Proverbs 29

Jesus was called teacher. Abraham, Moses, and Jesus were all teaching the people The Way of God and His righteousness. Jesus came that the world might be saved through repentance. To repent is think like Jesus' doctrine, not the doctrines of men and the way of the world, the "leaven of Herod and the pharisees" with their corban which made the "word of God to none effect".
Comments
V1 To understand this phrase "hardeneth his neck" (מַקְשֶׁה־ עֹ֑רֶף oreph maqšeh) we need to see that the stiffneck of Exodus 33:3 which is qasheh(קָשֶׁה‎)^[1] actually does not mean stiff but "hard, cruel, severe, obstinate" and is identical to the verb qashah(קָשָׁה‎)^[2] meaning "to be hard, be severe, be fierce, be harsh".
V1-5 this hardening will be "suddenly be destroyed, and that without remedy." This is associated with the "righteous or the wicked in authority", the "father or harlot, and kings that attend to the weightier matters by "judgment" or the gifts that destroy^[3] and make a net.
V6 The singing and rejoicing is about the same comment in Ecclesiastes 8:15 where we are "to eat, and to drink, and to be merry"^[4] because a man benefits from his own labour^[5] and not from the covetous practices^[6] of the wicked idolatry^[7] of sinners who are in need of repentance
V7-10 We are to take care of the needy through pure Religion and the Corban of Christ and not the tables of dainties by rulers and the Fathers of the earth who build those cities of blood and will suffer the consequences or wrath of God.






Ecclesiastes 9:18 "one sinner destroyeth much good." where the word destroyeth is from abbeḏ (אָבַד)^[8] which appears in the text as yəabbeḏ YodAlefBeitDelat(יְאַבֵּ֥ד) which is translated wasted in Proverbs 29:3 "but he that keepeth company with harlots spendeth^[8] [his] substance(wealth)."


[[1]]

Reproved but stiffnecked

[1] ¶ He, that being often reproved (towkechah תּ֭וֹכָחוֹת)^[9] hardeneth his neck, shall suddenly be destroyed (יִ֝שָּׁבֵ֗ר yiš-šā-bêr)^[10], and that without remedy^[11].

[2] When the righteous^[12] are in authority(בִּרְב֣וֹת)^[13](increase)^[14], the people rejoice: but when the wicked^[9] beareth rule, the people mourn.

Love wisdom no the harlot

[3] Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth(waste)^[8] his substance.

Gifts destroy

[4] The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. ^[15]

[5] A man that flattereth(divide)^[16] his neighbour spreadeth a net for his feet.

[6] In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

[7] The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

[8] Scornful men bring a city into a snare:^[8] : but wise men turn away wrath.

[9] If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

[10] The bloodthirsty^[17]^[18] hate the upright: but the just seek his soul.

[11] A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

[12] If a ruler hearken to lies, all his servants are wicked.

[13] The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

[14] The king that faithfully judgeth the poor, his throne shall be established for ever.

[15] The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

[16] When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

[17] Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

[18] Where there is no vision^[19], the people perish: but he that keepeth the law, happy is he.

[19] A servant will not be corrected by words: for though he understand he will not answer.

[20] Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

[21] He that delicately bringeth up his servant from a child shall have him become his son at the length.

[22] An angry man stirreth up strife, and a furious man aboundeth in transgression.

[23] A man's pride shall bring him low: but honour shall uphold the humble in spirit.

[24] Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

[25] The fear of man bringeth a snare: but whoso putteth^[20] his trust in the LORD shall be safe.

[26] Many seek the ruler's favour; but every man's judgment cometh from the LORD.

[27] An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

↑ 07186 קָשֶׁה‎ qasheh [kaw-sheh’] KufShinHey from 07185 קָשָׁה‎ qashah hardin; adj; [BDB-904b] [{See TWOT on 2085 @@ "2085a" }] AV-stiffnecked + 06203 6, hard 5, roughly 5, cruel 3, grievous 3, sore 2, churlish 1, hardhearted 1, heavy 1, misc 9; 36
1) hard, cruel, severe, obstinate
1a) hard, difficult

1b) severe

1c) fierce, intense, vehement

1d) stubborn, stiff of neck, stiff-necked

1e) rigorous (of battle)
↑
07185 קָשָׁה‎ qashah [kaw-shaw’] a primitive root KufShinHey; v; see also 07186 קָשֶׁה‎ qasheh hard and 07184קָשָׂה‎ qasah a jug; [BDB-904a] [{See TWOT on 2085 }] AV-harden 12, hard 4, stiffnecked + 06203 2, grievous 2, misc 8; 28
1) to be hard, be severe, be fierce, be harsh
1a) (Qal)
1a1) to be hard, be difficult

1a2) to be hard, be severe

1b) (Niphal)
1b1) to be ill-treated

1b2) to be hard pressed

1c) (Piel) to have severe labour (of women)

1d) (Hiphil)
1d1) to make difficult, make difficulty

1d2) to make severe, make burdensome

1d3) to make hard, make stiff, make stubborn
1d3a) of obstinacy (fig)

1d4) to show stubbornness
- Three words used to describe the hardened 03515 כָּבֵד kebed, קָשָׁה‎ 07185 qashah, 02388 ( ^קזח^)chazaq heart of the Pharaoh by Moses.
↑
Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
- We should know, "Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness], it is the right of the people to alter or abolish it...". Abraham Lincoln But that alteration must begin with ourselves.
↑
08057 שִׂמְחָה‎ simchah [sim-khaw’] ShinMemChetHey from 08056 ShinMemChet; n f; [BDB-970b] [{See TWOT on 2268 @@ "2268b" }] AV-joy 44, gladness 31, mirth 8, rejoice 3, rejoicing 2, misc 6; 94
1) joy, mirth, gladness
1a) mirth, gladness, joy, gaiety, pleasure

1b) joy (of God)

1c) glad result, happy issue
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ Luke 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed [is] he that shall eat bread in the kingdom of God.
Luke 22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
↑ Jesus against covetousness
Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."

Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."

John 14:15 "If ye love me, keep my commandments."

John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."

John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ ^8.0 ^8.1 ^8.2 ^8.3
06 אָבַד‎ ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
1) perish, vanish, go astray, be destroyed
1a) (Qal)
1a1) perish, die, be exterminated

1a2) perish, vanish (fig.)

1a3) be lost, strayed

1b) (Piel)
1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate

1b2) to blot out, do away with, cause to vanish, (fig.)

1b3) cause to stray, lose

1c) (Hiphil)
1c1) to destroy, put to death
1c1a) of divine judgment

1c2) object name of kings (fig.)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
↑ ^9.0 ^9.1 ‭08433 החָכֵוֹתּ towkechah to-kay-khaw’ and תחכות towkachath to-kakh’- ath TavVavKafChetTav ‭from 03198 חכַיָ yakach YodKafChet; n f; [BDB-407a] {See TWOT on 865 @@ "865a"} {See TWOT on 865 @@ "865b"} ‭AV-reproof 14, rebuke 7, reproved 2, arguments 1, misc 4; 28
‭1) rebuke, correction, reproof, punishment, chastisement

2) argument, reproof
2a) argument, impeachment

2b) reproof, chiding

2c) correction, rebuke
‭
↑
07665 שָׁבַר‎ ShinBeitReish shabar [shaw-bar’] a primitive root; v; [BDB-990b] [{See TWOT on 2321 }] AV-break 115, destroy 9, break in pieces 8, break down 4, hurt 3, torn 2, give birth 1, crush 1, quench 1, misc 6; 150
1) to break, break in pieces
1a) (Qal)
1a1) break, break in or down, rend violently, wreck, crush, quench

1a2) to break, rupture (fig)

1b) (Niphal)
1b1) to be broken, be maimed, be crippled, be wrecked

1b2) to be broken, be crushed (fig)

1c) (Piel) to shatter, break

1d) (Hiphil) to cause to break out, bring to the birth

1e) (Hophal) to be broken, be shattered
- See 07663, inspect, examine; 07664, hope; 07665, break... torn, give birth 07666,to buy; 07667, breech; 07668 brake out; ShinBeitReish(שָׁבַר)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
↑ 04832 מַרְפֵא‎ marpe’ [mar-pay’] from 07495 רָפָא‎ rapha’ to heal or make healthy; n m; [BDB-951a] [{See TWOT on 2196 @@ "2196c" }] AV-health 5, healing 3, remedy 3, incurable + 0369 1, cure 1, sound 1, wholesome 1, yielding 1; 16
) health, healing, cure
1a) healing, cure

1b) health, profit, sound (of mind)

1c) healing
1c1) incurable (with negative)
↑ (צַ֭דִּיקִים just, lawful + YodMem)
06662 ^קידצ^ tsaddiyq \@tsad-deek’\@ from 06663; adj; AV-righteous 162, just 42, righteous man 1, lawful 1; 206
1) just, lawful, righteous
1a) just, righteous (in government)

1b) just, right (in one’s cause)

1c) just, righteous (in conduct and character)

1d) righteous (as justified and vindicated by God)

1e) right, correct, lawful
↑ 04910 ^לשׁמ^ mashal \@maw-shal’\@ a primitive root; v; AV-rule 38, ruler 19, reign 8, dominion 7, governor 4, ruled over 2, power 2, indeed 1; 81
1) to rule, have dominion, reign
1a) (Qal) to rule, have dominion

1b) (Hiphil)
1b1) to cause to rule

1b2) to exercise dominion
↑ בִּרְב֣וֹת Proverbs 29: 2, 16; Ecclesiastes 5:11
↑
Pagans Understood
- Polybius as the "Historian of Historians" believed "All democracies fail".
- Polybius explains in "The Histories" (130 BC), A Fatal Sequence commonly occurs "... when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence." Polybius#Translations_compare Polybius
- Part of this corruption, "So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand." Evelyn Shirley Shuckburgh, Translated, EBook #44126
- This is all because "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence." And this is the result of, "The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others..." This leads to the people and their government will, "institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch."
Plutarch's Life of Coriolanus (c. 100 AD.) states, "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time."
- These practices from Nimrod to Julius Caesar, Augustus Caesar, and Herod among others all were rulers who exercise authority ushered in a social decay. This is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.”
- Julian the Apostate, who followed Constantine, believed “the disbanding of all private welfare institutions” seeing that private charity had the power to potentially liberate people from dependence on the state.
↑ 02505 חָלַק‎ chalaq [khaw-lak’] a primitive root; v; [BDB-323b, BDB-325a] [{See TWOT on 669 }] AV-divide 40, flatter 6, part 5, distribute 4, dealt 2, smoother 2, given 1, imparted 1, partner 1, portion 1, received 1, separate 1; 65
1) to divide, share, plunder, allot, apportion, assign
1a) (Qal)
1a1) to divide, apportion

1a2) to assign, distribute

1a3) to assign, impart

1a4) to share

1a5) to divide up, plunder

1b) (Niphal)
1b1) to divide oneself

1b2) to be divided

1b3) to assign, distribute

1c) (Piel)
1c1) to divide, apportion

1c2) to assign, distribute

1c3) to scatter

1d) (Pual) to be divided

1e) (Hiphil) to receive a portion or part

1f) (Hithpael) to divide among themselves

2) to be smooth, slippery, deceitful
2a) (Qal) to be smooth, slippery

2b) (Hiphil)
2b1) to be smooth

2b2) to flatter
↑ 0582 אֱנוֹשׁ‎ ‘enowsh [en-oshe’] from 0605; n m; [BDB-60b] [{See TWOT on 136 @@ "136a" }] AV-man 520, certain 10, husbands 3, some 3, merchantmen 2, persons 2, misc 24; 564
1) man, mortal man, person, mankind
1a) of an individual

1b) men (collective)

1c) man, mankind
↑
01818 ^םד^ DaletMem dam \@dawm\@ from 01826דָּמַם‎ DaletMemMem silent still (compare 0119), Greek 184 ~Ακελδαμα~; n m; AV -blood 342, bloody 15, person + 05315, bloodguiltiness 1, bloodthirsty + 0582 1, vr blood 1; 361
1) blood
1a) of wine (fig.)
- Micah 7:2 "they all lie in wait for blood" term blood is not merely the common DalethMem but לְדָמִ֣ים Lamed Dalet Mem YodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18 "And they lay wait for their own blood"
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
↑
02377 חָזוֹן‎ chazown [khaw-zone’] ChetZayinVavNun from 02372 to see, behold ChetZayinHey; n m; [BDB-302b] [{See TWOT on 633 @@ "633a" }] AV-vision 35; 35
1) vision
1a) vision (in ecstatic state)

1b) vision (in night)

1c) vision, oracle, prophecy (divine communication)

1d) vision (as title of book of prophecy)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑ Put out
Deuteronomy 8:14 "Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;"

Proverbs 20:20 "Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness."

John 9:22 "These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue."

John 12:42 "Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue:"

John 16:2 "They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service."

Proverbs 29:25 ¶ "The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe."

[qasheh-1] 07186 קָשֶׁה‎ qasheh [kaw-sheh’] KufShinHey from 07185 קָשָׁה‎ qashah hardin; adj; [BDB-904b] [{See TWOT on 2085 @@ "2085a" }] AV-stiffnecked + 06203 6, hard 5, roughly 5, cruel 3, grievous 3, sore 2, churlish 1, hardhearted 1, heavy 1, misc 9; 36
1) hard, cruel, severe, obstinate
1a) hard, difficult

1b) severe

1c) fierce, intense, vehement

1d) stubborn, stiff of neck, stiff-necked

1e) rigorous (of battle)

[qashah-2] 07185 קָשָׁה‎ qashah [kaw-shaw’] a primitive root KufShinHey; v; see also 07186 קָשֶׁה‎ qasheh hard and 07184קָשָׂה‎ qasah a jug; [BDB-904a] [{See TWOT on 2085 }] AV-harden 12, hard 4, stiffnecked + 06203 2, grievous 2, misc 8; 28
1) to be hard, be severe, be fierce, be harsh
1a) (Qal)
1a1) to be hard, be difficult

1a2) to be hard, be severe

1b) (Niphal)
1b1) to be ill-treated

1b2) to be hard pressed

1c) (Piel) to have severe labour (of women)

1d) (Hiphil)
1d1) to make difficult, make difficulty

1d2) to make severe, make burdensome

1d3) to make hard, make stiff, make stubborn
1d3a) of obstinacy (fig)

1d4) to show stubbornness

Three words used to describe the hardened 03515 כָּבֵד kebed, קָשָׁה‎ 07185 qashah, 02388 ( ^קזח^)chazaq heart of the Pharaoh by Moses.

[3] Three words used to describe the hardened 03515 כָּבֵד kebed, קָשָׁה‎ 07185 qashah, 02388 ( ^קזח^)chazaq heart of the Pharaoh by Moses.

[desliberty-3] Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.

We should know, "Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness], it is the right of the people to alter or abolish it...". Abraham Lincoln But that alteration must begin with ourselves.

[5] We should know, "Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness], it is the right of the people to alter or abolish it...". Abraham Lincoln But that alteration must begin with ourselves.

[simchah-4] 08057 שִׂמְחָה‎ simchah [sim-khaw’] ShinMemChetHey from 08056 ShinMemChet; n f; [BDB-970b] [{See TWOT on 2268 @@ "2268b" }] AV-joy 44, gladness 31, mirth 8, rejoice 3, rejoicing 2, misc 6; 94
1) joy, mirth, gladness
1a) mirth, gladness, joy, gaiety, pleasure

1b) joy (of God)

1c) glad result, happy issue

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[7] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[8] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[9] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[10] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[5] Luke 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed [is] he that shall eat bread in the kingdom of God.
Luke 22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

[jesuscovet-6] Jesus against covetousness
Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."

Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."

John 14:15 "If ye love me, keep my commandments."

John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."

John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."

[Isidolatry-7] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[14] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[abad-8] 8.0 ^8.1 ^8.2 ^8.3 06 אָבַד‎ ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
1) perish, vanish, go astray, be destroyed
1a) (Qal)
1a1) perish, die, be exterminated

1a2) perish, vanish (fig.)

1a3) be lost, strayed

1b) (Piel)
1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate

1b2) to blot out, do away with, cause to vanish, (fig.)

1b3) cause to stray, lose

1c) (Hiphil)
1c1) to destroy, put to death
1c1a) of divine judgment

1c2) object name of kings (fig.)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[16] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[17] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[18] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[towkechah-9] 9.0 ^9.1 ‭08433 החָכֵוֹתּ towkechah to-kay-khaw’ and תחכות towkachath to-kakh’- ath TavVavKafChetTav ‭from 03198 חכַיָ yakach YodKafChet; n f; [BDB-407a] {See TWOT on 865 @@ "865a"} {See TWOT on 865 @@ "865b"} ‭AV-reproof 14, rebuke 7, reproved 2, arguments 1, misc 4; 28
‭1) rebuke, correction, reproof, punishment, chastisement

2) argument, reproof
2a) argument, impeachment

2b) reproof, chiding

2c) correction, rebuke
‭

[shabar-10] 07665 שָׁבַר‎ ShinBeitReish shabar [shaw-bar’] a primitive root; v; [BDB-990b] [{See TWOT on 2321 }] AV-break 115, destroy 9, break in pieces 8, break down 4, hurt 3, torn 2, give birth 1, crush 1, quench 1, misc 6; 150
1) to break, break in pieces
1a) (Qal)
1a1) break, break in or down, rend violently, wreck, crush, quench

1a2) to break, rupture (fig)

1b) (Niphal)
1b1) to be broken, be maimed, be crippled, be wrecked

1b2) to be broken, be crushed (fig)

1c) (Piel) to shatter, break

1d) (Hiphil) to cause to break out, bring to the birth

1e) (Hophal) to be broken, be shattered

See 07663, inspect, examine; 07664, hope; 07665, break... torn, give birth 07666,to buy; 07667, breech; 07668 brake out; ShinBeitReish(שָׁבַר)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[21] See 07663, inspect, examine; 07664, hope; 07665, break... torn, give birth 07666,to buy; 07667, breech; 07668 brake out; ShinBeitReish(שָׁבַר)

[22] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[23] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[24] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[marpe-11] 04832 מַרְפֵא‎ marpe’ [mar-pay’] from 07495 רָפָא‎ rapha’ to heal or make healthy; n m; [BDB-951a] [{See TWOT on 2196 @@ "2196c" }] AV-health 5, healing 3, remedy 3, incurable + 0369 1, cure 1, sound 1, wholesome 1, yielding 1; 16
) health, healing, cure
1a) healing, cure

1b) health, profit, sound (of mind)

1c) healing
1c1) incurable (with negative)

[tsaddiq-12] (צַ֭דִּיקִים just, lawful + YodMem)
06662 ^קידצ^ tsaddiyq \@tsad-deek’\@ from 06663; adj; AV-righteous 162, just 42, righteous man 1, lawful 1; 206
1) just, lawful, righteous
1a) just, righteous (in government)

1b) just, right (in one’s cause)

1c) just, righteous (in conduct and character)

1d) righteous (as justified and vindicated by God)

1e) right, correct, lawful

[mashal-13] 04910 ^לשׁמ^ mashal \@maw-shal’\@ a primitive root; v; AV-rule 38, ruler 19, reign 8, dominion 7, governor 4, ruled over 2, power 2, indeed 1; 81
1) to rule, have dominion, reign
1a) (Qal) to rule, have dominion

1b) (Hiphil)
1b1) to cause to rule

1b2) to exercise dominion

[birbowt-14] בִּרְב֣וֹת Proverbs 29: 2, 16; Ecclesiastes 5:11

[pdesliberty-15] Pagans Understood

Polybius as the "Historian of Historians" believed "All democracies fail".

Polybius explains in "The Histories" (130 BC), A Fatal Sequence commonly occurs "... when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence." Polybius#Translations_compare Polybius

Part of this corruption, "So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand." Evelyn Shirley Shuckburgh, Translated, EBook #44126

This is all because "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence." And this is the result of, "The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others..." This leads to the people and their government will, "institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch."

Plutarch's Life of Coriolanus (c. 100 AD.) states, "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time."

These practices from Nimrod to Julius Caesar, Augustus Caesar, and Herod among others all were rulers who exercise authority ushered in a social decay. This is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.”

Julian the Apostate, who followed Constantine, believed “the disbanding of all private welfare institutions” seeing that private charity had the power to potentially liberate people from dependence on the state.

[30] Polybius as the "Historian of Historians" believed "All democracies fail".

[31] Polybius explains in "The Histories" (130 BC), A Fatal Sequence commonly occurs "... when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence." Polybius#Translations_compare Polybius

[32] Part of this corruption, "So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand." Evelyn Shirley Shuckburgh, Translated, EBook #44126

[33] This is all because "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence." And this is the result of, "The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others..." This leads to the people and their government will, "institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch."

[34] These practices from Nimrod to Julius Caesar, Augustus Caesar, and Herod among others all were rulers who exercise authority ushered in a social decay. This is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.”

[35] Julian the Apostate, who followed Constantine, believed “the disbanding of all private welfare institutions” seeing that private charity had the power to potentially liberate people from dependence on the state.

[chalak-16] 02505 חָלַק‎ chalaq [khaw-lak’] a primitive root; v; [BDB-323b, BDB-325a] [{See TWOT on 669 }] AV-divide 40, flatter 6, part 5, distribute 4, dealt 2, smoother 2, given 1, imparted 1, partner 1, portion 1, received 1, separate 1; 65
1) to divide, share, plunder, allot, apportion, assign
1a) (Qal)
1a1) to divide, apportion

1a2) to assign, distribute

1a3) to assign, impart

1a4) to share

1a5) to divide up, plunder

1b) (Niphal)
1b1) to divide oneself

1b2) to be divided

1b3) to assign, distribute

1c) (Piel)
1c1) to divide, apportion

1c2) to assign, distribute

1c3) to scatter

1d) (Pual) to be divided

1e) (Hiphil) to receive a portion or part

1f) (Hithpael) to divide among themselves

2) to be smooth, slippery, deceitful
2a) (Qal) to be smooth, slippery

2b) (Hiphil)
2b1) to be smooth

2b2) to flatter

[enowsh-17] 0582 אֱנוֹשׁ‎ ‘enowsh [en-oshe’] from 0605; n m; [BDB-60b] [{See TWOT on 136 @@ "136a" }] AV-man 520, certain 10, husbands 3, some 3, merchantmen 2, persons 2, misc 24; 564
1) man, mortal man, person, mankind
1a) of an individual

1b) men (collective)

1c) man, mankind

[dam-18] 01818 ^םד^ DaletMem dam \@dawm\@ from 01826דָּמַם‎ DaletMemMem silent still (compare 0119), Greek 184 ~Ακελδαμα~; n m; AV -blood 342, bloody 15, person + 05315, bloodguiltiness 1, bloodthirsty + 0582 1, vr blood 1; 361
1) blood
1a) of wine (fig.)

Micah 7:2 "they all lie in wait for blood" term blood is not merely the common DalethMem but לְדָמִ֣ים Lamed Dalet Mem YodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18 "And they lay wait for their own blood"

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[39] Micah 7:2 "they all lie in wait for blood" term blood is not merely the common DalethMem but לְדָמִ֣ים Lamed Dalet Mem YodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18 "And they lay wait for their own blood"

[40] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[41] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[vision-19] 02377 חָזוֹן‎ chazown [khaw-zone’] ChetZayinVavNun from 02372 to see, behold ChetZayinHey; n m; [BDB-302b] [{See TWOT on 633 @@ "633a" }] AV-vision 35; 35
1) vision
1a) vision (in ecstatic state)

1b) vision (in night)

1c) vision, oracle, prophecy (divine communication)

1d) vision (as title of book of prophecy)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[43] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[44] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[45] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[46] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[kickedout-20] Put out
Deuteronomy 8:14 "Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;"

Proverbs 20:20 "Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness."

John 9:22 "These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue."

John 12:42 "Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue:"

John 16:2 "They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service."

Proverbs 29:25 ¶ "The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe."

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Proverbs 29

Reproved but stiffnecked

Love wisdom no the harlot

Gifts destroy

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