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[[File:titulis.jpg|right|thumb|What was [[Nailed to his cross]]?<Br>This was the official proclamation of [[Caesar]] through [[Pontius Pilate]] saying '''''This is the King of the Jews'''''.<Ref name="kingjews">{{kingjews}}</Ref> What it blotted out was the "cheirographon" which "refers to a handwritten document, particularly a legal or financial document such as a certificate of debt or a bond." <Br>[[Jesus]] was the [[Christ]], the [[anoint|anointed]] king of Judea who was, like [[John the Baptist]], explaining the [[kingdom of God]] as [[one form of government|one form of self government]] which set the [[captive]] free through the practice of [[Pure religion|pure Religion]] by way of the [[Perfect law of liberty]].<Ref name="Goodstew">{{Goodstew}}</Ref><Br>What you had owed [[Herod]] before you would now owe Jesus and his appointed ministers if you received His [[baptism]]. This was a decentralized form of government but it was an intigrated population of [[peculiar people]] bound by spiritual fibers of [[righteousness]].<Ref name="Bindings">{{Bindings}}</Ref><Br>'''Article I'''<Br>'''A polity is a group of people with a collective identity, who are organized by some form of political, institutionalized, or social relations, and have a capacity to mobilize resources.'''<Br>[https://keysofthekingdom.info/KOK-241130.mp3 Download Recording Part # 1 The congregation ]<Br>  <Br>Or press play <html><audio controls src="https://keysofthekingdom.info/KOK-241130.mp3"></audio></html>  <Br>'''Article II'''<Br>Returning [[elder|everyman]] to his [[family]] and to his possessions had been a goal of the [[prophets]] from the beginning. Every [[congregation]] was a [[free assemblies|free assembly]] composed of ten [[elders]] of [[Family|families]] or ministers of ministers acted as '''a network of [[electoral college|electoral colleges]].''' <Br>If His sacrifice was blotting out the handwriting of [[ordinances]]<Ref>'''''"Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;"''' ([[Colossians]] 2:14)''</Ref> by the rulers like [[Herod]] and the [[Pharisees]] who had sat in the seat of [[Moses]] and the "[[gods]] many" of the [[world]] that Paul warned us about.<Br>[https://keysofthekingdom.info/TSH-241130.mp3 Download Recording Part #2  ] <Br>Polity: articles I and II<Br>or press play <html><audio controls src="https://keysofthekingdom.info/TSH-241130.mp3"></audio></html>  
[[File:titulis.jpg|right|thumb|What was [[Nailed to his cross]]?<Br>This was the official proclamation of [[Caesar]] through [[Pontius Pilate]] saying '''''This is the King of the Jews'''''.<Ref name="kingjews">{{kingjews}}</Ref> What it blotted out was the "cheirographon" which "refers to a handwritten document, particularly a legal or financial document such as a certificate of debt or a bond." <Br>[[Jesus]] was the [[Christ]], the [[anoint|anointed]] king of Judea who was, like [[John the Baptist]], explaining the [[kingdom of God]] as [[one form of government|one form of self government]] which set the [[captive]] free through the practice of [[Pure religion|pure Religion]] by way of the [[Perfect law of liberty]].<Ref name="Goodstew">{{Goodstew}}</Ref><Br>What you had owed [[Herod]] before you would now owe Jesus and his appointed ministers if you received His [[baptism]]. This was a decentralized form of government but it was an intigrated population of [[peculiar people]] bound by spiritual fibers of [[righteousness]].<Ref name="Bindings">{{Bindings}}</Ref><Br>'''Article I'''<Br>'''A polity is a group of people with a collective identity, who are organized by some form of political, institutionalized, or social relations, and have a capacity to mobilize resources.'''<Br>[https://keysofthekingdom.info/KOK-241130.mp3 Download Recording Part # 1 The congregation ]<Br>  <Br>Or press play <html><audio controls src="https://keysofthekingdom.info/KOK-241130.mp3"></audio></html>  <Br>'''Article II'''<Br>Returning [[elder|everyman]] to his [[family]] and to his possessions had been a goal of the [[prophets]] from the beginning. Every [[congregation]] was a [[free assemblies|free assembly]] composed of ten [[elders]] of [[Family|families]] or ministers of ministers acted as '''a network of [[electoral college|electoral colleges]].''' <Br>If His sacrifice was blotting out the handwriting of [[ordinances]]<Ref>'''''"Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;"''' ([[Colossians]] 2:14)''</Ref> by the rulers like [[Herod]] and the [[Pharisees]] who had sat in the seat of [[Moses]] and the "[[gods]] many" of the [[world]] that Paul warned us about.<Br>[https://keysofthekingdom.info/TSH-241130.mp3 Download Recording Part #2  ] <Br>Polity: articles I and II<Br>or press play <html><audio controls src="https://keysofthekingdom.info/TSH-241130.mp3"></audio></html>  
<Br>  <Br>'''Article III'''<Br>The people who followed Christ were told to [[repent]], think differently. They were told that the Corban of the Pharisees was making the word of God to not effect and they deeded to be warry of the [[leaven]] of  [[Herod]] and the [[Pharisees]] and seek the [[kingdom of God|government of God]] and explained [[The Way]] to do so.<Br>[https://www.hisholychurch.org/audio/20241207Polity03.mp3 Download Recording Part #3  ] <Br>Polity: Article III <Br>Or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241207Polity03.mp3"></audio></html> <Br>'''Article IV'''<Br>[[Jesus]] as the ''highest son of David'' and who was [[anoint]]ed as the ''[[Christ]] took the Kingdom'' from those [[hypocrites]] by the words of their own mouth<Ref name="ktaken">{{ktaken}}</Ref>  and [[appoint|appointed]]<Ref name="Appointk">{{Appointk}}</Ref>  it to His [[Little flock|Little Flock]] to provide a [[daily ministration]].<Ref name="mysheep">{{mysheep}}</Ref> With that ''official proclamation of [[Caesar]] through [[Pontius Pilate]]'' saying '''''This is the King of the Jews''''' The [[Early Church]] was able to rightly divide the [[bread]] from house to house and provide for Christians in times of [[dearth]]s all over the Roman empire through the [[Tables]] of [[righteousness]] rather than eat of the [[tables]] of the [[unrighteous mammon]] that were not only a [[snare]] but was going to fail.<Br>
<Br>  <Br>'''Article III'''<Br>The people who followed Christ were told to [[repent]], think differently. They were told that the Corban of the Pharisees was making the word of God to not effect and they deeded to be warry of the [[leaven]] of  [[Herod]] and the [[Pharisees]] and seek the [[kingdom of God|government of God]] and explained [[The Way]] to do so.<Br>[https://www.hisholychurch.org/audio/20241207Polity03.mp3 Download Recording Part #3  ] <Br>Polity: Article III <Br>Or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241207Polity03.mp3"></audio></html> <Br>'''Article IV'''<Br>[[Jesus]] as the ''highest son of David'' and who was [[anoint]]ed as the ''[[Christ]] took the Kingdom'' from those [[hypocrites]] by the words of their own mouth<Ref name="ktaken">{{ktaken}}</Ref>  and [[appoint|appointed]]<Ref name="Appointk">{{Appointk}}</Ref>  it to His [[Little flock|Little Flock]] to provide a [[daily ministration]].<Ref name="mysheep">{{mysheep}}</Ref> With that ''official proclamation of [[Caesar]] through [[Pontius Pilate]]'' saying '''''This is the King of the Jews''''' The [[Early Church]] was able to rightly divide the [[bread]] from house to house and provide for Christians in times of [[dearth]]s all over the Roman empire through the [[Tables]] of [[righteousness]] rather than eat of the [[tables]] of the [[unrighteous mammon]] that were not only a [[snare]] but was going to fail.<Br>
[https://www.hisholychurch.org/audio/20241214Polity4.mp3 Download Recording Part #4 ] <Br>Article IV or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241214Polity4.mp3"></audio></html><Br><Br>'''Article V'''<Br>He did not do away with the [[Divine Will|law of God]] to [[keep the commandments]] but required it be done by [[love]] and the [[Corban of Christ]]. The true nature of being a [[priest]] to all nations<Ref name="priestnation">{{priestnation}}</Ref>, the [[Pure religion|Pure Religion]] of [[righteousness]] unspotted by the [[world]], the [[Corban of Christ]], the [[freewill offerings]] of [[sacrifice]]s like [[burnt offering|burnt offerings]], [[heave offering|heave offerings]] and of the [[Red heifer]] through [[faith]], [[hope]] and [[charity]] according to His decree to "[[Keep my commandments|Keep my Commandments]]" remain in affect. The prohibitions concerning [[Golden calf|Golden calves]], [[Leaven]], [[idolatry]] and [[covetousness]] remain in place if we have eyes to see and ears to hear.<Br>  
[https://www.hisholychurch.org/audio/20241214Polity4.mp3 Download Recording Part #4 ] <Br>Article IV or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241214Polity4.mp3"></audio></html><Br><Br>'''Article V'''<Br>He did not do away with the [[Divine Will|law of God]] to [[keep the commandments]] but required it be done by [[love]] and the [[Corban of Christ]]. The true nature of being a [[priest]] to all nations<Ref name="priestnation">{{priestnation}}</Ref>, the [[Pure religion|Pure Religion]] of [[righteousness]] unspotted by the [[world]], the [[Corban of Christ]], the [[freewill offerings]] of [[sacrifice]]s like [[burnt offering|burnt offerings]], [[heave offering|heave offerings]] and even the [[sacrifice]] of the [[Red heifer]] had to be done without the [[Leaven]]<Ref name="leavenp">{{leavenp}}</Ref> of [[Herod]] and the [[Pharisees]] through [[faith]], [[hope]] and [[charity]] according to His decree to "[[Keep my commandments|Keep my Commandments]]" which remained in affect. The prohibitions concerning [[Golden calf|Golden calves]], [[Leaven]], [[idolatry]] and [[covetousness]] remain in place if we have [[eyes|eyes to see]]  and ears to [[hear]].<Br>  
'''Article V''' <Br>[https://www.hisholychurch.org/audio/20241214polity5etc.mp3 Download Recording Part #5] Article V  or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241214polity5etc.mp3"></audio></html><Br>'''Article VI'''<Br>The [[early Church]] and the [[early Christian]] [[community]] and their [[congregations]] of [[tens]] '''were able to mobilize [[Free bread|their resources]] through a [[daily ministration]] of [[pure Religion]]''' as we see in [[Acts]].<Br>'''Article VI''' coming<Br>
'''Article V''' <Br>[https://www.hisholychurch.org/audio/20241214polity5etc.mp3 Download Recording Part #5] Article V  or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241214polity5etc.mp3"></audio></html><Br>'''Article VI'''<Br>The [[early Church]] and the [[early Christian]] [[community]] and their [[congregations]] of [[tens]] '''were able to mobilize [[Free bread|their resources]] through a [[daily ministration]] of [[pure Religion]]''' as we see in [[Acts]]. When there were [[dearth]] and [[Seven men|calamity]]<Ref name="Sevenmen">{{Sevenmen}}</Ref> they established a means by which they could provide a [[FEMA]] of [[Faith]] rather than [[Force and violence|Force]].<Br>'''Article VI''' coming<Br>
<!--![https://www.hisholychurch.org/audio/20241221polity6.mp3 Download Recording Part #6 ] or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241221polity6.mp3"></audio></html> --><Br>[https://www.hisholychurch.org/audio/20241221politytytler.mp3 Download Recording Commentary Tytler Cycle] or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241221politytytler.mp3"></audio></html>  <Br>'''Article VII'''<Br>They did not merely hear the [[word of God]] but they put it into practice with actions as [[doers|doers of the word]].<Br>'''Article VIII'''<Br> The [[worship]] services were actually seen in the form of practical service one to another in [[love]] according to the [[Perfect law of liberty]]. Their [[tables]] were not a [[snare]].<Br>'''Article IX'''<Br>'''The [[polity]] of "nations''' always progressed through the following sequence: From [[bondage]] to spiritual [[faith]]; From spiritual faith to great courage; From courage to [[liberty]]; From [[liberty]] to abundance; From abundance to selfishness; From [[selfishness]] to complacency; From complacency to apathy; From apathy to dependence; From dependence back into [[bondage]]."''' <Ref>This is called the "Tytler cycle" or "Fatal Sequence". [[Alexander Fraser Tytler]]. </Ref> '''The sin of [[Sodom]]''' came during their time of ''abundance'' or ''affluence''<Ref name="shalvah62">{{07962}}</Ref> they established a policy that led to the [[Degenerate|degeneration]] of the [[masses]].'''<Ref>"Behold, this was the [[iniquity]] of thy sister [[Sodom]], [[pride]], fulness of [[bread]], and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." [[Ezekiel 16]]:49 </Ref><Br>'''Article X'''<Br>Jesus the [[Christ]] revealed the problem and the [[salvation|solution]] in his [[Gospel of the kingdom]].<Ref name="probsave">{{probsave}} </Ref><Br> [[Guidelines of His Church|Policy]] is a deliberate system of guidelines to guide decisions and achieve rational outcomes such as ''a statement of intent'' and is implemented as a procedure or protocol. Policies are generally adopted by a governance body within an organization. <Br>'''[[Peculiar people|A Peculiar Polity]]'''<Br>A [[polity]] can be any group of ''people organized for governance'', such as the board of a corporation, the government of a country, or '''simply people who organize themselves to conduct their own ''public affairs''.'''<Br>The Policy of the '''Polity of Christ''' is equal to and in conformity with to '''[[The Way]]'''. A [[polity]] may have various forms, such as a republic, a democracy with elected representatives, or a hereditary monarch, and many others. <Br>What is the [[polity]] of the kingdom [[appoint]]ed by [[Christ]] to His [[Ekklesia]], i.e. the [[called out]]?  
<!--![https://www.hisholychurch.org/audio/20241221polity6.mp3 Download Recording Part #6 ] or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241221polity6.mp3"></audio></html> --><Br>[https://www.hisholychurch.org/audio/20241221politytytler.mp3 Download Recording Commentary Tytler Cycle] or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241221politytytler.mp3"></audio></html>  <Br>'''Article VII'''<Br>[[Early Christians]] did not merely hear the [[word of God]] but they put that [[Logos]] into practice with actions as [[doers|doers of the word]]. They had a [[daily ministration]] that divided their [[free bread]] from house to house through the practice of [[charity]] by way of [[Pure religion|Pure Religion]]. Their tending to the [[weightier matters]] which include [[law]] and [[mercy]] including setting the [[tables]] of [[righteousness]] through their [[fervent charity]] were their [[rituals and ceremonies]].<Br>'''Article VIII'''<Br> The [[worship]] services were actually seen in the form of practical service one to another in [[love]] according to the [[Perfect law of liberty]]. Their [[tables]] were not a [[snare]].<Br>'''Article IX'''<Br>'''The [[polity]] of "nations''' always progressed through the following sequence: From [[bondage]] to spiritual [[faith]]; From spiritual faith to great courage; From courage to [[liberty]]; From [[liberty]] to abundance; From abundance to selfishness; From [[selfishness]] to complacency; From complacency to apathy; From apathy to dependence; From dependence back into [[bondage]]."''' <Ref>This is called the "Tytler cycle" or "Fatal Sequence". [[Alexander Fraser Tytler]]. </Ref> '''The sin of [[Sodom]]''' came during their time of ''abundance'' or ''affluence''<Ref name="shalvah62">{{07962}}</Ref> they established a policy that led to the [[Degenerate|degeneration]] of the [[masses]].'''<Ref>"Behold, this was the [[iniquity]] of thy sister [[Sodom]], [[pride]], fulness of [[bread]], and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." [[Ezekiel 16]]:49 </Ref><Br>'''Article X'''<Br>Jesus the [[Christ]] revealed the problem and the [[salvation|solution]] in his [[Gospel of the kingdom]].<Ref name="probsave">{{probsave}} </Ref><Br> [[Guidelines of His Church|Policy]] is a deliberate system of guidelines to guide decisions and achieve rational outcomes such as ''a statement of intent'' and is implemented as a procedure or protocol. Policies are generally adopted by a governance body within an organization. <Br>'''[[Peculiar people|A Peculiar Polity]]'''<Br>A [[polity]] can be any group of ''people organized for governance'', such as the board of a corporation, the government of a country, or '''simply people who organize themselves to conduct their own ''public affairs''.'''<Br>The Policy of the '''Polity of Christ''' is equal to and in conformity with to '''[[The Way]]'''. A [[polity]] may have various forms, such as a republic, a democracy with elected representatives, or a hereditary monarch, and many others. <Br>What is the [[polity]] of the kingdom [[appoint]]ed by [[Christ]] to His [[Ekklesia]], i.e. the [[called out]]?  
<Br>
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There are two aspects of '''[[Rituals and ceremonies|rituals]]''': service and sacrifice in charity and love. The Church established by [[Jesus]] [[Christ]] sacrifices all its resources in the service of mankind according to the [[Word of God|Word]], [[The way|Way]] and Will of the Most High God the Father and His obedient Son. Services as acts of [[worship]] include but are not limited to any activity that is a true service to the people: Healing and caring for the sick; teaching the truth; distributing knowledge; cleansing the [[soul]], body and minds of the congregation of envy, hate, ignorance, apathy, avarice...; [[Baptism]] and the [[wash|washing of feet]]. Distribution of [[Charity]]; breaking of [[bread]]. The unification of the brotherhood of man into one accord through arbitration and a holy kiss of [[love]] and patience with the nature of [[Jesus]] [[Christ]] and the [[Holy Spirit]]. Assisting in the [[daily ministration|daily administration]] of the fatherless and homeless.
There are two aspects of '''[[Rituals and ceremonies|rituals]]''': service and sacrifice in charity and love. The Church established by [[Jesus]] [[Christ]] sacrifices all its resources in the service of mankind according to the [[Word of God|Word]], [[The way|Way]] and Will of the Most High God the Father and His obedient Son. Services as acts of [[worship]] include but are not limited to any activity that is a true service to the people: Healing and caring for the sick; teaching the truth; distributing knowledge; cleansing the [[soul]], body and minds of the congregation of envy, hate, ignorance, apathy, avarice...; [[Baptism]] and the [[wash|washing of feet]]. Distribution of [[Charity]]; breaking of [[bread]]. The unification of the brotherhood of man into one accord through arbitration and a holy kiss of [[love]] and patience with the nature of [[Jesus]] [[Christ]] and the [[Holy Spirit]]. Assisting in the [[daily ministration|daily administration]] of the fatherless and homeless.


Our '''[[Rituals and ceremonies|ceremonies]]''' are also a part of the services and are often symbolical as prescribed by law, custom, or authority established by the lineal consanguinity of the ancient forefathers from Adam to Noah and Shem to [[Abraham]], Isaac, Jacob and Joseph... the Children of Israel unto David and the highest son of David, the [[Messiah]], Lord and King. Those ceremonies guide the members of the body in their outward conduct concerning important matters, as in the performance of duties, transaction of affairs of state, including but not limited to Letters or documents of recognition and identification, and the celebration, recording and recognition of notable events, including but not limited to birth, rebirths, adoptions, marriages and deaths, as well as the anointing of ministers, bishops and archbishops.<Ref>[[Rituals and ceremonies|Rituals and Ceremonies]] are the simplest aspect of the outward manifestation of the Church but often the least understood. This is because attention is often focused upon the form or appearance letting the Spirit die. As with the law it is not the letter that is important but the Spirit. These outward signs should be uniform to the point where the Church may be visible but never at the expense of the Spirit.<Br>And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him. Matthew 3:15</Ref>
Our '''[[Rituals and ceremonies|ceremonies]]''' are also a part of the services and are often symbolical as prescribed by law, custom, or authority established by the lineal consanguinity of the ancient forefathers from Adam to Noah and Shem to [[Abraham]], Isaac, Jacob and Joseph... the Children of Israel unto David and the highest son of David, the [[Messiah]], Lord and King. Those ceremonies guide the members of the body in their outward conduct concerning important matters, as in the performance of duties, transaction of affairs of state, including but not limited to Letters or documents of recognition and identification, and the celebration, recording and recognition of notable events, including but not limited to birth, rebirths, adoptions, marriages and deaths, as well as the anointing of ministers, bishops and archbishops.<Ref>[[Rituals and ceremonies|Rituals and Ceremonies]] are the simplest aspect of the outward manifestation of the Church but often the least understood. This is because attention is often focused upon the form or appearance letting the Spirit die. As with the law it is not the letter that is important but the Spirit. These outward signs should be uniform to the point where the Church may be visible but never at the expense of the Spirit.<Br>And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him. [[Matthew 3]]:15</Ref>
<blockquote>
<blockquote>
[[Romans 12]]:2 "And be not conformed to this [[world]]: but be ye transformed by the renewing of your [[mind]], that ye may prove what [is] that good, and acceptable, and perfect, [[will of God]]."
[[Romans 12]]:2 "And be not conformed to this [[world]]: but be ye transformed by the renewing of your [[mind]], that ye may prove what [is] that good, and acceptable, and perfect, [[will of God]]."
</blockquote>
</blockquote>


=== ARTICLE VIII - The objective of the Church ===
=== ARTICLE VIII - The objective of the Church ===

Latest revision as of 02:43, 30 December 2024

What was Nailed to his cross?
This was the official proclamation of Caesar through Pontius Pilate saying This is the King of the Jews.[1] What it blotted out was the "cheirographon" which "refers to a handwritten document, particularly a legal or financial document such as a certificate of debt or a bond." 
Jesus was the Christ, the anointed king of Judea who was, like John the Baptist, explaining the kingdom of God as one form of self government which set the captive free through the practice of pure Religion by way of the Perfect law of liberty.[2]
What you had owed Herod before you would now owe Jesus and his appointed ministers if you received His baptism. This was a decentralized form of government but it was an intigrated population of peculiar people bound by spiritual fibers of righteousness.[3]
Article I
A polity is a group of people with a collective identity, who are organized by some form of political, institutionalized, or social relations, and have a capacity to mobilize resources.
Download Recording Part # 1 The congregation

Or press play
Article II
Returning everyman to his family and to his possessions had been a goal of the prophets from the beginning. Every congregation was a free assembly composed of ten elders of families or ministers of ministers acted as a network of electoral colleges.
If His sacrifice was blotting out the handwriting of ordinances[4] by the rulers like Herod and the Pharisees who had sat in the seat of Moses and the "gods many" of the world that Paul warned us about.
Download Recording Part #2
Polity: articles I and II
or press play

Article III
The people who followed Christ were told to repent, think differently. They were told that the Corban of the Pharisees was making the word of God to not effect and they deeded to be warry of the leaven of Herod and the Pharisees and seek the government of God and explained The Way to do so.
Download Recording Part #3
Polity: Article III
Or press play
Article IV
Jesus as the highest son of David and who was anointed as the Christ took the Kingdom from those hypocrites by the words of their own mouth[5] and appointed[6] it to His Little Flock to provide a daily ministration.[7] With that official proclamation of Caesar through Pontius Pilate saying This is the King of the Jews The Early Church was able to rightly divide the bread from house to house and provide for Christians in times of dearths all over the Roman empire through the Tables of righteousness rather than eat of the tables of the unrighteous mammon that were not only a snare but was going to fail.
Download Recording Part #4
Article IV or press play

Article V
He did not do away with the law of God to keep the commandments but required it be done by love and the Corban of Christ. The true nature of being a priest to all nations[8], the Pure Religion of righteousness unspotted by the world, the Corban of Christ, the freewill offerings of sacrifices like burnt offerings, heave offerings and even the sacrifice of the Red heifer had to be done without the Leaven[9] of Herod and the Pharisees through faith, hope and charity according to His decree to "Keep my Commandments" which remained in affect. The prohibitions concerning Golden calves, Leaven, idolatry and covetousness remain in place if we have eyes to see and ears to hear.
Article V
Download Recording Part #5 Article V or press play
Article VI
The early Church and the early Christian community and their congregations of tens were able to mobilize their resources through a daily ministration of pure Religion as we see in Acts. When there were dearth and calamity[10] they established a means by which they could provide a FEMA of Faith rather than Force.
Article VI coming

Download Recording Commentary Tytler Cycle or press play
Article VII
Early Christians did not merely hear the word of God but they put that Logos into practice with actions as doers of the word. They had a daily ministration that divided their free bread from house to house through the practice of charity by way of Pure Religion. Their tending to the weightier matters which include law and mercy including setting the tables of righteousness through their fervent charity were their rituals and ceremonies.
Article VIII
The worship services were actually seen in the form of practical service one to another in love according to the Perfect law of liberty. Their tables were not a snare.
Article IX
The polity of "nations always progressed through the following sequence: From bondage to spiritual faith; From spiritual faith to great courage; From courage to liberty; From liberty to abundance; From abundance to selfishness; From selfishness to complacency; From complacency to apathy; From apathy to dependence; From dependence back into bondage." [11] The sin of Sodom came during their time of abundance or affluence[12] they established a policy that led to the degeneration of the masses.[13]
Article X
Jesus the Christ revealed the problem and the solution in his Gospel of the kingdom.[14]
Policy is a deliberate system of guidelines to guide decisions and achieve rational outcomes such as a statement of intent and is implemented as a procedure or protocol. Policies are generally adopted by a governance body within an organization.
A Peculiar Polity
A polity can be any group of people organized for governance, such as the board of a corporation, the government of a country, or simply people who organize themselves to conduct their own public affairs.
The Policy of the Polity of Christ is equal to and in conformity with to The Way. A polity may have various forms, such as a republic, a democracy with elected representatives, or a hereditary monarch, and many others.
What is the polity of the kingdom appointed by Christ to His Ekklesia, i.e. the called out?


The Polity of the Church

ARTICLE I - Congregations

Each congregation’s board and constituency consists of the entirety of the body of elders of that congregation.[15] The only authority of the minister of the congregation is in his choice to sanction by service the decision of the whole body of elders in assembly.[16] The assembly of ministers forms an altar of living stones upon which the sacrifices of the congregation[17] are delivered in the name of the LORD:[18]

Exodus 20:24 "An altar of earth[19] thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

Ephesians 4:4 "[There is] one body, and one Spirit, even as ye are called in one hope of your calling;"


ARTICLE II - Seat of Authority

Each elder holds authority over his household, as Christ holds authority over the Church, through his humble service to his household. Each elder meeting in assembly must consider the needs of his household first and the needs of the congregation second bearing in mind:[20]

Romans 12:5 "So we, [being] many, are one body in Christ, and every one members one of another."

1 Corinthians 12:25 "That there should be no schism in the body; but [that] the members should have the same care one for another."

1 Corinthians 13:13 "And now abideth faith, hope, charity, these three; but the greatest of these [is] charity."[21]

Ephesians 1:22-23 "And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church, 23 Which is his body, the fulness of him that filleth all in all."

Matthew 28:18 "And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth."

Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."[22]

ARTICLE III - Conscience of the Church

Ministers are answerable in conscience[23] only to God and the performance of his service. The individual elders give support to their minister “according to his service”:[24]

Acts 5:29 "Then Peter and the [other] apostles answered and said, We ought to obey God rather than men."

Numbers 7:5 "Take [it] of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service."

1 Corinthians 9:13 "Do ye not know that they which minister about holy things live [of the things] of the temple? and they which wait at the altar are partakers with the altar?" [25]

ARTICLE IV - The Church is the possession of God

Ministers shall be separate[26] from the world.[27] The congregation shall be in the process of repentance from their bondage[28] as an example to the world:[29]

Leviticus 20:26 "And ye shall be holy unto me: for I the LORD [am] holy, and have severed you from [other] people, that ye should be mine."

Leviticus 22:2 "Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name [in those things] which they hallow unto me: I [am] the LORD."

Leviticus 20:24 "But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I [am] the LORD your God, which have separated you from [other] people."

Leviticus 15:31 "Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that [is] among them."

Matthew 20:15 "Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?"

Luke 6:22 "Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake."

John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

John 17:16 They are not of the world, even as I am not of the world.

Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

2 Corinthians 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing];[28] and I will receive you,

Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

ARTICLE V - Servants of the Kingdom and Mankind

Deacons and ministers[25] shall serve their constituency, the households of the people and all people, with charity, love, and faith, to bring blessings upon the congregation and all[8] mankind:[30]

Deuteronomy 14:29 "And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which [are] within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest."

Deuteronomy 14:27 "And the Levite that [is] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee."

Luke 10:27 "And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself."

2 Thessalonians 3:13 "But ye, brethren, be not weary in well doing."

1 Thessalonians 4:9 "But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another."

ARTICLE VI - Bishops and Archbishops

Duties[31] of Bishops and Archbishops are to serve[32] their constituents[7] in the mission and purpose[33] of the Church[26] for the good[34] of the congregation,[35] leading all men to freedom under God,[36] the Father: [37]

Exodus 20:3 "Thou shalt have no other gods before me."[38]

Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile[39] unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Psalms 119:45 "And I will walk at liberty: for I seek thy precepts."[40]

Matthew 6:9 "After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name."[41]

Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father[41] which is in heaven."[42]

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."[41]

Luke 4:18 "The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives,[22] and recovering of sight to the blind, to set at liberty them that are bruised,"

Philippians 3:16. "Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same things."

James 1:25 "But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed."

ARTICLE VII - Church RITUALS AND CEREMONIES

There are two aspects of rituals: service and sacrifice in charity and love. The Church established by Jesus Christ sacrifices all its resources in the service of mankind according to the Word, Way and Will of the Most High God the Father and His obedient Son. Services as acts of worship include but are not limited to any activity that is a true service to the people: Healing and caring for the sick; teaching the truth; distributing knowledge; cleansing the soul, body and minds of the congregation of envy, hate, ignorance, apathy, avarice...; Baptism and the washing of feet. Distribution of Charity; breaking of bread. The unification of the brotherhood of man into one accord through arbitration and a holy kiss of love and patience with the nature of Jesus Christ and the Holy Spirit. Assisting in the daily administration of the fatherless and homeless.

Our ceremonies are also a part of the services and are often symbolical as prescribed by law, custom, or authority established by the lineal consanguinity of the ancient forefathers from Adam to Noah and Shem to Abraham, Isaac, Jacob and Joseph... the Children of Israel unto David and the highest son of David, the Messiah, Lord and King. Those ceremonies guide the members of the body in their outward conduct concerning important matters, as in the performance of duties, transaction of affairs of state, including but not limited to Letters or documents of recognition and identification, and the celebration, recording and recognition of notable events, including but not limited to birth, rebirths, adoptions, marriages and deaths, as well as the anointing of ministers, bishops and archbishops.[43]

Romans 12:2 "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God."

ARTICLE VIII - The objective of the Church

The peaceful arbitration of disputes of those who seek to live in the Kingdom of Heaven. And the peaceful intervention between the adversaries of the Kingdom and its citizens, advancing peace throughout the world.[44]

Proverbs 16:7 "When a man's ways please the LORD, he maketh even his enemies to be at peace with him."

Isaiah 26:3 "Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee."

Isaiah 32:17 "And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever."

Psalms 37:11 "But the meek shall inherit the earth; and shall delight themselves in the abundance of peace."

Malachi 2:6 "The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Matthew 5:25 "Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison."

Luke 10:5 "And into whatsoever house ye enter, first say, Peace [be] to this house."

Acts 10:42 "And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead."


ARTICLE IX - Preaching the good news of the Kingdom.

The deeds, words and presence of the ministers and servants of the Church should manifest the Kingdom of Heaven on earth, established by Jesus to receive, preserve, and propagate His doctrines and ordinances.[45]

Isaiah 9:7 "Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this."

Isaiah 61:1 The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;

Matthew 10:7 "And as ye go, preach, saying, The kingdom of heaven is at hand."

Luke 9:2 "And he sent them to preach the kingdom of God, and to heal the sick."

ARTICLE X - The prime directive of the Church.

"But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion[46] over them, and they that are great exercise authority[47] upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant:" Matthew 20:25-27

"But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all." Mark 10:42

"And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority[48] upon them are called benefactors[49]. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. Ye are they which have continued with me in my temptations. And I appoint[50] unto you a kingdom[51], as my Father hath appointed unto me;" Luke 22:25[52]

John 12:26 "If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour."

John 18:36 "Jesus answered, My kingdom is not of this world:[53] if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another."

Footnotes:

  1. ↑ King of the Jews
    Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
    Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
    Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
    Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."
    John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."
    John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
    John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."
    Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
  2. ↑ Stewards of the kingdom
    Luke 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."
    Leviticus 22:18 "Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; 19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats."
    Mark 7:11 "But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."
    1 Corinthians 13:13 "And now abideth faith, hope, charity, these three; but the greatest of these is charity."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve."
  3. ↑ Binding the soul and Spirit
    “‭1 My son, keep my words, and lay up my commandments with thee. ‭2 Keep my commandments, and live; and my law as the apple of thine eye. ‭3 Bind them upon thy fingers, write them upon the table of thine heart. ‭4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: ‭5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.” Proverbs 7:1-5
    “‭20 My son, keep thy father’s commandment, and forsake not the law of thy mother: ‭21 Bind them continually upon thine heart, and tie them about thy neck. ‭22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. ‭23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: ‭24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.” Proverbs 6:20-24
    “‭3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:.. “‭7 Be not wise in thine own eyes: fear the LORD, and depart from evil. ‭8 It shall be health to thy navel, and marrow to thy bones. ‭9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:” Proverbs 3:3-9
  4. ↑ "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;" (Colossians 2:14)
  5. ↑ Kingdom Taken
    Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."
    Matthew 9:16  "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.  17  Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
    Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices
    John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.
    John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.
    John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."
    Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
    Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
    Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
    Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
    1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
    See Taking and Giving the Kingdom
  6. ↑ Appoint a kingdom
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."
    Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
    Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
    John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
  7. ↑ 7.0 7.1 My sheep
    Luke 15:6 "And when he cometh home, he calleth together [his] friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost."
    John 10:14 "I am the good shepherd, and know my [sheep], and am known of mine."
    John 10:15 "As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd."
    John 10:26 "But ye believe not, because ye are not of my sheep, as I said unto you. 27 My sheep hear my voice, and I know them, and they follow me:"
    John 21:15 "So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again the second time, Simon, [son] of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep."
  8. ↑ 8.0 8.1 Priest to nations
    Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These [are] the words which thou shalt speak unto the children of Israel.
    1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.... 1 Peter 2:9 But ye [are] a chosen generation(genos 1085), a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
    Hebrews 7:24 But this [man], because he continueth ever, hath an unchangeable priesthood.
    Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
  9. ↑ Bread of oppression
    Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
    Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."
    Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"
    Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."
    Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."
    Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.
  10. ↑ Seven men for the Calamity
    Acts 6:3 "Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business."
    Proverbs 26:16 "The sluggard [is] wiser in his own conceit than seven men that can render a reason."
    Jeremiah 52:25 "He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king s person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city."
    Esther 1:10 "On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains (05631) that served in the presence of Ahasuerus the king,"
    Micah 5:4 "And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth. 5 And this [man] shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall 'we raise against him seven shepherds, and eight principal men'. 6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances(bip̄ṯāḥehā בִּפְתָחֶ֑יהָ) thereof: thus shall he deliver [us] from the Assyrian, when he cometh into our land, and when he treadeth within our borders."
    Psalms 72:7 "In his days shall the righteous flourish; and abundance of peace so long as the moon endureth."
    Isaiah 9:6 "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this."
    Isaiah 37:33 "Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it. 34 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD. 35 For I will defend this city to save it for mine own sake, and for my servant David s sake."
  11. ↑ This is called the "Tytler cycle" or "Fatal Sequence". Alexander Fraser Tytler.
  12. ↑ 07962 שַׁלְוָה‎ shalvah [shal-vaw ] from 07951 שָׁלָה‎ shalah rest... prosper,; n f; [BDB-1017b] [{See TWOT on 2392 @@ "2392d" }] AV-prosperity 3, peaceably 2, quietness 1, abundance 1, peace 1; 8
    1) quietness, ease, prosperity
    • 07951 שָׁלָה‎ shalah rest... prosper, 07952 Shalah negligent or mislead, 07953 shalah take away, 07954 Shelah at ease, 07955 shalah (Aramaic) neglect, remissness, 07957 שַׁלְהֶבֶת‎ shalhebeth flame, 07958 שׂליו‎ sëlayv quail, 07959 שֶׁלֶו‎ shelev ease, prosperity, 07960 שָׁלוּ‎ shaluw (Aramaic) shaw-loo’ or שׁלות‎ shaluwth (Aramaic) neglect, remissness, 07961 שָׁלֵו‎ shalev or שׁליו‎ shaleyv fem. שׁלוה‎ shëlevah "quiet, at ease, prosperous" ; See abundance Sodom wašalwat וְשַׁלְוַ֣ת VavShinLamedVavTav.
  13. ↑ "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." Ezekiel 16:49
  14. ↑ To be Saved from Sin
    To solve our problem we must adopt The Way of Christ:
    1. Admit you have a problem.
    2. Define the nature of the problem.
    3. Observe the root cause of the problem objectively.
    4. Produce and practice a solution counting the cost.
    5. Test and confess the observed outcome.
  15. ↑ The board and constituency are one in the same. It is usually composed of the elder or heads of families or family groups. Since the board is not a democracy where a majority may rule over the minority it is often simpler to choose and elder in a family group to speak on behalf of the whole family. The governing of the congregation is automatic. If the congregation does not come to an acceptable consensus they will not remain together. If they are divisive they will not remain strong as a group and will become divided and vulnerable. The effort and sacrifice required for consensus can bring a humble and loving congregation closer together.
    There are few precept repeated as often as “to love one another”. By this charitable precept the life blood of the congregation is realized.
    Amos 3:3 Can two walk together, except they be agreed?
    Matthew 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
    John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. John 15:12 This is my commandment, That ye love one another, as I have loved you.
    Romans 12:10 [Be] kindly affectioned one to another with brotherly love; in honour preferring one another;
    Galatians 5:13 For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.
    Ephesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
    1 Thessalonians 3:12 And the Lord make you to increase and abound in love one toward another, and toward all [men], even as we [do] toward you:
    Hebrews 10:24 And let us consider one another to provoke unto love and to good works:
    1 Peter 3:8 Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:
    1 John 3:11 For this is the message that ye heard from the beginning, that we should love one another. 1 John 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 1 John 4:11 Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
    2 John 1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
  16. ↑ The prime directive of the minister does not allow him to exercise authority one over the other. They are to serve those of the kingdom according to the perfect law of liberty. See Article 10. The minister as the Levite belongs to God. He is His possession. He will always seek to serve God by serving the needs of the congregation and the people at large. Although, he should seek the council of others, it is his own God given conscience he must adhere to. His job is, at least in part is to aid in the consensus of the congregation through arbitration and counsel. To help unite the congregation with all other congregations in Spirit and Truth.
    The self governing aspect of his relationship with others is built into the liberty and free choice of this relationship. The stronger the congregation the better the condition of the minister who receives voluntary gifts and donations from them according to his service.
  17. ↑ The congregation may exercise charity directly or through the minister. The free will offerings for the poor through the Minister are managed at his discretion. Once given the congregation no longer has control of those funds or items of value. If they see a minister misusing those donation they may bring it to others of the Church according to Protocols of disputes and they may stop supporting his efforts as a minister. The poor is not just those who have no money but includes but is not limited to those who do not have understanding, good health, knowledge, virtue, grace... Etc.. The ministers as a whole form an altar made of red clay, Adamic earth. They are stones of faith and divine revelation and cannot be carved or shaped by the hands of men. They do not stand one on top of the other but each struggles to be of greater service.
  18. ↑ The congregation may exercise charity directly or through the minister. The free will offerings for the poor through the Minister are managed at his discretion. Once given the congregation no longer has control of those funds or items of value. If they see a minister misusing those donation they may bring it to others of the Church according to Protocols of disputes and they may stop supporting his efforts as a minister. The poor is not just those who have no money but includes but is not limited to those who do not have understanding, good health, knowledge, virtue, grace... Etc.. The ministers as a whole form an altar made of red clay, Adamic earth. They are stones of faith and divine revelation and cannot be carved or shaped by the hands of men. They do not stand one on top of the other but each struggles to be of greater service.
  19. ↑ Altars of Sacrifice
    Exodus 17:15 “‭And Moses built an altar, and called the name of it Jehovahnissi:”
    Exodus 20:24-26 “‭ An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. ‭25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. ‭26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.”
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
  20. ↑ Family is the building block of God’s kingdom and Parens Patriae [obey the Father] is the foundation of all government. Honoring Father and Mother are the core to the success of the community. As the family thrives in learning the lessons of compassion and sacrifice, diligence and service so also are these precepts generated in the community. The heads of families come together to decide issues in a forum of consensus for the good of the family and the congregation and community as a whole. Reason, patience, charity, love and faith become the glue and life blood of the community instead of force and compliance, regulation and control.
    Elders of the family is usually the eldest male but not always and individuals wishing to be a part of the congregation usually are sponsored by a family in the congregation. Like Abraham who expatriated from his own Father in Haran yet continued to tithe to the eldest head of the family from which he was descended, Shem. So also individuals, whether man or woman, generally form a relationship to the congregation through a Family they respect and are a part of.
  21. ↑ Charity
    Exodus 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly <05068> with his heart ye shall take my offering.
    Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, [and] they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
    Exodus 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning.
    Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:
    1 Samuel 13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering. 13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him [to be] captain over his people, because thou hast not kept [that] which the LORD commanded thee.
    Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
    Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
    1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.
  22. ↑ 22.0 22.1 Captive or free
    “‭1 This know also, that in the last days perilous times shall come. ‭2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, ‭3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, ‭4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; ‭5 Having a form of godliness, but denying the power thereof: from such turn away. ‭6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ‭7 Ever learning, and never able to come to the knowledge of the truth.” 2 Timothy 3:1-7
    “‭6 One God and Father of all, who is above all, and through all, and in you all. ‭7 But unto every one of us is given grace according to the measure of the gift of Christ. ‭8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.” Ephesians 4:6-8
    “‭18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.” Psalms 68:18
    “‭25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; ‭26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” 2 Timothy 2:25-26
    “‭24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. ‭25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;” Luke 21:24-25.
    “‭9 If any man have an ear, let him hear. ‭10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.” Revelation 13:9-10
  23. ↑ A conscience seared
    1 Timothy 4:1 "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;...12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
    Jeremiah 5:21 "Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:"
    Matthew 7:15 ¶ "Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves."
    Matthew 24:24 "For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."
    [2 Peter 2]]:1 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. :
    2 Timothy 3:1 "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.
    Ephesians 4:17 "This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
  24. ↑ In ancient times the high priest of a family was usually the first born son. In this position of advisor and steward to the Family that eldest son is in preparation to be elder of the family and heir to the estate of the family for the good of all. At the time of Moses the Levites replaced the first born that opens the Matrix. After the long apostasy of God’s Kingdom on earth, Jesus entered the world amongst the remnant of the kingdom who were betraying almost every precept of God holding only to a distorted practice of the rituals and customs laid down by Moses.
    Jesus as High priest and king appointed the “Church” as the first born of the Kingdom. It is the Church’s job to minister to the kingdom as the original Levites did. The Church is those “called out” to serve the Families of the congregation by uniting them in one body, teaching them with one mind and heart and with the example of Jesus to propagate His doctrines and ordinances.
  25. ↑ 25.0 25.1 Ministers may eat
    Numbers 18:31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.
    Deuteronomy 12:12 "And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that [is] within your gates; forasmuch as he hath no part nor inheritance with you.
    Deuteronomy 25:4 "Thou shalt not muzzle the ox when he treadeth out [the corn]."
    Matthew 10:10 "Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. 11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence."
    Luke 10:7 "And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house."
    1 Corinthians 9:10 "Or saith he [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. 11 If we have sown unto you spiritual things, [is it] a great thing if we shall reap your carnal things? 12 If others be partakers of [this] power over you, [are] not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. 13 Do ye not know that they which minister about holy things live [of the things] of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel."
    2 Corinthians 12:13 "For what is it wherein ye were inferior to other churches, except [it be] that I myself was not burdensome to you? forgive me this wrong."
    1 Timothy 5:17 ¶ "Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward.
  26. ↑ 26.0 26.1 Levites called to serve
    Exodus 32:26 "Then Moses stood in the gate of the camp, and said, Who [is] on the LORD’S side? [let him come] unto me. And all the sons of Levi gathered themselves together unto him."
    Numbers 3:12 "And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;"
    Numbers 3: 40 "And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names. 41 And thou shalt take the Levites for me (I [am] the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel... 45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I [am] the LORD."
    Numbers 8:14 "Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine."
    Numbers 18:24 "But the tithes of the children of Israel, which they offer [as] an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance."
    Deuteronomy 26:13 "Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite , and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:"
    John 15:19 "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you."
    John 17:14 "I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth."
    2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people. 17 "Wherefore come out from among them, and be ye separate(873 aphorizo), saith the Lord, and touch not the unclean [thing]; and I will receive you,"
  27. ↑ Not of this world
    John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”
    John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
    John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
  28. ↑ 28.0 28.1 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  29. ↑ The ministers belong to God the Father in Heaven and His obedient Son. They owe their allegiance, service and obedience to him and to no other. They are residents and subject citizens of His Kingdom. They can make no contract with out his permission and are to occupy in service to the congregation and the world at large. Those of the congregation may be bond or free but it is the hope of the Church that all men be free to live in their Families in the perfect law of liberty.
  30. ↑ By the nature of the Church, which is the manifestation the Character of Christ by Faith, Charity and Love, an entrance is maintained on earth as it is in heaven to bring the Hope of liberty under the Father in the Kingdom of Heaven with His mercy and justice to all.
  31. ↑ “‭11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. ‭12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. ‭13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; ‭14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. ‭15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. ‭16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.” 2 Peter 1:11-16
  32. ↑ Heirs of service
    The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:
    Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."
    Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."
    Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."
    Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."
  33. ↑ Doeth or doeth not
    James 4:17 "Therefore to him that knoweth to do good, and doeth it not, to him it is sin."
    1 John 3: "8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."
    3 John 1:11 "Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love... 12 This is my commandment, That ye love one another, as I have loved you."
    1 John 2:3 "And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked."
    1 John 5:2 "By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous."
    Revelation 14:12 "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
  34. ↑ Spirit of life
    Genesis 3:22 "And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:"
    Genesis 3:24 "So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."
    Proverbs 3:13 "Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding... 17 Her ways [are] ways of pleasantness, and all her paths [are] peace. 18 She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her."
    Proverbs 10:16 "The labour of the righteous [tendeth] to life: the fruit of the wicked to sin."
    Proverbs 11:30 "The fruit of the righteous [is] a tree of life; and he that winneth souls [is] wise.
    Proverbs 12:12 "The wicked desireth the net of evil [men]: but the root of the righteous yieldeth [[[fruit]]]."
    Proverbs 13:12 "Hope deferred maketh the heart sick: but [when] the desire cometh, [it is] a tree of life."
    Proverbs 15:4 "A wholesome tongue [is] a tree of life: but perverseness therein [is] a breach in the spirit."
    Ephesians 5:9 "(For the fruit of the Spirit [is] in all goodness and righteousness and truth;)"
    Philippians 1:11 "Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."
    Genesis 2:7 "And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
    John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day."
    John 20:22 "And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:"
  35. ↑ Worship service
    Exodus 33:10 "And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door."
    Numbers 7:5 "Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service."
    Numbers 18:21 "And, behold, I have the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation."
    Leviticus 1:3 "If his offering<07133 quarbanow קָרְבָּנוֹ֙> [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD."
  36. ↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
  37. ↑ Bishop and Archbishops are titular titles of service. They are merely ministers of ministers. Their purpose is to maintain the body of the Church, united under one form of government by the profession of one faith, and the service to all under the authority of the Father and the Son through revelation and communion of His Holy Spirit.
  38. ↑ Ye are gods
    John 10:34 "Jesus answered them, Is it not written in your law, I said, Ye are gods?"
    Acts 19:26 "Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:"
    Galatians 4:1 ¶ "Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;...4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. 8 ¶ Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?"
  39. ↑ Degeneration of the family
    “Even amongst women there were symptoms of revolt against the older order, which showed itself in a growing freedom of manners and impatience of control, the marriage tie was relaxed…" Encyclopedia Britannica ‘57 Vol. 19 p 490.2
    The “sanctity of marriage had ceased… Abortion, and the exposure and murder of newly-born children, were common and tolerated; unnatural vices, which even the greatest philosophers practiced, if not advocated, attained proportions which defy description.” Life and Times of Jesus the Messiah, By Alfred Edersheim, Chapter XI.
    "Men nowadays no longer secretly, but openly outrage the wives of others, and allow others access to their own wives. A match is thought countrified, uncivilized, in bad style, and to be protested against by all matrons, if the husband should forbid his wife to appear in public in a litter, and to be carried about exposed to the gaze of all observers. If a man has not made himself notorious by a liaison with some mistress, if he does not pay an annuity to some one else's wife, married women speak of him as a poor-spirited creature, a man given to low vice, a lover of servant girls. Soon adultery becomes the most respectable form of marriage, and widowhood and celibacy are commonly practiced. No one takes a wife unless he takes her away from some one else. Now men vie with one another in wasting what they have stolen, and in collecting together what they have wasted with the keenest avarice; they become utterly reckless, scorn poverty in others, fear personal injury more than anything else, break the peace by their riots, and by violence and terror domineer over those who are weaker than themselves. No wonder that they plunder provinces and offer the seat of judgment for sale, knocking it down after an auction to the highest bidder, since it is the law of nations that you may sell what you have bought... Our ancestors before us have lamented, and our children after us will lament, as we do, the ruin of morality, the prevalence of vice, and the gradual deterioration of mankind;" On Benefits (De Beneficiis) by Seneca. See Riots
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.)
    “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” Plutarch
    "The people who had once bestowed commands, consulships, legions, and all else now longs eagerly for just two things, bread and circus games." Juvenal a Roman poet. See legal charity.
  40. ↑ Precept upon precept
    Isaiah 28:9-13 "Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another tongue will he speak to this people. 12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken."
  41. ↑ 41.0 41.1 41.2 Fathers of the earth
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
    Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
    Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
    John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
    Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."
    2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."
    1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
  42. ↑ Lord, Lord
    • Matthew 7:20 "Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    • Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh."
    Matthew 25:26 "His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest ... Take therefore the talent from him..."
    Matthew 25:44 "Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me."
    • Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    • Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out."
    • John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
    • Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
  43. ↑ Rituals and Ceremonies are the simplest aspect of the outward manifestation of the Church but often the least understood. This is because attention is often focused upon the form or appearance letting the Spirit die. As with the law it is not the letter that is important but the Spirit. These outward signs should be uniform to the point where the Church may be visible but never at the expense of the Spirit.
    And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him. Matthew 3:15
  44. ↑ The objective of the Church is to fulfill its mission, unite the children of God as one body, to maintain the entrance on earth to the Kingdom of Heaven, to occupy the gate opened by Jesus the Christ King, keeping it open and to receive, preserve, and propagate His doctrines and ordinances.
  45. ↑ It is neither this Polity nor the documents of the Church but the Spirit and Character of the Father in Heaven and His obedient Son and His Brethren that manifests the existence of the Church. It is not those who claim to be the Church by words written or spoken but those who do the will of the Father in Heaven that are the Brethren of the Church.
  46. ↑ The words exercise dominion are from katakurieuo which means to bring under one's power, to subject one's self, to subdue, master , to hold in subjection, to be master of, exercise lordship over
  47. ↑ To exercise authority is from katexousiazo meaning to exercise authority, wield power
  48. ↑ Exercise authority upon is from exousiazo meaning to have power or authority, use power 1a) to be master of any one, exercise authority over one 1b) to be master of the body 1c) to be brought under the power of anyone
  49. ↑ Benefactor is from euergetes which is a title of honour, conferred on such as had done their country service, and upon princes, equivalent to Soter, Pater Patriae, pater patriae: The father of his country. (A title bestowed by the Roman Senate on Caesar Octavianus Augustus.)
  50. ↑ Appoint is from diatithemai meaning to arrange, dispose of, one's own affairs, to make a covenant, enter into a covenant.
  51. ↑ Kingdom from basileia meaning royal power, kingship, dominion, rule 2) a kingdom, the territory subject to the rule of a king.
  52. ↑ Any organization, government, or trust that violates the prime directive is not the Church. All corporeal and incorporeal hereditaments claimed for Jesus the Christ are entirely held in common for His purposes by those remaining faithful to His doctrines and ordinances in the Church. Violations would include but are not limited to the exercising of authority over the People as benefactors or rulers; or to encourage or cause by any direct act or act of omission the creation of such systems; or to facilitate by appointment or any other means the creation of such systems.
  53. ↑ There are five different words in the New Testament that are translated into the single English word 'world'. aeon an unbroken age, oikoumene which commonly has to do with inhabited places, ge is also translated world once but is translated earth about 188 times, and there is the word ‘erets’ from an unused root probably meaning to be firm; It is translated land 1543, earth 712. The word 'world' is from kosmos which means "an apt and harmonious arrangement or constitution, order, government." It probably came from the word komizo meaning "to care for, take care of, provide for" or "carry off what is one's own," which is what governments and the organized systems of men like Nimrod, Pharaoh, Caesar and social Democracies do. Jesus and His Kingdom was not apart of that constitutional order of the Roman New World Order so therefore he had no need to appeal to the Romans as others had done. Kingdom from basileia meaning royal power, kingship, dominion, rule 2) a kingdom, the territory subject to the rule of a king
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