Jordan Peterson: Difference between revisions

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Jordan Peterson

Jordan examines Moses and the Torah with the Daily Wires' symposium on Exodus.

Jordan B Peterson has been a professor at the University of Toronto, a clinical psychologist and the author of 12 Rules for Life: An Antidote to Chaos (Jan 2018, Penguin Books). His book, Maps of Meaning: The Architecture of Belief, offers a revolutionary take on the psychology of religion, and the hundred or more scientific papers he published with his colleagues and students have substantively advanced the modern understanding of creativity and personality.

Fix it. Want to make the world a better place? Start by bettering yourself. Best-selling author and clinical psychologist Jordan Peterson explains how incremental daily changes can lead to a better life and ultimately a more harmonious world. Time 5:24

As a Harvard professor, he was nominated for the prestigious Levinson Teaching Prize, and is regarded by his current University of Toronto students as one of three truly life-changing professors. His classroom lectures on mythology and psychology, based on Maps of Meaning, were turned into a popular 13-part TV series on TVO.

We critically examined Jordan Pederson's Examination of Exodus on Daily Wire.

We will also follow and critically examine his Series on the Gospel.

Fiery interview

Jordan Peterson Emotional Interview with Patrick Bet-David. Jordan Peterson Interview with Patrick Bet-David. In this second encounter these two thought leaders discuss tough times in the economy, the challenges of media, raising a family, fortune 100 companies hiring Ivy League students, Twitter and more life principles.

About Jordan Peterson: Jordan Bernt Peterson is a Canadian clinical psychologist and a professor of psychology at the University of Toronto. Time 1:05:23

In an original Channel 4 News’ fiery interview, is interrogated by Cathy Newman. His reaction is classic Jordan Peterson. The exchange can be a worthwhile learning tool in confronting the me=ind and tactics of the modern liberal mindset. At about 22 minutes in, there was a confrontation with what appeared to be a classic "animus possession" personality that was evident in Cathy Newman's behavior toward Jordan Peterson.

Was her mental derailment merely a psychological event or was their a spiritual component?

TRUTHBOMB

Jordan Peterson debate on the gender pay gap, campus protests and postmodernism. Channel 4 News’ fiery interview with clinical psychologist and professor Jordan B. Peterson, whose views on gender have amassed great controversy - and a huge online following. He discusses the pay gap, patriarchy and his new book "12 Rules for Life." (TRUTHBOMBS /Jordan Peterson analyzes the aftermath of his interview with Cathy Newman on Channel 4 News. He shares his reflections and thoughts but that video was removed.) ___Time 29:

Jordan Peterson analyzes the original Channel 4 News’ fiery interview in a TRUTHBOMB interview, also posted on this page. He explains or at least mentions some of the psychological phenomena like the "animus possession" at about 9 minutes into "his refection" in the interview with TRUTHBOMBS.

Shadow unconsciousness

We ended up mentioning "animus possession", the "shadow" unconsciousness and the "dark side" of the collective unconsciousness of society in the program which will be released next week. We also talked about how the collective unconsciousness can actually manipulate the whole of society which he continues in the TRUTHBOMBS interview.

In the third hour of our Shadow broadcast on Keys of the Kingdom we discuss some of these same issues brought up by Jordan Peterson.

Message to churches by Jordan

A message to Jordan Peterson concerning his message to the churches. Offers of security in exchange for your right. Pacta servanda sunt ... Trees to eat from or not. What is the little rock on which the church of Christ is built. We know it is not flesh and blood. The key to the kingdom is not going to the modern Church but it is taking back your God given responsibilities in righteousness.

http://www.hisholychurch.net/audio/20220716calltochurches.mp3

Modernism

http://www.hisholychurch.net/audio/20220716modernism

12 Rules for Life

Before Jordan Peterson wrote his book 12 Rules for Life God had already given us 12 Rules for Life.

They include dressing and keeping^[1] the garden which seems to be the whole planet and to not eat of the tree of knowledge of good and evil but learn to depend upon the tree of life. He followed those up with 10 more statements of how the universe of cause and effect work. Jesus would eventually sum those 10 statements up into just 2.^[2]

But still Peterson's book is food for thought and we have shared a Kingdom take on that text.

Download Recording Rules
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Download Recording Tules part 2
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12 Rules for Life: An Antidote to Chaos: by Jordan B. Peterson.

Outline of the book:

1. Stand up straight with your shoulders back

2. Treat yourself like someone you are responsible for helping

3. Make friends with people who want the best for you

4. Compare yourself to who you were yesterday, not to who someone else is today

5. Do not let your children do anything that makes you dislike them

6. Set your house in perfect order before you criticize the world

7. Pursue what is meaningful (not what is expedient)

8. Tell the truth – or, at least, don't lie

9. Assume that the person you are listening to might know something you don't

10. Be precise in your speech

11. Do not bother children when they are skateboarding

12. Pet a cat when you encounter one on the street

12 Radical rules of Christ

Early Christianity and the Church in the wilderness were both institutions of the God called The Way. They were an alternative form of government to the systems of Socialism of the world and their covetous practices and debt which make merchandise of men and curse their children in bondage. It was a way of love and sacrifice rather than Lasciviousness and selfishness, of forgiving and giving rather than force and taxation. The Living Network of record and the Church are here to help the people seek the Kingdom of God and His righteousness in the practice of Pure Religion.

We already addressed the Rules For Radicals written by Saul Alinsky but how do they relate to the moral rules of righteousness?

The way of Christ is The Way of righteousness which is radical to those who "with an appetite for benefits and the habit of receiving them by way of a rule of force and violence... having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... until they degenerate again into perfect savages..."

If you truly love Jesus, who was the Christ, you will want to do what He said and you will not want to do what He said not to do. If your love for Him is not true love you will make excuses for why you do not have to do what He said and what the early Church was doing.

Here are just twelve things that cover many of the doctrines and ordinances of Jesus who was the Christ.

1. Repent

2. Seek the Kingdom of God because you love Him

3. Seek the righteousness of God in your relationships with others

4. Sit down in the tens, hundreds and thousands making no rulers your Benefactors.

5. Forgive that you may be forgiveness

6. Love as in charity one another as he loved us which included rebuke and sacrifice.

7. Love your neighbor and your enemy as yourself. “If you love it, set it free.”

8. Keep the commandments if ye love Him and the Father

9. Judge not

10. Swear not

11. Keep your word, even when you are in bondage to the unrighteous mammon

12. Keep in faith persevering to the end.

If you are slothful and do not strive to follow these rules you may end up under tribute.

You may become merchandise if choose to covet your neighbor's goods through men who exercise authority.

You may become snared and curse children as a surety for debt.

God does not want to punish people with these rules or the Ten Commandments but is trying to teach people The Way of life.

To do contrary to the way of life or consent to having One purse is to run toward death.

To desire the wages of unrighteousness is to become workers of iniquity.

Wantonness may produce a long list of cause and effects which we may call punishments but the law is a gift and the spirit of the law giveth life.

If you need help:

Or want to help others:

See Jordan Peterson on Meditation.

An Examination of Exodus

Jordan Peterson with the help of Daily Wire put together a panel of men to discus Exodus and its significance in history and in society today. We have produced our own study of Exodus including the recordings of the Keys of the Kingdom podcasts. There panel brought up many valid points concerning the story and text but they did ask question that none of the panel was able to answer. We will attempt to answer those questions and ask and answer several other questions they failed to address. We hope that this additional knowledge will enrich the the relevance of the teachings of Moses to people today.

The Panelists

of their study of Exodus with Jordan Peterson at Daily Wires' symposium on Exodus.

Jordan Peterson's Exodus Panel

Douglas Hedley is Reader in Hermeneutics and Metaphysics and Fellow of Clare College, University of Cambridge, UK.
Jonathan Pageau is an artist, public speaker and writer.
Stephen James Blackwood is a Canadian-American scholar, cultural commentator, and social entrepreneur.
Dr James Orr is Associate Professor of Philosophy of Religion from St. John's College, Cambridge.
Dennis Prager an author and practicing Jew with knowledge of Hebrew and the Torah with PragerU.
Gregg Hurwitz is an American novelist, scriptwriter, and producer.
Ian Oswald Guinness is an English author and social critic now based in Fairfax County, Virginia; he has lived in the United States since 1984.
Larry Paul Arnn is an American educator and writer, president of Hillsdale College.
Ben Shapiro in Episode 12

Episode 1

"Jordan and his round table explore the themes of freedom against tyranny, God’s allowance of evil, and faith as an adventure within the first three chapters of Exodus. They seek to answer the question of whether one should take the easy path even if it is wrong or do what is right despite it being hard." Dailywire

Certainty brings ruin^[3]
According to Martin Kramer of the Washington Institute, "When you are ignorant of the enemy but know yourself, your chances of winning or losing are equal."
He also tells us, the phrase to "know thy enemy" isn't in the Koran but it comes from the ancient Chinese general Sun Tzu who said "Know thy enemy and know yourself..."^[4]
But we are to love our enemy and this may be because if we hate him we may become like him. In fact in many situations we are the enemy.^[5]
Even George Orwell wrote, “Man is the only real enemy we have."
So, if we are to know ourselves we cannot be the enemy of a truth, especially about ourselves
Is there something mankind does not want to see that we must be willing to face? Are we "... willing to know the whole truth; to know the worst, and to provide for it"? ^[6]

The measure of self or be ruined

4 min^[7]

Douglas Hedley in his introduction speaks of facing a cultural crises because of an ignorance of the foundation of our culture...4 min^[8]

The phrase "Know thyself" is an Ancient Greek aphorism that means "know thy measure" and includes knowing thy culture which includes its history.

According to the Greek writer Pausanias, there were three three Delphic maxims inscribed in the forecourt of the Temple of Apollo at Delphi: "Know thyself" are "Nothing to excess" and "Certainty brings ruin".

Knowing thyself, according to Jordan_Peterson can be "terrifying metaphysical idea" which he addresses near the end of episode one.

All cultures are not equal because they do not all produce an equal outcome. A bad culture can be the enemy of the people because it degenerates the members of society by encouraging corruption, Narcissism, and other anti social behaviors.^[9]

What are the righteous practices taught by Moses and required by the LORD which may produce the social bonds which sets the captive free?
And, of course, what are the unrighteous practices which make the word of the LORD to none effect and produce the bands of bondage?

The pursuit of what has been called "the righteousness of God" through the voluntary practice of social virtues testified to in scriptures produces the social bonds which are necessary for a free and healthy society. Other practices will degenerate the masses and ruin the nation.^[3]

Exodus, the revolutions

When Ian Oswald Guinness brings up revolutions since he was born in China and lived there during the beginning of its revolution. He had met Isaiah Berlin^[10] who had also lived in Russia during its revolution. Os and Dr James Orr will both address the differences between the American and French revolutions that were born out of different cultures.

How common was slavery and what are the different types of slavery?

Egypt feared the Israelites who were already in bondage in Egypt since the days of Joseph.^[11] Egypt sought to rigorously^[12] increase their burdens and emasculate the the Israelite society by reducing males. During this first episode which mentions the midwives who "feared God more than Pharaoh" and Jonathan Pageau will see this reduction of male children as a sort of feminization of the Israelite community. Their efforts would produce a different effect.

Egyptian politic and economic systems sought to weaken^[13] the Israelites so they cast out their children^[14] was void of the wisdom of "nothing to excess".
If they truly wanted to weaken or to reduce Israel who were thriving more than Egyptians they should have increased the benefits of their welfare system that had been provided through the temples of Egypt since the fays of Joseph.^[3]

Forced labor Corvee

At 21:27 minutes into this episode Ian Oswald Guinness will point out that Solomon was becoming a second Pharaoh with his institution of tribute through another corvee system.^[15]

Israel was meant to be free and was never to return to the bondage of Egypt. Yet, Solomon was doing just that because the people chose to have a ruler back in 1 Samuel 8.

Israel had been told to write that limitation in their constitution by Moses in Deuteronomy 17.^[16]

A corvee system is a system where a portion of your labor belongs to the State. Historically people have agreed to this statis in order to receive the protection and entitlements offered by the rulers of the State.

"Protection draws to it subjection; subjection protection."^[17]

Endowed by a creator

Dr. James Orr points out the unique idea that man is endowed by a Creator with rights through His Natural law and then chooses to create governments and civil law systems.

Tyranny of choice

Dennis Prager says there was tyranny of the Pharaoh but the real threat is not the single tyrant but the spirit of tyranny living in the heart of everyman. To choose to be rullers over our neighbor breeds tyranny over all.

If we do not understand as we judge so we will be judged with in a cause and effect universe.

Is it all just a choice of the tyranny you choose or is there a "transcendence"?

Transcendence exceeding or surpassing usual limits and may refer to the aspect of God's nature and a spiritual power which is wholly independent of the material universe, beyond all physical laws.

A true understanding of Exodus may reveal the nature of the transcendence which sets the captive free for those who will hear and become Doers of the Word.

The different symposia of Jordan Peterson over his study of Exodus fell short of this goal because the failed to see the transcendence originates in the micro first and only functions in the macro contrary to the biblical opinion of Dennis Prager.

Things forgotten

Stephen James Blackwood sees that we have lost^[18] a sense of what has brought us and our institutions to this point and condition and he hopes to explore those origins.

Ecclesiastes 9:16 "Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard."

Order out of chaos

Jonathan Pageau ponders how these stories as an artist. He quesrions how the symbolism these ancient stories could be intended to bring virtuous order out of chaos.

Two types of Hierarchies

11 minutes

Jordan Peterson describes God or god as what ever is at the hierarchy of our own mind. He sees that what you hold as most valuable to you become you God.

13 minutes begins to read the text of Exodus 1

Exodus 1:8 "Now there arose up a new king over Egypt, which knew not Joseph."

Prager points out the significance of this verse in our own time.

Does this panel or the modern American know what elements of society made "America Great"?

If we talk about Jewdeo-Christian values do we know what they should be?

Do we know our selves and that Jewdeo-Christian culture or have we forgotten things that should not have been forgotten?

16 minutes

Jordan Peterson thinks that Israelites were made slaves by the new Pharaoh but the truth was they had been slaves in a corvee system of bondage since when they first entered the bondage of Egypt back in Genesis.^[11]

When the sons of Jacob through their brother into a pit and sold him into slavery they were doomed or destined to go into slavery. When they did not hear the anguish cries of their brother the set the scenario where God would not hear their cries.^[19]

What was happening in Egypt at that time was that the terms of that bondage were changing through crafts of state and became more oppressive.^[20]

How common was slavery and what type of slavery?

The bondage of Egypt was a system of Corvee that started out with owing twenty-percent of your labor to the government but became more oppressive with less benefits^[11] which became more and more grievous.

Egypt wanted to reduce Israel who were thriving more than Egyptians. If they really wanted to destroy Israel they should have given them more benefits. ^[3]

At 20:45m Ian Oswald Guinnes mentions this corvee^[11] was returning under Solomon which is why God divided Israel. All systems of Corvee are a return to the bondage of Egypt and almost always move people away from liberty through covetous practices which leads to the degeneration the Masses and usher in the rise of foolish tyrants.

21 min.

Dennis points out that ritual observance every day from the Passover until Pentecost (50 days) there was to be a reminding blessing against external and internal tyranny including our personsl lusts, etc.).

But there seems to be a blindness^[21] which ignores the tyranny of neighbor over neighbor which the Ten Commandments does prohibit and should be self-evident in all forms of legal charity.

Certainly, we should not murder, steal, or bear false witness but the one element essential in a free society that appears invisible in the mind of modern man and the panel is "Thou shall not covet any thing that is thy neighbors."^[22]

They speak of the post modernists ideologies that say "everything is tyranny" you just pick your own tyranny which of course is the ideology of the Derrida types and their propaganda of deconstructionism and preferred blindness^[21] of the foolish.

Ian Oswald Guinnes points out that all power corrupts.

"Power tends to corrupt; absolute power corrupts absolutely" is an observation Lord Acton made in a letter to Bishop Creighton on April 5, 1887.

If "Power corrupts" then how is Paul justified in his statement with in Romans 13?

The truth is Moses was setting up a government with a division of power in the "micro" not in the "macro". It was not merely in three branches of government as we see in the Constitution but, in fact, Moses was recognizing that we were endowed by our creator with the power of Choice and that power needed to remain autonomous within each family.

Any centralization of power, i.e. power of choice, into the hands of a few would lead man back into bondage.^[23]

All three branches of government must remain with what Jordan Peterson will call "the sovereign individual" in Episode 2.

Those individuals may form the forth branch of government.

Midwives Fear God

24 min Exodus 1:15 mentions eliminating the male children. That is a pattern of evil repeated through the stories of history.

What if you could just eliminating the male essence of society without killing them?

The midwives does not kill because of fear of God more than fear of the Pharaoh.

Psalms 111:10 The fear of the LORD [is] the beginning of wisdom: a good understanding have all they that do [his commandments]: his praise endureth for ever.

But Proverbs 1:7 The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction." Proverbs 2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

Proverbs 9:10 "The fear(יִרְאַ֣ת yir’aṯ) of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding."

30 min Peterson mentions God as that phenomena where it is revealed to the individual that something is wrong or not right. That would be the tree of life or the Holy Spirit. If there is a God their must be core value and pattern to man.

Dr. Ian Oswald Guinness sees that if there is no God, no Divine designer, nor Divine Will then there is no truth and chaos will reign.

First civil disobedience and ethics

35: min when Dennis points out that God is ethics centered and not ethnics centered is when Dr. Ian Oswald Guinness brings up the "civil disobedience" concerning the midwives which suggest there must be a higher morality from a law prior to the civil law.

“The civil law is what a people establishes for itself." Bouvier's Law Dictionary.

The laws men make for themselves are created by consent^[24] through contracts and constitutions.^[24]

37 minutes

Douglas Hedley quotes Proverbs 29:18 "Where [there is] no vision, the people perish: but he that keepeth the law, happy [is] he."

Was the vision of Moses for the government of Israel a Republic and what is the roll of the priests in this free nation?

Ezekiel 7:25 "Destruction cometh; and they shall seek peace, and [there shall be] none. 26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients. 27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I [am] the LORD."

Because of the idolatry of the people and priests the wrath or consequences come because as you judge so shall be judged. But what was the idolatry?^[25]

50:min continues to read.

Moses is put in an ark upon the water. They see Moses in associated with water which Jordan points out many times but the Pharaoh id associated with stone.

Dennis suggest that water is the undoing of Moses when he strikes the rock to bring fourth water.

Many words in the biblical texts are metaphors for a deeper meaning. Water flows and is not fixed like stone.

Moses was judged for taking credit for what God did.

Status of Moses

Exodus 2 they cover Moses "is rescued by the daughter of Pharaoh" and adopted mother is called the "daughter of God" and the Mother of Moses. 55 minutes

Peterson discusses Moses is associated with water while the tyrant and Pharaoh is associated with stone.

There is a discussion of the significance of Moses in the ark and his connection with water and he is saved by the daughter of pharaoh who Dennis points out is called by Jewish traditions the "daughter of god".

What are these gods or gods many mentioned by Paul or who was called the Son of God?

The important ramifications of that status of Moses as the adopted son of the daughter of Pharoah is never fully addressed by the panel.

The status of Moses and the Moses#Hatshepsut daughter of Pharoah and why she was called the daughter of God, which is for a similar reason to the title of the Son of God and even why Israel called him Moses all plays into the understanding of the mission and purpose of Moses and his conflict with Pharaoh, which was the Christian conflict with Rome.

57 min

Ian Oswald Guinness points out that all the heroes are women by their compassion from the midwives, Moses' mother and the adoptive mother and daughter of Pharoah.

Peterson talks about the maternal instinct to protect those in true need in a way and manner that strengthens those in need which the system in Sodom failed to do. The idea of a woman as a rescuer of those in need is found perpetually throughout scripture but the means of that female provider is the difference between the methods of the Bride of Christ verses Nimrod, Sodom, and the Turtledove Goddess who managed the social safety net of Sumer.

101 minute

Peterson points out that Moses concern of killing the Egyptian was that Moses feared becoming the tyrant.

103 min

Dr James Orr mentions the Hammurabi Code and attempts to determine a moral standard but the methods used must be in righteousness. So, both the fraternal and maternal elements of governments must include a persute of the weightier matters in righteousness.

111 min

Ian Oswald Guinness suggests faith is "entrepreneurial". If the maternal elements of the social safety net of society used by Moses required faith because it was not a system of entitlements through compelled offerings rather than the freewill offerings of the LORD.

fraternal which

126 min

Praguer ask why did God take so long to save the jews in Egypt and what about Europe.

144 min

Jonathan Pageau speaks of God hearing the groans or cries of the people.

Were they crying for themselves or were they crying for the welfare of others?

There are numerous warning in the Bible that if people take a particular path or go certain ways and engage in certain unethical practices when they cry out God will not hear them because not hear the cries of your neighbor.^[26]

terrifying idea

2:03:57 min

Jordan Peterson speaks about what he calls "A terrifying metaphysical idea". He ask "Why is there suffering in the world?" "Why is there malevolence in the world?... Maybe it is because we are not all we can be?"

He sees it as "incumbent upon each of us", repeating that he "really means each of us" which means in the "Micro" as opposed to in the "Macro" or "collective" "to "reveal everything that is within us" which he believe would happen as a "consequence of this voluntary ethical striving" that we could dispense with a great deal of the "hell" being manifest today.

Legal Charity deprives us of that " voluntary ethical striving" and therefore prevents us from doing that which is "necessary".

While fervent charity requires us to take back the responsibility to the care of our fellowman and the preservation of his rights as if they were our own.

Attempting to provide for ourselves as the total of singularity is disabling. But attempting to do for others will by nature reveal to us what is in or not in ourselves. In caring for others through personal sacrifice by its nature is an exercise in humility that if not done fervently reveals the inner man or woman. It reveals that we are not all that we should be.

He ponders the question how much better we would be if we were all "aiming up"?

At the very beginning of this episode Douglas Hedley had brokered the idea that we need to know thyself. What keeps us from knowing our selves more that apathy, complacency, and pride.

Social welfare schemes of men which should be hot topic in every study of Exodus or the Bible since that is a major theme a conflict within the text but it was decidedly absent in this panel's discussion.

The tables of the dainties of rulers from Cain, Nimrod, Pharaoh, and the free bread of Caesar that should have been for the welfare of the people were a snare and a trap^[27] because they were the covetous practices which Peter said makes us merchandise and had made us possessions on the bondage of Egypt.

The welfare of the world are the entitlements of "certainty which brings ruin".^[3]

What was the welfare scheme of Moses, Abraham and Jacob?

Poor in Spirit

2:12:23 min

The Poor in Spirit are those who are not proud and narcissistic and are willing to sacrifice themselves for the benefit of others rather than use others for the benefit of himself. It is the difference between the practice of Pure Religion through fervent charity verses the covetous practices^[25] of legal charity where we bite one another through men who exercise authority.^[28]

Overcoming the tyrant

101 Jordan Peterson points out that the killing of the Egyptian was some how about "overcoming the tyrant within".

In fact, this idea of the need to "overcoming the tyrant within" is the entire theme of what Moses and God is trying to teach the people for it is the tyranny of man over man^[29] that brought the Israelites into bondage of Egypt.

Dennis had said there was tyranny from Pharaoh but we need to be free from the tyranny of ourselves.

Jordan had spoke of the Jacques Derrida “deconstruction,” the new post modernist view that it all tyranny but you only choice is what tyranny you choose but asks is there a transcendence that is to say something beyond existence or experience or opinion including something beyond the normal or physical level of existence.

The question had been raised of the "the possibility of spiritual transcendence in the modern world".

Of course the Law of Nature, which is Divine will is both transcendent of our own tyranny but is the tyranny that gives us life and the right to choose.^[23]

Barak Obama gave a speech in Holland where he said, "Throughout human history, societies have grappled with fundamental questions of how to organize themselves, the proper relationship between the individual and the state, the best means to resolve inevitable conflicts between states. And it was here in Europe, through centuries of struggle -- through war and Enlightenment, repression and revolution -- that a particular set of ideals began to emerge: The belief that through conscience and free will, each of us has the right to live as we choose. The belief that power is derived from the consent of the governed, and that laws and institutions should be established to protect that understanding. And those ideas eventually inspired a band of colonialists across an ocean, and they wrote them into the founding documents that still guide America today, including the simple truth that all men -- and women -- are created equal. "

"And across the Atlantic, we embraced a shared vision of Europe -- a vision based on representative democracy, individual rights, and a belief that nations can meet the interests of their citizens through trade and open markets; a social safety net and respect for those of different faiths and backgrounds."

By 107 they are bringing up the idea of violence over throw of tyranny as an error.

unedited Notes

To have government by one individual (in an autocracy) to government by a minority (in an oligarchy, tyranny of the minority) to government by a majority (in a democracy, tyranny of the majority)

Episode 2

Exodus•Nov 24, 2022

"Then as now, societies turn from God and collapse until someone takes on the burden of restoring the relationship. As Jordan and his round table continue to analyze Exodus, new themes emerge including Moses’ willingness to respond to God’s call, man’s relationship with the divine, the possibility of turning evil into good with God’s help, and how peoples’ willingness not to take a stand contributes to their downfall." Dailywire

The fiery Bush

Exodus 3 is where they start.

The vision of the Burning bush, the Pillar of fire, and the fiery chariots and even Abraham's "smoking furnace, and a burning lamp"^[30] of the Bible may be convertible phrases.

Moses chose to go see what this light was out on the desert and did not turn away.

"... Moses hid his face; for he was afraid to look upon God." Exodus 3:6 But the LORD has "come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land..." Exodus 3:8 as was fore told Genesis 15:12 concerning "... thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them four hundred years..."

The individual

29: min. Jordan Peterson makes an argument for "the sovereign individual is the fundamental unite of value." which would place that value in the "Micro and not in the Macro" which will be a theme we will revisit over and over.

Episode 3

unedited Notes

Episode 4

unedited Notes

Episode 5

unedited Notes

jpEx5

Episode5 Exodus 11 and the passover 135m "voluntary sacrifice" of a lamb or face the consequences? The sacrifice was consumed by families

137m Exodus 12 1st month begins.

Blood on the door marked that household doing this sacrifice of a whole lamb to be eaten together in one night.

Eaten with Unleavened bread and butter herbs.

Moses expressed the meaning in summary as we have seen before and then expound upon what he said.

✓Be Fruitful and multiply and replenish, subdue and have dominion Genesis 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. ✓Dress and keep Genesis 2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. ✓Not eat Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. ✓Circumcision Genesis 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

✓Now passover

2:10 ep5 Leaven = spoiled Dennis. ? No time to rise bread ?? But they did have time because the started to get ready on the 10th. Leaven ? Starter from the past/ from Egypt.

Leaven pharisees ???

Matthew 16:11 "How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees." ??The leaven of Constantine and Ambrose

???Bitterness????

Pertenance = awful

households doing this sacrifice of a whole lamb to be eaten together in one night and no one goes out.

Dennis only eat vegetarians not meat eaters.

Gird loins????

JP 135m Sacrifice must include blood

Blood is the seat of the soul.

The house is to the body what the body is to the spirit.

The blood is a voluntary sacrifice as opposed the city of blood.

This house is supported by a righteous sacrifice.

All life is sacrifice. Christ did not do away with sacrific but with the sacrifice of the Pharisees

2:04 Dennis

Corban from a root word to draw near which is to be a freewill offering But the Pharisees and Herod madit a compelled offering

We are made in the image of God who gave life out of love. When we give our life i.e. sacrifice, lay down our life we are drawn near God. When we covet, are selfish we are separated from God. It is false and forced sacrifice that pushes away from God.

Mark 7:11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

1 Corinthians 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. 2 And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know. 3 But if any man love God, the same is known of him. 4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. 5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. 7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

1 Corinthians 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

1 Corinthians 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Token Ordinance Feast

Exodus 12:14 In a network bound by the righteousness of God there are memories and memorials. Stories of history that are a part of the memorials established the past Memorial

Memory For what? The bondage, and the "Systemic genocide" (systemic racism)? Or that God took them out of that bondage?

CRY WOULD HAVE YOU REMBER THE LASH AND NOT THE LIBERATION

REMember our assent which was selling our brother into bondage. Our depdence on a ruler and. His dainties. Our weakness to lead to the genocide/Holocaust of unborn and born.

It was undoubtedly the ascending spirit that brought the attention of Moses and God to hear your cries.

 Moses gives a short look and expounds upon the bigger picture.

Exodus 3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

Exodus 22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. 22 Ye shall not afflict any widow, or fatherless child. 23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; 24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

Rituals are an outward sign, a dramatization or reenactment, marking a meaningful moment in our past history. When we unmoore the meaning from the ritual the practice becomes idolatry.

The ritual was about coming together and sharing a sacrifice, Corban. The Pharisees kept the ritual but their Corban "made the word of God to none effect.

17m

The significance of Passover was that God heard the cries of Israel in bondage and went about to set them free.

Why did he hear their cries?

Prager speaks of European Jews not lead out of the clutches of Nazi occupation as a people. Why?

Latin

Deus Absconditus The Hidden God Is God hiding from us or are we fleeing the light?

Greek ο θεός εγκαταλείφθηκε god forsaken

Deuteronomy 28:20 The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.

Judges 10:13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more. 14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.

 1 Samuel 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.

1 Kings 18:18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

2 Chronicles 12:5 Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

Psalm 22:1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

Jeremiah 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 14 Is Israel a servant? is he a homeborn slave? why is he spoiled?

Judges 10:13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more. 14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.

1 Samuel 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.

1 Samuel 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.

Matthew 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

"God saved the Jewish people." Dennis Prager

Stranger =resides not jew. Resident alien.

Ex 12:41 42

43 who is Israel and eat the passover? 44 45 Foreigner and hired servant not eat. 46 flesh not carried out of the house 47 all Israel keep 48 foreigner who is circumcised may keep it. Doe circumcised mean more than flesh?

One law for stranger and home born.

Going to get the land promised

Exodus 13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.

Ex 13: First born dedicated but redeemed by b MMP First born separated unto me before the Levites came out of the camp.

First born.but often it is the second born that remains faithful. Priest to nations to serve all of mankind.

Exodus 13:16

Fronlets on forehead Phylactery phyla (sp/ Masuza on your body like the one on your door post.

Armies ??? Did they already have a Levites class???

Ex 13: 430 years Egypt and Canan ???

1:16m

Peterson asks "What gives the right to Israel to take the land of Canan from the inhabitants"

Genesis 15

Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness. 7 And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

Genesis 15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

Exodus 14. Remember the taking you out of bondage... No leaven bread eaten.

Israel was a free nation with free people which did not function like Egypt ... They owned all their labor...

Liberation, covenant, tabernacle.

Is the passover merely the summation before the details???

PTSD

Trauma should it just be talked about?

What is the proper treatment for trauma?

The trauma creates a dark whole that becomes an entrance to the pit. A sink whole.

Calluses hiding a hole

We must go into the pit or at least shin light on it

Holding the hand of the traumatised.

Finding the god identity

If we were designed by God within the law of Nature in His image our departure from His plan will cause an effect of incoherence with that original coherence.

Coherence can be one of several seismic attributes which is a measure of similarity between waveforms or traces

Coherence is the quality or state of cohering, especially a logical, orderly, and aesthetically consistent relationship of parts.

We live in a cause and effect universe governed by the law of nature and nature's God.

Sin is an interuption in the conformity of nature. It is not only cause of an incoherence but sets in motion an effect that desires to restore coherence.

Incoherence is "the quality of being illogical, inconsistent, or unclear." It disrupts "Right Reason" while simultaneously defining it because like light and darkness coherence and incoherence give us contrast and therefore perspective.

The flow of cause and effect cannot be untangled or separated in the narrative of Moses by book, chapter or verse.

That clarity and coherence may appear at any moment where we perceive an incoherence in our lack of knowledge of the whole story. Failure or financed faith to see the light in his story or our own is always a catalyst in one direction or another.

The fundamental nature of coherence is that everything is connected together. Incoherence is the result of disconnecting or severing an element of natural bonds. The fragmentation of the natural connection of man in society or man to God has both the cause and effect of incoherence.

Repentance is a turning around but in itself it does not over come the momentum of the separation which is simultaneously a cause and effect.

Minimizing the suffering of A Victim. But the overcoming by the spirit is the key.

Not a numbers game.

DPrager "faith last a very short period of time" that is true of the faith constructed from the tree of knowledge.

Real faith is not based on signs and wonders

JP "Work is thee manifestation of (a) faith"

Ex 13:17 Another way to avoid war. Harnessed Bones of Joseph

Episode 6

unedited Notes

End of episode 6

2 Pillars Are not two but one object with two dynamics. Two tree two lentils

But there is one pillar that looks like smoke in the day and a fire at night.

Passover is discussed 6: Ritual and ceremony is a physical memorial to teach a message to both sides of the mind. A memory of the past can help us face the future.

The young need rituals to form a stability as their minds develop in an uncertain world.

11 singularity

13

Episode 7

unedited Notes

Inedited notes

Episode 7

No double standard

"Rome fell because Christianity rises." Edward Gibbons

Rome fell because it became accustomed to taking, taking and taking from others which degenerates the soul of the individual and therefore the whole of society.

The remedy is an ethical structure that focus our attention on common n moral values.

"Those that fail to learn from history, are doomed tom

Ex 14:1

14:4 Dennis Prager is asked in Episode 6 by Gregg Hurwitz if the same word is used concerning the "hardening of the heart of Pharaoh" and he say "Yes" but is not

V8 High hand ???

15 17 jpex

pillar of smoke and fire really have nothing to do with the ying yang.

Song of Moses is not celebrating death but the truth of God's judgement through cause and effect.

The destruction of Egyptian may be connected to the way of Cain but the question is how ?

The problem is not technology.

It does have to do with the altars but the do not understand the uncut stone.

Believing in God, the existing one, is seen in that Pharaoh and his army killed themselves because since they depended upon there own knowledge they could not see their pride and hate could not see destruction coming.

.

Primrose free agencies????

Science is a process.

Flesh pots one hour is was not food.

Ten plagues, ten complaining a, ten statements... Getting Egyptian of them... Removing the leaven.and 105 giving statute or principal.of that cause and effect that came upon Egypt was "plagues" of its own making through their cruelty and grievous heats.

109 privation of the desert and the the cold turkey from the addiction to the flesh pots and loss of the security of the economic bonds of the golden calf the quenching of thirst from solid rock is an opportunity for revelation, inspiration and bonds of faith and love

110 praguer shares that human nature does not yearn to be free but to be taken care of.... what they will need to do is take care of one another.

Moral issue of legal charity at the expense of neighbor ??? Through 113

Mana

126 sacrifice the present for the future

Worship of mammon?

What is mammon?

What is unrighteous mammon? Unrighteous Corban making the word to non effect.

https://fb.watch/iGpVj_LD5Q/?mibextid=NnVzG8 233 valuetaimmnt

If you want African Americans life to improve all you need to do is end welfare by the State. That system of legal charity through the State which was targeting the black community is what has single handedly degenerated that community. He wants more free bread even though that is what destroyed Rome.

http://preparingyou.com/wiki/Legal_charity

Republicans do not really have the answer unti they have the policy to end the legal charity policy of FDR and LBJ and the New Deal. Until the Black community has a policy void of the covetous practices that has done the real damage. http://preparingyou.com/wiki/Covetous_practices

Racism is not the problem. It is an excuse. Hate is the problem. And like darkness and light, hate occurs where there is no love.

1961 https://fb.watch/iGtPzcMx5H/?mibextid=NnVzG8

Love is not an emotion.

Love as a utility must be practiced in order to remain viable. The practice of true Love by nature requires both choice and sacrifice. This would mean that the increase of dependance upon "legal charity" within society will degenerate the masses and cause a decrease in love and a corresponding increase in the manifestation of hate which often includes racism.

http://preparingyou.com/wiki/Race

Racism is not the problem. It is the excuse. Hate is the problem. And like darkness and light, hate occurs where there is no love.

http://preparingyou.com/wiki/Race

Marxism is such a bad idea it has to attack and destroy all other ideas and eventually the people who have them in order to look good in their own eyes.

"The words Socialism and Communism have the same general meaning" it is only a matter of degree, and hell at any temperature is still hell.

http://preparingyou.com/wiki/Marxism

Love is not merely an emotion. Love like electricity or light is an utility. It must move through society as a daily practice in order to remain viable.

The practice of true Love by nature requires both choice and sacrifice.

This would mean that the increase of a dependance upon "legal charity" within a nation will degenerate the masses and cause a decrease in love with a corresponding increase in the manifestation of hate until tyrants rule the land and the people are reduced to perfect savages.

Episode 8

Peterson's Exodus Episode 8

Reading Exodus 18

You need to have mercy to have justice and justice to have mercy.

But Dennis Prager says "Justice in the macro and mercy in the micro"(36:) This is not correct according to Moses and Jesus who said differently concerning the weightier matters of the law which includes judgment and mercy ,and faith^[31] which takes us back to cities of refuge, the Jury, and their power of Nullification.

When a child is in the milk it is receiving compassion but as it grows you need to become more just who you may boil a kid in its milk.

Ethos, logos, Pathos, conscientious, compassionate, agreeable (balance?). At 49 min. thinking Parliament prevents chaos provides "cohesion" and "order", is there a better way than Democracy and Republic. Moses will set up a government of the people, for the people and by the people. Which is why V19 says " Be thou for the people to God^[32]-ward^[33], that thou mayest bring the causes unto God:"

55 minutes. Tens and rulers^[34] like the Common Law but they think the highest judge is the Queen. (58m) People have been crippled by the bondage of Egypt but the bondage was brought on by covetous practices because as you judge so shall you be judged. Two things are required for a free society: the Power of choice and sacrifice of self.

56 minutes they talk about these leaders being being a hierarchy. What they do not seem to understand that it is a hierarchy of service not one of power and men exercising authority.

59 minutes Larry speaks about having to learn to govern themselves and what the pharaoh took away their right to choose. Part of that was their system of a social safety net through the compelled offering and free bread in a covetous practices of legal charity.

103 minutes Blackwood mentions "hating covetousness"^[35] as an attribute of these leaders (ShinReishYod)^[36] were not rulers over the people but were people given a responsibility to serve. Coveting was at the root of why the Israelites went into bondage because they would not hear the anguish of his brothers.^[37]

112 minutes they discuss reason and Logos Father is not beyond Right Reason, but it is the Divine Will. Can we get to Right Reason by eating of our own tree of knowledge but only by eating of the tree of life through revelation. It was to that Spiritual tree that Moses kept returning to and now the people need to learn that too.

unedited Notes

We listened to this series and are sharing some important things missed by those who read through the Book of Exodus with Jordan.

http://preparingyou.com/wiki/Exodus

Exodus 20

133

"struggle with the state" when you decimate the higher principle the state becomes the substitute for God."

"The secularist doesn!t think you need God... Oh yes you do!"

You have to have faith in something to organize yourself

148

the proper place of those who struggle with God and are favored by God is not under the dominion of a secular authority...

The spirit of God itself opposed the dominion of the ultimate secular authority properly.

We should be willing to move out of the tyranny into the wilderness of God (the unknown land) even if it is a desert and it means great privation to do so.

No excuse not to do it.

man to dwell under

150. JP "Israelites Began to assemble and organize themselves dangerously under the sole dominion of Moses. Then organize themselves under a hierarchial state. And then prepare themselves for the revelation of the law."

They go on to discuss "like a bride" and a voluntary movement out of tyrant.

Jordan Peterson ?

What is the bride? Where is the tyrant and where is the volunteerism?

Torah means instructions, not law as we often think of with legal and penalties.

Dennis. ??613 laws ??

Law of nature is the fabric of creation and the spirit is the creator seen in the patterns produced in the warp and weft of the fabric of society.

Dennis, not just liberation but but free to serve God.

How do we serve God?

Episode 9

unedited Notes

Reviewing Exodus 19.

3min in Dennis points out that only those who keep my commandments are God'people. This is true by Jesus too, where it is not those who say Lord Lord but those who doeth the will of the father. Those who keep my commandments abide in my love.

Everyone else becomes the unwashed Masses.

At that point Jordan agrees that the love is not unconditional and brings up feminine love and masculine love which is exemplified in many ways, such as milk and meat.

Understanding these precepts helps understand stoned and shot through, and hot coals on the head of enemies.

Why the boundaries?

Why Jacob's ladder?

Why not up by steps?*

Why a hierarchy but not of authority?

Why many mansions?

14 min Os brings in types of government Moses as king, aristocracy of judges and a final form which is what?

16min social contract Hobs?

A covenant with God is not like a constitution with men but a recognition of the way of God and conformity with it.

27

Many Jews think they are keeping the covenant when their pride in their religious doctrines keep them from knowing the truth of the covenant.

33 Persona of Aaron speaks to the people for the prophet muses but he become the problem as a priest because of the people put him on a pedestal and appealed to his pride and made the golden calf.

39

Priests, prophets, and saints

42

Kings, priests, and prophets.

In the separation of powers we are all kings and priest.

JPEX20

Exodus 20

Ten Statements

Meaning of honour which is fatten or increase which may require forgiveness.

Milk and meat

apparently was not known even at the end of the Second Temple period. It appears in the first centuries of the common era it was firmly established, and according to some distinguishes religiously observant Jews from the non-observant.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able." 1 Corinthians 3:2,

Hebrews 5:11-14 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

100 Honor your father and mother

The God who set you free.

You must sets your neighbor free if you are to e free. Worshipping God is to serve God.. which includes you duty to your fellowman.

1;23 Images, institution to replace God.

1:54 Rituals and ceremonies

Dennis Sabbath bound to keep it holy or separate.

If we fail to work first but borrow against our future and the future of our children.

And fail to attend to the weightier matters and make institutions to substitute for what God did and make men ruling judges i.e. gods over us so we must bow down and serve them. And return to the bondage of Egypt even though he took you out of that bondage which is the whole theme of Exodus then ha ve we not taken the LORDS name in vain?

If you think your liberty under God is only in the macro and not in the micro you are missing the message.

JPEX9

Episode 10

Jordan Peterson, Exodus: Episode 10^[38]

Begins with the reading of Exodus 20 although it had already discussed the first five statements of what is called the "Ten Commandments".

Do not kill should be translated do not murder (Ratsac murder).^[39]

Harag means kill.^[40]

Moses killed Egyptian which is described with "nakah"^[41] which is not the Hebrew word Ratsac which is defined as murder.^[39]

Cain "slew" (harag)^[40] Able but no one was to kill (nakah)^[41] Cain.

Jonathan thinks a lot of the punishments for braking the law is to be put to death.

"Surley put to death" may not be about capital punishment.

First five commandments are about being a giver of life and liberty like the God of creation if we worship or serve that God.

Last five

The last five commandments are about not taking the life or liberty from another and are summed up in not even desiring to do so by coveting that life and liberty for personal gain or satisfaction.

Does everyman around that table covet their neighbors' goods, life and liberty?

What of the vast tables of dainties provided by rulers who exercise authority one over the other?

To "not commit adultery" means not adulterating anything, not merely your marriage relationship. But it would include even your relationship by faith with the Creator God. Most of the time when you see adultery in the Bible it is referring to national adultery or "idolatrous worship".

No one commits adultery unless they desire to commit it.

Dennis Prager does not see lusting after a women as already committing adultery as we see Jesus explain in the New Testament.^[42]

But lusting after a married women would be violating the statement about coveting your neighbors' wife. making these ten statements into ten commandments or ten laws allows the individual to think of them as modern statutes taking on the character of infractions, "a violation or infringement of a law or agreement.".

This bring us to the spirit verses the letter of the law mentioned by Paul in 2 Corinthians 3:6 "Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life."

And of course there is Hebrews 8:9 "Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:"

This idea or problem of letter verses spirit was not new to the New Testament.^[43]

Proverbs 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

Proverbs 7:3 Bind them upon thy fingers, write them upon the table of thine heart.

Exodus 34:27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Jeremiah 24:7 And I will give them an heart to know me, that I [am] the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:

Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them].

Coveting violations

But since "covetousness... is idolatry"^[44] this would nececarily include consuming the benefits and dainties at the tables of rulers which is a snare according to the warnings of David, Paul, Peter^[45] and all the prophets, because they are the covetous practices which is both adultery and idolatry. This would include the the benefits offered by men in governments who exercise authority one over the other forbidden by Jesus.^[28]

Intention

Intention are not good because they conform to our feelings. That would be an "if it fells good do it philosophy."

Good intentions must conform to right reason, which is divine will which gives life.

Does the life of the many out way the life of the one, or does the life of the one out way the life of the many?

Which choice is good?

Out come in the short fall nor personal intent do not determine if a thing is good.

The what does?

How can we tell?

Tree of knowledge ? Or

Tree of life?

Save life?

Or31

Sacrifice life?

John 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. 49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, 50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. 51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

Dennis sees the ten statements as ten "laws" more like what we call statutes, as codes of actions. See Hammurabi codes vs statements of natural principles

He says there is no restriction about lusting after the woman like Christ states That approach reduces the 10 statements about the preexisting law of the creator to little more than branches of the tree of knowledge.

It may alter your actions but not your soul.

If they are just a matter of acting or not acting many cowards would be saints.

No one in the panel seems to see the outline of the nature of God as a key to the kingdom of God and his righteousness.

Hammurabi codes vs statements of natural principles

What is the danger of codifying like like the Hammurabi codes?

Should we see these statements of God and Moses as natural principles or codes, statutes, or laws?

Are they self evident and if not then why?

28: Are the Commandments self evident? The answer from Jordan was not if you are a psychopath.

(28:55) Jordan calls these commandments "Principles". Are all Ten Commandments actually principles built into creation and universal?

They may be universal from the beginning but some may be perceived as innovative as Os suggests.

Assuming God is not a psychopath and His statements are coming from Right Reason which also called Natural Law then they would be universal.

Os only seems to think that 6 through 9 are universal and 4 and 5 and even 10 are innovative.

This opinion could be the result of a failure to understand the fulness of each statement which is more likely if we see them as codes or laws rather than spiritual principles built into creation from the beginning.

As codes, statutes, or laws they are reduced to words and interpretations examined by men in the tree of knowledge but as principles of the creator they can only be understood with the revelation of Right Reason and the Natural Law.

Adultery

41: Is revelation in the macro or the micro?

Does it begin with the individual which the panel said was the "bottom up"?

43: Jonathan Pageau mentions the "patterns of reality" and when it clicks that is revelation. Dr James Orr talks about revelation as "the candle of the LORD" that is inscribed in the heart of the individual. This is the divine spark or tree of life, a connection to the Holy Spirit.

But the individual is endowed with rights so the individual has the prior right and therefor he is the creator government, often in the image of his own heart and mind. Blackwood sees we have to have something that is receptive but the psychopath has a conscience that is seared^[46] so he will not see a divine pattern.

Moses and his God YHWH are telling us the patterns of the universe as they relate to the patterns of a free society which should be self evident. These patterns repeat themselves. Again this is not Hammurabi or Nimrod codifying laws and 613 statutes but these are the precepts of creation repeating themselves on countless levels of understanding.

By 46: minutes in Stephen James Blackwood ask why adultery is deemed important here?

Of course society is born in the Family and it is therefore the building unit of society. If you break down the family tyranny will have an easier time to mold if not oppress society. But is adultery exclusively marital adultery?

In all societies each family contain both male and female offices. By nature the female nurtures the family and the male protects the family and and its provisions. This pattern is repeated on a national level and we see it through out the scriptures individually and nationally.

The priestly and enforcement hands of society are the left and right hands of government both in central and in free or self government systems.

Central governments also emulate the family on a national basis. There is the Parens Patriae of a nation which we see in the office of Patronus. But there is also the office of the Priesthood which included a part of the religion of society. Religion was the way people provided and cared for the nurturing of life, heart and mind. Pure Religion was how you care for the need and is often the feminine or bride or virtuous women.

The leaders or rulers were the part of society that protected and guarded society. When these two offices are blended the serpent slithers in with more advise. When the power of the protector or father of society the nurturing milk of human kindness will boil the meat of society in covetous practices which degenerate society.

A free society must take care of the needy of its communities through fervent charity or else the social bonds that are created by love within that nation will degenerate. If you care for the needy with legal charity which is essentially the dainties of rulers who exercise authority one over the other you will need a social contract which creates the bands that bind society together.

In these systems you will find centralized treasuries, forced offerings, oaths of loyalty and rulers and men to judicate the matters of dispute. Those men will be ruling judges. But earlier commandments told us not to make covenants with the inhabitants nor their gods.^[47]

Tyranny and Tyrants

How does a tyranny survive?

31:50

Larry Arnn thinks it is by corruption but Os suggests it require slavery? They are actually both right.

We must define what is slavery?

Are we talking a corvee slavery like the bondage of Egypt which resulted from an indenture back in the day of Joseph when they needed to obtain benefits in the form of free bread from Pharaoh during a dearth or famine in the land.^[48]

That is clearly warned against throughout the Biblical text.^[49]

Larry Paul Arnn is incorrect when he thinks slavery is for a minority because you would not have the people to keep order if you wanted to enslave the whole country. But he is right when he says they do it through corruption of the people.

A tyrant can enslave a whole nation easily if he can make the people think they are free. This is easily done if the people do not want to admit that their practices are immoral. Examples of this being done successfully are pervasive throughout history but it is difficult for some to see if their own vanity keeps them imprisoned in their own personal and collective but strong delusion.

"Augustus was sensible that mankind is governed by names; nor was he deceived in his expectation, that the senate and people would submit to slavery, provided they were respectfully assured that they still enjoyed their ancient freedom. A feeble senate and enervated people cheerfully acquiesced in the pleasing illusion, as long as it was supported by the virtue, or even by the prudence, of the successors of Augustus. It was a motive of self-preservation, not a principle of liberty, that animated the conspirators against Caligula, Nero, and Domitian. They attacked the person of the tyrant, without aiming their blow at the authority of the emperor."^[50]

The "feeble senate and enervated people" was not merely the result of general prosperity of the nation. Prosperity alone does not always enervate the people. It was the "treats and gratuities"^[51] of Julius Caesar that first ruined the people. He had been the former Flamen Dialis or high priest of the temple of Jupiter who changed his career to that of the military with ambitions to be the commander in chief of Rome.

While Moses would make it clear in Exodus 23:7 "Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. 9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt."

Julius Caesar would disregard this wisdom even though Polybius had publish a reminder of these principles before Julius was born. The priest funded those gifts or bribes with the spoils of the soldier which had robbed from Gaul and the lucrative and immoral slave trade of the Celtic, Teutoni, Cimbri, and the Boii widows and orphans he had created.

The eyes of the Roman people were darkened as their conscience was seared^[46] and they lost the will to prosecute Julius Caesar for his war crimes against the people of Gaul because of their "appetite for benefits and the habit of receiving them by way of a rule of force and violence" which would eventually degenerate the people even more. Augustus would simply continue the process until the people had "grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others" until they all became a nation of little tyrants and perfect savages.

The desire of tyrants

The desire of tyrants "begins in the hearts and minds of the people". It is the making of everyman into a tyrant which impowers tyranny. This is what Moses and Christ were saying from the beginning.

These covetous practices of the people of Rome would continue to dissolve the social bonds of liberty which Augustus and all the Caesars would expound upon with more and more of their free bread through legal charity.

The charity of the Roman people that had made them great was soon replaced by the legal charity offered at their tables of public religion made available through their government temples.

Herod and the Pharisees followed this way of legal charity through their institution of Corban but John the Baptist and Jesus said were not to be that way.^[28] The Corban if Christ was according to the true meaning of Moses' Altars of Clay and stone because it was the way.

Desiring benefits from men in governments who call themselves benefactors but who exercise authority one over the other does qualify as corruption and immoral but few are willing to see it. The people of the world have become so accustomed to those covetous practices since FDR and LBJ. Few people today are even willing or able to make that obvious connection even though it is a major theme of Christ.^[28]

The reasons for this are the vain words,^[52] of Modern religion where the blind lead the blind in false religion and therefore whole world^[53] has become entangled in the yoke of bondage.^[54]

The reason there has seemed to be so many tyrannical measure and rule making with impunity is people have been judging it is okay to rule over their own neighbor^[55] and we should know that as we judge so shall you be judged.^[56]

Arrn does mention (31:)Book five of Aristotle's politics concerning the five rules for tyrants and the story of Eurytus with the young and old tyrants.

Yes, the scything the tallest shoots of the wheat field that stick their head up above the crowd is a tactic of the tyrant but the seed of tyranny "begins in the hearts and minds of the people" when the people choose to bite one another because of that covetous appetite.^[57]

Gods vs monotheistic

God's many? Monotheistic.

To be THE GOD of creation would be by the Law of Nature or Right Reason a singular or mono source of any Divine Will.

49:... When they began to talk of monotheism vs many gods they began to all talk over each other. they struggle back and fourth with these terms and never see beyond their preconceived notions concerning gods and demons of principalities but cannot seem to fully defined their terms. Maybe because of lack of knowledge or ignorance but maybe because they would have to get closer to the truth of their own position.

Jordan, as a psychologist, even sees the gods like composites of our own minds creating identities of greed and envy or anger and hate which can literally posses us. The cultivation of anger, jealousy or any of these numerous characteristics may be a process of cultures and practices but that process is governed by the monotheistic God of gods.

When characteristic like fear and anger become a personality pattern through trauma and denial it creates a mental or motivational momentum within the corporeal identity of an individual that drags or catapults behavior as if it has a mind of its own.

59: Jonathan Pageau takes it back to the micro vs macro issue.

We can observe these processes in dysphoria and psychosis like depression or OCD etc. But while these principles of nature begin with the individual they permeate nations.

What is a god

But if the original terms for "god", specifically "elohim" in the Hebrew and "theos" in the Greek, are the office of "ruling judges" of a limited jurisdiction then there are definably "gods many".

The "gods many" may have personalities or characteristics in different proportions which we can identify in the myths describing Greek or Norse gods like Thor and Loki.

A "mimesis of malice" that may be observed has its own frequency pattern or "cosmic form" that begins in the "micro" but become predominant in a "macro" of a nation.

101 Dennis questions that fear and anger is an agency that controls our actions because then we have an excuse but Peterson makes reference to the fact he thinks there are other forces within you that may give you the ability to control the "fear and anger".

There are other forces but your choice is in calling upon them or opening up to that force which may over power fear and anger.

That force could be identified as the Holy Spirit which having the characteristics of "name" of The Monotheistic God of creation may overcome the influence of "fear and anger" which are merely the absence of the positive characteristics of "courage and love" which are allowed into us in the "micro" of our own mind and soul.

The "courage and love" come by way of the light of the Creator if we will let go of the denial that drove us from the tree of life, and accept the whole truth which requires the humility of forgiveness and the truth that you cannot decide "good and evil" for yourself with your own knowledge and certainly no for others.

Cain and Able

Cain Able sacrifice 102:

Why were they different?

Both Prager and Peterson think that the text does not say what was wrong with Cain's sacrifice.

It was not what was given but the the way and function of their altars.

Genesis 4:6, 7 "And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him."

What wroth? and countenance?

109:

If there is "an implicate cosmic order" from monotheistic macro to the heart and mind of the micro,individual, then when the microw rejects the "Name", "image", "character", "Holy Spirit" of The God the micro will create the laviathon, the Beast that goes about devouring who it wills.

110:

There must be "order" in the micro which cannot come by our own design but by the Divine Will which Moses is trying to share and explain through the ten statements and judgements.

Murder includes attack on the person.

Adultery is often relegated to sexual conjugal relations violating marital vows but in fact it includes all adulteration including national adultery.

Not steal

112: To not steal means there are property rights.

Property begins in the micro.

Even owning all things in common does not usurp individual rights because they own only as joint heirs in a legal system under God where they, in the micro as individual stones, cannot exercise authority one over the other.

You need to have property in order to share and invest in order to be fruitful.

John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd. 17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.

1 John 3:16 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.

Bearing false witness is not exclusive to the witness stand.

Coveting

125: to 145:

Coveting is not "an entirely internal act" as stated by James Blackwood.

Coveting is desiring what belongs to other people.

They never addressed legal charity which is certainly not "an entirely internal act" but is desiring what at least legally belong to another which is coveting

135...140: Pornography and sin is about momentum and waste.

142: To be my follower you must Hate your family is easier to understand if we can grasp that Hate is merely loving something less...

144: "The pain of a living creature."

We are to love our neighbor and even our enemy and certainly our family but none should be loved more than the righteousness of God.

Commandments are not boundaries for which you are punished by a judgmental God.

They are the wise counsel of a loving Father and Creator of life.

The test

145:

The ten statements while unique historically they are not entirely original.

Fear not for God has come to prove you, "test"??

Fear before your faces that you sin not.

Awe, respect, "cosmic"

Fear of God is the beginning of wisdom.

Altars step and nakedness

150:.. 159:

Here is how you worship Me... "Draw near".

Make altars of unhewn stones.

Exodus 20:23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. 24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. 25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. 26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

Hewn stones are shaped by the will or hand of someone other than God or metaphorically regulated offices of living stones.

Their panel all seemed stumped by the command concerning altars of unhewn stones and not going up by steps to prevent the revealing of their nakedness.

This same nakedness will be mentioned in Exodus 28:42 "And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:"

Of course the making of these breeches has nothing to do with making underwear but is again a metaphor.

154:

Peterson admit someone is missing that could give them the answer.

Dennis thinks this is about the sexualization of religion but that would be misleading to stop at that explanation even though it is about dominance which is often at the center of sexual perversion.

Much of their confusion comes from their blindness to what coveting means and how that appetite for benefits at the expenses of their neighbor is all around them in their own nations and certainly not limited to "communism".

Nakedness has to do with lack of exercising authority.

Their priests do not have an exercising authority.^[28] That is why they are naked just like Adam and Eve did not have the "authority" to decide what was "good and evil" with their own minds.

The priest did not have an exercising authority^[28] over each other or over the people but only over things given "freely".

If people do not understand the social structure and function of the altars of clay and stone and the duty of "religion" that rests wit the public servants of the people called priests in this free society they will be unable to make the distinction between "freewill sacrifice" and "forced sacrifices in the bondage of Egypt" they will become lost in their own theologies whether they be Jew or Gentile.

So those steps have to do with an hierarchy of exercising authority one over the other through a legal structure of men over other men.

Legal charity always includes that authority and is in opposition to these teachings of both Moses and Jesus who were in agreement.

The laws etched in stone could included brutal punishments for the disobedient of the code. The Hammurabi Code is one of the oldest documents of significant length with at least 282 laws applied according to gender and social status. Abraham had left those systems of brutality and force where men would be Put to death for violations of the "Code".
In this new form of polity the people as individuals were given the responsibility to attend to the "weightier matters of the law, judgment, *mercy*, and faith"^[58] with a God given conscience through Jury nullification. This is only done by a people with unseared conscience^[59] and Moses will need to create a social safety net managed by the people to keep that from happening.^[60]

Episode 11

In this Episode 11 of Exodus the series •Mar 22, 2023

"What is the purpose of God's laws in establishing a moral order? Jordan and the scholars (joined again by Douglas Hadley) unpack the significance of God’s laws contained in Exodus 21-24 and how they established not only a moral order, but binary boundaries preventing mankind from either becoming like a God, or reverting to an animal state with no morals at all." Daily Wire

Aesthetic Moral order

Jordan Peterson mentions the "Differentiation of the law".

Differentiation is the process of ascertaining what makes something different.

Jordan outlines the text as explaining what they will be ascertaining from it is 'A stable polity and the production of the axiomatic preconditions of unity as a nation through codes of conduct and the rituals and ceremonies of society and the aesthetics of worship.

Aesthetic worshippers believe that genuine praise needs a 'physical' dimension greater than mere unison singing. Aesthetic worship has been defined as being "concerned with questions about God and issues in "theology perceived through the senses" (sensation, feeling, imagination).

To define the aesthetics of worship in a religious sense we need to define words like worship and religion especially since the word religion does not even appear in the Old Testament translations.^[61].

Judgement or Code

Jordan gets off on the wrong foot when he does not read Exodus 21:1 first which states, "Now these [are] the judgments^[62] which thou shalt set before them."

There is an important word here that is often misinterpreted which will cause many to conclude Moses is setting up a legal system that parallels what people often think it should be based on their personal or even historic view of "good and evil". If we are to correctly ascertain what Moses is actually doing it is important to understand his choice of words in verse one and the whole text of the Torah and the prophets.

It is the Hebrew word mishpat most often translated "judgments" that appears here as hammišpāṭîm (הַמִּשְׁפָּטִ֔ים). The word mishpat (מִשְׁפָט‎)^[62] is from the word shaphat (שָׁפַט‎)^[63] to judge.

Are these laws, statutes, and ordinances in the form of codes like the Hammurabi Codes or are they comments concerning precepts, principles, and president^[64] based on situations that were previously judged by Moses but now will be judged by the hearts and minds of the people and that spirit that dwells in them?

There is no evidence in the text that Moses is attempting to create a code of more than 600 laws. He is simply recording precedent, previous and similar judgements. The people are given the responsibility to determine the "weightier matters of the law, judgment, mercy, and faith:" is the God given conscience of man through Jury nullification. This is only done by a people with unseared conscience and Moses will need to create a social safety net managed by the people to keep that from happening.

When the Code of Hammurabi appeared, the “king is already the source of justice; the judges are strictly supervised, and appeal to the king is allowed”.^[65]

“When the common law and statue law concur, the common law is to be preferred.”^[66]

Judgement

These judgements are merely set^[67] before^[68] the people who will become the "ruling judges" within their society.

The Israelites are going to be creating one of the most fundamental institutions of the systems of the original Common Law before the kings of England even existed. There were no kings in Israel, no legislature, no supreme court to decide good and evil for them. Justice and mercy, the weightier matters, were primarily in the hands of the individuals of society, the micro as opposed to the macro.

If you do not understand the power of the jury and its ability to judge the fact and law and what is called Jury Nullification you will not understand what Moses or Israel is doing here in the Biblical text.

Servants and slaves

Jordan starts with reading Exodus 21:2 "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing."

The 7th year is a transition year from servitude to freeman and therefore is about mercy and love for your fellowman and would be seen as a known duty to your fellowman. That process or practice will create the social bonds of a free society.

If you were in bondage today, possibly even the bondage of Egypt, how many neighbors would be willing to set you free at their own expense?

Indentured servitude may be because of debt or to raise capital for a purchase of something, or to be trained in skills such as an apprenticeship or it may occur by applying for dainties of free bread as Israel did during the famine bringing them into the bondage of Egypt.

The story of Jacob and Laban is also an example of Indentured servitude And also the passage to the Americas was bought with an agreement to work for seven years.

Israel did not have a slave class or really any superior class on the time when there were no kings in Israel.

social safety nets

4:20 Jonathan Pageau says it is hard to understand slavery today because "we have social safety nets" they did not have.

The bondage of Egypt was a social safety net.

Today's social safety nets have returned the whole world and its citizens back to the bondage of Egypt and it will take humility and knowledge to grasp the truth so that we may repent. The present was begun by FDR and his New Deal, which was as old as Nimrod and the Nicolaitan]]s, and perpetuated by LBJ and their War on Poverty or claim of social justice.

There was still a social safety net in the micro^[69] but not in the macro^[70] because the benefits or dainties of rulers in government runs toward evil and sears the conscience of the people until they become perfect savages.

Staying with masters

8: Dennis speaks of many slaves who loved their master. We see that in the beginning of the Civil War where slaves stayed with their masters and defended them.

8:50 Blackwood talks of the wife having to stay with the master if she was already bound in servitude before they married. But it is not law unless Moses is writing a "code". He knowing the precedent laid down by Moses can make arrangements for a "frank marriage". Todays marriages are now regulated by codes.

Law only for Israel

10: Larry Paul Arnn is completely confused about this law being only for Israel. And he also lacks knowledge concerning the statement by Jesus that his kingdom is not of this world.

Israel includes those who do the will of God according to Dennis and the Old Testament but also Jesus.^[71]

10:45 Douglas Hadley makes the error of thinking that these are laws listed in Exodus 21 but again these are "judgements" or what should be understood as Precedent in the Common Law which are virtually guidelines expressing precepts.

To apply these judgements as if they are a codified law (i.e. the letter of the law) will kill the spirit of the law.^[72]

There is one law as there is one God and these "judgements" are share like guideposts to help the people apply Right Reason, which is Divine Will.

But without fervent charity providing a social safety net for society to strengthen the social bonds of a free people you will sear the conscience and kill the spirit of the law is a social safety net of legal charity which is the leviathan in the room. They can only do the Will of God or even know it if they draw near God which will not happen if they are engaged in covetous practices instead of the Corban of Christ which is found as pure Religion.

To see the laws as codes the people will loose sight of The Way of righteousness and again be entangled in the elements of the world.

Priests and rulers

11:20 11:50 Nor do they seem to understand that the function of the priest nor the problem with the rulers may exercise authority over the people. The power of taxation and the treasury are not in the hands of priest nor ruler (macro) but the individual people (micro). Even the "fact and law" of the judiciary remained primarily with the people through Jury nullification which few understand today.

This system of servant priests and servant leaders were held in checks and balance by it's division of the power of the purses of the people through the hands of the elders of the families which is foundation of a government by the micro.

This is why understanding the "altars" and their function and destructive nature of idolatry which is covetousness. 13:

They also imagine that Exodus is the democratization of the nation, but Israel was a pure Republic with the power of government held by the individual in the micro.

Democratization is the process through which a political regime becomes democracy which leads to kings like Saul who foolishly forced a sacrifice which doomed his government. Democracy leads to socialism which is the religion you get when you have no religion taught by Moses and Christ.

We know the greatest destroyer of liberty is legal charity. We know that an appetite for benefits at the expense of our neighbor will degenerate the masses and bring tyrants to power. This was why Karl Marx loved democracy because it leads to socialism which leads to communism.

14: The sovereignty in the kingdom of God is vested in the individual (micro). To maintain it the people must tend to the weightier matters through pure religion, jury nullification and seeking the righteousness of God.

The individual sovereignty is liberty. But it must be both right and responsibility exercised in the micro according to the righteousness of God and not in the macro.^[70] or the power of the "world".

Revolutionary of revelation

16: Os is right about about about this being revolutionary and the product of revelation rather than evolutionary.

Revelation always seem to be revolutionary to those who have forgotten the way of what is defined as the righteousness of God.

What Moses doing on his writing of judgements is helping the people seek the kingdom of God and His righteousness. If the scripture id the product of revelation the understanding it must also be a product of revelation and not merely rational thinking or evolved ideas. For rational thinking to be correct it must be Right Reason.

They panel remains confused because the see a priestly cast and do not grasp the power of choice vestid in the elder of every family to choose the minister they desire to support. The priestly cast which in one sense includes the Levites or Levitical priesthood and does not go up by steps nor are they hewn stones of a living altar.

The Levitical priesthood performed subordinate services associated with public worship. Worship was serving God by caring for his people. Levite duties could be classified as musicians, gate keepers, guardians, officials in service to the Tabernacle of the congregations, judges of the people's courts, and craftsmen.

Power of choice ?

What Moses was giving the people the power of choice within the terms or precepts of God.

17:

Because the power or in the Greek excousia of government is in the micro there is no authoritarian caste system which would be "a social hierarchy passed down as heirs through families, and it can dictate the professions a person can work in as well as aspects of their social lives."

The hierarchy in this system or organization in which people are ranked according to status or authority is not like many hierarchies of the [[exercise authority |exercise of authority of one over the other.

20:

Douglas Hadley sees the constitutional nature of Israel but is misinformed about its separation of powers. There are no kings but the elder of each house or family. 20:

Again Arnn lacks knowledge^[73] concerning the covenant and its national politics, money powers, social safety net because it is primarily in the micro.

There is no need for a constitution unless they seek to consentrate power in a ruler or king in the macro. See Deuteronomy 17.

23:50 to 26: Exodus 21:6 the judges are elohim, gods.

26: exclusion from the altar means so much more if we understand the function and purpose of those altars of religion.

28 cities of refuge. To prevent vengeance and bias local juries.

30: cause parents

31 consequences are built in see put to death.

38: Dennis on death penalty.

40 light and heavy

45: compensation not punishment is

Another panelist was also misled by the confusion about Jesus statement to Pilate that his kingdom was not of the "world" of Rome. This will also lend itself to the confusion about "Pure Religion" being unspotted by that same world. That again brings us back to covetous practices, and the altars or tables that are a snare and those which set the captive free.

Douglas Hadley also thinks there were rulers and priests in this system who are an "exercising authority" in Israel but there were "no kings" for every man is king and priest in his own family. There is a national priesthood but they are dependent upon the freewill offerings of the people who are the treasury of the kingdom through the power of their purse (micro) for there is among them no golden calf, no central bank, no reserve fund except what is in the purses of the people. Proverbs 1:10

Any nation that has one purse (macro) "their feet run to evil". Proverbs 1:16 For their feet run to evil, and make haste to shed blood.

Put to death 40: Dennis says all those death penalties were never intended and there is no record of them being done.

41: Honour and curse Dennis says heavy and lightly It actually is fatten or slight

48:

They do grasp the idea of eye for an eye is a limitation and there seems to be no record of an eye being forfeited. But is agreed that is about just compensation.

1:14 witchcraft is about navigating around the consequences of natural law or even the will of God.

They do grasp the idea of eye for an eye is a limitation and there seems to be no record of an eye being forfeited. But is agreed that is about just compensation.

Beginning of forgivnace rather than feeding vengeance.

100:

Responsibility of conjugal relations is imposed on the man

109: clinical evidence that casual short term sexual relationships is a common marker to other abnormal social behaviors including criminal parasitical social behaviors. These behaviors and other cultural practices "will" undermine all social and moral relationships.

Multiple early sexual partners leads to anti social behavior.

Care or lack of care of parents, Covetous practices. Vengeance's. Lack of forgiveness....

112: female refusal to marry.

Witchcraft

1:14 They conclude that witchcraft includes the sorceries of Egypt which is about navigating around the consequences of natural law or even the will of God.

Power over others, over knowledge, over nature appeals to the idea than "man is God" or a god. We are given some dominion but the test is will we conform to the Divine Will, the spirit that gives life or a spirit that wants power even the cost of life of others.

Subjectivism

120: If Subjectivism is the doctrine that "our own mental activity is the only unquestionable fact of our experience", instead of shared or communal, and that there is no external or objective truth then how do you know what is true?

Do we project meaning on the world, scripture and religion?

122: Exodus 22:20 "He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed."

What is and why sacrifice?

We must naturally Sacrifice to live. But is not a new thing in nature or society. The idea of giving life for others or lay down life to obtain a more abundant life.

Infringe on the rights of others, upon their life, and you rights will be forfeited. Bite and you will be devoured. Take life and life will be taken from you.

124: Exodus 22:21 "Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. 22 Ye shall not afflict any widow, or fatherless child. 23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; 24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless."

Of course this is just an a repeat of the precept as you judge so shall you be judged or if you bite one another so shall you be devoured.

129:

Post modernist's like Sam Harris questions if we are projecting meaning into these interpretation.

Peterson asks if we see these patterns that repeat across numerous cultures and times then they may become fundamental to nature and the Law of Nature and is not just Subjectivism.

Usury

130:

Charging usury to the poor was forbidding.

Christianity forbid this until the reformation.

"Borrowing from the future" is about borrowing today and will pay back tomorrow. There is no one on the Panel that sees this as a violation of the Sabbath even though God makes it clear that he worked first and then took his rest. Anything other than that would return you to the Bondage of Egypt.

Debts that required your labor in payment could not go for more than seven years in Israel or certainly other debts concerning land were ended after 49 years.

There is a lot of excuse making about credit cards and business borrow money every day from banks which are run and own by men that often have more money than the people they are loaning to.

There is little exploration that there may be error on our part upon depending on bankers for these loans.

The truth is everyone on the panel is back in the bondage of of Egypt and have become surety for national debt and are daily cursing their children with more and more debt.

Their social safety net is run by the Nimrods, Cains, Pharaohs of the world they have constructed for themselves. Why are banks the only alternative and what if your usury become oppressive to even the stranger and widows and orphans who lose their homes because banks cannot forgive debt.

Have the people gone the way of the golden calf?

Do they have just weights and measures in their purse?

Do they have one purse?

Dennis mentions "the free loan society".

Dennis does say you do not have to pay charity back but that is not entirely true. It does not have to been given back directly but it has to be reciprocated.

Skipping verses

Exodus 22 :29 Thou shalt not delay [to offer] the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

Exodus 23

They did comment about Exodus 23:3 "Neither shalt thou countenance a poor man in his cause."

The modern social justice warrior wants to privilege the poor where he gets preferential treatment. The panel say they oppose that yet they have said almost nothing against legal charity which Moses and Jesus opposed. But as we see skipping verses or failing to gather the full meaning of the text leads to misinterpretation under most modern theologies and denominations.

In the Bible, which advocates for the poor and fervent charity, speaks against the preferential treatment of the poor here in Exodus.^[74] And it forbids legal charity as the wages of unrighteousness warning against any appetite for the dainties of rulers. We know that economists like Cloward and Piven designed such social justice to destroy the economy and families.

Many of the things which they are missing are clearly going to have disastrous consequences and already are. While capitalism brings people out of poverty the mixing of legal charity in democracy and anti-capitalist bankers like Edward Mandell House and their banking systems of unjust weights, debt notes, and usury will plunge the whole world back into poverty and oppression.

Exodus 23^[75] is also forbidding all forms of social welfare like legal charity or the welfare by men who go up by steps and exercise authority one over the other because they only offer what they take away from your neighbor or borrow against the future of your children, which is covetous practices. By biting your neighbor you are devoured as human resources who must again bow down and serve the gods of Egypt again.

1:43

Douglas Hedley brings up that "these are not brute dictates but grounded in the goodness of God". They recognized these are principles but have not let go of thinking of these as laws or codes rather than just the judgements of Moses to help you guide. But you need the revelation of God writing in your heart and mind. The offerings of Corban^[76] which was corrupted by Herod and the Pharisees when it became the funding of legal charity.

Larry Paul Arnn correctly adds that we need to absorb this "and the reason for this" to fully understand. What was the purpose of the sacrifice, the judgements, the temples and the Levites. Was not it to avoid the bondage of Egypt and provide a social safety net that is not a snare.

Dr James Orr and Jordan converse that you will have to abide by the "principles" rather than the letter of the "judgements" as if they were laws and codes. The understanding that these are principles rather than laws, statutes, and ordinances like 600 codes is because he is giving reasons rather than merely commanding obey.

In reading Exodus 22:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee." they need to understand these other gods and the "Differentiation of the gods and their laws".

Episode 12

Exodus: Episode 12 begins with Exodus Exodus•Mar 29, 2023

"What are the consequences of not taking sacrifice seriously in religious practice? Jordan and the roundtable (now joined by Gregg Hurwitz and Ben Shapiro) continue their exploration of Exodus 24, focusing on the details of sacred space, ritual and worship with specific emphasis on the ideal of sacrificing in order to live up to the highest ideal—and the disunity that comes from disregarding the importance of sacrifice as a result." Daily Wire

Government by consent

"All the LORD has spoken we will do" Exodus 24

Was the first government by consent?

When they were governed in Egypt they were governed by consent too. They agreed to give a percentage of their labor to the government and their loyalty if he gave them "free bread".

God gave them free bread in the form of mana and more and so did Pharaoh at first which brought them into captivity by consent.

This offer of the dainties of rulers has been repeated throughout history in many ways from Nimrod to Pharaoh and Caesar to FDR.

We need to understand the differences.

5:min. Ben Shapiro mentions everyone's role in a hierarchy.

Were they setting up a hierarchy and if so what was its nature?

6:min they discuss the order and practically Exodus 24 3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

Exodus 24:7 "And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient(hear)."^[77]

Do you hear and do and hear?

12: Peterson speaks of this as a process that alters us on many levels including genetically and through epigenetics.

By 14: They are talking about the roles in organized society and the differentiation of authority. Peterson mentions a subsidiary structure^[78] to prevent fractionization. This is were the distinction can be observed is in the bands of society or the social bonds of society.

He admits they need to flesh that out bit if we do not understand what is really happening it will degenerate.

15: Hillsdale Aristotle says that choices to do is more important than merely what we do.^[79]

18: Johnathan talks about what you choose and what you actually do. Parable of the two sons. Who is a son. They agree that the doing may open up a better understanding.

21: Ben adds that it is a willful subordination to a system. 21: Shapiro sees "the blood of the Covenant" is clearly a reference to circumcision. But which covenant? Flesh or heart?

The Covent is with the God not with men nor their gods. This is why it is important to understand what they are doing and how it functions.

It requires a circumcision of the heart and mind and blood is the seat of the soul and the power is in the spirit and not in the flesh and blood.

There is always is a danger of worshipping the ritual and departing from the spirit of God. The more we eat of the the tree of knowledge the more this happens.

Brings the topic of sacrifice and blood is the seet of soul.

Not my will but thib 27 jp To learn you must sacrifice what you may have thought you knew.

27 Many souls together will require every thing as a part of sacrifice.

To be couple is sacrifice to be a nation is more sacrifice.

27: Life is sacrifice but you have some power over that choice.

30: Hadley continues to talk about sacrifice. What they need to understand that worship is sacrifice and the altars require everyone daily chooses to sacrifice by their own freewill offerings for the welfare others. The people did not do that in the bondage and social welfare system of Egypt and neither do they do that in the legal charity system of FDR and LBJ, etc. which is the welfare system which is a snare.

24: false guilt is bondage??? guilt and shame??? Gratitude.

40: Johnathan mentions the hierarchy of man and animals but men should not rule over men. Pants animals and man over them and they become food for man. And man sacrifices them.

Golden calf ? Worship.

Man was given dominion but is required to dress and keep it. So man is a servant of plants and animals in this hierarchy.

In a priestly hierarchy the priest is given authority over things for a purpose of service not over people.

Ex 24

They do not understand the golden calf which we cover in Exodus 32 but they are still in Exodus 24. Hierarchy hierarkhia, from hierarkhēs ‘sacred ruler’ (see hierarch). The earliest sense was ‘system of orders ... ? a ruler of sacred things not of the people.

The people

They do not seem to understand the idolatry.^[25]

But they do mention the golden statue is eaten by the people after being turned to powder by Moses.

50:

No one can see God and live.

Peterson ask if this is like the cherubs in the garden.

52:

Seeing God???

"See every thing you did wrong all at once" can you bear that. Like the line "You can't handle the truth."

What is the goal? Is it an ideal of righteousness of self or of something greater than self? Those who thought they saw God thought the had arrived.

Is the goal is your liberty or the Liberty and life under God for all?

Your ideal should be greater than you are now and therefore it may give you goal beyond where you are or you may wonder about perpetually lost.

If you have Divine ideal can you persue, if it is 'divine" and not imagination and vanity, in a divine way? 55:

? antinomianism, (Greek anti, “against”; nomos, “law”), doctrine according to which Christians are freed by grace from the necessity of obeying the Mosaic Law.

107 Jonathan is still thinking these sacrifices are all burned up

108 JP goes on to talk about the psychology of a need for sacrifice.

110:50 Ben mentions maps and meaning. Object have values

Ben says that he did not understanding the construction Tabernacle section until he read JP's maps and meanings

115 Johnathan tries to interpret the altar??

Confused about church Tabernacle, and communion

First principles?

116 Eden is a spiritual hierarchy equated with a mountain.

118 ark of the covenant.

What is sacred?

Ten statements

120 the ten statements marks the ethics of society.

True ethics is more about revelation rather than logic alone. Bit

Right Reason is also a product of revelation.

127

There must be an agreement as to what is sacredly true.

Everything cannot be up for grab. Something must be foundationally Sacred.

128 Ben says any one who tells you that we love everyone equally.

Is love a feeling or a fancy?

Love is power, an utility.

chimara monster

mercy seat

How does the mercy seat was the place of "transference of sin for forgiveness, of reconciliation between God and His people." Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

138: JP

His dragon story where facing the dragon. Going into the dragon and convert his power to be his own shield. The power of the dragon in converted by confronting not by denial nor fear.

You do not seek safety alone but face your fears, face the demons that block the light of truth.

147 "Safety goddess" is the snake in the garden.

150

The ark is movable but not changeable.

153 Do cloths matter? Priest garments... what is the value?

To whom?

Matthew 22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.

158 breeches

Exodus 28:40 ¶ And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. 41 And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office. 42 And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: 43 And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy [place]; that they bear not iniquity, and die: [it shall be] a statute for ever unto him and his seed after him.

159 Shapiro Breast plates and tribal benchmarks.

200 Rules are contrived to unite the people but it was enshrined in symbols because logic of man alone cannot lead you to the divine will, Right Reason and so the book would not be burned.

203 Johnathon says the levels of this hierarchy cannot infringe upon the other levels.

On each level there is choice, their is right. What limits the right of choice, the power of choice, is a recipe for destruction.

What has done that in America and the worlds of man?

Episode 13

"The potential negative impacts of idolatry in modern society are explored in Exodus 29, verses 43-46. The perils of choosing idolatry over the divine are discussed, as well as Moses’ role as intermediary between God and the Israelites in both Biblical and contemporary times." Daily Wire

Exodus_29

Office of Priest

44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.

45 And I will dwell among the children of Israel, and will be their God.

46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

There is a great deal of talk about garments and breeches but no one asks nor answers the question :

Why is the Hebrew word for garment^[80] also the word for treachery?^[81]

49:

Practical exodus

Exodus 32 needs to be understood in the practical nature of men facing the difficulties of a hostile world.

Why were there so many golden calves or other golden statues?

Was it a reserve fund, was it a one purse system designed to bind the people?

What was the function of the Temples in Rome and in Egypt?

With only one tabernacle serving people all over Israel where the people seldom saw it through their day to day life and how were they sacrificing on a weekly bases and why?

Were the people superstitious?

Were the altars just a blood letting and burning flesh on a daily bases?

Why did the Essenes think the Pharisees interpretation of the Torah was a fiction and a fraud?

Why did they generally not participate in the system of Corban set up by Herod and the Pharisees?

Were the altars a system of charity funded by freewill offerings regularly sacrificed as if burnt up to the giver to care for the needy in a daily ministration of a social safety net that created the social bonds of a free and moral society with the ethics of God?

Was the corban of the Pharisees the covetous practices because once you forced the offerings of the people, degenerated them, made them merchandise.

Why did John the Baptist say to take care of the needy through freewill offerings?

golden calf

50:

Exodus 32 and the Golden calf which are built with the arts of the temples in Egypt and many of the city-states by Aaron who knew those arts which included grain.

58:50:

Why a golden calf? JP asks but interrupted by question about the earthly thing put in the golden statutes but missed why there was the pooling of wealth and what it means to the minds of the people. Why is it said that they are worshipping it which is because their action are now controlled by the calf which is meant to solidified their loyalty to the body because they now have one purse of Gold.

Rameses: I don't have to remind you, Moses—the temple grain is for the gods.

Moses: What the gods can digest will not sour in the belly of a slave.

Red Heifer

102:

Idolatry and what it is.

They are "worshipping what they should be sacrificing."

103:

The sacrifice of the Red heifer is missed by Ben Shapiro.

107:

Again Idolatry^[25] is not the image but does the image have power to rule over you because your choices are overcome by the presence of the object of worship as a ruling judge of our conscience.

The people serve the calf rather than serving God by caring for one another.

The group sees the dancing as an orgy not understanding the nakedness.

Did the people really understand what they did?

Did they really understand when they said they consented?

Dose the group understand the orgy before them and why the world is need of repentance.

lowering the bar

1:15: Jordan Peterson talks about lowering the bar to get you started. The longest journey begins with the first step.

The shallow interpretation is a start but the deeper and deeper and deeper meaning is each a challenge in itself.

1:20

Aaron to Blame

Aaron blames the people and Moses. correlating the story with Adam

"And the calf just came out"

Again Aaron made the people Naked

1:22:

Moses pleads for the people even to the point of sacrificing himself.

John 15:12 "This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends."

John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.

They had no more an orgiastic party than everyday in the feasts of legal charity offered at the tables of benefactors who exercise authority.

Naked before thy enemy

1:28

Again Shapiro admits the Hebrew they are not actually naked.

1:30

Jordan Peterson asks why is this that "Aaron has made them naked to the shame among their enemies."

What did Aaron made them take off or strip away?

They stripped off their authority over their wealth and put that choice in the Golden calf. What made them great was their commitment to the way of God which included the weightier matters which requires choice and the love of neighbor and not coveting their right to choose.

1:32

The massacre in the camp where we are lead to believe that the Levites smite and kill 3000 vs 600000.

Were they put to death are barred from the camp even if they might die if they will not consecrate themselves to the way of God.

Shapiro mentions the death penalty was almost never performed. See put to death.

populous compassion

1:36

Exodus 32

Aaron who was he.

Was he a populous?

What does the priest do?

How does the wave offering work?

139

Jordan Peterson talks about the danger and damage of Excessive compassion which is the subject of Milk and meat

Excessive empathy can have catastrophic consequences. Anthony Daniels (Theodore Dalrymple) wrote in his book, Spoilt Rotten: The Toxic Culture of Sentimentality. “If someone expresses distress, we don’t inquire where that distress comes from, how it arose. We just simply try to alleviate it.”

But Excess compassion can create Hyper-empathy syndrome.^[82]

Exodus 34:6 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

"Do not do anything for people they can do for themselves."

Jordan Peterson has spoken about the problem with undifferentiated empathy and the extreme of the devouring mother who is literally seething her kids in her own milk.

Exodus 33

Stripped their ornaments was an act of humility.

But like leaven is not which is not about yeast but cruelty so ornaments are not about jewelry.

1:43 The camp is outside the camp and they worship from their door of their own tent.

Real worship is bowing to the will or directive of your God.

Ultimately Israel is a voluntary kingdom bound by the virtue and righteousness of God.

1:50

Moses seeks justice. Takes the burden. Serves and ends with Deuteronomy.

1:55

Episode 14

Notes JPEXE14

"Jordan and the scholars finish their reading of Exodus, reestablishing the covenant and uniting the Israelites in their vision of the promised land, restoring law and order. This episode also includes supplemental readings from Leviticus." daily wire

Exodus 33 GOD WILL DRIVE OUT THE ENEMY drive out the Canaanite the Amorite and the Hittite and the Perizzite the Hivite to and the Jebusite

3:33 KNOW THY WAY

4:30 My glory

Basketballs????? To chess For the finite to communicate with the infinite there must be safeguards for the protection of the finite.

12:15

No superfluous words. God gives us the law written on stone to protect us from getting farther from righteousness which is the truth which is God .

He wants to write that law on our heart and mind.

15:25

Douglas Hadley Without a vision people perish proverbs.

Evil does not want you to have clear vision. He wants you to be rebellious.

The vision of hope braces us against the darkness but is the light of truth that drive the darkness and all who embrace it away.

It is the light, the truth, and the way that will drive out Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite

Exodus 34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. 12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13 But ye shall destroy their altars, break their images, and cut down their groves: 14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods , and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. 17 Thou shalt make thee no molten gods.

17: Prayer is an addition you don't know, can't do it... Submission

The position you take to pray is to alter you, not to coerce God.

23:

blackwood says you do not feed a baby with a firehouse of milk.

26 Shapiro mention the ultimate act of love is to limit yourself in order to give others the right to choose. He sees God granting us freewill is this act of love.

To take that choice away destroys them as Jordan agrees.

This is why the golden calf was a sinn. That one purse took choice out of the hands of people. That is also why legal charity bring degenerates society because it boils the heart of the people in the milk of the wages unrighteousness.

32: Dennis asks been if God loves everyone equally.

Ben says yes but they do not receive that love equally.

Dennis takes that as yes because he does not think God loves mother Teresa the same as Hitler.

Does God hate the Nicolaitan? Or there deeds?

35: johnathan The fire of hell is the love of God. “The love of God is the fire of hell.” ~ St. Isaac the Syrian

36: Dennis does not want God to love mother Teresa the same as Hitler. He does not understand love .

40:30 Douglas Hadley talks about the Jewish emphases upon the law...

41:29 Dennis points out that one famous rabi said that Jewish law can be idol worsip.

It is the interpretation of the Statements and directive of God and Moses and the judgements of Moses as laws that take away choice that is the idolatry of the golden calf.

All doctrines can be false gods.

42 JP points out that nitche warns that there is a danger in radicle forgiveness from a lack of judiciousness. Young says something similar but slightly different.

The confusion is the difference between personal forgiveness and absolution.

Shapiro points out people think jewdism is Acts based and Christianity is faith based. He says both have a mix of both and .mention "rituals".

Exodus 34

55: Shapiro talks about hamurabi code allows the children can be punished for the sins of their parents.

But he suggests that visiting what was done in one generation on other generations.

Israel was in the bondage of Egypt for hundreds of years.

110: Jonathan mention wool and linen mixed. He sees it as training. Says cooking the kid in its mother milk is showing confusion.

Author adds

It is like Hansel and Gretel.??? Never doing anything is cooking a kid it's mother's milk.

1:23: If we agree on the borders of God we can challenge one another within those boundaries. If we make covenants with the world of men we alter those borders or break them down all together.

What Moses showing the people how to create mystical bonds of unity through a communion of love in a free community 1:25

Exodus 40:33

JP Sees a message in pillar cloud like smoke and fire

132: what ever unites you as a community is your God JP

If you are not united you are not a community. LGBT ETC community is not true community. Your communion makes you a community. It is the social bonds by a daily ministration of pure religion through faith, hope, and charity that unites the people of society and for their relationship with God.

Cosmi pattern A pattern of righteousness

Leviticus How to use the Tabernacle

Animals clean and unclean Atonement "holiness code" At the exact middle is Love thy neighbor as yourself. The holy which the separate sorroundint the ethical principle of all the law.

1:36

Leviticus 10

Strange fire Ben Shapiro seems trying to do something extra for the LORD. He sees what they did was an Extra sacrifice????

144 Dennis reads Leviticus 10 different than Ben

Foreign fire asar Asar abada abihu Sees words connected to "idol worship".

The higher you are in a a hierarchy of service and empowerment the more you will be held accountable if you violate the precepts and way of God even if you imagine you are serving God.

1:50:

Their will vs God's will. God's will is right Reason,law of nature. What did they get wrong.

1:51: many who think they are doing the Will of God are often workers of iniquity.

Leviticus 25:& Sabbath shall be meat 1:52

Jubilee declare liberty

26??43 judgements vs laws and statutes BB

Episode 15

"Jordan and the scholars discuss the Israelites' stubbornness and Moses' frustration. They highlight the importance of shared vision, gratitude, and avoiding resentment." Daily Wire

Notes

Reviewing Leviticus The rewards of following the precepts and tenants of the Ten Commandments including adhering to the Judgements of Moses in tending to the weightier matters. If you do 6:50 Ian Oswald Guinness mentions that Choice and freedom are conditional.

You will receive the consequences of your choices ... if you do His Divine Will you receive the benefit of His blessings, but if we go against that Will of God then you will receive a naturally occurring wrath of God.

Johnathan reads the curse 13:10>

Leviticus 26:19 "And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:"^[83]

He sees this as turning the world upside down and of course that is what the followers of Christ were doing.

Acts 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

Johnathan continues by saying you will run when nothing chases you and you will eat your children and commit suicide. 14:10> If we read that curse^[83] it is happening today right before our eyes because the modern Jews are not following Moses and the Modern Christians are not following Christ was another king of a peculiar people.

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus."

Judgement of God is the consequences of the choices.

If you are slothful in the way of righteousness and do not attend to the weightier matters'' of God and break this covenants which is unrighteousness then you will receive the rewards of unrighteousness and you draw the wrath of God. But if take back your responsibilities and do choose to live by freewill offerings in the care of your neighbor and love for one another without the covetous practices of the world which is the Corban and Leaven of the Pharisees at the time of Christ and the Leaven of Egypt choosing to diligently attend to the weightier matters then you will draw near to God and He to you.

The Law of Nature is turning your world upside down because the masses do not follow The Way of Moses nor Christ.

Psalms 146:9 "The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down."

But if we follow the way of Christ the process is reversed.

No one wants tyranny

Dennis Prager says at 15:10> "No one wants tyranny."

But tyrants do. And in a world where the masses desire benefits at the expense of our neighbor through men who exercise authority^[28] everyone is a little tyrant and will become ruled by tyrants.

He admits that people do want tyranny and Os adds that "They put manacles on to keep their hands from shaking." which is the fear we see in the curse^[83]. Where Petersen mentions the "delight on participate in oppressing their neighbor" which is where the people of the world today.

Numbering the people

16 minutes

Book Numbers but in Hebrew is "in the wilderness".

Numbers 1:1 ¶ And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first [day] of the second month, in the second year after they were come out of the land of Egypt, saying, 2 Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of [their] names, every male by their polls; 3 From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.

This is not the same kind of numbering. David is Counting the Fighting Men of Israel. We see in 2 Samuel 24:1 ¶ "And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah." and 1 Chronicles 21:1 ¶ "And Satan stood up against Israel, and provoked David to number Israel."

2 Samuel 24:10 ¶ "And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly."

Gratefulness and its importance.

45 minutes

Remembering their history accurately.

Rewrite history:

Numbers 11:5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: 6 But now our soul [is] dried away: [there is] nothing at all, beside this manna, [before] our eyes.

But they were slaves and what they freely ate often was at the expense of others.

48:25

Ideological hierarchies

54: min

Peterson notes that Cows have a hierarchy and that they follow a pattern throughout the herd where biology accepts this ranking.

57:35 Os asks about distinguishing a hierarchy of tyrants from a natural hierarchy of righteousness.

Peterson tries to explain that " All corrupt hierarchies are an expression of Power."

Jordan Peterson mistakenly says that it is not based on "Ideology" which can be defined as "an a system of ideas and ideals, especially one which forms the basis of economic or political theory and policy."

It also must be based on a covenant which he states.

The problem is Jordan Peterson's entire study of Exodus and Moses falls short of the ideology of the LORD and therefore they are unable to identify the full terms of the covenant due to Ideological subversion by Jew and Christian alike.

What are they missing?

What is the leviathan in the room?

That is simple:

The hierarchy of tyrants obtains the power of choice from the people and subjects them as persons and things.^[23]
The natural hierarchy of righteousness lets everyman remain subject to the original right to choose according to the perfect law of liberty while creating a hierarchy of service.

The Latter uses fervent charity through a system of social welfare that cares for the needy through a daily ministration of pure Religion supported by freewill offerings like the Kingdom of God set up Moses and appointed to the Early Church by Christ.

The former hierarchy of tyrants uses legal charity through a system of social welfare like the Corban of Cain, Nimrod, Pharaoh, Caesar, FDR and LBJ which makes the word of God to none effect because it is rooted in the covetous practices of getting men who call themselves benefactors but exercise authority one over the other^[28] to take from one class of persons to give to another. The force they use and the appetite they encourage degenerates the masses into perfect savages who according to the spirit of tyrants elect or consent to Tyranny or become to slothful or fearful to not submit.

Constitutional kingdoms

58:30 minutes

They discuss a constitutional monarchy but seem to miss the warnings of Deuteronomy 17:14 which tells us how the the king should be bound. Ben Shapiro mentions that Saul looses the right to his kingdom but dopes not say why. He did a foolish thing. We need to understand the Saul Syndrome.

101:45 minutes

Jordan Peterson makes a reference to an "implicit theism in the objection to tyranny" and Dennis Prager points out that the ultimate protection against a tyrannical hierarchy is God. Our right come from God according to the Declaration of Independence. If they come from men Dennis says "Were screwed."

104:

What is the proper unity?

106

Os mentions servant leadership which leads Jordan Peterson says that Exodus is trying to show us the "unity" that produces the "Proper hierarchy".

110

The 70 who are mention were not "demotion" of Moses but an opportunity for the people which is essential for a government of liberty.

113:15

Shapiro points out all systems would work but which one is most likely to work.

If we were all saints all systems would work but what system would be natural to saints?

Numbers 10-11 is read.

Numbers 11:16 "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."^[84]

Numbers 11:24 ¶ "And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle."

Numbers 11:29 "And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S people were prophets, [and] that the LORD would put his spirit upon them!"

Numbers 12 is read.

Numbers 12:3 (Now the man Moses [was] very meek, above all the men which [were] upon the face of the earth.)

Numbers 13 -14 is read.

Episode 16

"Jordan and the scholars trace Moses' journey from Numbers to the end of Deuteronomy. Despite being able to see the promised land, Moses is unable to enter it before his death, but his name becomes a symbol of Israel and God's promise to His people." Daily Wire

Worship idols

Jordan Peterson and his panel needs to rethink there understanding of Exodus.

In his summary he mentions "Worshiping idols", which goes much deeper than the modern Christian's views once you actually understand that idolatry is simply covetousness.^[25]

We can ask why Cain's sacrifice was not accepted, what the Altars of Abraham and Moses were really all about?

It was not the "hope of the promise land that united the Israelites" but the nature and purpose of their altars of sacrifice which describe the system of Corban funding the social safety net of Israel which not only created the social bonds of a free society but protected the people from being snare in captivity and returning to the bondage of Egypt again entangled again in the elements of the world.

Giants and floods in the Macro

At 4:00 Jonathan talks about the structure of the story from Edon to the flood and back to Edon.

JP 6:40 sees the giants as a whole including the State, it's principles and culture.

The decent into chaos is prevented not merely because of a drive for equality but an insistence of "equality of responsibility".

The ideology of equality of outcome is an usurpation of the "equality of responsibility".

. Talks about vision is clear closeup but becomes more obscure as you take in the lands cape.

Ideology flooding into the mind of the people in the macro becomes the Giant psychosis of the masses.

Burkean platoons in the Micro

8.50 Dr James Orr speaks of this relational bond at the political and even anthropological level where your attachment to society is through "Burkean platoons" which then reaches out from there into the "landscape" of society.

Burkean parlor, the 'unending conversation' that is going on at the point in history when we are born"

The 18th-century thinker Edmund Burke has been considered a grandfather of modern conservatism from whom we get the phrase, “little platoons.”

“To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) of public affections.” Edmund Burke, Reflections on the Revolution in France.

The refers to links between local communities (or platoons) and the larger state or culture.

It has been suggested that Robert Nisbet’s 1953 classic "The Quest for Community" popularized this idea among conservatives.

More recently Yuval Levin’s The Fractured Republic advocates the "little platoon" concept but will remains meaningless if we do not address the absence of the glue that binds them.

The questions not asked

David French says that “volunteer groups” are the “little platoons that make America great” and the bill of rights does "not just guarantee religious liberty but associational liberty."

He also talks about the "Law of Group Polarization" which produce "supper clusters" which define their "Overton Window" of acceptable discourse in the worldf.

He ponders as to what has narrowed that Overton window.

The answer might be summed up with the phrase "the ideology of ideologues".

ideology, "a system of ideas and ideals, especially one which forms the basis of economic or political theory and policy."

ideologue is, "an adherent of an ideology, especially one who is uncompromising and dogmatic."

Questions not asked

The distinction of the outcome of an ideology will hinge upon it's "elements".

The answer to two question may need to be explored: How small is the "l" in "small l-liberalism"?

And what are the "elements" of true "religious liberty and associational liberty" that will cultivate their success and prosperity?

A favorite quote of Washington.

Micah 4:4 But they shall sit every man under his vine and under his fig tree; and none shall make [them] afraid: for the mouth of the LORD of hosts hath spoken [it].

Without every man taking personal responsibility for themselves and their neighbor through the choice of charity they are not following the will of the Father. This must be done in the Micro first and not a top down social welfare through a common purse of rights.

The will of the fathers of the earth is that you sign up with them to get their dainties.

That is not the Will of God nor Christ. Because the modern Church has been blinded by unsound doctrine they say it is okay to go to benefactors who exercise authority.^[28]

If people would organize themselves in congregations of tens they would establish their “little platoons.” From their they could form their "concentric circles" of Peterson and Orr that would form the State. That is what Moses was doing.

The goal of the individuals of the “little platoons” is to provide the daily ministration experienced in the Bondage of Egypt without the force, fear, and fealty. This can only be done through love and charity which will require a new man.

New kind of man

There is a long discussion 10-12

15: Niche believed that a New kind of man was needed.

And of course Moses and the LORD know that and the form of government they are instituting requires that men change and is designed to produce that change if men will be born again to the responsibility of the kingdom of God.

How do you get that new man?

2 Corinthians 5:17 "Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new."^[85]

Ephesians 2:15 Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;"^[86]

Ephesians 4:24 "And that ye put on the new man, which after God is created in righteousness and true holiness."^[87] 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour, working with [his] hands the thing which is good, that he may have to give to him that needeth. 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Colossians 3:10 "And have put on the new [man], which is renewed in knowledge after the image of him that created him:"^[88]

Will to power

The will to power is found in the power of choice. The only true choice is the one in the garden between the Two trees.

Nitche's "Will to power" did not understand the need to the humility required in the the submission to Divine Will which is Right Reason.

Nazi, through his sister used Nitche's writings for their own purpose but the same could be said of the Bible and certainly the writings of Moses.

Life affirming ethos

17:40

The spy's go in to the land and some lie for fear and self doubt because a lack of faith.

They still have the timid doubting minds of slaves. They cannot imagine the power of righteous liberty.

The panel is correct in seeing the "life affirming ethos" of Exodus but do not address the biting nature of modern legal charity which feeds and breeds the old man and nature born in the bondage of Egypt when they were dependent upon the social safety net of Egypt's temples.

To learn what life affirming is really all about we must affirm the life of others in the daily ministration of sacrifice of self by giving in fervent charity.

Fringe

Jordan sees the fringes as "tropes playing out in something more concrete" but it is only a outward sign and metaphor like the token of a wedding band or less.

After a long discussion of the need for the "fringes", those outside the camp or on the edges like Caleb who demonstrate real faith the panel talks about the life affirming quality of Exodus and Christianity.

If the panel grasped the fact that all the sacrifices from the firstfriuts and burnt offering to the trespass offerings and sin offerings were not rituals of conflagration and destruction but that in truth they were the process of the laying down your life for your fellowman in a social safety net of a daily ministration in an expression of love by individual charitable choices through the practice of pure religion instead of the covetous practices of men who exercise authority which historically have been found among the city-states of Cain, Nimrod, the Dove Goddess of Sumer and the flesh pots of the Pharaoh of Egypt and eventually appear at the time of Christ within the prefect of Rome with the free bread for the masses at the expense of others through the civil law which established the world of men up unto our modern times with the rise of socialism which leads to communism as we see with FDR, LBJ, and The Great Reset then the panel might see the solution for all the problems of the world today.

27:20

Numbers 15:37 And the LORD spake unto Moses, saying, 38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: 39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: 40 That ye may remember, and do all my commandments, and be holy unto your God. 41 I [am] the LORD your God, which brought you out of the land of Egypt, to be your God: I [am] the LORD your God.

royal blue

Korah

41:20

47 you cannot just self proclaim authority. The Levites belonged to God and they had authority over what was freely given.

They could not. Force the offering of the people.

They were the individual stones of a living altar. They could not be hewn. But they could not go up by step because the were naked and required the people to provide for their breeches.

52 JP talks about the discretion of mate selection but the people are engaged in the selection of who they will contribute their sacrifices to.

58:: There is rank and hierarchy but the criteria is will to service because that is where the real power is.

100 JP talks about the remedy for narcissism Voluntarism with no dathans or strang fire.

Numbers 16:1 ¶ Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]: 2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: 3 And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD? 4 And when Moses heard [it], he fell upon his face: 5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who [are] his, and [who is] holy; and will cause [him] to come near unto him: even [him] whom he hath chosen will he cause to come near unto him. 6 This do; Take you censers, Korah, and all his company; 7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: [ye take] too much upon you, ye sons of Levi. 8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi: 9 [Seemeth it but] a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? 10 And he hath brought thee near [to him], and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? 11 For which cause [both] thou and all thy company [are] gathered together against the LORD: and what [is] Aaron, that ye murmur against him? 12 ¶ And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: 13 [Is it] a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? 14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up. 15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. 16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow: 17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each [of you] his censer. 18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron. 19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation. 20 And the LORD spake unto Moses and unto Aaron, saying, 21 Separate yourselves from among this congregation, that I may consume them in a moment. 22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? 23 ¶ And the LORD spake unto Moses, saying, 24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. 25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. 27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. 28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for [I have] not [done them] of mine own mind. 29 If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the LORD hath not sent me. 30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. 31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them: 32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods. 33 They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. 34 And all Israel that [were] round about them fled at the cry of them: for they said, Lest the earth swallow us up [also]. 35 ¶ And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.

Striking the rock

105 Numbers 20

fiery serpent

126:

Numbers 21:4 ¶ "And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way..." Symbolic, practical, unique knowledge, but also we must face our fear which may include facing the truth.

133:

"Having people gaze upon upon what frightens them fortifies them." Jordan Peterson

Protecting the triggered makes the people weaker.

Just like legal charity will degenerate the masses.

Trauma is only overcome by facing that which traumatized you.

150

Deuteronomy which is quoted by Jesus.

The fourth part is about the Song of Moses.

Deuteronomy 30:11 "For this commandment which I command thee this day, it [is] not hidden from thee, neither [is] it far off. Deuteronomy 30:17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

Deuteronomy 34:1 ¶ "And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [is] over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,..."

"Congratulations men! We made it out of Israel." Jordan Peterson

Episode 17

"Exodus•May 3, 2023: "In the conclusion of Exodus, Jordan and the scholars recap the story of Exodus and the Israelites’ escape from tyranny to freedom. This episode also features a summation from each of the scholars as they share what has been illuminated for them through this discussion."

Recap

In this recap of Exodus by Jordan Peterson speaks of the Israelites under the yoke of the bondage of Egypt which became cruel and oppressive. They are free of the Pharaoh but not free from the responsibility that has always been corelative to maintaining rights. Jordan Peterson sees Jethro's advise to Moses about a people's court as subsidiarity which "is a principle of social organization that holds that social and political issues should be dealt with at the most immediate or local level."

The nature and elements of that subsidiarity is critical as to its outcome and longevity. Moses explains those elements and outlines that nature through symbols, metaphors, and allegories. This is partly because of the language itself but also to protect the text from those who despise dominion and the truth.

Jordan Peterson envisions an architype of ordered freedom which is composed of a hierarchy structure of responsibility which he sees the solution to the tower of Babel. At first glance this is correct but as I listened to all 16 episodes neither Jordan Peterson nor his panel could fully grasp the unique elements of the construction of that hierarchy compared to those of the world and its true nature.

Bonds and bands

At 17 minutes speaks of the relationship flourishes if the people are organized in a relation to the God of that relation. While Peterson does understands that the absolute essential elements is not contractual but relational. What he and the panel never fully addresses is a key elements of that free society that both establishes the social bonds of mankind and tries men's souls so that they may grow stronger.

It is important to understand the Nimrod's Babylon, the city-states of Sumer and its Dove Goddess of social welfare, and Pharaoh's Egypt itself provided forms of legal charity through their temples but the Bible states that those systems of tables of dainties were a snare.

As a snare and a trap^[27] those systems create the band of societies that often degenerate the masses which will usher in tyrants and destroy liberty.^[3]

But in Israel, as Moses explains, there are only social bonds of relations of the people is exemplified in the nature of God who protected and provided and set the precedent that to be free you must set others free, to be ensured of care for you in your time of need you must care for and about others, to receive your daily bread you must freely cast your bread upon the waters,^[89] if you are to be forgiven you must forgive.

All these elements must be in the micro through the daily choice of the individual. Any system that limits the individual's right to choose is counter to the blessings of liberty.^[23]

All the benefits and dainties of men who exercise authority^[28] in any hierarchy of power erodes if not strangles the social bonds of a free society. It is the hierarchy of service^[90] which Moses taught with his Altars of Clay and stone which were the social safety net of faith, hope, and charity of a free and peculiar people.

At 19 minutes Dennis sees that what he calls "secular" does not produce wisdom. Because "wisdom comes with the fear of God" and God and the Bible was shut out of the secular institutions.^[91]from God and not from the world.

Branches

Moses was setting the captive free from one form of government and setting up another that could help them be and remain free. What are the elements of most governments of the world and how did early Israel differ?

Those local "people's court" using the the Law and the Judgements of Moses as their precedent will have to attend to what is called the weightier matters of a free society. This idea put the administration of justice at the "micro" level of society where the people can seek to understand those weightier matters and exercise the personal responsibility to decide both the application of "fact and law" within their community require governing elements beside the court itself.

The judicial branch of society is only one of at least three branches of government. We also know they had a military which is normally a part of the executive branch of government. That military was not a professional army but consisted of militias established in family groups of tens networked together.

They did not question the text's authenticity, and they see the personal relationship as a means to an order society. While they may seek to see the true nature of a third branch of government of Moses, the strong delusion of Modern Christian and Jewish Religion keeps from connecting the dots to reveal the element which nourishes true social bonds of a free society which is the glue that binds the people and those other branches of government.

↑ Genesis 2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
↑ Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.40 On these two commandments hang all the law and the prophets.
↑ ^3.0 ^3.1 ^3.2 ^3.3 ^3.4 ^3.5 Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
↑ The full quote is: "Know thy enemy and know yourself; in a hundred battles, you will never be defeated."
↑ Pogo the 'possum reminded us, “WE HAVE MET THE ENEMY AND HE IS US.” From the poster designed by Walt Kelly to help promote environmental awareness and publicize the first annual observance of Earth Day, held on April 22, 1970. The quote is a play on the braggadocio comment of commodore Oliver Hazard Perry during the War of 1812 in which he reported to William Henry Harrison after the Battle of Lake Erie. May 19, “We have met the enemy and they are ours.”
↑ Patrick Henry
↑ 4:01 Teacher of a philosophy of religion and I think there's a crisis in our culture and the crisis is linked to a certain ignorance of the very backbone of our own culture and the Bible is very much at the core of our cultural heritage. At the Temple of Apollo in Delphi there was an inscription "know thyself" and we are in danger of not being able to know ourselves because of the ignorance of the very foundations of our culture.
↑ 4:01 Teacher of a philosophy of religion and I think there's a crisis in our culture and the crisis is linked to a certain ignorance of the very backbone of our own culture and the Bible is very much at the core of our cultural heritage. At the Temple of Apollo in Delphi there was an inscription "know thyself" and we are in danger of not being able to know ourselves because of the ignorance of the very foundations of our culture.
↑ Romans 1:26 "For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet."
↑ Isaiah Berlin a Russian-British social and political theorist, philosopher, and historian of ideas.
↑ ^11.0 ^11.1 ^11.2 ^11.3 Fifth part
Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
It should also be noted this was the beginning of the bondage of Egypt but in verse 22 "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands."
↑
06531 פֶרֶךְ‎ perek [peh’-rek] PeiReishKaf from an unused root meaning to break apart; n m; [BDB-827b] [{See TWOT on 1817 @@ "1817a" }] AV-rigour 5, cruelty 1; 6
1) harshness, severity, cruelty
- Mesopotamian term for forced labor or a corvee.
- The first two letters of this term is פַר‎ par 06499 young bull from the word פָרַר‎ parar 06565 to break, frustrate, make none effect.
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
↑ Exodus 1:12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
↑ Acts 7:19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
↑
Jordan Peterson and Jonathan Pageau: talk about what "could be your own inner tyranny and it could be someone else's instrumental will or some State's instrumental will and that is portrayed as fundamentally inappropriate in this text... like this idea of wanting to be higher than God or wanting to replace God..."
- At 21:27 minutes
Os: "I don't know Dennis would agree with this but I know some rabbis believe that Israel was judged when they were divided because Solomon was becoming almost a second pharaoh with a corvee' of the people in forced labor and so on. An he was bringing a kind of slavery in at the end and getting too much. Israel's called to be in anti-Egypt..."
22:03 Dennis: "For your interest ... there are two tyrannies. This is the overriding theme, I believe, of the whole Torah; external tyranny to pharaohs, internal tyranny to your lusts, etc. to yourself... you can't have freedom from Pharaoh if you don't have freedom from you."
↑ Deuteronomy 17:14-20 "16 ... nor cause the people to return to Egypt, ... Ye shall henceforth return no more that way."
↑ Protectio trahit subjectionem, subjectio protectionem. Coke, Littl. 65."
↑ "And some things that should not have been forgotten were lost. History became legend. Legend became myth." Galadriel in The Lord of the Rings: The Fellowship of the Ring,
↑ Genesis 42:21 "And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. 22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required."
↑ Exodus 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. 12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. 13 And the Egyptians made the children of Israel to serve with rigour:
↑ ^21.0 ^21.1 False prophets and Guru theories
Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."

Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."

Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."

Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."

Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,

John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."

Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."

Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
↑ Covet not
Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."

Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.

Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul."

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom

2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
↑ ^23.0 ^23.1 ^23.2 ^23.3 "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish Cite error: Invalid <ref> tag; name "archy" defined multiple times with different content Cite error: Invalid <ref> tag; name "archy" defined multiple times with different content
↑ ^24.0 ^24.1 Make no covenant
Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods ‭33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee..."

Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13 But ye shall destroy(TavTavTzadikVavNun tittōṣūn, תִּתֹּצ֔וּן) their altars, break their images, and cut down their groves: 14 For thou shalt worship no other god: for the LORD, whose name [is] Jealous, [is] a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and [one] call thee, and thou eat of his sacrifice;"

Deuteronomy 7:2 "And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"

Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."

Deuteronomy 7:24 "And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them."

Numbers 25:2 "And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods."

Judges 2:2 "And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

1 Kings 9:22 "But of the children of Israel did Solomon make no bondmen: but they [were] men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen." see 1 Samuel 8

Proverbs 1:10 "My son, if sinners entice thee, consent thou not."

Obadiah 1:7 "All the men of thy confederacy<01285> have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy bread have laid a wound under thee: [there is] none understanding in him."

2 Corinthians 6:15 "And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?"
↑ ^25.0 ^25.1 ^25.2 ^25.3 ^25.4
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ Hear and see
Genesis 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

1 Samuel 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.

Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.

Ezekiel 12:2 "Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house."

Proverbs 20:12 ¶ "The hearing ear, and the seeing eye, the LORD hath made even both of them."

Isaiah 1:15 "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

Isaiah 6:9 ¶ "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."

Isaiah 59:2 "But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear."

Isaiah 65:12 "Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose [that] wherein I delighted not."

Matthew 13:11 "He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them."

Jeremiah 25:4 "And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear. 5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever: 6 And go not after other gods to serve them, and to worship them..."

Matthew 10:14 "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."

Mark 6:11 "And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city."

John 8:43 "Why do ye not understand my speech? [even] because ye cannot hear my word."

John 12:38 "That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them."

Acts 28:26 "Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them."

Romans 11:7 "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."

2 Corinthians 3:15 "But even unto this day, when Moses is read, the vail is upon their heart."

Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"
↑ ^27.0 ^27.1
Table as a snare
Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”

Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”

Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."

Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."

Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"

Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."

Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

Proverbs 1:10 "My son, if sinners entice thee, consent thou not."

Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
- "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 to avoid the "snare" of the legal charity of the welfare state which which makes the word of God to none effect bringing man back into captivity as human resources.
↑ ^28.0 ^28.1 ^28.2 ^28.3 ^28.4 ^28.5 ^28.6 ^28.7 ^28.8 ^28.9 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ Genesis 42:21 And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
↑ Genesis 15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
↑ Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
↑
0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
1) (plural)
1a) rulers, judges

1b) divine ones

1c) angels

1d) gods

2) (plural intensive-singular meaning)
2a) god, goddess

2b) godlike one

2c) works or special possessions of God

2d) the (true) God

2e) God
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2
↑
04136 מוּל‎ muwl [mool] or מול‎ mowl (#De 1:1) [mole] or מואל‎ mow’l (#Ne 12:38) [mole] or מל‎ mul (#Nu 22:5) [mool] from 04135; n m/prep; [BDB-557a] [{See TWOT on 1160 }] AV-against 21, toward 3, forefront + 06440 3, before 2, before it + 06440 2, against + 06440 1, forefront 1, from 1, God-ward + 0430 1, with 1; 36
- n m
1) front
1a) front

1b) in the opposite direction
- prep
2) in front of
2a) in front of

2b) (with prefix)

2b1) towards the front of, to the front of, on the front of

2b2) from the front of, off the front of, close in front of, on the forefront of
↑
08269 ^רשׂ^ sar \@sar\@ ShinReish from 08323 ShinReishReish with a double Reish to rule and act like a prince... to lord it over; n m; {See TWOT on 2295 @@ "2295a"} AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421
1) prince, ruler, leader, chief, chieftain, official, captain
1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
↑ 01215 בֶּצַע‎ betsa‘ [beh’-tsah] from 01214 the same "cut me off, greedy, coveteth"; n m; [BDB-130b] [{See TWOT on 267 @@ "267a" }] AV-covetousness 10, gain 9, profit 3, lucre 1; 23
1) profit, unjust gain, gain (profit) acquired by violence
↑
08269 ^רשׂ^ sar \@sar\@ ShinReish from 08323 ShinReishReish with a double Reish to rule and act like a prince... to lord it over; n m; {See TWOT on 2295 @@ "2295a"} AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421
1) prince, ruler, leader, chief, chieftain, official, captain
1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
↑ Genesis 42:21 And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. The people will judge with more power than the king... William Penn.
Exodus 6:9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
↑ Exodus•Mar 15, 2023
"What are the religious laws that God gave to the Israelites after they were freed from slavery in Egypt? Jordan and the group discuss how God wants us to stay loyal to him and not turn to other gods. He also doesn't want us to make idols or use his name in a disrespectful way. We should take one day a week to focus on him and keep it holy, setting aside our usual work. God is a jealous God and shows mercy to those who love and obey him."
↑ ^39.0 ^39.1 07523 ^חצר^ ratsach \@raw-tsakh’\@ a primitive root ReishAyinHey; v; AV-slayer 16, murderer 14, kill 5, murder 3, slain 3, manslayer 2, killing 1, slayer + 0310 1, slayeth 1, death 1; 47
1) to murder, slay, kill

1a) (Qal) to murder, slay

1d) (Pual) to be killed
↑ ^40.0 ^40.1
02026 הָרַג‎ harag [haw-rag’] a primitive root HeyReishGimel; v; [BDB-246b] [{See TWOT on 514 }] AV-slay 100, kill 24, kill … 3, murderer 2, destroyed 1, murder 1, out of hand 1, made 1, put 1, slain 31, slayer 1, surely 1; 167
1) to kill, slay, murder, destroy, murderer, slayer, out of hand
1a) (Qal)
1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- Root words often include other letters which can alter their meaning. The letter Vav appears in the beginning of numerous times which may suggest that someone is separated as if dead rather than slay as in massacre (See stoning).
↑ ^41.0 ^41.1 05221 ^הכנ^ nakah \@naw-kaw’\@ a primitive root NunKafHey; v; {See TWOT on 1364} AV-smite 348, slay 92, kill 20, beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; 500
1) to strike, smite, hit, beat, slay, kill
1a) (Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)
1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten
1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)
This term in its original meaning may be similar to the Greek term 1605 ekplesso [ἐκπλήσσω] from 1537 and 4141 and translated "be astonished" but is said to mean "to strike out, expel by a blow, drive out or away" for other synonyms see 5841 for the Greek and The TWOT for commentaries on The Hebrew naka.
↑ Matthew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
↑ Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
↑ Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
↑ Psalms 69:22 "Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap."
Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"

2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
↑ ^46.0 ^46.1 1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Jeremiah 5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Jeremiah 23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

2 Peter 2:1 ¶ But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Ephesians 4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk(See Benefactors who exercise authority.), in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ;
↑ Exodus 34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and [one] call thee, and thou eat of his sacrifice;
↑ Genesis 47:24 And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s.
↑ Proverbs 23:3 Be not desirous of his dainties <04303>: for they [are] deceitful meat. 4 ¶ Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 ¶ Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee. 8 The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 ¶ Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 ¶ Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer [is] mighty; he shall plead their cause with thee.
↑ Gibbon's Decline and Fall of the Roman Empire, Chapter 3 The Constitution In The Age Of The Antonines. Part II. Sec. I. The death of Caesar
↑ "That the man who first ruined the Roman people twas he who first gave them treats and gratuities" Plutarch's Life of Coriolanus (c. 100 AD.)
↑ Ephesians 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
2 Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: unrighteousness.

Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
↑ Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
↑ Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
↑ Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
↑ Matthew 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
↑ Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
Micah 3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

Habakkuk 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
↑ Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
↑ 1 Timothy 4:1 ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding....
↑ 1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:
1 Timothy 3:9 Holding the mystery of the faith in a pure conscience.

1 Corinthians 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man’s] conscience?
↑ Words in the Torah that are considered by some to be similar to religion are translated into “ordinance,” “statute,” or “law” which may be because they also were inclusive of the idea of duties to God and your fellow man. Other words like forms of Asah (עָשָׂה‎) "Shall do" or shamar (שָׁמַר‎) "to keep" in the sense of observe may be used in the context of defining the duties of religion.
↑ ^62.0 ^62.1
04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan
See Deuteronomy 25
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
↑ 08199 ^טפשׁ^ ShemPeiTet shaphat \@shaw-fat’\@ a primitive root; v; {See TWOT on 2443} AV-judge (v) 119, judge (n) 60, plead 11, avenged 2, condemn 2, execute 2, judgment 2, defend 1, deliver 1, misc 3; 203
1) to judge, govern, vindicate, punish
1a) (Qal)
1a1) to act as law-giver or judge or governor (of God, man)
1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment
1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)
1b1) to enter into controversy, plead, have controversy together
1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)
↑ Precedent refers to a court decision that is considered as authority for deciding subsequent cases involving identical or similar facts, or similar legal issues. While statutes may apply in the decision of the court the ultimate protection for the "weightier matters of the law, judgment, mercy, and faith:" is the God given conscience of man through Jury nullification.
↑ En Brit V. II p. 862 ‘57.
↑ Coke,71.
↑
07760 שׂוּם‎ ShinVavMem suwm [soom] or שׂים‎ siym [seem]a primitive root; v/n f; [BDB-962b, BDB-965a] [{See TWOT on 2243 }] AV-put 155, make 123, set 119, lay 64, appoint 19, give 11, set up 10, consider 8, turn 5, brought 4, ordain 3, place 3, take 3, shew 2, regard 2, mark 2, disposed 2, care 2, misc 48; 585 v
1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

1a4) to set, station, put, set in place, plant, fix

1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give

1b) (Hiphil) to set or make for a sign

1c) (Hophal) to be set
- n f
2) determined [{#2Sa 13:32 }]
↑ 06440 ^םינפ^ paniym \@paw-neem’\@ pl. PeiNunYodMem (but always as sing.) of an unused noun ^הנפ^ paneh \@paw-neh’\@ from 06437 PeiNunHey turn toward; n m; AV-before 1137, face 390, presence 76, because 67, sight 40, countenance 30, from 27, person 21, upon 20, of 20, … me 18, against 17, … him 16, open 13, for 13, toward 9, misc 195; 2109
1) face
1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly,
from beforetime, before
1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
↑ Exodus 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
Deuteronomy 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: 7 And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. 8 Ye shall not do after all [the things] that we do here this day, every man whatsoever [is] right in his own eyes.

Deuteronomy 16:17 Every man [shall give] as he is able, according to the blessing of the LORD thy God which he hath given thee.

Proverbs 19:6 Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth [them with] words, [yet] they [are] wanting [to him].

Proverbs 24:12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he render to [every] man according to his works?

Proverbs 29:26 Many seek the ruler’s favour; but [every] man’s judgment [cometh] from the LORD.: John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
↑ ^70.0 ^70.1
Exodus 23:2 Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:
Numbers 11:4 And the mixt multitude that [was] among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
- Beware of the Leviathan? The kingdom of God is not a Democracy which ushers in covetous practices of legal charity.
↑ Job 8:20 Behold, God will not cast away a perfect [man], neither will he help the evil doers:
Psalms 26:5 I have hated the congregation of evil doers; and will not sit with the wicked.

Psalms 101:8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

1 Corinthians 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

1 John 2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
↑ 2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.

Matthew 5:17 ¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.
↑ Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
↑ Exodus 23:3 "Neither shalt thou countenance a poor man in his cause."
↑ Exodus 23:8 "And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous."
↑ 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
1) offering, oblation
↑ 08085 ^עמשׁ^ shama‘ \@shaw-mah’\@ a primitive root ShinMemAyin understand 9, obedient 8, diligently 8, shew 6, sound 3, declare 3, discern 2, noise 2, perceive 2, tell 2, reported 2, misc 33; 1159 v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed
1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)
1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m 2) sound
↑ Subsidiary Structure belongs suggest that one part of the structure belongs to another such as a "parent or the holding company". This would mean one can gain control over another through mergers, acquisitions, consolidation and special purpose entities.
↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
↑
0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
1) treachery, deceit

2) (CLBL) garment, clothing (used indiscriminately)
- Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.
↑ 0898 ^דגב^ bagad \@baw-gad’\@ a primitive root also translated garment with number 0899; v; AV-treacherously 23, transgressor 10, transgress 3, deceitfully 2, treacherous dealer 3, treacherous 2, very 2 (inf. for emphasis), unfaithful man 1, treacherous men 1, offend 1, unfaithfully 1; 49
1) to act treacherously, deceitfully, deal treacherously
1a) (Qal) to act or deal treacherously, faithlessly, deceitfully, offend
↑ Hyper-empathy syndrome occurs when you are too in tune with other people's emotions and mirror them to the same intensity. In other words, you care too much. People with hyper-empathy may find it hard to regulate their emotions and may have a tendency to pick up on negative feelings.
↑ ^83.0 ^83.1 ^83.2 Leviticus 26:20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. 21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. 22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your [high] ways shall be desolate. 23 And if ye will not be reformed by me by these things, but will walk contrary unto me; 24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins. 25 And I will bring a sword upon you, that shall avenge the quarrel of [my] covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. 26 [And] when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver [you] your bread again by weight: and ye shall eat, and not be satisfied. 27 And if ye will not for all this hearken unto me, but walk contrary unto me; 28 Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. 29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. 30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. 31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. 32 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. 33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. 34 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye [be] in your enemies’ land; [even] then shall the land rest, and enjoy her sabbaths. 35 As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. 36 And upon them that are left [alive] of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth. 37 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies. 38 And ye shall perish among the heathen, and the land of your enemies shall eat you up. 39 And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
↑ Luke 10:1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2 Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3 Go your ways: behold, I send you forth as lambs among wolves. 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5 And into whatsoever house ye enter, first say, Peace [be] to this house. 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. 17 ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy:...
↑ 2 Corinthians 5:12 ¶ For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart. 13 For whether we be beside ourselves, [it is] to God: or whether we be sober, [it is] for your cause. 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16 ¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more. 17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new. 18 And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ’s stead, be ye reconciled to God. 21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
↑ 11 ¶ Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 ¶ For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us]; 15 Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 And came and preached peace to you which were afar off, and to them that were nigh. 18 For through him we both have access by one Spirit unto the Father. 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone]; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit.
↑ Ephesians 4:17 ¶ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
↑ Colossians 35 ¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 ¶ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new [man], which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all. 12 ¶ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye. 14 And above all these things [put on] charity, which is the bond of perfectness.
↑ Ecclesiastes 11:1 Cast thy bread upon the waters: for thou shalt find it after many days.
↑ Heirs of service
The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:

Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."

Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."

Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."
↑ Proverbs 1:7 The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.
Proverbs 2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

Proverbs 9:10 The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.

Proverbs 15:33 The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility.

Isaiah 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

Isaiah 33:6 And wisdom and knowledge shall be the stability of thy times, [and] strength of salvation: the fear of the LORD [is] his treasure.

[1] Genesis 2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

[2] Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.40 On these two commandments hang all the law and the prophets.

[desliberty-3] 3.0 ^3.1 ^3.2 ^3.3 ^3.4 ^3.5 Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.

[4] The full quote is: "Know thy enemy and know yourself; in a hundred battles, you will never be defeated."

[5] Pogo the 'possum reminded us, “WE HAVE MET THE ENEMY AND HE IS US.” From the poster designed by Walt Kelly to help promote environmental awareness and publicize the first annual observance of Earth Day, held on April 22, 1970. The quote is a play on the braggadocio comment of commodore Oliver Hazard Perry during the War of 1812 in which he reported to William Henry Harrison after the Battle of Lake Erie. May 19, “We have met the enemy and they are ours.”

[6] Patrick Henry

[7] 4:01 Teacher of a philosophy of religion and I think there's a crisis in our culture and the crisis is linked to a certain ignorance of the very backbone of our own culture and the Bible is very much at the core of our cultural heritage. At the Temple of Apollo in Delphi there was an inscription "know thyself" and we are in danger of not being able to know ourselves because of the ignorance of the very foundations of our culture.

[8] 4:01 Teacher of a philosophy of religion and I think there's a crisis in our culture and the crisis is linked to a certain ignorance of the very backbone of our own culture and the Bible is very much at the core of our cultural heritage. At the Temple of Apollo in Delphi there was an inscription "know thyself" and we are in danger of not being able to know ourselves because of the ignorance of the very foundations of our culture.

[9] Romans 1:26 "For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet."

[10] Isaiah Berlin a Russian-British social and political theorist, philosopher, and historian of ideas.

[fifthpart-11] 11.0 ^11.1 ^11.2 ^11.3 Fifth part
Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
It should also be noted this was the beginning of the bondage of Egypt but in verse 22 "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands."

[rigour-12] 06531 פֶרֶךְ‎ perek [peh’-rek] PeiReishKaf from an unused root meaning to break apart; n m; [BDB-827b] [{See TWOT on 1817 @@ "1817a" }] AV-rigour 5, cruelty 1; 6
1) harshness, severity, cruelty

Mesopotamian term for forced labor or a corvee.

The first two letters of this term is פַר‎ par 06499 young bull from the word פָרַר‎ parar 06565 to break, frustrate, make none effect.

פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[13] Mesopotamian term for forced labor or a corvee.

[14] The first two letters of this term is פַר‎ par 06499 young bull from the word פָרַר‎ parar 06565 to break, frustrate, make none effect.

[15] פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[16] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[17] כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[13] Exodus 1:12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

[14] Acts 7:19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

[15] Jordan Peterson and Jonathan Pageau: talk about what "could be your own inner tyranny and it could be someone else's instrumental will or some State's instrumental will and that is portrayed as fundamentally inappropriate in this text... like this idea of wanting to be higher than God or wanting to replace God..."
At 21:27 minutes
Os: "I don't know Dennis would agree with this but I know some rabbis believe that Israel was judged when they were divided because Solomon was becoming almost a second pharaoh with a corvee' of the people in forced labor and so on. An he was bringing a kind of slavery in at the end and getting too much. Israel's called to be in anti-Egypt..."
22:03 Dennis: "For your interest ... there are two tyrannies. This is the overriding theme, I believe, of the whole Torah; external tyranny to pharaohs, internal tyranny to your lusts, etc. to yourself... you can't have freedom from Pharaoh if you don't have freedom from you."

[21] At 21:27 minutes

[16] Deuteronomy 17:14-20 "16 ... nor cause the people to return to Egypt, ... Ye shall henceforth return no more that way."

[17] Protectio trahit subjectionem, subjectio protectionem. Coke, Littl. 65."

[18] "And some things that should not have been forgotten were lost. History became legend. Legend became myth." Galadriel in The Lord of the Rings: The Fellowship of the Ring,

[19] Genesis 42:21 "And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. 22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required."

[20] Exodus 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. 12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. 13 And the Egyptians made the children of Israel to serve with rigour:

[Blindlead'-21] 21.0 ^21.1 False prophets and Guru theories
Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."

Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."

Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."

Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."

Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,

John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."

Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."

Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."

[covetnot-22] Covet not
Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."

Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.

Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul."

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom

2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"

[archy-23] 23.0 ^23.1 ^23.2 ^23.3 "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish Cite error: Invalid <ref> tag; name "archy" defined multiple times with different content Cite error: Invalid <ref> tag; name "archy" defined multiple times with different content

[makeno-24] 24.0 ^24.1 Make no covenant
Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods ‭33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee..."

Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13 But ye shall destroy(TavTavTzadikVavNun tittōṣūn, תִּתֹּצ֔וּן) their altars, break their images, and cut down their groves: 14 For thou shalt worship no other god: for the LORD, whose name [is] Jealous, [is] a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and [one] call thee, and thou eat of his sacrifice;"

Deuteronomy 7:2 "And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"

Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."

Deuteronomy 7:24 "And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them."

Numbers 25:2 "And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods."

Judges 2:2 "And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

1 Kings 9:22 "But of the children of Israel did Solomon make no bondmen: but they [were] men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen." see 1 Samuel 8

Proverbs 1:10 "My son, if sinners entice thee, consent thou not."

Obadiah 1:7 "All the men of thy confederacy<01285> have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy bread have laid a wound under thee: [there is] none understanding in him."

2 Corinthians 6:15 "And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?"

[Isidolatry-25] 25.0 ^25.1 ^25.2 ^25.3 ^25.4 Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[32] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[hearsee-26] Hear and see
Genesis 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

1 Samuel 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.

Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.

Ezekiel 12:2 "Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house."

Proverbs 20:12 ¶ "The hearing ear, and the seeing eye, the LORD hath made even both of them."

Isaiah 1:15 "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

Isaiah 6:9 ¶ "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."

Isaiah 59:2 "But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear."

Isaiah 65:12 "Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose [that] wherein I delighted not."

Matthew 13:11 "He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them."

Jeremiah 25:4 "And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear. 5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever: 6 And go not after other gods to serve them, and to worship them..."

Matthew 10:14 "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."

Mark 6:11 "And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city."

John 8:43 "Why do ye not understand my speech? [even] because ye cannot hear my word."

John 12:38 "That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them."

Acts 28:26 "Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them."

Romans 11:7 "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."

2 Corinthians 3:15 "But even unto this day, when Moses is read, the vail is upon their heart."

Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"

[snaretrap-27] 27.0 ^27.1 Table as a snare
Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”

Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”

Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."

Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."

Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"

Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."

Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

Proverbs 1:10 "My son, if sinners entice thee, consent thou not."

Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."

"Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 to avoid the "snare" of the legal charity of the welfare state which which makes the word of God to none effect bringing man back into captivity as human resources.

[35] "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 to avoid the "snare" of the legal charity of the welfare state which which makes the word of God to none effect bringing man back into captivity as human resources.

[exauth-28] 28.0 ^28.1 ^28.2 ^28.3 ^28.4 ^28.5 ^28.6 ^28.7 ^28.8 ^28.9 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[29] Genesis 42:21 And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

[30] Genesis 15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

[31] Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

[God-32] 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
1) (plural)
1a) rulers, judges

1b) divine ones

1c) angels

1d) gods

2) (plural intensive-singular meaning)
2a) god, goddess

2b) godlike one

2c) works or special possessions of God

2d) the (true) God

2e) God

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2

[41] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[42] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[43] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[44] י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

[45] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[46] See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2

[ward-33] 04136 מוּל‎ muwl [mool] or מול‎ mowl (#De 1:1) [mole] or מואל‎ mow’l (#Ne 12:38) [mole] or מל‎ mul (#Nu 22:5) [mool] from 04135; n m/prep; [BDB-557a] [{See TWOT on 1160 }] AV-against 21, toward 3, forefront + 06440 3, before 2, before it + 06440 2, against + 06440 1, forefront 1, from 1, God-ward + 0430 1, with 1; 36
n m

1) front
1a) front

1b) in the opposite direction

prep

2) in front of
2a) in front of

2b) (with prefix)

2b1) towards the front of, to the front of, on the front of

2b2) from the front of, off the front of, close in front of, on the forefront of

[48] n m

[49] rep

[rulers-34] 08269 ^רשׂ^ sar \@sar\@ ShinReish from 08323 ShinReishReish with a double Reish to rule and act like a prince... to lord it over; n m; {See TWOT on 2295 @@ "2295a"} AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421
1) prince, ruler, leader, chief, chieftain, official, captain
1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[51] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[52] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[betsa-35] 01215 בֶּצַע‎ betsa‘ [beh’-tsah] from 01214 the same "cut me off, greedy, coveteth"; n m; [BDB-130b] [{See TWOT on 267 @@ "267a" }] AV-covetousness 10, gain 9, profit 3, lucre 1; 23
1) profit, unjust gain, gain (profit) acquired by violence

[ruler-36] 08269 ^רשׂ^ sar \@sar\@ ShinReish from 08323 ShinReishReish with a double Reish to rule and act like a prince... to lord it over; n m; {See TWOT on 2295 @@ "2295a"} AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421
1) prince, ruler, leader, chief, chieftain, official, captain
1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[55] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[56] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[37] Genesis 42:21 And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. The people will judge with more power than the king... William Penn.
Exodus 6:9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

[38] Exodus•Mar 15, 2023
"What are the religious laws that God gave to the Israelites after they were freed from slavery in Egypt? Jordan and the group discuss how God wants us to stay loyal to him and not turn to other gods. He also doesn't want us to make idols or use his name in a disrespectful way. We should take one day a week to focus on him and keep it holy, setting aside our usual work. God is a jealous God and shows mercy to those who love and obey him."

[ratsach-39] 39.0 ^39.1 07523 ^חצר^ ratsach \@raw-tsakh’\@ a primitive root ReishAyinHey; v; AV-slayer 16, murderer 14, kill 5, murder 3, slain 3, manslayer 2, killing 1, slayer + 0310 1, slayeth 1, death 1; 47
1) to murder, slay, kill

1a) (Qal) to murder, slay

1d) (Pual) to be killed

[harag-40] 40.0 ^40.1 02026 הָרַג‎ harag [haw-rag’] a primitive root HeyReishGimel; v; [BDB-246b] [{See TWOT on 514 }] AV-slay 100, kill 24, kill … 3, murderer 2, destroyed 1, murder 1, out of hand 1, made 1, put 1, slain 31, slayer 1, surely 1; 167
1) to kill, slay, murder, destroy, murderer, slayer, out of hand
1a) (Qal)
1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

Root words often include other letters which can alter their meaning. The letter Vav appears in the beginning of numerous times which may suggest that someone is separated as if dead rather than slay as in massacre (See stoning).

[61] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[62] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[63] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[64] Root words often include other letters which can alter their meaning. The letter Vav appears in the beginning of numerous times which may suggest that someone is separated as if dead rather than slay as in massacre (See stoning).

[nakah-41] 41.0 ^41.1 05221 ^הכנ^ nakah \@naw-kaw’\@ a primitive root NunKafHey; v; {See TWOT on 1364} AV-smite 348, slay 92, kill 20, beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; 500
1) to strike, smite, hit, beat, slay, kill
1a) (Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)
1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten
1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)
This term in its original meaning may be similar to the Greek term 1605 ekplesso [ἐκπλήσσω] from 1537 and 4141 and translated "be astonished" but is said to mean "to strike out, expel by a blow, drive out or away" for other synonyms see 5841 for the Greek and The TWOT for commentaries on The Hebrew naka.

[42] Matthew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

[43] Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

[44] Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

[45] Psalms 69:22 "Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap."
Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"

2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

[seared-46] 46.0 ^46.1 1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Jeremiah 5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Jeremiah 23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

2 Peter 2:1 ¶ But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Ephesians 4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk(See Benefactors who exercise authority.), in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ;

[47] Exodus 34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and [one] call thee, and thou eat of his sacrifice;

[48] Genesis 47:24 And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s.

[49] Proverbs 23:3 Be not desirous of his dainties <04303>: for they [are] deceitful meat. 4 ¶ Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 ¶ Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee. 8 The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 ¶ Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 ¶ Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer [is] mighty; he shall plead their cause with thee.

[50] Gibbon's Decline and Fall of the Roman Empire, Chapter 3 The Constitution In The Age Of The Antonines. Part II. Sec. I. The death of Caesar

[51] "That the man who first ruined the Roman people twas he who first gave them treats and gratuities" Plutarch's Life of Coriolanus (c. 100 AD.)

[52] Ephesians 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
2 Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: unrighteousness.

Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

[53] Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

[54] Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

[55] Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

[56] Matthew 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

[57] Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
Micah 3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

Habakkuk 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

[58] Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

[59] 1 Timothy 4:1 ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding....

[60] 1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:
1 Timothy 3:9 Holding the mystery of the faith in a pure conscience.

1 Corinthians 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man’s] conscience?

[61] Words in the Torah that are considered by some to be similar to religion are translated into “ordinance,” “statute,” or “law” which may be because they also were inclusive of the idea of duties to God and your fellow man. Other words like forms of Asah (עָשָׂה‎) "Shall do" or shamar (שָׁמַר‎) "to keep" in the sense of observe may be used in the context of defining the duties of religion.

[mishpat-62] 62.0 ^62.1 04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan
See Deuteronomy 25
מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[87] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[88] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[89] פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[90] ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[shaphat-63] 08199 ^טפשׁ^ ShemPeiTet shaphat \@shaw-fat’\@ a primitive root; v; {See TWOT on 2443} AV-judge (v) 119, judge (n) 60, plead 11, avenged 2, condemn 2, execute 2, judgment 2, defend 1, deliver 1, misc 3; 203
1) to judge, govern, vindicate, punish
1a) (Qal)
1a1) to act as law-giver or judge or governor (of God, man)
1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment
1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)
1b1) to enter into controversy, plead, have controversy together
1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)

[64] Precedent refers to a court decision that is considered as authority for deciding subsequent cases involving identical or similar facts, or similar legal issues. While statutes may apply in the decision of the court the ultimate protection for the "weightier matters of the law, judgment, mercy, and faith:" is the God given conscience of man through Jury nullification.

[65] En Brit V. II p. 862 ‘57.

[66] Coke,71.

[suwm-67] 07760 שׂוּם‎ ShinVavMem suwm [soom] or שׂים‎ siym [seem]a primitive root; v/n f; [BDB-962b, BDB-965a] [{See TWOT on 2243 }] AV-put 155, make 123, set 119, lay 64, appoint 19, give 11, set up 10, consider 8, turn 5, brought 4, ordain 3, place 3, take 3, shew 2, regard 2, mark 2, disposed 2, care 2, misc 48; 585 v
1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

1a4) to set, station, put, set in place, plant, fix

1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give

1b) (Hiphil) to set or make for a sign

1c) (Hophal) to be set

n f

2) determined [{#2Sa 13:32 }]

[96] n f

[paniym-68] 06440 ^םינפ^ paniym \@paw-neem’\@ pl. PeiNunYodMem (but always as sing.) of an unused noun ^הנפ^ paneh \@paw-neh’\@ from 06437 PeiNunHey turn toward; n m; AV-before 1137, face 390, presence 76, because 67, sight 40, countenance 30, from 27, person 21, upon 20, of 20, … me 18, against 17, … him 16, open 13, for 13, toward 9, misc 195; 2109
1) face
1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly,
from beforetime, before
1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

[69] Exodus 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
Deuteronomy 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: 7 And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. 8 Ye shall not do after all [the things] that we do here this day, every man whatsoever [is] right in his own eyes.

Deuteronomy 16:17 Every man [shall give] as he is able, according to the blessing of the LORD thy God which he hath given thee.

Proverbs 19:6 Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth [them with] words, [yet] they [are] wanting [to him].

Proverbs 24:12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he render to [every] man according to his works?

Proverbs 29:26 Many seek the ruler’s favour; but [every] man’s judgment [cometh] from the LORD.: John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

[macro-70] 70.0 ^70.1 Exodus 23:2 Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:
Numbers 11:4 And the mixt multitude that [was] among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

Beware of the Leviathan? The kingdom of God is not a Democracy which ushers in covetous practices of legal charity.

[100] Beware of the Leviathan? The kingdom of God is not a Democracy which ushers in covetous practices of legal charity.

[71] Job 8:20 Behold, God will not cast away a perfect [man], neither will he help the evil doers:
Psalms 26:5 I have hated the congregation of evil doers; and will not sit with the wicked.

Psalms 101:8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

1 Corinthians 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

1 John 2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

[72] 2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.

Matthew 5:17 ¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

[73] Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

[74] Exodus 23:3 "Neither shalt thou countenance a poor man in his cause."

[75] Exodus 23:8 "And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous."

[qorban-76] 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
1) offering, oblation

[shama-77] 08085 ^עמשׁ^ shama‘ \@shaw-mah’\@ a primitive root ShinMemAyin understand 9, obedient 8, diligently 8, shew 6, sound 3, declare 3, discern 2, noise 2, perceive 2, tell 2, reported 2, misc 33; 1159 v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed
1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)
1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m 2) sound

[78] Subsidiary Structure belongs suggest that one part of the structure belongs to another such as a "parent or the holding company". This would mean one can gain control over another through mergers, acquisitions, consolidation and special purpose entities.

[archi-79] "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish

[beged-80] 0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
1) treachery, deceit

2) (CLBL) garment, clothing (used indiscriminately)

Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.

[111] Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.

[beged-v-81] 0898 ^דגב^ bagad \@baw-gad’\@ a primitive root also translated garment with number 0899; v; AV-treacherously 23, transgressor 10, transgress 3, deceitfully 2, treacherous dealer 3, treacherous 2, very 2 (inf. for emphasis), unfaithful man 1, treacherous men 1, offend 1, unfaithfully 1; 49
1) to act treacherously, deceitfully, deal treacherously
1a) (Qal) to act or deal treacherously, faithlessly, deceitfully, offend

[82] Hyper-empathy syndrome occurs when you are too in tune with other people's emotions and mirror them to the same intensity. In other words, you care too much. People with hyper-empathy may find it hard to regulate their emotions and may have a tendency to pick up on negative feelings.

[curse-83] 83.0 ^83.1 ^83.2 Leviticus 26:20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. 21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. 22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your [high] ways shall be desolate. 23 And if ye will not be reformed by me by these things, but will walk contrary unto me; 24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins. 25 And I will bring a sword upon you, that shall avenge the quarrel of [my] covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. 26 [And] when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver [you] your bread again by weight: and ye shall eat, and not be satisfied. 27 And if ye will not for all this hearken unto me, but walk contrary unto me; 28 Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. 29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. 30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. 31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. 32 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. 33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. 34 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye [be] in your enemies’ land; [even] then shall the land rest, and enjoy her sabbaths. 35 As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. 36 And upon them that are left [alive] of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth. 37 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies. 38 And ye shall perish among the heathen, and the land of your enemies shall eat you up. 39 And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.

[84] Luke 10:1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2 Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3 Go your ways: behold, I send you forth as lambs among wolves. 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5 And into whatsoever house ye enter, first say, Peace [be] to this house. 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. 17 ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy:...

[85] 2 Corinthians 5:12 ¶ For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart. 13 For whether we be beside ourselves, [it is] to God: or whether we be sober, [it is] for your cause. 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16 ¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more. 17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new. 18 And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ’s stead, be ye reconciled to God. 21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

[86] 11 ¶ Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 ¶ For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us]; 15 Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 And came and preached peace to you which were afar off, and to them that were nigh. 18 For through him we both have access by one Spirit unto the Father. 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone]; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit.

[87] Ephesians 4:17 ¶ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

[88] Colossians 35 ¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 ¶ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new [man], which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all. 12 ¶ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye. 14 And above all these things [put on] charity, which is the bond of perfectness.

[89] Ecclesiastes 11:1 Cast thy bread upon the waters: for thou shalt find it after many days.

[serveth-90] Heirs of service
The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:

Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."

Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."

Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."

[91] Proverbs 1:7 The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.
Proverbs 2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

Proverbs 9:10 The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.

Proverbs 15:33 The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility.

Isaiah 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

Isaiah 33:6 And wisdom and knowledge shall be the stability of thy times, [and] strength of salvation: the fear of the LORD [is] his treasure.

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@@ Line 10: / Line 10: @@
 As a Harvard professor, he was nominated for the prestigious Levinson Teaching Prize, and is regarded by his current University of Toronto students as one of three truly life-changing professors. His classroom lectures on mythology and psychology, based on Maps of Meaning, were turned into a popular 13-part TV series on TVO.
+We critically examined '''[[Jordan_Peterson#An_Examination_of_Exodus|Jordan Pederson's Examination of Exodus]]''' on Daily Wire.
+We will also follow and critically examine his [[Series on the Gospel]].
 == Fiery interview ==