Genesis 47: Difference between revisions
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| [[File:Pharaoh.jpg|center|thumb|Joseph the vizier and would initiate all the people of Egypt including the sons of Jacob into a [[corvee]] system of [[Bondage|civil bondage]] except the priests. Eventually a [[Pharaoh]] who did not know Joseph | | [[File:Pharaoh.jpg|center|thumb|Joseph the vizier and would initiate all the people of Egypt including the sons of Jacob into a [[corvee]] system of [[Bondage|civil bondage]] except the [[Priest|priests]]. Eventually a [[Pharaoh]] who did not know Joseph make this system rigorous.]] | ||
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| We see Joseph was placed as the vizier of Egypt [[Genesis 41]]. When the Famine came due to climate change there was only grain in Egypt. | | We see Joseph was placed as the vizier of Egypt [[Genesis 41]]. When the Famine came due to climate change there was only grain in Egypt. | ||
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| '''[https://biblehub.com/text/genesis/47-14.htm V14]''' Joseph gathered up all the money(הַכֶּ֙סֶף֙ hakkesep̄).<Ref name="keceph">{{03701}}</Ref> <Br>If he ''gathered all the money'' what did they use for money?<Ref name="moneypay">{{moneypay}}</Ref><Br>Khazneh el-Far'oun (treasury of the pharaoh) or vizier was the most important official at the royal court only second to the king. | | '''[https://biblehub.com/text/genesis/47-14.htm V14]''' Joseph gathered up all the money(הַכֶּ֙סֶף֙ hakkesep̄).<Ref name="keceph">{{03701}}</Ref> <Br>If he ''gathered all the money'' what did they use for money?<Ref name="moneypay">{{moneypay}}</Ref><Br>Khazneh el-Far'oun (treasury of the pharaoh) or vizier was the most important official at the royal court only second to the king. | ||
|- | |- | ||
| '''Money fails'''<Ref name="moneypay">{{moneypay}}</Ref><Br>Trade was often by barter with [[Commodity money|commodity money]] like grain, oil, or baked bread which contained both. Every commodity from beer to bricks allowed for purchase with "present value". Later, gold, silver, and copper began to be used as Egyptian Currency, mostly with the trade outside Egypt. A copper coin called a ''deben'' was .5 ounce of copper. <Br>'''[[Cashless]]'''<Br>Clay accounting tokens from Mesopotamia and what became known as "dirty money" appeared by 1200 BC when coins became ''scarce''.<Ref name="tamam">{{08552}}</Ref> '''Scarabs''' of stone and clay were used as money<Ref name="moneypay">{{moneypay}}</Ref> because the money failed.<Ref name="tamam">{{08552}}</Ref> State-controlled temples produced scarabs with denominated value. Ancient counterfeiting was revealed by archaeologist Tzilla Eshel that found debased coins. Even bullion was debased by a variety of methods and techniques. See [[Temple of Diana|Temple of Diana]] at [[Ephesus]]. [[Temple of Moneta]] | | '''Money fails'''<Ref name="moneypay">{{moneypay}}</Ref><Br>Trade was often by barter with [[Commodity money|commodity money]] like grain, oil, or baked bread which contained both. Every commodity from beer to bricks allowed for purchase with "present value". Later, gold, silver, and copper began to be used as Egyptian Currency, mostly with the trade outside Egypt. A copper coin called a ''deben'' was .5 ounce of copper. <Br>'''[[Cashless]]'''<Br>Clay accounting tokens from Mesopotamia and what became known as "dirty money" appeared by 1200 BC when coins became ''scarce''.<Ref name="tamam">{{08552}}</Ref> '''Scarabs''' of stone and clay were used as money<Ref name="moneypay">{{moneypay}}</Ref> because the money failed.<Ref name="tamam">{{08552}}</Ref> State-controlled temples produced scarabs with denominated value. Ancient counterfeiting was revealed by archaeologist Tzilla Eshel that found debased coins. Even bullion was debased by a variety of methods and techniques.<Br>See [[Temple of Diana|Temple of Diana]] at [[Ephesus]]. [[Temple of Moneta]]. | ||
|- | |- | ||
| V16 A herdsman has symbiotic relationship with his herd. They are not merely owners of the herd but are one with the herd and flocks. The flocks and herds are a unified biological property. | | V16 A herdsman has symbiotic relationship with his herd. They are not merely owners of the herd but are one with the herd and flocks. The flocks and herds are a unified biological property. | ||
|- | |- | ||
| V17 The people gave their natural right to their livestock and would only maintain a legal title. They would pledge their own bodies next giving up a portion of their labor. | | V17 The people gave their natural right to their livestock and would only maintain a [[legal title]]. They would pledge their own bodies next giving up a portion of their labor. | ||
|- | |- | ||
| V18 The year ended,(וַתִּתֹּם֮ wattittōm)<Ref name="tamam">{{08552}}</Ref> <Br>our money is spent;(תַּ֣ם tam)<Ref name="tamam">{{08552}}</Ref><Br>You have our cattle. <Br>We only have our bodies(גְּוִיָּתֵ֖נוּ gəwîyāṯênū)<Ref name="geviyah">{{01472}}</Ref>, and our lands:(וְאַדְמָתֵֽנוּ׃ wə’aḏmāṯênū.)<Ref name="adamah">{{0127}}</Ref> | | V18 The year ended,(וַתִּתֹּם֮ wattittōm)<Ref name="tamam">{{08552}}</Ref> <Br>our money is spent;(תַּ֣ם tam)<Ref name="tamam">{{08552}}</Ref><Br>You have our cattle. <Br>We only have our bodies(גְּוִיָּתֵ֖נוּ gəwîyāṯênū)<Ref name="geviyah">{{01472}}</Ref>, and our lands:(וְאַדְמָתֵֽנוּ׃ wə’aḏmāṯênū.)<Ref name="adamah">{{0127}}</Ref> | ||
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|- | |- | ||
| '''Questions''' | | '''Questions''' | ||
|- | |||
| What replaced the gold and silver [[Money|money]] when the pharaoh had it all? | |||
|- | |||
| Why was this substitute money important? | |||
|- | |||
| Did the Pharoah give the land or session it? | |||
|- | |||
| | |||
|- | |||
| Who owned the land and livestock after the [[New Deal|great famine]]?<Ref name="legtit">{{legtit}}</Ref> | |||
|- | |||
| What was the nature of their [[Employ|enslavement]] in the [[corvee]] system of [[Egypt]]? | |||
|- | |- | ||
| Why was payment important to obtain a [[Law of Nature|lawful title]] as opposed to a [[legal title]]?<Ref name="legtit">{{legtit}}</Ref> | | Why was payment important to obtain a [[Law of Nature|lawful title]] as opposed to a [[legal title]]?<Ref name="legtit">{{legtit}}</Ref> | ||
Latest revision as of 00:56, 12 March 2025
 |
| We see Joseph was placed as the vizier of Egypt Genesis 41. When the Famine came due to climate change there was only grain in Egypt. |
| Comments |
| Joseph had a spiritual insight concerning many things. He "promised his brothers a home in that fertile eastern district, which afforded many advantages in its proximity to Canaan, its adaptation to pastoral life".[1] They needed to keep their livestock and the skills required to care for them for time comes when Moses takes them out of Egypt. Plus the diet would keep them healthy for the trials that would come. |
| V3 "What is your occupation?" (מַּעֲשֵׂיכֶ֑ם ma‘ăśêḵem MemAyinShinYodKafMem)[2] "Thy servants(עֲבָדֶ֔יךָ ‘ăḇāḏeḵā AyinBeitDaletYodKaf)[3] are shepherds, both we, and also our fathers(אֲבוֹתֵֽינוּ׃ ’ăḇōwṯênū AlefBeitVavTavYodNunVav)[4]. |
| V4 "thy servants[3] have no pasture... for the famine[3]" continues "we pray thee(נָ֥א nā )[5] , let thy servants[3] dwell". |
| V7 "Jacob blessed Pharaoh". What is the significance of Jacob blessing(וַיְבָ֥רֶךְ
wayḇāreḵ)[6] Pharaoh? |
| V11 Joseph gave[7] them a possession[8] in the land of Egypt as Pharaoh had commanded[9]. But no one paid for the land.[10] |
| V13 all the land fainted by reason of the famine. |
| V14 Joseph gathered up all the money(הַכֶּ֙סֶף֙ hakkesep̄).[11] If he gathered all the money what did they use for money?[12] Khazneh el-Far'oun (treasury of the pharaoh) or vizier was the most important official at the royal court only second to the king. |
| Money fails[12] Trade was often by barter with commodity money like grain, oil, or baked bread which contained both. Every commodity from beer to bricks allowed for purchase with "present value". Later, gold, silver, and copper began to be used as Egyptian Currency, mostly with the trade outside Egypt. A copper coin called a deben was .5 ounce of copper. Cashless Clay accounting tokens from Mesopotamia and what became known as "dirty money" appeared by 1200 BC when coins became scarce.[13] Scarabs of stone and clay were used as money[12] because the money failed.[13] State-controlled temples produced scarabs with denominated value. Ancient counterfeiting was revealed by archaeologist Tzilla Eshel that found debased coins. Even bullion was debased by a variety of methods and techniques. See Temple of Diana at Ephesus. Temple of Moneta. |
| V16 A herdsman has symbiotic relationship with his herd. They are not merely owners of the herd but are one with the herd and flocks. The flocks and herds are a unified biological property. |
| V17 The people gave their natural right to their livestock and would only maintain a legal title. They would pledge their own bodies next giving up a portion of their labor. |
| V18 The year ended,(וַתִּתֹּם֮ wattittōm)[13] our money is spent;(תַּ֣ם tam)[13] You have our cattle. We only have our bodies(גְּוִיָּתֵ֖נוּ gəwîyāṯênū)[14], and our lands:(וְאַדְמָתֵֽנוּ׃ wə’aḏmāṯênū.)[15] |
| V19 גַּם־ אֲנַ֙חְנוּ֙ גַּ֣ם אַדְמָתֵ֔נוּ gam-’ănaḥnū gam ’aḏmāṯênū, Both we and our land, ---- קְנֵֽה־אֹתָ֥נוּ qənêh-’ōṯānū Buy us ---- בַּלָּ֑חֶם וְנִֽהְיֶ֞ה אֲנַ֤חְנוּ וְאַדְמָתֵ֙נוּ֙ ballāḥem; wənihyeh ’ănaḥnū wəaḏmāṯênū for bread, and we and our land ---- עֲבָדִ֣ים ‘ăḇāḏîm will be servants.[3] |
| V20 All the land and the people were bought by Joseph for the Pharaoh. The people are making a covenant, an agreement.[16] |
| V21 Were the people actually moved to a city or does this verse mean they were brought under a civil authority, a civil law? Now Pharaoh owned a portion of the labor and a right to the use of their land. They still had to live on the land and work it. They may have had the livestock but only a legal title.[17] |
| V22 The land of the priests were bought not. |
| V23 20% tax on all the labor of the people. |
| V25 Joseph made it a law[18] over the land of Egypt |
| Questions |
| What replaced the gold and silver money when the pharaoh had it all? |
| Why was this substitute money important? |
| Did the Pharoah give the land or session it? |
| Who owned the land and livestock after the great famine?[17] |
| What was the nature of their enslavement in the corvee system of Egypt? |
| Why was payment important to obtain a lawful title as opposed to a legal title?[17] |
| Have people returned to the bondage of Egypt? |
| Why would they return to that bondage? |
| Is it through unjust weights and measures, through contracts, covenants and constitutions, or covetous practices? |
| Why did Jacob want to be buried with his fathers?[10] |
| 1 |
Jacob's Family Settles in Goshen
1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
2 And he took some of his brethren, even five men, and presented them unto Pharaoh.
Pharaoh said
3 And Pharaoh said unto his brethren, What is your occupation?[2] And they said unto Pharaoh, Thy servants[3] are shepherds, both we, and also our fathers[4].
4 They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants[3] have no pasture for their flocks; for the famine[3] is sore in the land of Canaan: now therefore, we pray thee, let thy servants[3] dwell in the land of Goshen.
5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:
6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity[19] among them, then make them rulers over my cattle.
Jacob blessed Pharaoh
7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed (וַיְבָ֥רֶךְ wayḇāreḵ)[6] Pharaoh.
8 And Pharaoh said unto Jacob, How old art thou?
9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
10 And Jacob blessed[6] Pharaoh, and went out from before Pharaoh.
Possession in the land
11 And Joseph placed his father and his brethren, and gave[7] them a possession[8] in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
12 And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.
Joseph and the Famine
13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
Gathered the money
14 And Joseph gathered up all the money[11] that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money[11] into Pharaoh's house.
15 And when money[11] failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money[11] faileth.
Took the cattle
16 And Joseph said, Give your cattle; and I will give you for your cattle, if money[11] fail.
17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
18 When that year was ended,(וַתִּתֹּם֮ wattittōm)[13] they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent;(תַּ֣ם tam)[13] my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies(גְּוִיָּתֵ֖נוּ gəwîyāṯênū)[14], and our lands:(וְאַדְמָתֵֽנוּ׃ wə’aḏmāṯênū.)[15]
Bought the land
19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants[3] unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.
To the city
21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
Only the priests
22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Fifth part
23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
24 And it shall come to pass in the increase, that ye shall give the fifth part[20] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.
26 And Joseph made it a law over[18] the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
Jacob lived
28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace.[10] And he said, I will do as thou hast said.
31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.
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- ↑ MacLaren's Expositions commentary
- ↑ Jump up to: 2.0 2.1 04639 מַעֲשֶׂה MemAyinShinHey ma‘aseh [mah-as-eh’] from 06213 עָשָׂה ‘asah to do, produce; n m; [BDB-795b] [{See TWOT on 1708 @@ "1708a" }] AV-work 189, needlework + 07551 5, acts 4, labour 4, doing 4, art 3, deed 3, misc 23; 235
- 1) deed, work
- 1a) deed, thing done, act
- 1b) work, labour
- 1c) business, pursuit
- 1d) undertaking, enterprise
- 1e) achievement
- 1) deed, work
- ↑ Jump up to: 3.0 3.1 3.2 3.3 3.4 3.5 3.6 3.7 3.8 3.9 05650 ^דבע^ ‘ebed AyinBeitDalet \@eh’- bed\@ from 05647 verb serve; n m; AV-servant 744, manservant 23, bondman 21, bondage 10, bondservant 1, on all sides 1; 800
- 1) slave, servant
- 1a) slave, servant, man-servant
- 1b) subjects; metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause
among men - 1c) servants, worshippers (of God)
- 1d) servant (in special sense as prophets, Levites etc)
- 1e) servant (of Israel)
- 1f) servant (as form of address between equals)
- The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The word for worship is often shachah. Study Aboda
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- עֲבָדִ֣ים AlefBeitDaletYodMem ‘ăḇāḏîm Slavery, bondage
- 1) slave, servant
- ↑ Jump up to: 4.0 4.1 01 אָב ‘ab [awb] a root; n m; [BDB-3a] [{See TWOT on 4 @@ "4a" }] AV-father 1205, chief 2, families 2, desire 1, fatherless + 0369 1, forefathers + 07223 1, patrimony 1, prince 1, principal 1; 1215
- 1) father of an individual
- 2) of God as father of his people
- 3) head or founder of a household, group, family, or clan
- 4) ancestor
- 4a) grandfather, forefathers — of person
- 4b) of people
- 5) originator or patron of a class, profession, or art
- 6) of producer, generator (fig.)
- 7) of benevolence and protection (fig.)
- 8) term of respect and honour
- 9) ruler or chief (spec.)
- ↑ 04994 נָא na’ [naw] a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then," Greek 5614 ωσαννα; part of entreaty; [BDB-609a] [{See TWOT on 1269 }] AV-now, I beseech … , I pray … , Oh, go to; 9
- 1) I (we) pray, now, please
- 1a) used in entreaty or exhortation
- 1) I (we) pray, now, please
- ↑ Jump up to: 6.0 6.1 6.2 01288 ^ךרב^ barak \@baw-rak’\@ a primitive root; v; AV-bless 302, salute 5, curse 4, blaspheme 2, blessing 2, praised 2, kneel down 2, congratulate 1, kneel 1, make to kneel 1, misc 8; 330
- 1) to bless, kneel
- 1a) (Qal)
- 1a1) to kneel
- 1a2) to bless
- 1b) (Niphal) to be blessed, bless oneself
- 1c) (Piel) to bless
- 1d) (Pual) to be blessed, be adored
- 1e) (Hiphil) to cause to kneel
- 1f) (Hithpael) to bless oneself
- 1a) (Qal)
- 2) (TWOT) to praise, salute, curse
- 1) to bless, kneel
- ↑ Jump up to: 7.0 7.1 05414 נָתַן nathan [naw-than’] a primitive root NunTavNun; v; [BDB-678a] [{See TWOT on 1443 }] AV-give 1078, put 191, deliver 174, made 107, set 99, up 26, lay 22, grant 21, suffer 18, yield 15, bring 15, cause 13, utter 12, laid 11, send 11, recompense 11, appoint 10, shew 7, misc 167; 2008
- 1) to give, put, set
- 1a) (Qal)
- 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
- 1a2) to put, set, put on, put upon, set, appoint, assign, designate
- 1a3) to make, constitute
- 1b) (Niphal)
- 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
- 1b2) to be set, be put, be made, be inflicted
- 1c) (Hophal)
- 1c1) to be given, be bestowed, be given up, be delivered up
- 1c2) to be put upon
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) to give, put, set
- ↑ Jump up to: 8.0 8.1 0272 אֲחֻזָּה ‘achuzzah [akh-ooz-zaw’] AlefChetZayinHey from passive participle from 0270 אָחַז ‘achaz grasp, take hold, AlefChetZayin; n f; [BDB-28b] [{See TWOT on 64 @@ "64a" }] AV-possession(s) 66; 66
- 1) possession, property
- 1a) land
- 1b) possession by inheritance
- Not the same as 07069 קָנָה qanah to get, acquire, create, buy, possess
- 1) possession, property
- ↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters TzadikVavHey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
- 1) to command, charge, give orders, lay charge, give charge to, order
- 1a) (Piel)
- 1a1) to lay charge upon
- 1a2) to give charge to, give command to
- 1a3) to give charge unto
- 1a4) to give charge over, appoint
- 1a5) to give charge, command
- 1a6) to charge, command
- 1a7) to charge, commission
- 1a8) to command, appoint, ordain (of divine act)
- 1b) (Pual) to be commanded
- 1a) (Piel)
- 1) to command, charge, give orders, lay charge, give charge to, order
- ↑ Jump up to: 10.0 10.1 10.2 Paying substance
- Genesis 13:2 And Abram [was] very rich in cattle, in silver, and in gold.
- Genesis 24:35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
- Genesis 23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current [money] with the merchant.
- Ezra 8:25 And weighed unto them the silver, and the gold, and the vessels, [even] the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel [there] present, had offered:
- Exodus 20:23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
- Exodus 32:3 And all the people brake off the golden earrings which [were] in their ears, and brought [them] unto Aaron.
- Proverbs 1:14 Cast in thy lot among us; let us all have one purse:
- Proverbs 3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:
- ↑ Jump up to: 11.0 11.1 11.2 11.3 11.4 11.5 03701 כֶּסֶף keceph [keh’-sef] from 03700; n m; [BDB-494a] [{See TWOT on 1015 @@ "1015a" }] AV-silver 287, money 112, price 3, silverlings 1; 403
- 1) silver, money
- 1a) silver
- 1a1) as metal
- 1a2) as ornament
- 1a3) as colour
- 1b) money, shekels, talents
- 1a) silver
- 1) silver, money
- ↑ Jump up to: 12.0 12.1 12.2 Just payment
- Leviticus 19:36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I [am] the LORD your God, which brought you out of the land of Egypt.
- "Money is the just medium and measure of all commutable things, for, by the medium of money, a convenient and just estimation of all things is made."?
Maxim: "Moneta est justum medium et mensura rerum commutabilium, nam per meduim monetae fit omnium rerum conveniens, et justa aestimatio." Dav. 18. See 1 Bouv. Inst. n. 922. - "There is a distinction between a `debt discharged' and a `debt paid.' When discharged the debt still exists though divested of its character as a legal obligation during the operation of the discharge. Something of the original vitality of the debt continues to exist, which may be transferred, even though the transferee takes it subject to its disability incident to the discharge. The fact that it carries something which may be a consideration for a new promise to pay, so as to make an otherwise worthless promise a legal obligation, makes it the subject of transfer by assignment." Stanek v. White. 172 Minn. 390, 215 N. W. 784.
- "Thus, it is clear that, as a result of HJR 192 and from that day forward (June 5, 1933), no one has been able to pay a debt. The only thing they can do is tender in transfer of debts, and the debt is perpetual." Understanding the Impact of HJR-192: Suspension of the Gold.
- While these terms are used interchangeably, "lawful money" has a broader meaning than "legal tender".
- ↑ Jump up to: 13.0 13.1 13.2 13.3 13.4 13.5 08552 ^םמת^ tamam \@taw-mam’\@ a primitive root; v; {See TWOT on 2522} AV-consume 26, end 9, finished 4, clean 3, upright 3, spent 3, perfect 2, done 2, failed 2, accomplish 2, misc 8; 64
- 1) to be complete, be finished, be at an end
- 1a) (Qal)
- 1a1) to be finished, be completed
- 1a1a) completely, wholly, entirely (as auxiliary with verb)
- 1a2) to be finished, come to an end, cease
- 1a3) to be complete (of number)
- 1a4) to be consumed, be exhausted, be spent
- 1a5) to be finished, be consumed, be destroyed
- 1a6) to be complete, be sound, be unimpaired, be upright (ethically)
- 1a7) to complete, finish
- 1a8) to be completely crossed over
- 1a1) to be finished, be completed
- 1b) (Niphal) to be consumed
- 1c) (Hiphil)
- 1c1) to finish, complete, perfect
- 1c2) to finish, cease doing, leave off doing
- 1c3) to complete, sum up, make whole
- 1c4) to destroy (uncleanness)
- 1c5) to make sound
- 1d) (Hithpael) to deal in integrity, act uprightly
- 1a) (Qal)
- 1) to be complete, be finished, be at an end
- ↑ Jump up to: 14.0 14.1 01472 גְּוִיָּה gëviyah [ghev-ee-yaw’] prolonged for 01465 גֵּוָה the back; n f; [BDB-156a] [{See TWOT on 326 @@ "326d" }] AV-body 9, corpse 2, carcase 2; 13
- 1) a body (of living creatures)
- 2) a corpse, carcass, dead body
- ↑ Jump up to: 15.0 15.1 0127 אֲדָמָה ‘adamah [ad-aw-maw’] from 0119 adam; n f; [BDB-9b] [{See TWOT on 25 @@ "25b" }] AV-land(s) 125, earth 53, ground 43, country 1, husbandman 2, husbandry 1; 225
- 1) ground, land
- 1a) ground (as general, tilled, yielding sustenance)
- 1b) piece of ground, a specific plot of land
- 1c) earth substance (for building or constructing)
- 1d) ground as earth’s visible surface
- 1e) land, territory, country
- 1f) whole inhabited earth
- 1g) city in Naphtali
- ↑ Make no covenant
- Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee..."
- Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13 But ye shall destroy(TavTavTzadikVavNun tittōṣūn, תִּתֹּצ֔וּן) their altars, break their images, and cut down their groves: 14 For thou shalt worship no other god: for the LORD, whose name [is] Jealous, [is] a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and [one] call thee, and thou eat of his sacrifice;"
- Deuteronomy 7:2 "And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"
- Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
- Deuteronomy 7:24 "And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them."
- Numbers 25:2 "And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods."
- Judges 2:2 "And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
- 1 Kings 9:22 "But of the children of Israel did Solomon make no bondmen: but they [were] men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen." see 1 Samuel 8
- Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
- Obadiah 1:7 "All the men of thy confederacy<01285> have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy bread have laid a wound under thee: [there is] none understanding in him."
- 2 Corinthians 6:15 "And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?"
- Pacta servanda sunt; Agreements must be kept.
- ↑ Jump up to: 17.0 17.1 17.2 Legal title
- A “legal title” is “One cognizable or enforceable in a court of law, or one which is complete and perfect so far as regards the apparent right of ownership and possession, but which carries no beneficial interest in the property, another person being equitably entitled thereto; in either case, the antithesis of ‘equitable title.’" Wheeler v Ballard, 91 Kan. 354, 137 p.789.790...
- “An equitable title is a right in the party to whom it belongs to have the legal title transferred to him; or the the beneficial interest of one person whom equity regards as the real owner, although the legal title is vested in another.” Black’s Law Dictionary 3rd “Equitable Title” p 1734.
- BENEFICIAL INTEREST is the, “Profit, benefit, or advantage resulting from a contract, or the ownership of an estate as distinct from the legal ownership or control.” While the BENEFICIAL USE is, “the right to use and enjoy property according to one’s own liking or so as to derive a profit or benefit from it…" Black’s Law Dictionary 3rd p 206
- “The ultimate ownership of all property is in the State; individual so-called ‘ownership’ is only by virtue of Government, i.e., law, amounting to mere user; and use must be in accordance with law and subordinate to the necessities of the State.” Senate Document No. 43; SENATE RESOLUTION NO. 62 (Pg 9, Para 2) April 17, 1933.
- "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children." Hosea 4:6
- ↑ Jump up to: 18.0 18.1 02706 ^קח^ ChetKaf choq \@khoke\@ from 02710; n m; AV-statute 87, ordinance 9, decree 7, due 4, law 4, portion 3, bounds 2, custom 2, appointed 1, commandments 1, misc 7; 127
- 1) statute, ordinance, limit, something prescribed, due
- 1a) prescribed task
- 1b) prescribed portion
- 1c) action prescribed (for oneself), resolve
- 1d) prescribed due
- 1e) prescribed limit, boundary
- 1f) enactment, decree, ordinance
- 1f1) specific decree
- 1f2) law in general
- 1g) enactments, statutes
- 1g1) conditions
- 1g2) enactments
- 1g3) decrees
- 1g4) civil enactments prescribed by God
- 1) statute, ordinance, limit, something prescribed, due
- ↑ 02428 חַיִל chayil [khah’-yil] from 02342 חוּל chuwl to twist, writhe,; n m; [BDB-298b] [{See TWOT on 624 @@ "624a" }] AV-army 56, man of valour 37, host 29, forces 14, valiant 13, strength 12, riches 11, wealth 10, power 9, substance 8, might 6, strong 5, misc 33; 243
- 1) strength, might, efficiency, wealth, army
- 1a) strength
- 1b) ability, efficiency
- 1c) wealth
- 1d) force, army
- 1) strength, might, efficiency, wealth, army
- ↑ Fifth part
- Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
It should also be noted this was the beginning of the bondage of Egypt but in verse 22 "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands."
- Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."