Chazah

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Chazah Chazeh Chozeh

Chazah can mean to see, perceive, look, behold, or prophesy, while chazeh is said to mean breast and chozeh which can mean see or even agreement are all spelled in the Hebrew ChetZayinHey (חֹזֶה).

Chazah

Chazah, (חֹזֶה) a primitive root verb 02372[1] can mean ‎to see and provide with intelligence to prophecy with true sight.

Chazah חָזָה[1] occurs about fifty-one times and spans the spectrum from ordinary looking to extraordinary, God-given revelation. Its uses revolve around three main arenas: contemplative observation, prophetic disclosure, and moral accountability to what is seen.

Mindful worship

Several occurrences describe the act of simply beholding what God has done.

  • Job 36:25 “All mankind has seen it; man beholds it from afar.”
  • Psalms 46:8 “Come, see the works of the LORD, who brings devastation upon the earth.”
  • Psalms 63:2 “So I have seen You in the sanctuary and beheld Your power and glory.”

Here chazah invites thoughtful worship. The heart that gazes upon the pattern of God's creation, natural law and providence, or the charitable worship within the living temple of God and is drawn by its practice of Pure Religion to adoration and obedience.

Prophetic uses

The majority of uses refer to any revelation entrusted to God’s spokesmen.

  • Numbers 24:4 “The oracle of one who hears the words of God, who sees a vision of the Almighty.”
  • Isaiah 1:1 “The vision Isaiah son of Amoz saw concerning Judah and Jerusalem.”
  • Obadiah 1:1 “The vision of Obadiah. This is what the Lord GOD says about Edom.”

Such seeing is not self-generated by religious imagination but authoritative communication by way of the Holy Spirit. In keeping with Proverbs 29:18, “Where there is no vision, the people cast off restraint, but blessed is he who keeps the law,” moral direction flows from genuine revelation within priest or people.

Responsible judgment

We are to seek the kingdom of God at hand and the righteousness of God that comes by the way of His Holy Spirit. Chazah also frames scenes of judgment and righteousness.

• Psalms 11:7 “For the LORD is righteous; He loves justice. The upright will see His face.” • Psalms 97:6 “The heavens proclaim His righteousness; all the peoples see His glory.”

To see God in this revealed dimension means vindication for the righteous and exposure for the wicked.

But there are also false prophets may claim to see, but because they sit in darkness their is no true vision.

• Lamentations 2:14 “The visions that your prophets saw for you were empty and deceptive.” • Micah 3:6–7 “The seers will be ashamed... for there is no answer from God.”

The verb therefore serves both as an invitation and a test for we should test all things[2]

True sight conforms to the consistent revelation of God’s character and word. There will be many who will say Lord Lord[3] or speak in tongues but are they of God or a false faith that is actually dead to the Holy Spirit.

Chazeh

The term Chazeh is translated breast as a portion of sacrificial animals that was separated, waved before the LORD, and assigned to the priests is the same word Chazah meaning true sight and composed of the same Hebrew letters ChetZayinHey (חֹזֶה) and numbered 02373.

In every occurrence, the word appears in what we are told is a legislative narrative surrounding the consecration of Aaron and his sons and successors as apart of an the ongoing priestly service of the tribe of the Levites. And we are expected to believe that the service in question is to burn up livestock to make God happy because we create a sweet savour when we burn up animals with fire.

In our study of the word Kidneys we saw the same word for kidney[4] is also translated reins of control or “A means or an instrument by which power is exercised. Often used in the plural: the reins of government.”[5].

Are we being told in the text that the Levite priest is taking control of what is now seen as an offering burnt up to the giver and will now distribute the value or fat of it by fire to the needy of society?

The same letters for the word fat (חֶלֶב‎)[6] also mean milk(חֶלֶב‎)[7] and is a metaphor for abundance.

In truth all of the testament of Moses is actually setting up a system of social welfare operating by fervent charity exactly as we see with Jesus with the lively stones of the Church. All societies need some system of social welfare, a social safety net. It is either established by freewill offerings through love, or it is established by men who exercise authority one over the other through contracts, covenants and constitution depending not upon love but force through covetous practices that make men merchandise or human resources.

Take the breast

• Exodus 29:26–28 "26 And thou shalt take the breast of the ram of Aaron's consecration, and wave[8] it for a wave offering[9] before the LORD: and it shall be thy part. 27 And thou shalt sanctify the breast of the wave offering[9], and the shoulder of the heave offering[10], which is waved[8], and which is heaved up[11], of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons: 28 And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it [is] an heave offering:[10] and it shall be an heave offering[10] from the children of Israel of the sacrifice of their peace offerings, [even] their heave offering[10] unto the LORD. 29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. • Leviticus 7:30–34 formalizes the rule for peace offerings: the breast is to be presented as a wave offering and becomes the perpetual due of the priests, “because it has been lifted up from the Israelites as a contribution to the LORD” (Leviticus 7:34). • Numbers 6:20 extends the practice to the Nazirite’s fellowship offering. • Numbers 18:18 incorporates the same principle into the perpetual priestly provisions.

The Wave Offering

The Breast as Wave offering symbolizes affection, love, and the heart but as a practice that fed a national atmosphere of atonement.

The Right Shoulder as a Heave offering symbolizes strength, action, and service in a government of, for, and by the people that forms the social bonds of a free society through which the national blood flowed.

We are told that "waving the breast before the LORD dramatized that the portion first belonged to Him and only afterward to the priest. The forward-and-back motion symbolized presentation and reception, underscoring divine ownership and priestly stewardship."

But the truth is the stewardship is not waving things in the air but about the responsibility of distributing this surplus evenly and justly before the people with an enlightened heart in the site of God is essential in a free society.

When the government of God is not transparent it will become as corrupt as modern governments that we see today who do not take care of the needy with freewill offerings[12] but through men in government who exercise authority.[13]

Allocation to Priests and Their Families

We are told that Leviticus 10:14–15 charges that the breast “shall be eaten in a clean place—you and your sons and your daughters with you”. Unlike most sacrificial meat, this portion could be shared with daughters, reflecting the breadth of God’s provision for the priestly household. By reserving a choice cut rich in nourishment, the LORD guaranteed the physical sustenance of those whose life work was spiritual service (cf. Numbers 18:21).

Symbolic but Significant

Ancient Near Eastern cultures viewed the breast as the seat of affection and compassion. By granting this portion to His priests, the LORD visibly tied pastoral ministry to His own heart of mercy. The ordination narrative (Leviticus 8–9) highlights the breast directly after anointing with blood and oil, suggesting a progression from atonement to communion.

Christological Fulfillment

Hebrews 7 and Hebrews 10 are said to portray Jesus Christ as the consummate High Priest who both offers and embodies the sacrifice. As followers of Christ we should be doing as Christ did and said for us to do.

The consecrated breast, emblem of divine love and priestly privilege, finds its ultimate reality in the Savior who “loved us and gave Himself up for us” (Ephesians 5:2). And we should love one another with the same fervent charity and not the covetous practices of the world.

Believers, described as “a royal priesthood” (1 Peter 2:9), now partake of the true fellowship that the wave breast anticipated.

Ministry Principles Today

  1. God ordains that those who minister His Word be supported by the free offerings of His people (1 Corinthians 9:13–14).
  2. Provision for ministry families rather than the provisions of Nimrod and Babylon is a biblical and moral concern.
  3. Worship integrates reverent presentation to God with grateful reception from Him; service and sustenance belong together as a completed cycle of life by means and method of the righteousness of God.

Sources: Exodus 29:26–27; Leviticus 7:30-34; Leviticus 8:29; Leviticus 9:20-21; Leviticus 10:14-15; Numbers 6:20; Numbers 18:18.

Summary

The breast offering embodies the generosity of God in the hearts of the people in s theocratic republic toward His priests by the people, models the intertwining of worship and provision of the people, and anticipates the fullness of communion for the people who follow the doctrine of Jesus and secured by Holy Spirit of Christ.[14]

Chozeh

The word Chozeh, spelled the same חֹזֶה is said to be a God-appointed visionary who receives and communicates divine revelation, whether through dreams, visions, or immediate inspiration. The word appears twenty-one times, spanning royal courts (2 Samuel 24:11), prophetic confrontation (Amos 7:12), liturgical direction (2 Chronicles 29:25), and denunciation of apostasy (Ezekiel 13:16). חֹזֶה is a God-appointed visionary who receives and communicates divine revelation, whether through dreams, visions, or immediate inspiration. The word appears twenty-one times, spanning royal courts (2 Samuel 24:11), prophetic confrontation (Amos 7:12), liturgical direction (2 Chronicles 29:25), and denunciation of apostasy (Ezekiel 13:16).

Ezekiel 13:12 "Lo, when the wall(haqqîr;הַקִּ֑יר)[15] is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?" the word for walls[16] is connected to hedges in Psalms 40 "Thou hast broken down all his hedges(גְּדֵרֹתָ֑יו)[16]; thou hast brought his strong holds to ruin(מְחִתָּה)[17].” Psalms 89:40

Choshen

The word Choshen is translated breastplate.[18] That breastplate is designed to hold the Urim and Thummim.

Footnotes

  1. ↑ 1.0 1.1 02372 חָזָה‎ chazah [khaw-zaw’] ChetZayinHey a primitive root; v; [BDB-302a] [{See TWOT on 633 }] AV-see 38, behold 7, look 3, prophesy 2, provide 1; 51
    1) to see, perceive, look, behold, prophesy, provide
    1a) (Qal)
    1a1) to see, behold
    1a2) to see as a seer in the ecstatic state
    1a3) to see, perceive
    1a3a) with the intelligence
    1a3b) to see (by experience)
    1a3c) to provide
    • See 02372 (חֹזֶה)‎ chazah, to see and provide with intelligence; 02373 (חֹזֶה)‎ chazeh, breast; 02374 (חֹזֶה)‎ chozeh seer, see, agreement.
  2. ↑ Prove all things
    • “‭4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.” Exodus 16:4
    • “‭20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.” Exodus 20:20
    • “‭2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. ‭3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.” Deuteronomy 8:2-3
    • “‭2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:2
    • “‭8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.” 2 Corinthians 8:8
    • “‭5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5
    • “‭18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. ‭19 Quench not the Spirit. ‭20 Despise not prophesyings. ‭21 Prove all things; hold fast that which is good. ‭22 Abstain from all appearance of evil. ‭23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” 1 Thessalonians 5:18-23
    • “‭2 Bear ye one another’s burdens, and so fulfil the law of Christ. ‭3 For if a man think himself to be something, when he is nothing, he deceiveth himself. ‭4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. ‭5 For every man shall bear his own burden. ‭6 Let him that is taught in the word communicate unto him that teacheth in all good things. ‭7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Galatians 6:2-7
  3. ↑ Lord, Lord
    • Matthew 7:20 "Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    • Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh."
    Matthew 25:26 "His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest ... Take therefore the talent from him..."
    Matthew 25:44 "Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me."
    • Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    • Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out."
    • John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
    • Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
    1 John 4:20 "If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?"
  4. ↑ 03629 כִּלְיָה‎ kilyah [kil-yaw’] KafLamedYodHey or (plural) כליות‎ KafLamedYodVavTav from 03627 KafLamedYod AV-vessel, instrument, weapon. (only pl.); which is from 03615 KafLamedHey AV-consume, end, finish. n f p; [BDB-480a] [{See TWOT on 983 @@ "983a" }] AV-kidneys 18, reins 13; 31
    1) kidneys
    1a) of physical organ (lit.)
    1b) of seat of emotion and affection (fig.)
    1c) of sacrificial animals
  5. ↑ The American Heritage® Dictionary of the English Language, 4th Edition Copyright © 2000 by Houghton Mifflin Co.
  6. ↑ 02459 חֶלֶב‎ cheleb [kheh’-leb] or חלב‎ cheleb [khay’-leb]; from an unused root meaning to be fat; n m; [BDB-316b] [{See TWOT on 651 @@ "651a" }] AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
    1) fat
    1a) fat (of humans)
    1b) fat (of beasts)
    1c) choicest, best part, abundance (of products of the land)
    • see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";
  7. ↑ 02461 חָלָב‎ chalab [khaw-lawb’] from the same as 02459; n m; [BDB-316a] [{See TWOT on 650 @@ "650a" }] AV-milk 42, cheeses 1, sucking 1; 44
    1) milk, sour milk, cheese
    1a) milk
    1b) abundance of the land (metaph.)
    1c) white (as milk)
  8. ↑ 8.0 8.1 05130 נוּף‎ nuwph [noof] a primitive root; v; [BDB-631b] [{See TWOT on 1329 }] [{See TWOT on 1330 }] AV-wave 16, shake 7, offer 5, lift up 4, move 1, perfumed 1, send 1, sift 1, strike 1; 37
    1) to move to and fro, wave, besprinkle
    1a) (Qal) to besprinkle, sprinkle
    1b) (Polel) to wave, brandish (in threat)
    1c) (Hiphil) to swing, wield, wave
    1c1) to wield
    1c2) to wave or shake (the hand)
    1c2a) to wave (hand)
    1c2b) to shake or brandish against
    1c2c) to swing to and fro
    1c3) to wave (an offering), offer
    1c4) to shed abroad
    1d) (Hophal) to be waved
  9. ↑ 9.0 9.1 08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ TavNunVavPeiHey from 05130; n f; AV-wave offering 14, wave 8, offering 6, shaking 2; 30
    1) swinging, waving, wave offering, offering  :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
    1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
    ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    פ ף Pei Communication; follows Ayin to suggest that seeing and understanding must preceed: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  10. ↑ 10.0 10.1 10.2 10.3 08641 ^המורת^ tᵉruwmah \@ter-oo-maw’\@ or ^המרת^ tᵉrumah TavReshVavMemHey (#De 12:11) \@ter-oo-maw’\@ from 07311 רוּם‎ ruwm to rise or exalt; n f; AV-offering 51, oblation 19, heave 4, gifts 1, offered 1; 76
    1) contribution, offering
    1a) a heave offering (הַתְּרוּמָ֔ה, תְרוּמָ֖ה, תְּרוּמָתָ֖ם)
    1b) any offering
    1c) an offering to God
    1d) an offering (of grain, money, etc)
    1e) contribution
  11. ↑ 07311 ^םור^ ruwm \@room\@ a primitive root ReishVavMem; v; AV-(lift, hold, etc … ) up 63, exalt 47, high 25, offer 13, give 5, heave 3, extol 3, lofty 3, take 3, tall 3, higher 2, misc 24; 194
    1) to rise, rise up, be high, be lofty, be exalted
    1a) (Qal)
    1a1) to be high, be set on high
    1a2) to be raised, be uplifted, be exalted
    1a3) to be lifted, rise
    1b) (Polel)
    1b1) to raise or rear (children), cause to grow up
    1b2) to lift up, raise, exalt
    1b3) to exalt, extol
    1c) (Polal) to be lifted up
    1d) (Hiphil)
    1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
    1d2) to lift up (and take away), remove
    1d3) to lift off and present, contribute, offer, contribute
    1e) (Hophal) to be taken off, be abolished
    1f) (Hithpolel) to exalt oneself, magnify oneself
    2) (Qal) to be rotten, be wormy
  12. ↑ A Freewill offering is charity which is love.
    Exodus 25:2 "Speak unto the children of Israel, that they bring me an offering<08641>: of every man that giveth it willingly<05068> with his heart ye shall take my offering<08641>."
    Exodus 35:5 "Take ye from among you an offering<08641> unto the LORD: whosoever [is] of a willing<05081> heart, let him bring it, an offering<08641> of the LORD; gold, and silver, and brass,"
    Exodus 35:10 "And every wise hearted among you shall come, and make all that the LORD hath commanded;"
    Exodus 35:21 "And they came, every one whose heart stirred him up, and every one whom his spirit made willing<05068>, [and] they brought the LORD’S offering<08641> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments."
    Exodus 35:29 "The children of Israel brought a willing offering<05071> unto the LORD, every man and woman, whose heart made them willing<05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses."
    Exodus 36:3 "And they received of Moses all the offering<08641>, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning."
    Leviticus 1:2 "Speak unto the children of Israel, and say unto them, If any man of you bring an offering <07133-Corban> unto the LORD, ye shall bring your offering <07133-Corban> of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD."
    Leviticus 2:4 "And if thou bring an oblation <07133> of a meat offering baken in the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thy oblation <07133-Corban> [be] a meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil."
    Leviticus 7:16 "But if the sacrifice of his offering [be] a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:"
    Leviticus 22:18 "Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever [he be] of the house of Israel, or of the strangers in Israel, that will offer his oblation<07133-Corban> for all his vows, and for all his freewill offerings<05071>, which they will offer unto the LORD for a burnt offering; 19  Ye shall offer at your own will ..."
    Deuteronomy 16:10 "And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering<05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:"
    Ezra 7:13 "I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee....15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation [is] in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which [is] in Jerusalem:"
  13. ↑ Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  14. ↑ What is the Bible about?
  15. ↑ 07023 קִיר‎ qiyr keer or קר‎ qir (#Isaiah 22:5) keer; or (fem.) קירה‎ qiyrah kee-raw’ from 06979 קוּר‎ quwr cast out; n m; [BDB-885a] See TWOT on 2022 } AV-wall 66, side 4, masons 2, town 1, very 1; 74
    1) wall, side
    1a) wall (of house or chamber)
    1b) the sides (of the altar)
  16. ↑ 16.0 16.1 01448 גְּדֵרָה‎ gëderah [ghed-ay-raw’] GimelDaletReishHey from 01447 or 01443 GimelDaletReish fence or wall, enclosed; n f; [BDB-155a] [{See TWOT on 318 @@ "318b" }] AV-hedge 4, fold 3, wall 1, sheepfold 1, sheepcote 1; 10
    1) wall, hedge
    2) sheepfold (construct with ‘sheep’)
  17. ↑ 04288 מְחִתָּה‎ mëchittah mekh-it-taw’ from 02846 חָתָה‎ chathah to take hold of, seize, take away, ; n f; [BDB-369b] {See TWOT on 784 @@ "784g" } AV-destruction 7, terror 2, ruin 1, dismaying 1; 11
    1) destruction, ruin, terror, a breaking
    1a) terror, dismay, object of terror
    1b) ruin
  18. ↑ 02833 חשֶׁן‎ choshen [kho’-shen] from an unused root probably meaning to contain or sparkle; n m; [BDB-365b] [{See TWOT on 772 @@ "772a" }] AV-breastplate 25; 25
    1) breastplate, breastpiece
    1a) sacred pouch of the high priest designed to hold the Urim and Thummim.
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