Put out

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"These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue." John 9:22
"Feed my sheep!" Before Jesus was able to provide the people with loaves and fishes in Mark 6:39 He "commanded" His disciples to "make" the people sit down in Tens. And then those goups were to organize in companies upon companies in divisions and "ranks" of "fifties and hundreds".
Christ also told His disciples not to be like the rulers and princes of the Gentiles who provided benefits by exercising authority one over the other.
Everyone who got the Baptism of Christ was "put out" of the Jewish synagogue system which was also composed of ten families through which they provided welfare with the "Corban" of the people.
Your ministers should not be rulers but servants because Christ came to serve. Every man should be led by the Holy Spirit. The minister is supposed to be serving by making the people voluntarily organize themselves in Companies of tens, fifties and hundreds, and thousands so that people may love one another in the practice of Pure Religion.
If all the people who say they are Christians were actually doing what Christ commanded socialism would be obsolete and no one could be or would be exploited. Socialism is the religion you get when you refuse to do what Christ commanded and have no Pure Religion.

The word meaning put out of the synogogue is aposunagogos [1] and is composed of to words including sunagoge [2] meaning an assembly or congregation of the people.

A "synagogue" was not a building any more than a Church was a building. When someone was kicked out or put out of a synagogue they were actually put out not only their own group or congregation but they were put out of an assembly of tens, hundreds and thousands.

Judea's governmental system was centered around the temple which was a government building. These synagogues were centered around the temple and were also government buildings providing what are often thought of as government services today. Even the Temples of Rome were government buildings back then.

They were gathering places for religious purposes which included the Welfare systems at the time, since Religion was how you took care of the needy of your society.

The Welfare system set up by Herod to provide social welfare for the people was called Corban but it made the word of God to none effect because it depended on Benefactors who forced the contributions from the people in a system of Socialism. This system is what people were to Repent of when they got the Baptism of John.

The same was true with Jesus when he called the people to Repent and seek the Kingdom of God.

What John 9:22 is talking about was not just being put out of a church but being removed from that social welfare scheme of Herod that was making the word of God to none effect. To get the Baptism of Christ was to say you believe in The Way he preached. that Perfect law of liberty.

Baptism was a way of opting out after the Pharisees made this government ruling which we would see thousands doing at Pentecost.

We even see the same word aposunagogos in John 12:42[3] some of the chief rulers of the government who saw the error of their ways wanting to change the government back to what it once was before it became a socialist welfare state.

Jesus warns the Apostles in John 16:2[4] that this was going to happen to them if they followed Him and sought His government.

This being put out of that government was not much different than being put out of Egypt. It would be like setting the people free. That freedom or liberty was only for those who would practice Pure Religion of Christ with a Daily ministration of Charitable Practices instead of the Covetous Practices that had brought them into bondage.

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  1. 656 ~ἀποσυνάγωγος~ aposunagogos \@ap-os-oon-ag’-o-gos\@ from 575 and 4864; adj AV-be put out of the synagogue + 1096 2, put out of the synagogue + 4160 1; 3
    1) excluded from sacred assemblies of Israelites, excommunicated
  2. 4864 ~συναγωγή~ sunagoge \@soon-ag-o-gay’\@ from (the reduplicated form of) 4863; TDNT-7:798,1107; {See TDNT 764} n f AV-synagogue 55, congregation 1, assembly 1; 57
    1) a bringing together, gathering (as of fruits), a contracting
    2) in the NT, an assembling together of men, an assembly of men
    3) a synagogue
    3a) an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
    3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.
    • For Synonyms see entry 5897
  3. John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
  4. John 16:2 They shall put you out of the synagogues <aposunagogos >: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

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