Talk:Unclean

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In Leviticus 7:19-21 we see a warning that flesh should not touch an unclean(טָמֵא֙ tame)[1] thing but also no unclean(טָהוֹר TetHeyVavReish) tahor[2] individual should eat of this offering, also explained in Leviticus 7.
There are two words reflecting the meaning of unclean the adjective tame[3] טָמֵא[1] and tahor טָהוֹר [4] טָהוֹר[2].
The first is Tame[3] טָמֵא (Strong’s 02931 adj. or the verb 02930[5]) as substantive describes persons, animals, objects, places, or times rendered “unclean” in relation to the holiness of God. The term appears approximately eighty-eight times, concentrated in Leviticus, Numbers, Deuteronomy, and the Prophets. It is never a comment on inherent worth but on fitness to approach or serve (Leviticus 10:10).
The second is the adjective טָהוֹר tahor[4] describes that which is Clean and entirely free from defilement, whether ceremonial, physical, moral, or spiritual. It occurs about ninety-three times across the Hebrew Scriptures, forming one of the major vocabulary pillars for the themes of holiness, separation, and wholehearted devotion to the LORD. The bible talks about different types of tables where the daily ministration may be distributed. Those who eat at one should not eat at the other with a few exceptions. ]]


In the process a man will "become unclean, become impure". It is a process that moves the clean to unclean, the moral to immoral. It is found in the practices of men that separates from the natural power endowed by God that is not cast up,[6] tahor טָהוֹר [4] His eyes are darkened as the masses of mankind twist and defile the part of themselves that was made in the image of God. In his blindness he follows the broad way[7] to the burdens[8] of bondage.


What men judge as good is often evil and leads him to anguish[9] and destruction.[10]

They no longer give life but now the take it like the kings of Israel from the "days of Samuel" until God would not hear them.

They will need their rituals and ceremonies and the doctrines of men to create a feeling of self-righteousness but in truth they will be workers of iniquity following blind guides.[11]

This process occurs in many ways and forms, including "by idolatry" which according to Paul is covetousness.[12]

The people may not see the truth of this twisting of Sound Doctrine into false religion it creeps and slithers like the serpent into the garden of our minds and hearts tempting the people to call the wages of unrighteousness, righteousness.

Hidden defilement

There are several Hebrew words for hide or keep secret.[13]

When the whole word has returned to these pernicious ways they have returned to secret or Mystery Babylon.

One of the words for to hide or to conceal is taman[14][15] which is spelled TetMemNun (טָמַן‎) does mean "to hide" and can be related to the idea of darkness. David talks about their tables which should have been for their welfare but became a share.[16] And then continues about their eyes being darkened which leads to fear and desolation.[17] Paul reminds us of the same darkness that comes to our eyes when we are forced to bow down our backs back into bondage.[18] He makes that same warning right after repeating David's warning about their table which is a snare.[19]

Jacob told Simeon and Levi, "Ye have troubled me to make me to stink" attack us and destroy us.[20] So what did he do to fix the situation?

Jacob was told to build an altar in Bethel and put away their strange gods that he discovered when he fled Esau.[21]

And in order to "be clean" Jacob hid[14] them under[22] the oak[23] which [was] by Shechem[24].

Jacob told "unto his household, and to all that [were] with him to give up these "strange gods" and be a part of this new altar and they need to change their garments and be clean. This is not just about changing your outfit and washing but changing their way just as John the Baptist was changing the ways of the people who followed him. The altar he built would be like that of Abraham and Moses and for the same purposes.

Jacob had feared because they were "few in number" but now he was going to strengthen the social bonds of his people and those who would be with him in the way like Abraham did before Sodom was invaded. He called the place‘El Beyth-’El (אֵל בֵּית־אֵל).‎

And then we see Jacob took the strange gods and supposedly "hid[15] them under the oak which [was] by Shechem." That seems strange and does not sound like anything that Abraham, Moses, nor Christ would do. It seems counter intuitive and counter productive.

The same “oak” of Shechem seems to be testified against in the worship of strange gods which we may see in Joshua 24:26; cf. Joshua 24:2; Joshua 24:14; Joshua 24:23. If altars are a part of the social welfare of the people in the practice of Pure Religion then hoaw does burying the offering do any thing good? Was Jacob burying this treasure of silver that had been taken from the people and hiding it under the ground or under an oak tree? And how did this stop people from destroying him?

The word for "oak" is ‘allah AlefLamedHey (אַלָּה‎)[23] and is said to be from אַיִל‎ ‘ayil[25] which is translated Ram over 150 times but oak only once.

There are lots of different words spelled with the same AlefLamedHey (אַלָּה‎) which we see for an oak tree in Genesis 35 but mean something quite different. Just a few are:

  • The Hebrew noun for both the small "g" god and capital "G" God which is spelled AlefLamedHey (אַלָּה‎)[26].
  • The Hebrew verb meaning to swear[27] and the Hebrew noun oath[28] are also both spelled AlefLamedHey (אַלָּה‎).

The word Shechem[24] can be a place or a name but as a noun it can mean a shoulder or a back and the word portion and consent.[29] and as a verb to rise or start early.[30]

Since the word "under" which is TavChetTav (תַּחַת‎)[22] can actually mean "instead of" and the term translated "oak" can mean an "oath". Did these altars receive these contributions instead of the oath of consent common in the cities round about them?

The same word in the Hebrew language for city is first defined as "excitement, anguish (of terror)" and we can see in verse 5[31] as Jacob and his people journeyed they were a "terror" (חִתָּה)[32] "to the cities"[33]. We see the word "cities" in this original text appearing as heārîm (הֶֽעָרִים֙) and the word "terror" written as ḥittaṯ (חִתַּ֣ת). The term religion is not found in the Old Testament and its appearance in the New Testament it is mostly negative. As a word its meaning has changed over time. But it is clear that to the early Christians' religion was about how you took care of the needy of society and to be pure Religion that had to be unspotted from the "world". The religion of the world was managed through their temples.

The early Church would not eat at the tables of those public temples, i.e. apply for their free bread, a.k.a. welfare benefits or dainties, because they were provided by men who exercised authority one over the other. Those systems of Social welfare were the covetous practices warned about by Peter and the idolatry condemned by Jesus[34] and Paul.[12] Since Moses and Jesus were not only in agreement the harmony of the Song of Moses and the Song of the Lamb are harmoniously in tune it should be painfully obvious that all systems of social welfare based on force and compelled offerings of the people by men who exercise authority one over the other,[35] return people to the bondage of Egypt, make men human resources defile mankind, degenerate the masses,[36] and therefore are unclean because they are unethical and immoral.[34]

To take away the choice of your neighbor takes away what God endowed him with.[37]

Food for thought

There were many things that were said to be unclean in the Bible and for more than one reason.

There were some restrictions concerning what they could eat and some animals were called unclean.

Some of these rules were for health reasons.

There were areas where parasites were a terrible problem causing serious health risks.

They could eat any animal that has a split hoof divided in two and that chews the cud. However, of those that chew the cud or that have a split hoof completely divided you may not eat the camel, the rabbit or the coney.

In Leviticus 11:27, God forbids Moses and his followers to eat swine “because it parts the hoof but does not chew the cud.” Archeologists have discovered that parasites were pandemic in the areas where swine roamed free but especially where they were herded. Just contacting their feces, touching them or the people who raised them could pass these parasites on to the Israelites. So, “Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.” Moses saw the correlation between the pork eating Canaanites and the health problems suffered within their community. But with Moses there is always room for a deeper meaning and understanding for the benefit of the people within the scope of his statutes, traditions, and judgements.

Metaphors and meanings

The swine does return to the mire and we should not boil a kid in its mothers milk.

What does it mean for "a soul [to] touch any unclean[1] thing[38], whether it be a carcase (בְנִבְלַ֨ת bəniḇlaṯ)[39] of an unclean beast[40]" which we see in Leviticus 5?

Leviticus 5: "'Or if a soul touch any unclean[1] thing[38], whether it be a carcase (בְנִבְלַ֨ת)[39] of an unclean beast[40], or a carcase of unclean cattle[41] , or the carcase of unclean creeping things[42], and if it be hidden from him; he also shall be unclean, and guilty."[43]

Things that are unclean are the things not according to the way of righteousness which seeks to give life more abundant and most of that has to do with that which is unethical and immoral[34] and will degenerate the people if left unchecked by the people.

What about the unclean spirit

Anyone who promotes the idea or ideology that is clearly unethical and immoral[34] as if it is acceptable as good, ethical or moral would be compatible with or could be identified as an unclean spirit.

Unclean in prophesy

The error of Balaam is the error of the Nicolaitan that brings man back into bondage because of his covetous practices he is made merchandise and curse children. They eat the dainties of rulers served at the tables of men in government who who have the spirit of Nimrod, Cain, Pharaoh, Caesar and FDR, LBJ, the Ayatollah and all the people, citizens and masses that follow their pernicious ways which Paul and David said were a snare and a trap

Proverbs 20:27 "The spirit of man is the candle of the LORD, searching all the inward parts of the belly."

John 14:17 "[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."

John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:"

John 16:13 "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day."

1 Corinthians 2:12 "Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ."

1 Corinthians 3:16 ¶ Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you?

1 Corinthians 4:20 "For the kingdom of God [is] not in word, but in power. 21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?"

Flesh and Spirit

  • Genesis 6:3 "And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years."
  • Ezekiel 11:19 "And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:"
  • Ezekiel 36:26 "A new heart also will I give (וְנָתַתִּ֤י) you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh (מִבְּשָׂרָ֔ם), and I will give (וְנָתַתִּ֥י) you an heart of flesh(בָּשָֽׂר)."
  • Joel 2:28 "And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:"
  • Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."
  • Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."
  • Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."
  • Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
  • Luke 24:39 "Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have."
  • John 3:6 "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."
  • John 6:63 "It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life."
  • Acts 2:17 "And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:"
  • Romans 8:1 "[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."
  • Romans 8:4 "That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."
  • Romans 8:9 "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his."
  • Romans 8:13 "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live."
  • Galatians 5:17 "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another."
  • Galatians 6:1 "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted. 2 Bear ye one another’s burdens, and so fulfil the law of Christ. 3 For if a man think himself to be something, when he is nothing, he deceiveth himself. 4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5 For every man shall bear his own burden. 6 Let him that is taught in the word communicate unto him that teacheth in all good things. 7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
  • Ephesians 4:17 "This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 8 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.' 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
  • Ephesians 5: 1 Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 ¶ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:"

2 Timothy 1:7 "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind."

1 John 4:6 "We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error." Balaam and the Nicolaitan by their deeds they give consent and God hates those deeds.

Akathartos unclean

Mark 1:23 And there was in their synagogue a man with an unclean <169>[44] spirit <4151>[45]; and he cried out,
Mark 1:26 And when the unclean <169> spirit <4151> had torn him, and cried with a loud voice, he came out of him.
Mark 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean <169> spirits <4151>, and they do obey him.
Mark 3:11 And unclean <169> spirits <4151>, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
  1. ↑ 1.0 1.1 1.2 1.3 02931 טָמֵא‎ tame’ [taw-may’] from 02930 v. to be impure, Greek 5090 Τιμαιος and 924 βαρτιμαιος; adj; [BDB-379b] [{See TWOT on 809 @@ "809a" }] AV-unclean 79, defiled 5, infamous 1, polluted 1, pollution 1; 87
    1) unclean, impure
    1a) ethically and religiously
    1b) ritually
    1c) of places
  2. ↑ 2.0 2.1 02889 טָהוֹר‎ tahowr [taw-hore’] TetHeyVavReish or טהר‎ tahor [taw-hore’] from 02891 moral; adj; [BDB-373a] [{See TWOT on 792 @@ "792d" }] AV-clean 50, pure 40, fair 2, purer 1, variant 1; 94
    1) pure, clean
    1a) clean (ceremonially-of animals)
    1b) pure (physically)
    1c) pure, clean (morally, ethically)
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
    • ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
    • 02890 טְהוֹר tahor pureness; 02891 טָהֵר taher moral verb for “to cleanse,” “to purify,” or “to pronounce clean”; 02892 טֹהַר tohar purifying, clearness, glory; 02893 טָהֱרָה tahorah cleansed "bound to holiness, atonement, and access to the presence of the LORD."
  3. ↑ 3.0 3.1 TAME טָמֵא (Strong’s 2931) is an adjective and substantive describing persons, animals, objects, places, or times rendered “unclean” in relation to the holiness of God. The term appears approximately eighty-eight times, concentrated in Leviticus, Numbers, Deuteronomy, and the Prophets. It is never a comment on inherent worth but on fitness to approach or serve the Holy One of Israel (Leviticus 10:10).
    While many instances of טָמֵא are said to be ceremonial, the prophets explain the term to be ethical defilement. “Your hands are defiled with blood” (Isaiah 59:3). Thus טָמֵא exposes a breach and moral rebellion covenant faithfulness. The described ritual is a metaphor that has no power to cleans. To think so is a form of witchcraft.
  4. ↑ 4.0 4.1 4.2 The adjective טָהוֹר (tahor) describes that which is entirely free from defilement, whether ceremonial, physical, moral, or spiritual. It occurs about ninety-three times across the Hebrew Scriptures, forming one of the major vocabulary pillars for the themes of holiness, separation, and wholehearted devotion to the LORD.
  5. ↑ 02930 טָמֵא‎ tame’ [taw-may’] a primitive root; v; [BDB-379a, BDB-380a] [{See TWOT on 809 }] AV-unclean 74, defile 71, pollute 14, uncleanness 1, utterly 1; 161
    1) to be unclean, become unclean, become impure
    1a) (Qal) to be or become unclean
    1a1) sexually
    1a2) religiously
    1a3) ceremonially
    1b) (Niphal)
    1b1) to defile oneself, be defiled
    1b1a) sexually
    1b1b) by idolatry
    1b1c) ceremonially
    1b2) to be regarded as unclean
    1c) (Piel)
    1c1) to defile
    1c1a) sexually
    1c1b) religiously
    1c1c) ceremonially
    1c2) to pronounce unclean, declare unclean (ceremonially)
    1c3) to profane (God’s name)
    1d) (Pual) to be defiled
    1e) (Hithpael) to be unclean
    1f) (Hothpael) to be defiled
  6. ↑ Remember the ancient ways
    • Job 12:12 "With the ancient [is] wisdom; and in length of days understanding."
    • Psalms 77:5 "I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search."
    • Proverbs 22:28 "Remove not the ancient landmark, which thy fathers have set."
    • Isaiah 3:5 "And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable."
    • Isaiah 51:9 "Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. [Art] thou not it that hath cut Rahab, [and] wounded the dragon?"
    • Jeremiah 18:15 "Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways [from] the ancient paths, to walk in paths, [in] a way not cast up;"
  7. ↑ Broad is the way
    Matthew 7:13 "Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat:"
    Matthew 3:2 "And saying, Repent ye: for the kingdom of heaven is at hand."
    Matthew 3:8 Bring forth therefore fruits meet for repentance:
    Matthew 18:2 "And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven."
    Matthew 23:13 "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in."
    Proverbs 9:6 Forsake the foolish, and live; and go in the way of understanding.
    Isaiah 1:9 "Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah."
    Isaiah 55:7 "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon."
    Isaiah 62:1 "For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation(וִישׁוּעָתָ֖הּ) thereof as a lamp that burneth...10 Go through(עִבְרוּ֙), go through(עִבְר֤וּ) the gates(בַּשְּׁעָרִ֔ים); prepare ye the way of the people; cast up, cast up the highway; gather out the stones(מֵאֶ֔בֶן mêeḇen); lift up(הָרִ֥ימוּ hārîmū) a standard for the people." See Genesis 28 the ladder.
    Ezekiel 18:27 "Again, when the wicked [man] turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye."
    Jeremiah 5:1 "Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be [any] that executeth judgment, that seeketh the truth; and I will pardon it. 2 And though they say, The LORD liveth; surely they swear falsely. 3 O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. 4 Therefore I said, Surely these [are] poor; they are foolish: for they know not the way of the LORD, [nor] the judgment of their God. 5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds."
  8. ↑ Grievous to be born
    “‭4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.” Matthew 23:4,
    “‭46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. ‭47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. ‭48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.” Luke 11:46-48
    “‭29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. ‭30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Acts 20:29-30
    “‭2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.” Revelation 16:2
    “‭4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. ‭5 For every man shall bear his own burden.” Galatians 6:4-5
  9. ↑ Cries of anguish
    Matthew 7:1-2 “1 ‭Judge not, that ye be not judged. ‭For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”
    Genesis 42:21-22 "21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. 22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required."
    Proverbs 1:26-32 "26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them."
    Proverbs 1:10-19 (The way of One purse and the Cities of blood.) "10 My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."
    1 Samuel 8:18 “‭And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.”
    Exodus 12:19 "Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land."
    Matthew 16:11-12 "How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees."
    Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."
    Romans 2:8-9 "8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;"
    Micah 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."
    Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."
  10. ↑ Destroyers of liberty
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
    There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
    We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
    • We should know, "Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness], it is the right of the people to alter or abolish it...". Abraham Lincoln But that alteration must begin with ourselves.
  11. ↑ False prophets and Guru theories
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
    Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
    Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
    Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
    Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
    John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
    Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
    Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
  12. ↑ 12.0 12.1 Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  13. ↑ 02244 חָבָא‎ chaba’ to withdraw or hide; 02934 טָמַן‎ taman to hide, conceal, bury; 03582 כָּחַד‎ kachad to hide or cut off; 05641 סָתַר‎ cathar to hide, conceal; 05956 עָלַם‎ ‘alam to conceal; 06004 עָמַם‎ ‘amam to dim, darken;06845 צָפַן‎ tsaphan to hide, treasure
  14. ↑ 14.0 14.1 02934 טָמַן‎ taman [taw-man’] a primitive root; v; [BDB-380a] [{See TWOT on 811 }] AV-hide 26, laid 2, lay privily 2, secret 1; 31
    1) to hide, conceal, bury
    1a) (Qal)
    1a1) to hide
    1a2) hiding, concealing, secretly laying (participle)
    1a3) darkness (participle)
    1b) (Niphal) to hide oneself
    1c) (Hiphil) to hide
  15. ↑ 15.0 15.1 The verb טָמַן occurs about thirty-one times in the Hebrew Scriptures and always conveys the act of putting something out of sight—whether an object, a corpse, a trap, a weapon, or even one’s own hand. It therefore bridges the concrete and the moral: tangible concealment often becomes a parable of hidden sin or malignant ambush.
    In Genesis 35:4 Jacob hid וַיִּטְמֹ֤ן all the strange gods which [were] in their hand, and [all their] earrings which [were] in their ears... under the oak which [was] by Shechem.
  16. ↑ Psalms 69:22 ¶ Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap.
  17. ↑ Psalms 69:23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate; [and] let none dwell in their tents. 26 For they persecute [him] whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. 27 Add iniquity unto their iniquity: and let them not come into thy righteousness. 28 Let them be blotted out of the book of the living, and not be written with the righteous.
  18. ↑ Romans 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
  19. ↑ Romans 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
  20. ↑ Genesis 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
  21. ↑ Genesis 35:1 ¶ And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother(Genesis 28:13). 2 Then Jacob said unto his household, and to all that [were] with him, Put away the strange<05236> gods <0430> that [are] among you, and be clean, and change your garments: 3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went. 4 And they gave unto Jacob all the strange gods which [were] in their hand, and [all their] earrings which [were] in their ears; and Jacob hid them under the oak<0424> which [was] by Shechem. 5 And they journeyed: and the terror of God was upon the cities that [were] round about them, and they did not pursue after the sons of Jacob... 7 And he built an altar(3...an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.) there and called the place El Bethel, because there God appeared to him when he fled from the face of his brother.
  22. ↑ 22.0 22.1 08478 תַּחַת‎ tachath [takh’-ath] from the same as 08430 depress; n m/adv-acc/prep/conj; [BDB-1065a] [{See TWOT on 2504 }] AV-instead, under, for, as, with, from, flat, in the same place; 24
    1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas
    1a) n m
    1a1) the under part
    1b) adv accus
    1b1) beneath
    1c) prep
    1c1) under, beneath
    1c1a) at the foot of (idiom)
    1c1b) sweetness, subjection, woman, being burdened or oppressed (fig)
    1c1c) of subjection or conquest
    1c2) what is under one, the place in which one stands
    1c2a) in one’s place, the place in which one stands (idiom with reflexive pronoun)
    1c2b) in place of, instead of (in transferred sense)
    1c2c) in place of, in exchange or return for (of things mutually interchanged)
    1d) conj
    1d1) instead of, instead of that
    1d2) in return for that, because that
    1e) in compounds
    1e1) in, under, into the place of (after verbs of motion)
    1e2) from under, from beneath, from under the hand of, from his place, under, beneath
  23. ↑ 23.0 23.1 0424 אִלָה‎ ‘elah [ay-law’] from 0352 Ram; n f; [BDB-18b] [{See TWOT on 45 @@ "45h" }] AV-oak 11, elm 1, teil tree 1; 13
    1) terebinth, terebinth tree
    2) valley where David killed Goliath
    • 0421 אָלָה‎ ‘alah lament; 0422 אָלָה‎ ‘alah to swear; 0423 אָלָה‎ ‘alah curse or oath; 0424 אַלָּה‎ under the oak, also valley where Goliath was killed, from 0352 אַיִל‎ ‘ayil Ram; 0425 אֵלָה‎ Elah, Edomite chief; 0426 אַלָהּ‎ ‘elahh (Aramaic) God or gods; 0427 אַלָּה‎ ‘allah under the oak; 0428 אֵלֶּה‎ ‘el-leh and 0429 אֵלֶּה‎ ‘elleh these; First three letters of אֱלהִים‎ ‘elohiym ruling judge God or gods.
  24. ↑ 24.0 24.1 07927 שְׁכֶם‎ Shëkem [shek-em’] the same as 07926, Greek 4966 συχεμ; n pr m/n pr loc; [BDB-1014a] [{See TWOT on 2386 @@ "2386b" }] AV-Shechem 61, Sichem 1, in Strong’s a synonym for consent 1; 63 Shechem= "back" or "shoulder"
    n pr m
    1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob’s arrival
    n pr loc
    2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
    • See 07925 שָׁכַם‎ shakam Rise up early, Take on a task.; 07926 שְׁכֶם‎ shëkem Back shoulder, give consent; 07927 Shekem שְׁכֶ֗ם said to be the Son of Hamor; 07928 Shekem שְׁכֶ֗ם Name and synonym for consent; 07929 shikmah שִׁכְמָה shoulder blade that takes a burden.
  25. ↑ 0352 אַיִל‎ ‘ayil [ah’-yil] from the same as 0193 אוּל‎ ‘uwl mighty; n m; [BDB-17b, BDB-18a] [{See TWOT on 45 @@ "45d" }] [{See TWOT on 45 @@ "45e" }] [{See TWOT on 45 @@ "45f" }] [{See TWOT on 45 @@ "45g" }] AV-ram(s) 156, post(s) 21, mighty (men) 4, trees 2, lintel 1, oaks 1; 185
    1) ram
    1a) ram (as food)
    1b) ram (as sacrifice)
    1c) ram (skin dyed red, for tabernacle)
    2) pillar, door post, jambs, pilaster
    3) strong man, leader, chief
    4) mighty tree, terebinth
    • 0354 אַיָּל‎ is translated hart like a stag is also the same as 0353 אֱיָל‎ strength; 0352 אַיִל‎ ram, post, tree, oak, terebinth see oak; from 0193 אוּל‎ mighty.
  26. ↑ 0426 אַלָהּ‎ ‘elahh (Aramaic) [el-aw’] corresponding to 0433, Greek 1682 ελωι; n pr m dei/n m; [BDB-1080b] [{See TWOT on 2576 }] AV-God 79, god 16; 95
    1) god, God
    1a) god, heathen deity
    1b) God (of Israel)
  27. ↑ 0422 אָלָה‎ ‘alah [aw-law’] a primitive root; v; [BDB-46b] [{See TWOT on 94 }] AV-swear 4, curse 1, adjure 1; 6
    1) to swear, curse
    1a) (Qal)
    1a1) to swear, take an oath (before God)
    1a2) to curse
    1b) (Hiphil)
    1b1) to put under oath, adjure
    1b2) to put under a curse
    • 0421 אָלָה‎ ‘alah lament; 0422 אָלָה‎ ‘alah to swear; 0423 אָלָה‎ ‘alah curse or oath; 0424 אַלָּה‎ under the oak, also valley where Goliath was killed, from 0352 אַיִל‎ ‘ayil Ram; 0425 אֵלָה‎ Elah, Edomite chief; 0426 אַלָהּ‎ ‘elahh (Aramaic) God or gods; 0427 אַלָּה‎ ‘allah under the oak; 0428 אֵלֶּה‎ ‘el-leh and 0429 אֵלֶּה‎ ‘elleh these; First three letters of אֱלהִים‎ ‘elohiym ruling judge God or gods.
  28. ↑ 0423 אָלָה‎ ‘alah [aw-law’] from 0422; n f; [BDB-46b] [{See TWOT on 91 @@ "91a" }] AV-curse 18, oath 14, execration 2, swearing 2; 36
    1) oath
    2) oath of covenant
    3) curse
    3a) from God
    3b) from men
    4) execration
  29. ↑ 07926 שְׁכֶם‎ shëkem [shek-em’] from 07925; n m; [BDB-1014a] [{See TWOT on 2386 @@ "2386a" }] AV-shoulder 17, back 2, consent 2, portion 1; 22
    1) shoulder, back
    1a) shoulder, shoulder-blade
    1b) back (in general)
    • See 07925 שָׁכַם‎ shakam Rise up early, Take on a task.; 07926 שְׁכֶם‎ shëkem Back shoulder, give consent; 07927 Shekem שְׁכֶ֗ם said to be the Son of Hamor; 07928 Shekem שְׁכֶ֗ם Name and synonym for consent; 07929 shikmah שִׁכְמָה shoulder blade that takes a burden.
  30. ↑ 07925 שָׁכַם‎ shakam [shaw-kam’] a primitive root; v; [BDB-1014b] [{See TWOT on 2386 }] AV-(rise up, get you, … ) early 61, betimes 2, misc 2; 65
    1) to rise or start early
    1a) (Hiphil)
    1a1) to rise early, make an early start
    1a2) early (as adverb)
    • See 07925 שָׁכַם‎ shakam Rise up early, Take on a task.; 07926 שְׁכֶם‎ shëkem Back shoulder, give consent; 07927 Shekem שְׁכֶ֗ם said to be the Son of Hamor; 07928 Shekem שְׁכֶ֗ם Name and synonym for consent; 07929 shikmah שִׁכְמָה shoulder blade that takes a burden.
  31. ↑ Genesis 35:5 "And they journeyed: and the terror of God was upon the cities that [were] round about them, and they did not pursue after the sons of Jacob.
  32. ↑ 02847 חִתָּה‎ chittah [khit-taw’] from 02865 to be dismayed; n f; [BDB-369b] [{See TWOT on 784 @@ "784d" }] AV-terror 1; 1
    1) terror, fear
  33. ↑ 05892 ^ריע^ ‘iyr \@eer\@ AyinYodReish or (in the plural) ^רע^ ‘ar \@awr\@ or ^ריע^ ‘ayar (#Jud 10:4) \@aw-yar’\@ a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); from 05782 spelled AyinVavReish עוּר‎ ‘uwr [oor] a primitive root; n m; {See TWOT on 1587 @@ "1587a"} {See TWOT on 1615} AV-city 1074, town 7, every one 2, variant 6; 1089
    1) excitement, anguish
    1a) of terror
    2) city, town (a place of waking, guarded)
    2a) city, town
    • 05893 עִיר‎ ‘Iyr [eer] Ir= "belonging to a city"
    • 05894 עִיר‎ ‘iyr (Aramaic) [eer] -watcher
    • 05783 עוּר‎ to be exposed "Naked"... awake;
    • 05895 עַיִר‎ ‘ayir [ah’-yeer] he-ass, male ass
  34. ↑ 34.0 34.1 34.2 34.3 Jesus against covetousness
    Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
    Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
  35. ↑ Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  36. ↑ "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius 150 years before Christ.
  37. ↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
  38. ↑ 38.0 38.1 01697 ^רבד^ DaletBeitReish dabar \@daw-baw’\@ DaletBeitReish from 01696 meaning speak as in declare a pattern; The same letters may represent a pasture (01699) n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439
    1) speech, word, speaking, thing
    1a) speech
    1b) saying, utterance
    1c) word, words
    1d) business, occupation, acts, matter, case, something, manner (by extension)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
  39. ↑ 39.0 39.1 05038 נְבֵלָה‎ nëbelah [neb-ay-law’] from 05034 נָבֵל‎ nabel to be senseless, be foolish; n f; [BDB-615b] [{See TWOT on 1286 @@ "1286a" }] AV-carcase 36, dead body 5, dieth of itself 4, dead of itself 1, died 1, body 1; 48
    1) carcass, corpse
    1a) of humans, idols, animals
  40. ↑ 40.0 40.1 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421 חָיָה chayah to live; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  41. ↑ 0929 בְּהֵמָה‎ bëhemah [be-hay-maw’] BeitHeyMemHey from an unused root (probably meaning to be mute); n f; [BDB-96b] [{See TWOT on 208 @@ "208a" }] AV-beast 136, cattle 53; 189
    1) beast, cattle, animal
    1a) beasts (coll of all animals)
    1b) cattle, livestock (of domestic animals)
    1c) wild beasts
  42. ↑ 08318 שֶׁרֶץ‎ sherets [sheh’-rets] from 08317 שֶׁרֶץ‎ ; n m; [BDB-1056b] [{See TWOT on 2467 @@ "2467a" }] AV-creeping thing 11, creep 2, creature 1, move 1; 15
    1) teeming or swarming things, creepers, swarmers
    1a) of insects, animals, small reptiles, quadrupeds
  43. ↑ 0816 אָשַׁם‎ ‘asham [aw-sham’] or אשׁם‎ ‘ashem [aw-shame’] a primitive root; v; [BDB-79b] [{See TWOT on 180 }] AV-guilty 14, desolate 6, offend 6, trespass 4, certainly 1, destroy 1, faulty 1, greatly 1, offence 1; 35
    1) to offend, be guilty, trespass
    1a) (Qal)
    1a1) to do wrong, offend, trespass, commit an offense, do injury
    1a2) to be or become guilty
    1a3) to be held guilty
    1a4) to be incriminated
    1b) (Niphal) to suffer punishment
    1c) (Hiphil) to declare guilty
    2) (TWOT) to be desolate, acknowledge offense
    • 0816, 0817, 0818 אָשַׁם‎ and 0819 אַשְׁמָה‎ ‘ashmah ash-maw’ trespass 13, sin 4, offend 1, trespass offering . See 05352 נָקָה‎ naqah naw-kaw’ guiltless
  44. ↑ 169 ἀκάθαρτος akathartos [ak-ath’-ar-tos] from 1 (as a negative particle) and a presumed derivative of 2508 katharos pure or ethical (meaning cleansed); adj; TDNT-3:427,381; [{See TDNT 342 }] AV-unclean 28, foul 2; 30
    1) not cleansed, unclean
    1a) in a ceremonial sense: that which must be abstained from according to the levitical law
    1b) in a moral sense: unclean in thought and life
  45. ↑ 4151 ~πνεῦμα~ pneuma \@pnyoo’-mah\@ from 4154; 643} n n AV-Spirit 111, (Holy) Ghost 89, Spirit (of God) 13, Spirit (of the Lord) 5, (My) Spirit 3, Spirit (of truth) 3, Spirit (of Christ) 2, human (spirit) 49, (evil) spirit 47, spirit (general) 26, spirit 8, (Jesus’ own) spirit 6, (Jesus’ own) ghost 2, misc 21; 385
    1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
    1a) sometimes referred to in a way which emphasises his personality and character (the Holy Spirit)
    1b) sometimes referred to in a way which emphasises his work and power (the Spirit of Truth)
    1c) never referred to as a depersonalised force
    2) the spirit, i.e. the vital principal by which the body is animated
    2a) the rational spirit, the power by which the human being feels, thinks, decides
    2b) the soul
    3) a spirit, i.e. a simple essence, devoid of all or at leastall grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    3a) a life giving spirit
    3b) a human soul that has left the body
    3c) a spirit higher than man but lower than God, i.e. an angel
    3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
    3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    4) the disposition or influence which fills and governs the soul of any one
    4a) the efficient source of any power, affection, emotion, desire, etc.
    5) a movement of air (a gentle blast)
    5a) of the wind, hence the wind itself
    5b) breath of nostrils or mouth For Synonyms see entry 5923
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