Isaiah 62

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Isaiah was a Hebrew prophet who ministered to the kingdom of Judah in Jerusalem around the 8th century BC, warning of God's judgment for corruption and idolatry[1] while also proclaiming hope for a future Messianic king and kingdom of God.
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Interlinear Isaiah 62

We are to seek the kingdom of God and His righteousness which is not like the way of Nimrod and his city-state which leads to confusion and degeneration. Israel by its nature and its practices of faith should demonstrate that way to the whole world.
V4 But Israel will not go the way of Destruction: but thou shalt be called Hephzibah(בָ֔הּ) "my delight" which is a name for Jerusalem[2] which will follow the way of righteousness in peace in "spirit and truth", and thy land Beulah(בְּעוּלָ֑ה) marrying, dominion, covenant[3] is with the LORD and not the gods of the world men create for themselves.
It goes on to say "for the LORD delighteth in thee, and thy land shall be married(תִּבָּעֵֽל׃)"[3] joined to the man and not merely a legal title.
V6 Many modern Christian preacher do not point out that the social welfare state that provides the daily bread of the people is a covetous practice because it is full of the Leaven like the Corban of the pharisees. They do not tell(Silent) the people that the dainties and benefits of those benefactors who are rulers are both a snare and a trap as both David and Paul told us.[4] That welfare state by its covetous nature is the public religion Paul calls idolatry.[1]
V7 Jerusalem is double Peace where we present truth in word and deed.
V8 is about every man having a right to your personal means of production which is your labor.
V9 "they that have gathered it shall eat it" is a principle of capitalism which is the scene set to find God's Kingdom. But with capitalism you must bring your source of morality and virtue which will include sacrifice if you are going to have community without becoming a city of blood. According to the perfect law of liberty that sacrifice must be a freewill offering, i.e. fervent charity, which is the antithesis of the force used by the Abimelechs and Nimrods of the world, who are benefactors who exercise authority.[5]
V10 If you are to go through the gate or door of the kingdom, which would be Christ, you would also, be preparing the way for the people and not just for you. That way is cast up rather than down, an idea also repeated twice like the double peace of Jerusalem. The word sollu סֹ֣לּוּ repeated twice in the Hebrew text translated cast up means, "To lift up, to exalt, to cast up, to build a highway".
This preparing others and casting up will include the gathering out the stones(מֵאֶ֔בֶן mê’eḇen)[6]. The word for stones[6] appears hundreds of times but this form מֵאֶ֔בֶן MemAlefBeitNun only this once. A similar form is seen in Genesis 28 refiring to the stone[7] under the head of Jacob during his dream.
V10 We also see go through ([[05674|ibru עִבְר֤וּ) repeated twice. To go through the gate you must come as Christ did to serve others and set others free rather than free ourselves. This is why we gather.
V12 The city sought is not the city of blood but the opposite. The way to the kingdom is the way to the world but what changes is direction which requires repentance.
Questions
If the standard or banner of verse 10 to be raised is נֵ֖ס nês what does it have to do with the altar of Jehovahnissi which means The Lord is My Banner the call for us to "lift up a standard" which is a banner?
If from Melchizedek to Jesus who was the Christ followed the way of the righteousness of God, the Creator how does it differ from the Nimrods and Abimelech of the world?

True Zion

1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation(וִישׁוּעָתָ֖הּ) thereof as a lamp that burneth.

2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

Not forsaken

4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah(בָ֔הּ)[2], and thy land Beulah(בְּעוּלָ֑ה)[3]: for the LORD delighteth in thee, and thy land shall be married(תִּבָּעֵֽל׃)[3].

5 For as a young man marrieth(יִבְעָל֖וּךְ)[3] a virgin, so shall thy sons marry(יִבְעַ֤ל)[3] thee: and as the bridegroom rejoiceth over the bride[8], so shall thy God rejoice over thee.

Set Watchmen

6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace[9] day nor night: ye that make mention of the LORD, keep not silence,

Finding Jerusalem

7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:

9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.[10]

Through the gate

10 Go through(עִבְרוּ֙), go through(עִבְר֤וּ) the gates(בַּשְּׁעָרִ֔ים)[11]; prepare ye the way of the people; cast up, cast up the highway;[12] gather out the stones(מֵאֶ֔בֶן mê’eḇen)[6]; lift up(הָרִ֥ימוּ hārîmū)[13] a standard(נֵ֖ס nês)[14] for the people.

The City of God

11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.

12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.

Isaiah | Isaiah 1 | Isaiah 2 | Isaiah 3 | Isaiah 4 | Isaiah 5 | Isaiah 6 | Isaiah 7 | Isaiah 8 | Isaiah 9 | Isaiah 10 | Isaiah 11 | Isaiah 12 | Isaiah 13 | Isaiah 14 | Isaiah 15 | Isaiah 16 | Isaiah 17 | Isaiah 18 | Isaiah 19 | Isaiah 20 | Isaiah 21 | Isaiah 22 | Isaiah 23 | Isaiah 24 | Isaiah 25 | Isaiah 26 | Isaiah 27 | Isaiah 28 | Isaiah 29 | Isaiah 30 | Isaiah 31 | Isaiah 32 | Isaiah 33 | Isaiah 34 | Isaiah 35 | Isaiah 36 | Isaiah 37 | Isaiah 38 | Isaiah 39 | Isaiah 40 | Isaiah 41 | Isaiah 42 | Isaiah 43 | Isaiah 44 | Isaiah 45 | Isaiah 46 | Isaiah 47 | Isaiah 48 | Isaiah 49 | Isaiah 50 | Isaiah 51 | Isaiah 52 | Isaiah 53 | Isaiah 54 | Isaiah 55 | Isaiah 56 | Isaiah 57 | Isaiah 58 | Isaiah 59 | Isaiah 60 | Isaiah 61 | Isaiah 62 | Isaiah 63 | Isaiah 64 | Isaiah 65 | Isaiah 66 | Bible Index

Preceded by: Song of Songs - Followed by: Jeremiah

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  1. 1.0 1.1 Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  2. 2.0 2.1 02657 חֶפְּצִי בָּהּ‎ Chephtsiy bahh khef-tsee’baw from 02656 with suffixes; n pr f; [BDB-343a] {See TWOT on 712 @@ "712b" } AV-Hephzibah 2; 2 Hephzi-bah= "my delight is in her"
    1) the queen of King Hezekiah and mother of Manasseh
    2) a name for Jerusalem (fig.)
  3. 3.0 3.1 3.2 3.3 3.4 3.5 01166 ^לעב^ ba‘al \@baw-al’\@ a primitive root; v; AV-marry 8, husband 3, dominion 2, wife 1, married wife 1, Beulah 1; 16
    1) to marry, rule over, possess, own
    1a) (Qal) 1a1) to marry, be lord (husband) over
    1a2) to rule over
    1b) (Niphal) to be married
  4. Table as a snare
    23 Let their eyes be darkened, that they see not; and make their loins continually to shake.”
    • Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
    9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
    10 Let their eyes be darkened, that they may not see, and bow down their back alway.”
  5. Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  6. 6.0 6.1 6.2 068 ^ןבא^ ‘eben \@eh’- ben\@ AlefBeitNun from the root of 01129 banah BeitNunHey through the meaning to build; n f; AV-stone(s) 247, weight(s) 7, divers weights + 068 3, hailstones 3, stony 2, carbuncle + 0688 1, hailstones + 01259 1, hailstones + 0417 1, headstone 1, masons + 07023 1, plummet 1, slingstones 1; 272
    1) stone (large or small)
    1a) common stone (in natural state)
    1b) stone, as material
    1b1) of tablets
    1b2) marble, hewn stones
    1c) precious stones, stones of fire
    1d) stones containing metal (ore), tool for work or weapon
    1e) weight
    1f) plummet (stones of destruction) also made of metal
    1g) stonelike objects, eg hailstones, stony heart, ice
    1h) sacred object, as memorial Samuel set up to mark where
    God helped Israel to defeat the Philistines
    1i) (simile)
    1i1) sinking in water, motionlessness
    1i2) strength, firmness, solidity
    1i3) commonness
    1j) (metaph)
    1j1) petrified with terror
    1j2) perverse, hard heart
  7. Stone in Genesis 28:11 mê’aḇnê (מֵאַבְנֵ֣י) MemAlefBeitNunYod
  8. The Bride
    John 3:29 "He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled."
    Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
    Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
    Revelation 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
    Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
    Joel 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
    Isaiah 49:18 Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].
    Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.
    Isaiah 62:5 For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.
    Jeremiah 2:32 Can a maid forget her ornaments, [or] a bride her attire? yet my people have forgotten me days without number.
    Jeremiah 7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
    Jeremiah 16:9 For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
    Jeremiah 25:10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
    Jeremiah 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
  9. Keep Peace
    Psalms 83:1 «A Song [or] Psalm of Asaph.» Keep not thou silence, O God: hold not thy peace<charash 02790>, and be not still, O God.
    Isaiah 26:3 Thou wilt keep [him] in perfect peace<shalowm07965>, [whose] mind [is] stayed [on thee]: because he trusteth in thee.
    Isaiah 62:6 I have set watchmen upon thy walls, O Jerusalem, [which ] shall never hold their peace<chashah 02814> day nor night: ye that make mention of the LORD, keep not silence,
    Nahum 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace<shalowm 07965>! O : Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
    Luke 11:21 When a strong man armed keepeth his palace, his goods are in peace<1515 eirene>:
    Acts 16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
    Ephesians 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
    Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
  10. Posses the land
    • Exodus 20:2 "I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me."
    • Leviticus 19:13 "Thou shalt not defraud thy neighbour, neither rob [him]: the wages of him that is hired shall not abide with thee all night until the morning."
    • Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."
    • Deuteronomy 24:14 "Thou shalt not oppress an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:"
    • Proverbs 5:10 "Lest strangers be filled with thy wealth; and thy labours [be] in the house of a stranger;"
    • Psalms 146:7 "Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners: 8 The LORD openeth [the eyes of] the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous: 9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. 10 The LORD shall reign for ever, [even] thy God, O Zion, unto all generations. Praise ye the LORD."
    • Isaiah 62:9 "But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness."
    • Isaiah 65:22 "They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree [are] the days of my people, and mine elect shall long enjoy the work of their hands."
    • Luke 10:7 "And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house."
    • 1 Corinthians 9:10 "Or saith he [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope."
    • 1 Timothy 5:18 "For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward."
  11. 08179 שַׁעַר‎ sha‘ar shah’-ar from 08176 in its original sense ‘’שָׁעַר‎ sha‘ar to split or reason; n m; [BDB-1044b] {See TWOT on 2437 @@ "2437a" } AV-gate 364, city 3, door 2, port 1, porters 1; 371
    1) gate
    1a) gate (of entrance)
    1b) gate (of space inside gate, i.e. marketplace, public meeting place)
    1b1) city, town
    1c) gate (of palace, royal castle, temple, court of tabernacle)
    1d) heaven
  12. The term "ladder" in Genesis 28:12 is translated from cullam (סֻלָּם֙) Samech Lamed Mem 05551 which is ‭from 05549 (סָלַל‎) calal saw-lal’ Samech Double Lamed and said to mean lift up in spirit and truth
  13. 07311 ^םור^ ruwm \@room\@ a primitive root ReishVavMem; v; AV-(lift, hold, etc … ) up 63, exalt 47, high 25, offer 13, give 5, heave 3, extol 3, lofty 3, take 3, tall 3, higher 2, misc 24; 194
    1) to rise, rise up, be high, be lofty, be exalted
    1a) (Qal)
    1a1) to be high, be set on high
    1a2) to be raised, be uplifted, be exalted
    1a3) to be lifted, rise
    1b) (Polel)
    1b1) to raise or rear (children), cause to grow up
    1b2) to lift up, raise, exalt
    1b3) to exalt, extol
    1c) (Polal) to be lifted up
    1d) (Hiphil)
    1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
    1d2) to lift up (and take away), remove
    1d3) to lift off and present, contribute, offer, contribute
    1e) (Hophal) to be taken off, be abolished
    1f) (Hithpolel) to exalt oneself, magnify oneself
    2) (Qal) to be rotten, be wormy
  14. 05251 נֵס‎ nec [nace] NunSamech from 05264 נָסַס‎ nacac Nundouble Samech to be lifted up; n m; [BDB-651b] [{See TWOT on 1379 @@ "1379a" }] AV-standard 7, ensign 6, pole 2, banner 2, sail 2, sign 1; 20
    1) something lifted up, standard, signal, signal pole, ensign, banner, sign, sail
    1a) standard (as rallying point), signal
    1b) standard (pole)
    1c) ensign, signal
    • נֵס is consistently portrayed as an elevated signal—something lifted high so that it becomes visible and directive. Whether formed of wood, cloth, or metal, its primary purpose is to rally, warn, or symbolize victory and protection.
    • Both the נֵס nes and נָסַס nasas gather the faithful and summons wrath of judgment. Isaiah 5:26 that the "banner" of righteousness is raise for all nations…” and to chastise rebellion. We are repeatedly commands, “Raise a banner” in repentance and flee disaster (Jeremiah 4:6) and oppose Mystery Babylon Jeremiah 51 reminding generations that the LORD’s way for His peculiar people encompasses both mercy and wrath.