflagrations but an allegorical explanation of a welfare system that provided for the needy of society through the freewill offerings seen by the practices and acts of Melchizedek, Abraham, Isaac, Jacob as Israel and know Moses.
The Way of the prophets are the antitheses of practices and processes of Cain, Nimrod of Babylon, Abimelech of Gerar, Bera of Sodom, Pharaoh of Egypt, Caesar of Rome, and most of the governments of the world.
The reason people have corrupt rulers today is because power corrupts. Who gave governments so much power but the slothful. It was the sin of the people who should have known better. This was because we were told in 1 Samuel 8:7 "And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. "
The people and their priest have rejected the way of God and were warned of the consequences now they want to claim the consequences are to blame for their own sin. 1 Samuel 8:18 "And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day"
V20 "This is the offering(קָרְבַּן֩)[9] of Aaron and of his sons" This offering was the Corban of Moses managed by the Aaron and his sons who are the priests illuminated by God as vessels of light. The verse continued "which they shall offer(יַקְרִ֣יבוּ)[10] unto the LORD in the day when he is anointed;" To be a true priest of God you must be anointed by God. Their are many false anointed.
The tenth part(עֲשִׂירִ֨ת)[11] of an ephah of fine flour for a meat (grain) offering[12] perpetual, half (מַחֲצִיתָ֣הּ) of it in the morning(בַּבֹּ֑קֶר)[5] double Beit, and half(וּמַחֲצִיתָ֖הּ) thereof at night.
Meaning of verse 28
Vessel The Hebrew noun כְּלִי occurs more than three hundred times across the Old Testament and embraces the full range of objects fashioned for human use. From the craftsman’s forge to the sanctuary, and from the family hearth to the battlefield, the word may denote vessels, tools, utensils, furniture, weapons, chariots, jewelry, or any other prepared article. Context alone determines the nuance, but a unifying idea runs through every occurrence: a כְּלִי is something fashioned for a purpose and therefore accountable to its maker and owner.
Jesus forbids carrying of vessels
“‎‭15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; ‎‭16 And would not suffer that any man should carry any vessel through the temple. ‎‭17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.” Mark 11:15-17
Broken or shabar שָׁבַר[13] in the Hebrew appears about 148 times and depicts the fracturing of something formerly whole—objects, bodies, nations, covenants, or hearts. The verb moves easily from the concrete (smashing pottery) to the abstract (shattering pride), creating a rich vocabulary of judgment, repentance, and deliverance.
Sodden The verb בָּשַׁל (bashal) conveys the idea of bringing something to completion by heat or by time—whether boiling meat, cooking grain, or ripening fruit. In Scripture it appears roughly twenty-eight times and touches household life, public worship, covenantal ethics, prophetic judgment, and eschatological hope.
Leviticus is about those "He called" to become the Church in the wilderness and their instructions of sacrifice, trust and service concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites in accordance with the Corban of Moses.
The Called out of Christ would also institute the Corban of Christ, a similar system composed of the Lively Stones of a Living Altar, the Early Church. The early called out and appointed Church of Christ was able through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social safety net system operated through the temples of Rome and Ephesus the governments of the world which were also a snare and a trap that was capable of entangling the masses as captives and merchandise again in the bondage of Egypt through their covetous practices.
David, Paul, and Peter warned that those dainties were not only the wages of unrighteousness provide by a Corban of leaven that made the word of God to none effect. They knew that the free bread of those systems of the world were provided by men who called themselves benefactors but exercise authority one over the other.[14]
[1]


If a Soul trespass and lie

1 And the LORD spake unto Moses, saying,

2 If a soul[15] sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep(בְּפִקָּד֗וֹן)[1], or in fellowship[16], or in a thing taken away by violence[17], or hath deceived his neighbour;

Sweareth falsely

3 Or have found that which was lost, and lieth concerning it, and sweareth( וְנִשְׁבַּ֣ע yiššāḇa)[18] falsely(šāqer שָׁ֑קֶר)[19]; in any of all these that a man doeth, sinning therein:

4 Then it shall be, because he hath sinned, and is guilty,(וְאָשֵׁם֒)[20], that he shall restore that which he took violently away[17], or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

5 Or all that about which he hath sworn falsely(עָלָיו֮ ‘ālāw )[21](יִשָּׁבַ֣ע yiššāḇa)[18]; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

7 And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

Command Aaron and his sons

8 And the LORD spake unto Moses, saying,

9 Command Aaron and his sons, saying, This is the law[3] of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

Breeches

10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes(הַדֶּ֗שֶׁן)[22] which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

11 And he shall put off his garments, and put on other garments, and carry forth the ashes(הַדֶּ֙שֶׁן֙)[22] without the camp unto a clean place.

Fire of the altar

12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood(עֵצִ֖יםAyinTzadikYodMem)[4] on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings(הַשְּׁלָמִֽים׃).

13 The fire shall ever be burning upon the altar; it shall never go out.

The law

14 And this is the law[3] of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

His handful

15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

17 It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

19 And the LORD spake unto Moses, saying,

Offering of the anointed

20 This is the offering(קָרְבַּן֩)[9] of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half (מַחֲצִיתָ֣הּ) of it in the morning(בַּבֹּ֑קֶר)[5], and half(וּמַחֲצִיתָ֖הּ) thereof at night.

21 In a pan(מַחֲבַ֗ת)[23] it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

Wholly burnt

22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.

23 For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

24 And the LORD spake unto Moses, saying,

25 Speak unto Aaron and to his sons, saying, This is the law(תּוֹרַ֖ת)[3] of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

Shall be holy

27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

28 But the earthen vessel(וּכְלִי־)[24] wherein it is sodden shall be broken: and if it be sodden(תְּבֻשַּׁל־)[25] in a brasen(נְחֹ֙שֶׁת֙)[26] pot(בִּכְלִ֤י)[24], it shall be both scoured, and rinsed in water.

29 All the males(זָכָ֥ר)[27] among the priests(בַּכֹּהֲנִ֖ים) shall eat thereof (אֹתָ֑הּ): it is most holy.(קדש קדשים הוא׃, hi qodeshim qodesh[28] )

30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus | Leviticus 1 | Leviticus 2 | Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 | Leviticus 8 | Leviticus 9 | Leviticus 10 | Leviticus 11 | Leviticus 12 | Leviticus 13 | Leviticus 14 | Leviticus 15 | Leviticus 16 | Leviticus 17 | Leviticus 18 | Leviticus 19 | Leviticus 20 | Leviticus 21 | Leviticus 22 | Leviticus 23 | Leviticus 24 | Leviticus 25 | Leviticus 26 | Leviticus 27 |

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  1. ↑ 1.0 1.1 06487 פִקָּדוֹן‎ piqqadown [pik-kaw-done’] from 06485 paqad number as a verb or as a noun 06486 ^הדקפ^ pᵉquddah visitation, office, oversight; n m; [BDB-824b] [{See TWOT on 1802 @@ "1802f" }] AV-that which was delivered 2, store 1; 3
    1) deposit, store, supply
  2. ↑ 2.0 2.1 The Prodigal Sons
    • Luke 15:11 And he said, A certain man had two sons: 12 And the younger of them said ... give me the portion ... he had spent all... he went and joined himself to a citizen of that country; ... fain have filled his belly with the husks that the swine did eat:... and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son."
    • Matthew 21:28 But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29 He answered and said, I will not: but afterward he repented, and went. 30 And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. 31 Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you."
    • Matthew 21:23 "And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? 24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say, Of men; we fear the people; for all hold John as a prophet. 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
  3. ↑ 3.0 3.1 3.2 3.3 We see the Hebrew word Torat(תּוֹרַ֥ת) said to be mean law and from the word Torah(תּוֹרָה), which is said to be from yarah or yara (יָרָה יָרָא) meaning to teach.
    Torat and Torah have a striking similarity to tor(תּוֹר) a turtledove supposedly from tor (תּוֹר תּוֹר) meaning ornaments or border, tor(תּוֹר) meaning estate and also identical to tor(תּוֹר) a bullock or ox.
    The letters of TavVavReish have meanings that together share common connection to kinds of sacrifices.
    There is the pagan law of the Turtledove sacrifices of Sumer's Goddess of welfare through the idolatry of Balaam.
    Then there is the true Corban of Moses by the law of faith rather than the that of a forced sacrifice seen used by Cain, Abimelech, Pharaoh, Nimrod, and the Corban of the Pharisees and Herod through the deeds of the Nicolaitan which God hates.
    The error of Balaam is found in the Bible as the City-state that is a cauldron, the cities of blood, the cities established by consent that have One purse where rulers offer tables for your welfare that are a snare and a trap, and we also, of course, see in their modern Socialism and Marxism the Mandell Houses, FDRs, LBJs and all Democratic socialist, etc.
    Their means and methods mark the masses with the key Elements that distinguish the way of the world from the Kingdom of God.
    The covetous practices of men and their rulers who exercise authority as the benefactors or civil fathers provide the wages of unrighteousness as dainties and benefits to the masses.
    This idolatry has been accepted and even promoted by the doctrines of the Modern Church despite being forbidden by Christ.
  4. ↑ 4.0 4.1 4.2 06086 עֵץ‎ AyinTzadik ‘ets [ates] from 06095 (עָצָה - winks)]
    06095 עָצֶה‎ AyinTzadikHey to shut or
    06096 עָצֶה‎ AyinTzadikHey backbone or
    06097 עָצֶה‎ AyinTzadikHey tree or
    06098 עָצֶה‎ AyinTzadikHey counsel from
    03289 YodAyinTzadik devise or conspire;
    n m; [BDB-781b] [{See TWOT on 1670 @@ "1670a" }] AV-tree 162, wood 107, timber 23, stick 14, gallows 8, staff 4, stock 4, carpenter + 02796 2, branches 1, helve 1, planks 1, stalks 1; 328
    1) tree, wood, timber, stock, plank, stalk, stick, gallows
    1a) tree, trees
    1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
    • 06086 עֵץ‎ trees; 06095 עָצֶה‎ to shut; 06096 עָצֶה‎ backbone; 06097 עָצֶה‎ tree; 06098 עָצֶה‎ counsel; 03289 advise or conspire
  5. ↑ 5.0 5.1 5.2 01242 בֹּקֶר‎ boqer bo’-ker from 01239 בָּקַר‎ baqar v to seek; n m; [BDB-133b] {See TWOT on 274 @@ "274c" } AV-morning 191, morrow 7, day 3, days + 06153 1, early 3; 205
    1) morning, break of day
    1a) morning
    1a1) of end of night
    1a2) of coming of daylight
    1a3) of coming of sunrise
    1a4) of beginning of day
    1a5) of bright joy after night of distress (fig.)
    1b) morrow, next day, next morning
    • 01239 בָּקַר‎ baqar v to seek; 01240 בְּקַר‎ bëqar (Aramaic) v to seek, enquire; 01241 בָּקָר‎ baqar herd; 01242 בֹּקֶר‎ boqer morning, morrow; 01243 בַּקָּרָה‎ baqqarah a seeking, a care, concern; 01244 בִּקּרֶת‎ biqqoreth punishment
  6. ↑ 08458 תַּחְבֻּלָה‎ tachbulah takh-boo-law’ or תחבולה ‎ tachbuwlah takh-boo-law’ ( תַּ֭חְבֻּלוֹת) from 02254 חָבַל‎ chabal destroy, take a pledge as denominative from 02256 חֶבֶל‎ chebel sorrows, cord, line, coast, portion; n f; [BDB-287a] {See TWOT on 596 @@ "596a" } AV-counsel 5, good advice 1; 6
    1) direction, counsel, guidance, good advice, (wise) counsel
    1a) direction, guidance
    1b) counsel
    1b1) good or wise counsel
    1b2) of the wicked
  7. ↑ 08668 ^העושׁת^ tᵉshuw‘ah \@tesh-oo-aw’\@ or ^העשׁת^ tᵉshu‘ah \@tesh-oo-aw’\@ from 07768 "to cry out"in the sense of 03467 "to be liberated, be saved, be delivered"; n f; {See TWOT on 929 @@ "929e"} AV-salvation 17, deliverance 5, help 5, safety 4, victory 3; 34
    1) salvation, deliverance
    1a) deliverance (usually by God through human agency)
    1b) salvation (spiritual in sense)
  8. ↑ 03289 יָעַץ‎ YodAyinTzadik ya‘ats [yaw-ats’] a primitive root; v; [BDB-419b] [{See TWOT on 887 }] AV-counsel 25, counsellor 22, consult 9, give 7, purposed 5, advice 2, determined 2, advise 2, deviseth 2, taken 2, misc 2; 80
    1) to advise, consult, give counsel, counsel, purpose, devise, plan
    1a) (Qal)
    1a1) to advise, counsel, give counsel, consult
    1a2) counsellor (participle)
    1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together
    1c) (Hithpael) to conspire
  9. ↑ 9.0 9.1 07133 קָרְבָּן‎ qorban kor-bawn’ or קרבן‎ qurban koor-bawn’ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
    1) offering, oblation
    See 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban
  10. ↑ 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
    1) to come near, approach, enter into, draw near
    1a) (Qal) to approach, draw near
    1b) (Niphal) to be brought near
    1c) (Piel) to cause to approach, bring near, cause to draw near
    1d) (Hiphil) to bring near, bring, present
    • 07126 קְרָב‎ to come near; 07127 קְרָב‎ to approach, come near; 07128 קְרָב‎ battle; 07129 קֶרֶב‎ qerab war; 07130 קֶרֶב‎ qereb midst ; 07131 קֶרֶב‎ qareb near approach. See 07133 Corban
  11. ↑ 06224 עֲשִׂירִי‎ ‘asiyriy as-ee-ree’ asiriyyah from 06235 עֶשֶׂר‎ ‘eser ten , 06237 עָשַׂר‎ ‘asar ; adj num ord; [BDB-798a] {See TWOT on 1711 @@ "1711f" } AV-tenth 27, tenth part 2; 29
    1) ordinal number (see fifth part)
    1a) a tenth
  12. ↑ 04503 ^החנמ^ minchah \@min-khaw’\@ MemNunChetHey from an unused root meaning to apportion, i.e. bestow; n f; {See TWOT on 1214 @@ "1214a"} AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
    1) gift, tribute, offering, present, oblation, sacrifice, meat offering
    1a) gift, present
    1b) tribute
    1c) offering (to God)
    1d) grain offering
    • Many translations also translate this word as grain offering.
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  13. ↑ 07665 שָׁבַר‎ ShinBeitReish shabar [shaw-bar’] a primitive root; v; [BDB-990b] [{See TWOT on 2321 }] AV-break 115, destroy 9, break in pieces 8, break down 4, hurt 3, torn 2, give birth 1, crush 1, quench 1, misc 6; 150
    1) to break, break in pieces
    1a) (Qal)
    1a1) break, break in or down, rend violently, wreck, crush, quench
    1a2) to break, rupture (fig)
    1b) (Niphal)
    1b1) to be broken, be maimed, be crippled, be wrecked
    1b2) to be broken, be crushed (fig)
    1c) (Piel) to shatter, break
    1d) (Hiphil) to cause to break out, bring to the birth
    1e) (Hophal) to be broken, be shattered
    • See 07663, inspect, examine; 07664, hope; 07665, break... torn, give birth 07666,to buy; 07667, breech; 07668 brake out; ShinBeitReish(שָׁבַר)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
  14. ↑ Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  15. ↑ 05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
    1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
    1a) that which breathes, the breathing substance or being, soul, the inner being of man
    1b) living being
    1c) living being (with life in the blood)
    1d) the man himself, self, person or individual
    1e) seat of the appetites
    1f) seat of emotions and passions
    1g) activity of mind
    1g1) dubious
    1h) activity of the will
    1h1) dubious
    1i) activity of the character
    1i1) dubious
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  16. ↑ ‎‭08667 תמֶוּשׂתְּ tësuwmeth tes-oo-meth’ ‭from 07760 שׂוּם‎ ShinVavMem suwm put make; n f; [BDB-965a] {See TWOT on 2243 @@ "2243a"} ‭AV-fellowship 1; 1
    ‭1) pledge, security, deposit
    ‭
  17. ↑ 17.0 17.1 01498 גָּזֵל‎ gazel [gaw-zale’] from 01497 גָּזַל‎ gazal to tear away; n m; [BDB-160a] [{See TWOT on 337 @@ "337a" }] AV-robbery 3, taken away by violence 1; 4
    1) robbery, something plundered
  18. ↑ 18.0 18.1 07650 שָׁבַע‎ shaba’ [shaw-bah’] a primitive root; v; [BDB-989a] [{See TWOT on 2319 }] AV-sware 167, charge 8, oath 7, adjure 3, straitly 2; 187
    1) to swear, adjure
    1a) (Qal) sworn (participle)
    1b) (Niphal)
    1b1) to swear, take an oath
    1b2) to swear (of Jehovah by Himself)
    1b3) to curse
    1c) (Hiphil)
    1c1) to cause to take an oath
    1c2) to adjure
  19. ↑ 08267 שֶׁקֶר‎ sheqer [sheh’-ker] from 08266; n m; [BDB-1055a] [{See TWOT on 2461 @@ "2461a" }] AV-lie 28, lying 21, false 20, falsehood 13, falsely 13, vain 5, wrongfully 4, deceitful 2, deceit 1, liar 1, misc 5; 113
    1) lie, deception, disappointment, falsehood
    1a) deception (what deceives or disappoints or betrays one)
    1b) deceit, fraud, wrong
    1b1) fraudulently, wrongfully (as adverb)
    1c) falsehood (injurious in testimony)
    1c1) testify falsehood, false oath, swear falsely
    1d) falsity (of false or self-deceived prophets)
    1e) lie, falsehood (in general)
    1e1) false tongue
    1f) in vain
  20. ↑ 0816 אָשַׁם‎ ‘asham [aw-sham’] or אשׁם‎ ‘ashem [aw-shame’] a primitive root; v; [BDB-79b] [{See TWOT on 180 }] AV-guilty 14, desolate 6, offend 6, trespass 4, certainly 1, destroy 1, faulty 1, greatly 1, offence 1; 35
    1) to offend, be guilty, trespass
    1a) (Qal)
    1a1) to do wrong, offend, trespass, commit an offense, do injury
    1a2) to be or become guilty
    1a3) to be held guilty
    1a4) to be incriminated
    1b) (Niphal) to suffer punishment
    1c) (Hiphil) to declare guilty
    2) (TWOT) to be desolate, acknowledge offense
    • 0816, 0817, 0818 אָשַׁם‎ and 0819 אַשְׁמָה‎ ‘ashmah ash-maw’ trespass 13, sin 4, offend 1, trespass offering . See 05352 נָקָה‎ naqah naw-kaw’ guiltless
  21. ↑ 05921 עַל‎ ‘al [al] AyinLamed properly, the same as 05920 AyinLamed used as a preposition (in the sing. or pl. often with prefix, or as conjunction with a particle following); prep/conj; [BDB-475b,752b] [{See TWOT on 1624 @@ "1624p" }] AV-upon, in, on, over, by, for, both, beyond, through, throughout, against, beside, forth, off, from off; 48
    • prep
    1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
    1b) above, beyond, over (of excess)
    1c) above, over (of elevation or pre-eminence)
    1d) upon, to, over to, unto, in addition to, together with, with (of addition)
    1e) over (of suspension or extension)
    1f) by, adjoining, next, at, over, around (of contiguity or proximity)
    1g) down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
    1h) to (as a dative)
    • conj
    2) because that, because, notwithstanding, although
  22. ↑ 22.0 22.1 01880 דֶּשֶׁן‎ deshen deh’-shen from 01878 dashen to be fat; n m; [BDB-206a] {See TWOT on 457 @@ "457a" } AV-ashes 8, fatness 7; 15
    1) fat ashes, fatness
    1a) fatness
    1a1) of fertility
    1a2) of blessing (fig.)
    1b) fat ashes (ashes of victims, mixed with the fat)
  23. ↑ 04227 מַחֲבַת‎ machabath makh-ab-ath’ from the same as 02281; n f; [BDB-290a] {See TWOT on 600 @@ "600b" } AV-pan 5; 5
    1) flat plate, pan, griddle
    1a) for baking
  24. ↑ 24.0 24.1 03627 כְּלִי‎ këliy [kel-ee’] from 03615 consume; n m; [BDB-479a] [{See TWOT on 982 @@ "982g" }] AV-vessel 166, instrument 39, weapon 21, jewel 21, armourbearer + 05375 18, stuff 14, thing 11, armour 10, furniture 7, carriage 3, bag 2, misc 13; 325
    1) article, vessel, implement, utensil
    1a) article, object (general)
    1b) utensil, implement, apparatus, vessel
    1b1) implement (of hunting or war)
    1b2) implement (of music)
    1b3) implement, tool (of labour)
    1b4) equipment, yoke (of oxen)
    1b5) utensils, furniture
    1c) vessel, receptacle (general)
    1d) vessels (boats) of paper-reed
  25. ↑ 01310 בָּשַׁל‎ bashal [baw-shal’] a primitive root; v; [BDB-143a] [{See TWOT on 292 }] AV-seethe 10, boil 6, sod 6, bake 2, ripe 2, roast 2; 28
    1) to boil, cook, bake, roast, ripen, grow ripe
    1a) (Qal)
    1a1) to boil, cook
    1a2) to grow ripe, ripen
    1b) (Piel)
    1b1) to boil
    1b2) to cook
    1c) (Pual)
    1c1) to be boiled
    1c2) to be sodden
    1d) (Hiphil)
    1d1) to ripen
    1d2) ripen, brought to ripeness
  26. ↑ 05178 נְחשֶׁת‎ NunChetShinTav nëchosheth [nekh-o’-sheth] for 05154 נְחוּשָׁה‎ nëchuwshah;NunChetVavShinHey copper; 05153 נָחוּשׁ‎ brass; 05172 נָחַשׁ‎enchantment; n m/n f; [BDB-638b, BDB-639a] [{See TWOT on 1349 @@ "1349a" }] [{See TWOT on 1350 @@ "1350a" }] AV-brass 103, brasen 28, fetters 4, chain 3, copper 1, filthiness 1, steel 1; 141
    1) copper, bronze
    1a) copper (ore), bronze (as copper alloy)
    1b) fetters (of copper or bronze)
    1c) copper (as value)
    2) lust, harlotry
    2a) meaning dubious
  27. ↑ 02145 זָכָר‎ zakar [zaw-kawr’] Zayin Kaf Reish from 02142 which is also זָכָר‎ Zayin Kaf Reish and can mean remember or remembrance or something recorded; n m/adj; [BDB-271a] [{See TWOT on 551 @@ "551e" }] AV-male 67, man 7, child 4, mankind 2, him 1; 81 n m
    1) male (of humans and animals)
    adj
    2) male (of humans) [{#Nu 3:40,43 Jer 20:15 }]
    • זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
  28. ↑ 06944 קֹדֶשׁ‎ qodesh \@ko’- desh\@ KufDaletShin from 06942; n m; AV-holy 262, sanctuary 68, (holy, hallowed, … ) things 52, most 44, holiness 30, dedicated 5, hallowed 3, consecrated 1, misc 3; 468
    1) apartness, holiness, sacredness, separateness
    1a) apartness, sacredness, holiness
    1a1) of God
    1a2) of places
    1a3) of things
    1b) set-apartness, separateness
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
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