Exodus 17


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Comments
V1 "according to the commandment^[1] of the LORD" is normally translated "mouth". The children of Israel were simply "led by the pillar of cloud and fire, yet they came to a place where there was no water for them to drink." ^[2]
V2 "people did chide"^[3] in the sense of contend because it is not riyb (רִיב‎) but tərîḇūn (תְּרִיבוּן֙). And "wherefore do ye tempt^[4] the LORD?" Is not the root v ^[3]is not the root word nacah (נָסָה‎) but tənassūn (תְּנַסּ֖וּן) adding a Tav and VavNun only seen in this one verse although in Deuteronomy 6:16^[5] we see the form (תְנַסּ֔וּ) without the second Nun.
V4 "Moses cried unto the LORD" Cried^[6] is from tsaaq (צָעַק) but in the text we see wayyiṣ‘aq (וַיִּצְעַ֤ק) VavYodZtadikAyin which also is in Exodus 8:12, and Exodus 15:25. They are always Moses crying unto the LORD. How does he do that? And God answers him specifically.
V6 "I will stand before thee"
V8 "Then came Amalek"^[7] The ancient enemy of the Israelites, who lives on as a metaphor for scoffing and doubt. A traditional commentator Rashi states concerning Amalek: "He came before all of them to make war with Israel".
The "error of Balaam" and the "deeds of the Nicolaitan" are convertible phrases,^[8] This is again a part of the common theme of the teachings in the Bible we saw on Exodus 16.
The flow of water is also parallels with the idea of the flow of charity.
"Moses built an altar" What were these altars all about? If these sacrifices were shared with the people they would make a memory about an event that also included a message for the people.
Able had altars and so did Cain. Also Abraham had altars of clay and stone. Did they have altars in Sumer and other nations? The answer is yes but do we understand their purpose and function in society? Were they made of unhewn stone and if not what did that mean?
Altars often marked boundaries or the settling of disputes and agreements which everyone would need to remember and sealed with a sacrifice that was designed to keep a memorable event.
15V Jehovahnissi is what Moses called this altar^[9] he built.^[10]

[1]

Water from the Rock

1 And all the congregation^[11] of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment^[1] of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

Moses cried

4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone^[12] me.

5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.

6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

Israel Defeats Amalek

8 Then came Amalek,^[7] and fought with Israel in Rephidim.

9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

13 And Joshua discomfited Amalek and his people with the edge of the sword.

14 And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

Moses built an altar

15 And Moses built an altar^[9], and called the name of it Jehovahnissi:^[10]

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↑ ^1.0 ^1.1 06310 פֶה‎ peh PeiHey [peh] from 06284 PeiAlefHey scatter; n m/n m num ord; [BDB-804b] [{See TWOT on 1738 }] AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 peh
1) mouth
1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21
↑ Matthew Henry's Concise Commentary
↑ ^3.0 ^3.1 07378 ^ביר^ ReishYodBeit riyb \@reeb\@ or ^בור^ ruwb \@roob\@ a primitive root; v; AV-plead 27, strive 13, contend 12, chide 6, debate 2, misc 7; 67
1) to strive, contend
1a) (Qal)
1a1) to strive
1a1a) physically

1a1b) with words

1a2) to conduct a case or suit (legal), sue

1a3) to make complaint

1a4) to quarrel

1b) (Hiphil) to contend against
↑ 05254 נָסָה‎ nacah [naw-saw’] a primitive root NunSamechHeh; v; [BDB-650a] [{See TWOT on 1373 }] AV-prove 20, tempt 12, assay 2, adventure 1, try 1; 36
1) to test, try, prove, tempt, assay, put to the proof or test
1a) (Piel)
1a1) to test, try

1a2) to attempt, assay, try

1a3) to test, try, prove, tempt
↑ Deuteronomy 6:16 Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
↑ 06817 צָעַק‎ tsa‘aq [tsaw-ak’] a primitive root; v; [BDB-858a] [{See TWOT on 1947 }] AV-cry 44, gather together 4, cry out 3, at all 1, called 1, gathered 1, call together 1; 55
1) to cry, cry out, call, cry for help
1a) (Qal)
1a1) to cry, cry out (for help)

1a2) to cry, cry out (in distress or need)

1a3) to make outcry, clamour

1b) (Niphal) to be summoned

1c) (Piel) to cry aloud (in grief)

1d) (Hiphil) to call together
↑ ^7.0 ^7.1 0600 ףנַאֲ ‘anaph (Aramaic) an-af’ ‭corresponding to 0639 (only in the pl. as a sing.); n m; [BDB-1081b] {See TWOT on 2590} ‭AV-face 1, visage 1; 2
‭1) face, nose
↑ : 2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
Jude 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth 6saving he that receiveth [it].
↑ ^9.0 ^9.1 Altars of Sacrifice
Exodus 17:15 “‭And Moses built an altar, and called the name of it Jehovahnissi:”

Exodus 20:24-26 “‭ An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. ‭25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. ‭26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.”

Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"

Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
↑ ^10.0 ^10.1
03071 יְהוָֹה נִסִּי‎ Yëhovah nicciy [yeh-ho-vaw’ nis-see’] from 03068 and 05251 with the pr sf; n pr loc; [BDB-651b] [{See TWOT on 484 @@ "484a" }] AV-Jehovahnissi 1; 1 Jehovah-nissi= "Jehovah is my banner"
1) the name given by Moses to the altar which he built in commemoration of the discomfiture of the Amalekites
- The term "Jehovah-nissi" may mean “Jehovah Is My Signal Pole,” if nissiʹ is from nes (signal pole). The Greek Septuagint translators understood nissiʹ to be derived from nus (flee for refuge), giving it the meaning “Jehovah Is My Refuge,” but the Latin Vulgate thought nissiʹ derived from nasasʹ (hoist; lift up), thus giving it the meaning “Jehovah Is My Exaltation.”
- If the altars of Abraham and Moses were part of a social safety net like so many other nations then the term "nissi" which is spelled in the Hebrew נִסִּי‎ NunSamechYod may have its origins in the ancient term "nassi".
- The Goddess of welfare in the city-state of Sumer which provided a civil system of social welfare through the Goddess Nanshe which was also spelled Nanse, Nassi, Nazi and who was known as the "protector of the disadvantaged" through her many temples. Syllabic spellings are for example Na-áš, Na-an-še and Na-aš-še. Nanše A. Philological", Heimpel, Wolfgang (1998).
↑
05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
1) congregation, gathering
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑
05619 סָקַל‎ caqal \@saw-kal’\@ a primitive root SamechKufLamed; v; {See TWOT on 1541} AV-stone 15, surely 2, cast 1, gather out 1, gather out stones 1, stoning 1, threw 1; 22
1) to stone (to death), put to death by stoning
1a) (Qal) to pelt with stones, stone to death

1b) (Niphal) to be stoned to death

1c) (Piel)
1c1) to stone, pelt with stones

1c2) to free from stones (of vineyard, highway)

1d) (Pual) to be stoned to death
- ^לקס^ caqal is Samech Kuf Lamed. The Lamed has to do with the Aspiration of the Heart or to learn or even direct the actions of the heart. The Kuf is the paradoxical union Reish and a Zayin holiness or separateness. Samech is a symbol of the circular; symbolizes the fundamental cycle.
- ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
↑ Kingdom from generation to generation
Exodus 17:16 "For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation."

Isaiah 13:20 "It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there."

Isaiah 34:10 "It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever."

Isaiah 34:17 "And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein."

Isaiah 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

Jeremiah 50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell [there], and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

Lamentations 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.

Daniel 4:3 How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.

Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

Joel 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.

Luke 1:50 And his mercy [is] on them that fear him from generation to generation.

Genesis 6:9 These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.

Psalms 14:5 There were they in great fear: for God [is] in the generation of the righteous.

Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

[peh-1] 1.0 ^1.1 06310 פֶה‎ peh PeiHey [peh] from 06284 PeiAlefHey scatter; n m/n m num ord; [BDB-804b] [{See TWOT on 1738 }] AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 peh
1) mouth
1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21

[2] Matthew Henry's Concise Commentary

[riyb-3] 3.0 ^3.1 07378 ^ביר^ ReishYodBeit riyb \@reeb\@ or ^בור^ ruwb \@roob\@ a primitive root; v; AV-plead 27, strive 13, contend 12, chide 6, debate 2, misc 7; 67
1) to strive, contend
1a) (Qal)
1a1) to strive
1a1a) physically

1a1b) with words

1a2) to conduct a case or suit (legal), sue

1a3) to make complaint

1a4) to quarrel

1b) (Hiphil) to contend against

[nacah-4] 05254 נָסָה‎ nacah [naw-saw’] a primitive root NunSamechHeh; v; [BDB-650a] [{See TWOT on 1373 }] AV-prove 20, tempt 12, assay 2, adventure 1, try 1; 36
1) to test, try, prove, tempt, assay, put to the proof or test
1a) (Piel)
1a1) to test, try

1a2) to attempt, assay, try

1a3) to test, try, prove, tempt

[5] Deuteronomy 6:16 Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.

[tsaaq-6] 06817 צָעַק‎ tsa‘aq [tsaw-ak’] a primitive root; v; [BDB-858a] [{See TWOT on 1947 }] AV-cry 44, gather together 4, cry out 3, at all 1, called 1, gathered 1, call together 1; 55
1) to cry, cry out, call, cry for help
1a) (Qal)
1a1) to cry, cry out (for help)

1a2) to cry, cry out (in distress or need)

1a3) to make outcry, clamour

1b) (Niphal) to be summoned

1c) (Piel) to cry aloud (in grief)

1d) (Hiphil) to call together

[Amaleq-7] 7.0 ^7.1 0600 ףנַאֲ ‘anaph (Aramaic) an-af’ ‭corresponding to 0639 (only in the pl. as a sing.); n m; [BDB-1081b] {See TWOT on 2590} ‭AV-face 1, visage 1; 2
‭1) face, nose

[8] : 2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
Jude 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth 6saving he that receiveth [it].

[altarss-9] 9.0 ^9.1 Altars of Sacrifice
Exodus 17:15 “‭And Moses built an altar, and called the name of it Jehovahnissi:”

Exodus 20:24-26 “‭ An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. ‭25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. ‭26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.”

Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"

Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."

[Yëhovahnicciy-10] 10.0 ^10.1 03071 יְהוָֹה נִסִּי‎ Yëhovah nicciy [yeh-ho-vaw’ nis-see’] from 03068 and 05251 with the pr sf; n pr loc; [BDB-651b] [{See TWOT on 484 @@ "484a" }] AV-Jehovahnissi 1; 1 Jehovah-nissi= "Jehovah is my banner"
1) the name given by Moses to the altar which he built in commemoration of the discomfiture of the Amalekites

The term "Jehovah-nissi" may mean “Jehovah Is My Signal Pole,” if nissiʹ is from nes (signal pole). The Greek Septuagint translators understood nissiʹ to be derived from nus (flee for refuge), giving it the meaning “Jehovah Is My Refuge,” but the Latin Vulgate thought nissiʹ derived from nasasʹ (hoist; lift up), thus giving it the meaning “Jehovah Is My Exaltation.”

If the altars of Abraham and Moses were part of a social safety net like so many other nations then the term "nissi" which is spelled in the Hebrew נִסִּי‎ NunSamechYod may have its origins in the ancient term "nassi".

The Goddess of welfare in the city-state of Sumer which provided a civil system of social welfare through the Goddess Nanshe which was also spelled Nanse, Nassi, Nazi and who was known as the "protector of the disadvantaged" through her many temples. Syllabic spellings are for example Na-áš, Na-an-še and Na-aš-še. Nanše A. Philological", Heimpel, Wolfgang (1998).

[11] The term "Jehovah-nissi" may mean “Jehovah Is My Signal Pole,” if nissiʹ is from nes (signal pole). The Greek Septuagint translators understood nissiʹ to be derived from nus (flee for refuge), giving it the meaning “Jehovah Is My Refuge,” but the Latin Vulgate thought nissiʹ derived from nasasʹ (hoist; lift up), thus giving it the meaning “Jehovah Is My Exaltation.”

[12] If the altars of Abraham and Moses were part of a social safety net like so many other nations then the term "nissi" which is spelled in the Hebrew נִסִּי‎ NunSamechYod may have its origins in the ancient term "nassi".

[13] The Goddess of welfare in the city-state of Sumer which provided a civil system of social welfare through the Goddess Nanshe which was also spelled Nanse, Nassi, Nazi and who was known as the "protector of the disadvantaged" through her many temples. Syllabic spellings are for example Na-áš, Na-an-še and Na-aš-še. Nanše A. Philological", Heimpel, Wolfgang (1998).

[edah-11] 05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
1) congregation, gathering

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[15] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[16] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[17] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[caqal-12] 05619 סָקַל‎ caqal \@saw-kal’\@ a primitive root SamechKufLamed; v; {See TWOT on 1541} AV-stone 15, surely 2, cast 1, gather out 1, gather out stones 1, stoning 1, threw 1; 22
1) to stone (to death), put to death by stoning
1a) (Qal) to pelt with stones, stone to death

1b) (Niphal) to be stoned to death

1c) (Piel)
1c1) to stone, pelt with stones

1c2) to free from stones (of vineyard, highway)

1d) (Pual) to be stoned to death

^לקס^ caqal is Samech Kuf Lamed. The Lamed has to do with the Aspiration of the Heart or to learn or even direct the actions of the heart. The Kuf is the paradoxical union Reish and a Zayin holiness or separateness. Samech is a symbol of the circular; symbolizes the fundamental cycle.

ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[19] לקס^ caqal is Samech Kuf Lamed. The Lamed has to do with the Aspiration of the Heart or to learn or even direct the actions of the heart. The Kuf is the paradoxical union Reish and a Zayin holiness or separateness. Samech is a symbol of the circular; symbolizes the fundamental cycle.

[20] ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

[21] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[22] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[gentogen-13] Kingdom from generation to generation
Exodus 17:16 "For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation."

Isaiah 13:20 "It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there."

Isaiah 34:10 "It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever."

Isaiah 34:17 "And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein."

Isaiah 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

Jeremiah 50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell [there], and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

Lamentations 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.

Daniel 4:3 How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.

Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

Joel 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.

Luke 1:50 And his mercy [is] on them that fear him from generation to generation.

Genesis 6:9 These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.

Psalms 14:5 There were they in great fear: for God [is] in the generation of the righteous.

Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

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Exodus 17

Contents

Water from the Rock

Moses cried

Israel Defeats Amalek

Moses built an altar

Navigation menu

Exodus 17

Water from the Rock

Moses cried

Israel Defeats Amalek

Moses built an altar

Navigation menu

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