Matthew 23: Difference between revisions

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|<Br>'''[[Matthew 23]]'''<Br>[https://www.hisholychurch.org/audio/20231216Matthew-23.mp3 Download Recording #27 Matthew Chapter 23] <Br>or press play <Br><html><audio controls src="https://www.hisholychurch.org/audio/20231216Matthew-23.mp3"></audio></html><Br>
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| '''V2''' <span style="color:red">'''[[scribe]]s and the [[Pharisees]] sit in Moses' seat: '''</span> Why was that important? Who was king? In [[Exodus 18]]:13 Moses sat iL jugsmennt of the people but turned much of that over to the people and the cities of refuge which was their appeals court and eventually the [[Sanhedrin]].
| '''V2''' <span style="color:red">'''[[scribe]]s and the [[Pharisees]] sit in Moses' seat: '''</span> Why was that important? Who was king? In [[Exodus 18]]:13 Moses sat iL jugsmennt of the people but turned much of that over to the people and the cities of refuge which was their appeals court and eventually the [[Sanhedrin]].
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| V8 <span style="color:red">for '''one is your Master'''</span> ''kathegetes''<ref name="kathegetes">{{2519}}</Ref> This wisdom is part of the teaching to not [[exercise authority]] one over the other<Ref name="exauth">{{exauth}}</Ref>, be not a [[person|respecter of persons]]<Ref name="respectq">{{respectq}}</Ref>, and he is to be greater is to be a servant<Ref name="serveth">{{serveth}}</Ref> which is repeated in '''verse 11'''.
| V8 <span style="color:red">for '''one is your Master'''</span> ''kathegetes''<ref name="kathegetes">{{2519}}</Ref> This wisdom is part of the teaching to not [[exercise authority]] one over the other<Ref name="exauth">{{exauth}}</Ref>, be not a [[person|respecter of persons]]<Ref name="respectq">{{respectq}}</Ref>, and he is to be greater is to be a servant<Ref name="serveth">{{serveth}}</Ref> which is repeated in '''verse 11'''.
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| '''V9''' <span style="color:red">call no man your '''[[father]]''' upon the earth: for one is your '''[[Father]]''', which is in heaven. </span> This is part of His teaching on the head of the Church, which the keys to are through revelation and not a [[flesh and blood]]. Every church should serve God by serving the people, not tickling the ears while delivering the people back into [[bondage]]. Yet, the [[His Holy Church]] is composed of [[flesh and blood]] souls led by the [[Holy Spirit]], in the [[world]] but not of it, who like the [[Levites]] who as [[joint heirs]] and belong to God.
| '''V9''' <span style="color:red">'''call no man your [[father]] upon the earth'''<Ref name="gentogen">{{gentogen}}</Ref>: for one is your '''[[Father]]''', which is in heaven. </span> This is part of His teaching on the head of the Church, which the keys to are through revelation and not a [[flesh and blood]]. Every church should serve God by serving the people, not tickling the ears while delivering the people back into [[bondage]]. Yet, the [[His Holy Church]] is composed of [[flesh and blood]] souls led by the [[Holy Spirit]], in the [[world]] but not of it, who like the [[Levites]] who as [[joint heirs]] and belong to God.
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| '''V10, 11, 12'''  Verse 9 sits between the repeated statement <span style="color:red">"for '''one is your Master'''</span> ''kathegetes''<ref name="kathegetes">{{2519}}</Ref> All express the precept of humility.<Ref name="firstlast">{{firstlast}}</Ref>
| '''V10, 11, 12'''  Verse 9 sits between the repeated statement <span style="color:red">"for '''one is your Master'''</span> ''kathegetes''<ref name="kathegetes">{{2519}}</Ref> All express the <Ref name="opheilo">{{3784}}</Ref> is translated "ought" and is found in verses 16 and 18 but translated debtor and guilty.
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| '''Woes''' <Br> 1. '''V13''' shut up the kingdom by a [[false religion|false key]].<Br>2. '''V14''' devour widows' homes because of inheritance taxes and property taxes. The same was true at the time of Christ. <Br>3. '''V15''' by consent a ''proselyte''<Ref name="proselutos">{{4339}}</Ref>, and when he is made a foreigner to the kingdom by [[covetous practices]] which is [[idolatry]] and [[bite |biting onr another]]<Br>4. '''V16...''' blind guides when it comes to [[swear]]ing by the [[reserve fund]] of the temple with their offerings and gifts<Ref name="doron">{{1435}}</Ref> of [[Corban]] <Br>5. '''23V''' They omitted the [[Weightier matters|weightier matters]] of the law, [[judgment]], [[mercy]], and [[faith]]:
| '''First four woes''' <Br> 1. '''V13''' shut up the kingdom by a [[false religion|false key]].<Br>2. '''V14''' devour widows' homes because of inheritance taxes and property taxes. The same was true at the time of Christ. <Br>3. '''V15''' by consent a ''proselyte''<Ref name="proselutos">{{4339}}</Ref>, and when he is made a foreigner to the kingdom by [[covetous practices]] which is [[idolatry]] and [[bite |biting onr another]]<Br>4. '''V16...22''' blind guides when it comes to [[swear]]ing by the [[reserve fund]] of the temple with their offerings and gifts<Ref name="doron">{{1435}}</Ref> of [[Corban]] <Br>
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| v23 The English word “[[duty]]”<Ref name="ought">{{1163}}</Ref> only appears a few times in the New Testament but the same Greek word is also translated “ought” which appears many times. And as I said “ought" is simply the auxiliary verb "used to express duty or moral obligation."
|  They were blind guides for they led the people away from the [[righteousness]] of [[The Way|God's Way]] which are [[freewill offerings]] to set the [[tables]] of [[welfare]] established by [[Moses]] for God and His people or what the New Testament calls [[charity]]. The [[table]] of the [[Pharisees]] was a [[snare]]. Jerusalem had become one of the [[cities of blood]] where the civil government called itself [[benefactors]] but [[exercise authority]]<Ref name="exauth">{{exauth}}</Ref> one over the other.
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| Another word "opheilo" is translated "ought" and is found in verses 16 and 18 but translated debtor and guilty.
| They applied to the civil government to obtain the [[dainties]] of their rulers and took [[oaths]] and made pledges creating [[the bands]] of authority that brought them back [[entangled]] in the [[yoke of bondage]].
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| '''Four more woes'''<Br>
5. '''23V''' They omitted the [[Weightier matters|weightier matters]]<Ref name="weightmat">{{weightmat}}</Ref> of the law, [[judgment]], [[mercy]], and [[faith]]: because their corban was not by charity but by force, like the [[foolishness]] of  [[King Saul]]'''V23''' The English word “[[duty]]”<Ref name="ought">{{1163}}</Ref> only appears a few times in the New Testament but the same Greek word is also translated “ought” which appears many times. And as I said “ought" is simply the auxiliary verb "used to express duty or moral obligation.
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| Another word "opheilo" is translated "ought" and is found in verses 16 and 18 but translated debtor and guilty.
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| '''More Woes'''<Br> 6. '''V25''' [[Psalms 109]]:11  The '''[[extortion]]er''' is a lenderlender<Ref name="nashah">{{05383}}</Ref> in [[Psalms 109]] and catches or en[[snare]]s<Ref name="naqash">{{05367}}<Ref> all that the [[wicked]] have and the strangers spoil his [[employ|labour]].<Br>7. '''V26''' they appear righteous unto men, but are dead and full of [[hypocrite|hypocrisy]]<Ref>{{5272}}</Ref> and [[iniquity]]<Ref>{{458}} </Ref><Br>8. ''' V27 - 33''' Ye are the children of them which killed the prophets...'''Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?'''
| 6. '''V25''' [[Psalms 109]]:11  The '''[[extortion]]er''' is a lenderlender<Ref name="nashah">{{05383}}</Ref> in [[Psalms 109]] and catches or en[[snare]]s<Ref name="naqash">{{05367}}</Ref> all that the [[wicked]] have and the strangers spoil his [[employ|labour]].<Br>7. '''V26''' they appear righteous unto men, but are dead and full of [[hypocrite|hypocrisy]]<Ref>{{5272}}</Ref> and [[iniquity]]<Ref>{{458}} </Ref><Br>8. ''' V27 - 33''' Ye are the children of them which killed the prophets...'''Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?'''
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| 35v [[John the Baptist]] was the son of someone who was literally one of the acting High priests of Judea, one [[Zacharias]]<Ref>{{2197}}</Ref> '''[[Origen#John Zachariah and murder|Origen]]''' suggested that the Zechariah mentioned in [[Matthew 23]]:35 may be the father of [[John the Baptist]].  Zechariah was killed by those under [[Herod]]'s order because he did not reveal the location of John and Elizabeth to them, according to the  [[Gospel of James]], but the text does not support the idea that it was the soldiers who killed him. Still others contradict even this report.  
| 35v [[John the Baptist]] was the son of someone who was literally one of the acting High priests of Judea, one [[Zacharias]]<Ref>{{2197}}</Ref> '''[[Origen#John Zachariah and murder|Origen]]''' suggested that the Zechariah mentioned in [[Matthew 23]]:35 may be the father of [[John the Baptist]].  Zechariah was killed by those under [[Herod]]'s order because he did not reveal the location of John and Elizabeth to them, according to the  [[Gospel of James]], but the text does not support the idea that it was the soldiers who killed him. Still others contradict even this report.  
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| '''Questions'''
| '''Questions'''
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| Do you have the [[Corban]] of the [[Pharisees]] or the [[Corban of Christ]]?
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| Do you [[love]] one another through [[fervent charity]] or [[Bite]] one another with the teeth of your [[Benefactor]] who [[exercise authority]]<Ref name="exauth">{{exauth}}</Ref> according to the [[covetous practices]]<Ref name="jesuscovet">{{jesuscovet}}</Ref> which is [[idolatry]]?<Ref name="Isidolatry">{{Isidolatry}}</Ref>
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| Are you back in the [[bondage of Egypt]] because your [[appetite]] for the [[dainties]] at the [[tables]] of [[rulers]] which should have been for your [[welfare]] but was a [[snare]]?<Ref name="snaretrap">{{snaretrap}}</Ref>
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| Do you want to [[repent]] and [[seek]] the [[kingdom of
God]] and His [[righteousness]] or place your [[hope]] in the [[wages of unrighteousness]]?
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[2] Saying, <span style="color:red">'''The [[scribe]]s and the [[Pharisees]] sit in [[Moses]]' seat: '''</span>
[2] Saying, <span style="color:red">'''The [[scribe]]s and the [[Pharisees]] sit in [[Moses]]' seat: '''</span>


[3] <span style="color:red">'''All therefore whatsoever they bid<Ref name="epo">{{2036}}</Ref> you observe, that observe<Ref name="tereo">{{5083}}</Ref>  and do; but do not ye after their works<Ref name="ergon">{{2041}}</Ref>:<Ref>Jesus is talking about us doing something different than the Pharisees. Were they [[Workers of iniquity]]?</Ref> for they say, and do not.'''</span>  
[3] <span style="color:red">'''All therefore whatsoever they bid<Ref name="epo">{{2036}}</Ref><Ref name="Handwrit">{{Handwrit}}</Ref> you observe, that observe<Ref name="tereo">{{5083}}</Ref>  and do; but do not ye after their works<Ref name="ergon">{{2041}}</Ref>:<Ref>Jesus is talking about us doing something different than the Pharisees. Were they [[Workers of iniquity]]?</Ref> for they say, and do not.'''</span>  
 
=== They bind burdens ===


[4] <span style="color:red">'''For they bind<Ref name="desmeuo">{{1195}}</Ref>  heavy burdens<Ref name="phortion">{{5413}}</Ref>  and grievous  to be borne<Ref name="dusbastaktos">{{1419}}</Ref> , and lay<Ref name="epitithemi">{{2007}}</Ref>  them on men's shoulders; but they themselves will not move them with one of their fingers.'''</span><Ref>[[Pharisees]] were the government of Judea and [[Religion]] was they way they operated the [[welfare]] system of the day through their [[Corban]].</Ref>  
[4] <span style="color:red">'''For they bind<Ref name="desmeuo">{{1195}}</Ref>  heavy burdens<Ref name="phortion">{{5413}}</Ref>  and grievous  to be borne<Ref name="dusbastaktos">{{1419}}</Ref> , and lay<Ref name="epitithemi">{{2007}}</Ref>  them on men's shoulders; but they themselves will not move them with one of their fingers.'''</span><Ref>[[Pharisees]] were the government of Judea and [[Religion]] was they way they operated the [[welfare]] system of the day through their [[Corban]].</Ref>  
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[8] <span style="color:red">'''But be not ye called [[Rabbi]]<ref name=Rabbi></Ref>: for one is your Master<ref name="kathegetes">{{2519}}</Ref>, even Christ; and all ye are brethren.'''</span>
[8] <span style="color:red">'''But be not ye called [[Rabbi]]<ref name=Rabbi></Ref>: for one is your Master<ref name="kathegetes">{{2519}}</Ref>, even Christ; and all ye are brethren.'''</span>


[9] <span style="color:red">'''And call no man your [[father]] upon the earth: for one is your [[Father]], which is in heaven. '''</span>
== Call No man father ==
 
 
[9] <span style="color:red">'''And call no man your [[father]]<Ref name="fatherruler">{{fatherruler}}</Ref> upon the earth<Ref name="gentogen">{{gentogen}}</Ref>: for one is your [[Father]]<Ref name="fatherruler">{{fatherruler}}</Ref>, which is in heaven. '''</span>


[10] <span style="color:red">''' Neither be ye called masters<ref name="kathegetes"></Ref>: for one is your Master<ref name="kathegetes"></Ref>, even Christ. '''</span>
[10] <span style="color:red">''' Neither be ye called masters<ref name="kathegetes"></Ref>: for one is your Master<ref name="kathegetes"></Ref>, even Christ. '''</span>


[11]  <span style="color:red">'''But he that is greatest among you shall be your servant.'''</span><Ref name="firstlast">{{firstlast}}</Ref>
[11]  <span style="color:red">'''But he that is greatest among you shall be your servant.'''</span><Ref name="firstlast">{{firstlast}}</Ref><Ref name="serveth">{{serveth}}</Ref>


[12]  <span style="color:red">'''And whosoever shall exalt<Ref> {{5312}}</Ref> himself shall be abased; and he that shall humble himself shall be exalted.'''</span><Ref name="firstlast">{{firstlast}}</Ref>
[12]  <span style="color:red">'''And whosoever shall exalt<Ref> {{5312}}</Ref> himself shall be abased; and he that shall humble himself shall be exalted.'''<Ref name="firstlast">{{firstlast}}</Ref><Ref name="serveth">{{serveth}}</Ref> </span>


[13] <span style="color:red">'''But woe unto you, scribes and [[Pharisees]], [[hypocrites]]<ref name=""hypocrites">{{5273}} '''FROM'''  {{5271}}</Ref>! for ye shut up the [[kingdom of heaven]]<Ref>The [[Kingdom of God]] and the [[Kingdom of Heaven]]are the same.</Ref> against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. '''</span>
=== First four woes ===


[14] <span style="color:red">'''<u>Woe unto you</u>, scribes and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref>! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.'''</span>
[13] <span style="color:red">'''But woe unto you, scribes and [[Pharisees]], [[hypocrites]]<ref name="hypocrites">{{5273}}</Ref><Ref name="hypocri">{{hypocri}}</Ref>! for ye shut up the [[kingdom of heaven]]<Ref>The [[Kingdom of God]] and the [[Kingdom of Heaven]] are the same.</Ref> against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. '''</span><Ref name="shamed">{{shamed}}</Ref>


[15] <span style="color:red">'''<u>Woe unto you</u>, scribes and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref>! for ye compass sea and land to make one proselyte<Ref name="proselutos">{{4339}}</Ref>, and when he is made, ye make him twofold more the child of hell than yourselves. '''</span>
[14] <span style="color:red">'''<u>Woe unto you</u>, scribes and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref><Ref name="hypocri">{{hypocri}}</Ref>! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.'''</span><Ref name="shamed">{{shamed}}</Ref>


[16] <span style="color:red">'''<u>Woe unto you</u>, ye blind guides,<Ref name="Blindlead'">{{Blindlead}}</Ref> which say, Whosoever shall [[swear]] by the temple, it is nothing; but whosoever shall [[swear]] by the gold of the temple, he is a debtor! '''</span><Ref name=opheilo>{{3784}}</Ref>  
[15] <span style="color:red">'''<u>Woe unto you</u>, scribes and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref><Ref name="hypocri">{{hypocri}}</Ref>! for ye compass sea and land to make one proselyte<Ref name="proselutos">{{4339}}</Ref>, and when he is made, ye make him twofold more the child of hell than yourselves. '''</span><Ref name="shamed">{{shamed}}</Ref>
 
[16] <span style="color:red">'''<u>Woe unto you</u>, ye blind guides,<Ref name="Blindlead'">{{Blindlead}}</Ref><Ref name="shamed">{{shamed}}</Ref> which say, Whosoever shall [[swear]] by the temple, it is nothing; but whosoever shall [[swear]] by the gold of the temple, he is a debtor! '''</span><Ref name="opheilo">{{3784}}</Ref>
 
=== Blind fools ===


[17] <span style="color:red">'''Ye [[fool]]s and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?'''</span>
[17] <span style="color:red">'''Ye [[fool]]s and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?'''</span>


[18]  <span style="color:red">'''And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.'''</span><Ref name=opheilo></Ref>  
[18]  <span style="color:red">'''And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.'''</span><Ref name="opheilo"></Ref>  


[19] <span style="color:red">'''Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?'''</span>  
[19] <span style="color:red">'''Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?'''</span>  
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[20] <span style="color:red">'''Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. '''</span>
[20] <span style="color:red">'''Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. '''</span>


[21] <span style="color:red">'''And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.  
[21] <span style="color:red">'''And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. '''</span>
[22] And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.'''</span>
 
[22] <span style="color:red">'''And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.'''</span>
 
=== Four more woes ===


[23]  <span style="color:red">'''Woe unto you, [[scribe]]s and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref>! for ye pay [[tithe]] of mint and anise and cummin, and have omitted the [[Weightier matters|weightier matters]] of the law, [[judgment]], [[mercy]], and [[faith]]: these ought<Ref name="ought">{{1163}}</Ref> ye to have done, and not to leave the other undone. [24] Ye blind guides, which strain at a gnat, and swallow a camel.'''</span>
[23]  <span style="color:red">'''Woe unto you, [[scribe]]s and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref><Ref name="hypocri">{{hypocri}}</Ref>! for ye pay [[tithe]] of mint and anise and cummin, and have omitted the [[Weightier matters|weightier matters]]<Ref name="weightmat">{{weightmat}}</Ref> of the law, [[judgment]], [[mercy]], and [[faith]]<Ref name="2Swords">{{2Swords}}</Ref>: these ought<Ref name="ought">{{1163}}</Ref> ye to have done, and not to leave the other undone.  


[25]  <span style="color:red">'''<u>Woe unto you</u>, [[scribe]]s and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref>! for ye make clean the outside of the cup and of the platter, but within they are full of [[extortion]] and excess. [26] Thou blind [[Pharisee]], cleanse first that which is within the cup and platter, that the outside of them may be clean also.'''</span>
[24] Ye blind guides,<Ref name="Blindlead'">{{Blindlead}}</Ref> which strain at a gnat, and swallow a camel.'''</span>


[27]  <span style="color:red">'''<u>Woe unto you</u>, scribes and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref>! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. [28] Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy<Ref>{{5272}}</Ref> and [[iniquity]]<Ref>{{458}} </Ref>.'''</span>
[25]  <span style="color:red">'''<u>Woe unto you</u>, [[scribe]]s and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref><Ref name="hypocri">{{hypocri}}</Ref>! for ye make clean the outside of the cup and of the platter, but within they are full of [[extortion]] and excess. [26] Thou blind [[Pharisee]], cleanse first that which is within the cup and platter, that the outside of them may be clean also.'''</span>


[29]  <span style="color:red">'''<u>Woe unto you</u>, scribes and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref>! because ye build the tombs of the prophets, and garnish the sepulchres of the [[righteous]], '''</span>
[27]  <span style="color:red">'''<u>Woe unto you</u>, scribes and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref><Ref name="hypocri">{{hypocri}}</Ref>! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. [28] Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy<Ref>{{5272}}</Ref> and [[iniquity]]<Ref>{{458}} </Ref>.'''</span>
 
[29]  <span style="color:red">'''<u>Woe unto you</u>, scribes and [[Pharisees]], hypocrites<ref name="hypocrites"></Ref><Ref name="hypocri">{{hypocri}}</Ref>! because ye build the tombs of the prophets, and garnish the sepulchres of the [[righteous]], '''</span>


[30] <span style="color:red">'''And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the [[prophets]]. '''</span>
[30] <span style="color:red">'''And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the [[prophets]]. '''</span>
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[32] <span style="color:red">'''Fill ye up then the measure of your fathers.'''</span>
[32] <span style="color:red">'''Fill ye up then the measure of your fathers.'''</span>
== Generation of vipers ==


[33]  <span style="color:red">'''Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?'''</span>
[33]  <span style="color:red">'''Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?'''</span>

Latest revision as of 06:46, 4 October 2024

Matthew was inspired to explain the kingdom of God to the Jews and the Parthians so that they might repent of the ways of error[1] which were spots in their religion.[2] They needed to repent of systems of social welfare of the cities of blood and seek the way of His righteousness. All the nations of the world of Rome were using systems of force to provide a social safety net for their citizens at the tables which were a snare and a trap through their temples of paganism, like Cain, Nimrod, and Pharaoh making the word of God to none effect with their means and method of corban. But the brethren of Christ are they who doeth the will of the Father in heaven.
Comments

Matthew 23
Download Recording #27 Matthew Chapter 23
or press play

V2 scribes and the Pharisees sit in Moses' seat: Why was that important? Who was king? In Exodus 18:13 Moses sat iL jugsmennt of the people but turned much of that over to the people and the cities of refuge which was their appeals court and eventually the Sanhedrin.
What is the significance of that claim?
The kingdom of God was designed with no king nor ruler and given a way to live together to remain free souls under God.
The Pharisees as blind guides[3] had perverted the Torah so that what they said the scriptures were telling the people to do would make the word of God to none effect. What did they have wrong?
V4 "bind[4] heavy burdens[5] and grievous to be borne[6] , and lay[7] them on men's shoulders" This was done in part by the sophistry of their false interpretation of the scriptures. It was also due to their Corban which was a covetous practice establish through the consent and exercising authority of Herod which was making the people human resources as One Purse and a city of blood because the people had an appetite for and took delight in the dainties of these rulers which are the wages of unrighteousness.
V5 ...to be seen of men: they make broad their phylacteries which are pieces of parchment containing sentences of the law put in a leather pouch strapped to the forehead with the leather thong wrapped around the arm to the hand. This was a symbolic ritual describing a form of meditation that had been unmoored from its meaning. See also enlarging the borders of their garments or the need for breeches, or removing leaven.
7 Rabbi meaning teacher is more often translated master.
V8 for one is your Master kathegetes[8] This wisdom is part of the teaching to not exercise authority one over the other[9], be not a respecter of persons[10], and he is to be greater is to be a servant[11] which is repeated in verse 11.
V9 call no man your father upon the earth[12]: for one is your Father, which is in heaven. This is part of His teaching on the head of the Church, which the keys to are through revelation and not a flesh and blood. Every church should serve God by serving the people, not tickling the ears while delivering the people back into bondage. Yet, the His Holy Church is composed of flesh and blood souls led by the Holy Spirit, in the world but not of it, who like the Levites who as joint heirs and belong to God.
V10, 11, 12 Verse 9 sits between the repeated statement "for one is your Master kathegetes[8] All express the [13] is translated "ought" and is found in verses 16 and 18 but translated debtor and guilty.
First four woes
1. V13 shut up the kingdom by a false key.
2. V14 devour widows' homes because of inheritance taxes and property taxes. The same was true at the time of Christ.
3. V15 by consent a proselyte[14], and when he is made a foreigner to the kingdom by covetous practices which is idolatry and biting onr another
4. V16...22 blind guides when it comes to swearing by the reserve fund of the temple with their offerings and gifts[15] of Corban
 They were blind guides for they led the people away from the righteousness of God's Way which are freewill offerings to set the tables of welfare established by Moses for God and His people or what the New Testament calls charity. The table of the Pharisees was a snare. Jerusalem had become one of the cities of blood where the civil government called itself benefactors but exercise authority[9] one over the other.
They applied to the civil government to obtain the dainties of their rulers and took oaths and made pledges creating the bands of authority that brought them back entangled in the yoke of bondage.
Four more woes

5. 23V They omitted the weightier matters[16] of the law, judgment, mercy, and faith: because their corban was not by charity but by force, like the foolishness of King SaulV23 The English word “duty”[17] only appears a few times in the New Testament but the same Greek word is also translated “ought” which appears many times. And as I said “ought" is simply the auxiliary verb "used to express duty or moral obligation.

Another word "opheilo" is translated "ought" and is found in verses 16 and 18 but translated debtor and guilty.
6. V25 Psalms 109:11 The extortioner is a lenderlender[18] in Psalms 109 and catches or ensnares[19] all that the wicked have and the strangers spoil his labour.
7. V26 they appear righteous unto men, but are dead and full of hypocrisy[20] and iniquity[21]
8. V27 - 33 Ye are the children of them which killed the prophets...Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
35v John the Baptist was the son of someone who was literally one of the acting High priests of Judea, one Zacharias[22] Origen suggested that the Zechariah mentioned in Matthew 23:35 may be the father of John the Baptist. Zechariah was killed by those under Herod's order because he did not reveal the location of John and Elizabeth to them, according to the Gospel of James, but the text does not support the idea that it was the soldiers who killed him. Still others contradict even this report.
It was certainly a time of corruption where they feared even Jesus going to Jerusalem and we also see this in the Gospel of James and in the history of the Sanhedrin.
Questions
Do you have the Corban of the Pharisees or the Corban of Christ?
Do you love one another through fervent charity or Bite one another with the teeth of your Benefactor who exercise authority[9] according to the covetous practices[23] which is idolatry?[24]
Are you back in the bondage of Egypt because your appetite for the dainties at the tables of rulers which should have been for your welfare but was a snare?[25]
Do you want to repent and seek the [[kingdom of

God]] and His righteousness or place your hope in the wages of unrighteousness?

*

Eight Woes to the Scribes and Pharisees

[1] Then spake Jesus to the multitude, and to his disciples,

[2] Saying, The scribes and the Pharisees sit in Moses' seat:

[3] All therefore whatsoever they bid[26][27] you observe, that observe[28] and do; but do not ye after their works[29]:[30] for they say, and do not.

They bind burdens

[4] For they bind[4] heavy burdens[5] and grievous to be borne[6] , and lay[7] them on men's shoulders; but they themselves will not move them with one of their fingers.[31]

[5] But all their works they do for to be seen of men: they make broad their phylacteries[32], and enlarge the borders of their garments,

[6] And love the uppermost rooms at feasts, and the chief seats[33] in the synagogues,

[7] And greetings in the markets, and to be called of men, Rabbi, Rabbi.[34]

[8] But be not ye called Rabbi[34]: for one is your Master[8], even Christ; and all ye are brethren.

Call No man father

[9] And call no man your father[35] upon the earth[12]: for one is your Father[35], which is in heaven.

[10] Neither be ye called masters[8]: for one is your Master[8], even Christ.

[11] But he that is greatest among you shall be your servant.[36][11]

[12] And whosoever shall exalt[37] himself shall be abased; and he that shall humble himself shall be exalted.[36][11]

First four woes

[13] But woe unto you, scribes and Pharisees, hypocrites[38][39]! for ye shut up the kingdom of heaven[40] against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. [41]

[14] Woe unto you, scribes and Pharisees, hypocrites[38][39]! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.[41]

[15] Woe unto you, scribes and Pharisees, hypocrites[38][39]! for ye compass sea and land to make one proselyte[14], and when he is made, ye make him twofold more the child of hell than yourselves. [41]

[16] Woe unto you, ye blind guides,[3][41] which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! [13]

Blind fools

[17] Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

[18] And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.[13]

[19] Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

[20] Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

[21] And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

[22] And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

Four more woes

[23] Woe unto you, scribes and Pharisees, hypocrites[38][39]! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters[16] of the law, judgment, mercy, and faith[42]: these ought[17] ye to have done, and not to leave the other undone.

[24] Ye blind guides,[3] which strain at a gnat, and swallow a camel.

[25] Woe unto you, scribes and Pharisees, hypocrites[38][39]! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. [26] Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

[27] Woe unto you, scribes and Pharisees, hypocrites[38][39]! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. [28] Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy[43] and iniquity[44].

[29] Woe unto you, scribes and Pharisees, hypocrites[38][39]! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

[30] And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

[31] Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

[32] Fill ye up then the measure of your fathers.

Generation of vipers

[33] Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

[34] Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

[35] That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

[36] Verily I say unto you, All these things shall come upon this generation.

Lament over Jerusalem

[37] O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

[38] Behold, your house is left unto you desolate.

[39] For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

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Footnotes

  1. ↑ The way of error
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
    Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
  2. ↑ Spotted and unspotted
    1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"
    James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.
    1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"
    2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."
    Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"
    2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"
  3. ↑ 3.0 3.1 3.2 False prophets and Guru theories
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
    Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
    Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
    Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
    Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
    John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
    Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
    Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
  4. ↑ 4.0 4.1 1195 δεσμεύω desmeuo [des-myoo’-o] from a (presumed) derivative of 1196 desmeo to bind from 1199 desmon a band; v; AV-bind 2; 2
    1) to put in chains
    2) to bind up, bind together
  5. ↑ 5.0 5.1 5413 φορτίον phortion [for-tee’-on] diminutive of 5414 phortos loading; n n; TDNT-9:84,1252; [{See TDNT 827 }] AV-burden 5; 5
    1) a burden, load
    1a) of the freight or lading of a ship
    2) metaph.
    2a) of burdensome rites
    2b) of the obligations Christ lays upon his followers, and styles a "burden" by way of the contrast to the precepts of the Pharisees, the observance of which was most oppressive
    2c) faults of the conscience which oppress the soul
    • For Synonyms see entry 5819
  6. ↑ 6.0 6.1 1419 δυσβάστακτος dusbastaktos [doos-bas’-tak-tos] from 1418 dus-difficult and a derivative of 941 bastazo to bear; adj; AV-grievous to be borne 2; 2
    1) hard to be borne
  7. ↑ 7.0 7.1 2007 ἐπιτίθημι epitithemi [ep-ee-tith’-ay-mee] from 1909 epi and 5087 tithemi to set, put; v; TDNT-8:159,1176; [{See TDNT 791 }] AV-lay on 10, lay 7, put 6, lay upon 4, put on 3, put upon 2, set 2, not tr 1, misc 7; 42
    1) in the active voice
    1a) to put or lay upon
    1b) to add to
    2) in the middle voice
    2a) to have put on, bid to be laid on
    2b) to lay or throw one’s self upon
    2c) to attack one, to make an assault on one
  8. ↑ 8.0 8.1 8.2 8.3 8.4 2519 ~καθηγητής~ kathegetes \@kath-ayg-ay-tace’\@ from a compound of 2596 and 2233; ; n m AV-master 3; 3
    1) a guide
    2) a master, teacher
  9. ↑ 9.0 9.1 9.2 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  10. ↑ Respecter of persons
    Deuteronomy 1:17 Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God’s: and the cause that is too hard for you, bring [it] unto me, and I will hear it.
    Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
    2 Samuel 14:14 For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.
    2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
    Proverbs 24:23 "These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment."
    Proverbs 28:21 "To have respect of persons [is] not good: for for a piece of bread [that] man will transgress."
    Lamentations 4:16 "The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders".
    Acts 10:34 "God is not one to show partiality,("prosopolemptes">4381.)
    Romans 2:11 "For there is no respect of persons("prosopolempsia">4382) with God."
    Ephesians 6:9 "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons(prosopolempsia"4382) with him."
    Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.prosopolempsia 4382
    James 2:3 "And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:"
    James 2:9 "But if ye have respect to persons,(prosopolepteo 4380) ye commit sin, and are convinced of the law as transgressors."
    1 Peter 1:17 "And if ye call on the Father, who without respect of persons(aprosopoleptos 678) judgeth according to every man's work, pass the time of your sojourning [here] in fear:
  11. ↑ 11.0 11.1 11.2 Heirs of service
    The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:
    Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."
    Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."
    Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."
    Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."
  12. ↑ 12.0 12.1 Kingdom from generation to generation
    Exodus 17:16 "For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation."
    Isaiah 13:20 "It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there."
    Isaiah 34:10 "It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever."
    Isaiah 34:17 "And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein."
    Isaiah 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
    Jeremiah 50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell [there], and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
    Lamentations 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.
    Daniel 4:3 How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.
    Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:
    Joel 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.
    Luke 1:50 And his mercy [is] on them that fear him from generation to generation.
    Genesis 6:9 These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.
    Psalms 14:5 There were they in great fear: for God [is] in the generation of the righteous.
    Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
  13. ↑ 13.0 13.1 13.2 3784 ~ὀφείλω~ opheilo \@of-i’-lo\@ or (in certain tenses) its prolonged form ~ὀφειλέω~ opheileo \@of-i-leh’-o\@ probably from the base of 3786 (through the idea of accruing); v AV-ought 15, owe 7, be bound 2, be (one’s) duty 2 (Lu 17:10, ), be a debtor 1, be guilty 1, be indebted 1, misc 7; 36
    1) to owe
    1a) to owe money, be in debt for
    1a1) that which is due, the debt
    2) metaph. the goodwill due
  14. ↑ 14.0 14.1 4339 προσήλυτος proselutos [pros-ay’-loo-tos] from the alternate of 4334 proserchomai to draw near; adj; TDNT-6:727,943; [{See TDNT 668 }] AV-proselyte 4; 4
    1) a newcomer
    1a) a stranger, alien
    2) a proselyte
    2a) one who has come over from a Gentile religion to Judaism
    • The Rabbis of the pharisees distinguished two classes of proselytes, proselytes of righteousness, who received circumcision and bound themselves to keep the whole of the Mosaic law and to comply with all the requirements of Judaism, and proselytes of the gate, who dwelt among the Jews, and although uncircumcised observed certain specific laws, esp. the seven precepts of Noah, i.e. against the seven chief sins, idolatry, blasphemy against God, homicide, unchastity, theft or plundering, rebellion against rulers and the use of "flesh with the blood thereof" which can be associated with covetous practices.
  15. ↑ 1435 δῶρον doron [do’-ron] a present; n n; TDNT-2:166,166; [{See TDNT 191 }] AV-gift 18, offering 1; 19
    1) a gift, present
    1a) gifts offered in expression of honour
    1a1) of sacrifices and other gifts offered to God
    1a2) of money cast into the treasury for the purposes of the temple and for the support of the poor
    2) the offering of a gift or of gifts
    For Synonyms see entry 5839 Doron is a Greek term that is often equivalent to the Hebrew term corban.
  16. ↑ 16.0 16.1 Weightier matters
    • "Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone." Matthew 23:23
    • "But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone." Luke 11:42
    • "For they bind heavy burdens and grievous to be borne, and lay [them] on men’s shoulders; but they [themselves] will not move them with one of their fingers." Matthew 23:4
    • "Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets." Matthew 22:37-40
    • "But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye." Mark 7:11
    "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth." Luke 12:15
    • "For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings." Hosea 6:6
    • He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" Micah 6:8
    • "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law." Galatians 5:22
    • "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." Matthew 5:19
  17. ↑ 17.0 17.1 1163 ~δεῖ~ dei \@die\@ third person singular active present of 1210; v AV-must 58, ought 31, must needs 5, should 4, misc 7, vr ought 1; 106
    1) it is necessary, there is need of, it behooves, is right and proper
    1a) necessity lying in the nature of the case
    1b) necessity brought on by circumstances or by the conduct of others toward us.
    1c) necessity in reference to what is required to attain some end
    1d) a necessity of law and command, of duty, equity
    1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies
    1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
  18. ↑ 05383 נשׁה NunShinHey nâshâh naw-shaw'; Verb; TWOT entry: 1427; Origin: a primitive root [rather identical with 05382 נשׁה neglect, in the sense of 05378 נשׁא usury]: Definition: to lend, be a creditor(Qal)to lendcreditor (participle) (substantive)(Hiphil) to lend
    • Strong's Definition: A primitive root (rather identical with 05382, in the sense of 05378 נשׁא usury); to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury.
  19. ↑ ‭05367 שׁקַנָ naqash naw-kash’ ‭a primitive root; v; [BDB-669a] {See TWOT on 1419 ‭AV-lay a snare 2, snare 2, catch 1; 5 ‭: ‭1) to knock, strike, bring down ‭:: 1a) (Qal) to strike down ‭:: 1b) (Niphal) to be thrust after, be impelled ‭:: 1c) (Piel) to strike at, take aim at ‭:: 1d) (Hithpael) to be struck ‭: 2) (CLBL) to ensnare ‭:: 2a) (Qal) to ensnare ‭:: 2b) (Niphal) to be ensnared ‭:: 2c) (Piel) to lay snares ‭:: 2d) (Hithpael) to lay snares ‭
  20. ↑ 5272 ~ὑπόκρισις~ hupokrisis \@hoop-ok’-ree-sis\@ from 5271; n f AV-hypocrisy 5, dissimulation 1, condemnation 1; 7
    1) an answering
    2) an answer
    3) the acting of a stage player
    4) dissimulation, hypocrisy
  21. ↑ 458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
    1) the condition of without law
    1a) because ignorant of it
    1b) because of violating it
    2) contempt and violation of law, iniquity, wickedness
  22. ↑ 2197 Ζαχαρίας Zacharias [dzakh-ar-ee’-as] of Hebrew origin 02148 <02148> זְכַריָה‎ Zek-ar-yáw or זְכַריָהוּ‎ Zek-ar-yáw-hu; n pr m; AV-Zacharias 11; 11 Zacharias  = "remembered of Jehovah"
    1) the father of John the Baptist
    2) son of Barachias, who was slain by the Jews between the altar and the temple
  23. ↑ Jesus against covetousness
    Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
    Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
  24. ↑ Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  25. ↑ Table as a snare
    Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”
    Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”
    Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
    Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
  26. ↑ 2036 ἔπω epo [ep’-o] a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); v; AV-say 859, speak 57, tell 41, command 8, bid 5, misc 6, vr say 1; 977
    1) to speak, say
  27. ↑ Handwritten Ordinances
    Colossians 2:14-15 “‭14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; ‭15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”
    Matthew 23:2-4 “‭2 Saying, The scribes and the Pharisees sit in Moses’ seat: ‭3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. ‭4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.”
    Luke 11:45-46 “‭45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. ‭46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.”
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." See Corban.
  28. ↑ 5083 τηρέω tereo [tay-reh’-o] from teros (a watch, perhaps akin to 2334); v; TDNT-8:140,1174; [{See TDNT 790 }] AV-keep 57, reserve 8, observe 4, watch 2, preserve 2, keeper 1, hold fast 1; 75
    1) to attend to carefully, take care of
    1a) to guard
    1b) metaph. to keep, one in the state in which he is
    1c) to observe
    1d) to reserve: to undergo something
    For Synonyms see entry 5874
  29. ↑ 2041 ~ἔργον~ ergon \@er’-gon\@ from a primary (but obsolete) ergo (to work); TDNT-2:635,251; {See TDNT 254} n n AV-work 152, deed 22, doing 1, labour 1; 176
    1) business, employment, that which any one is occupied
    1a) that which one undertakes to do, enterprise, undertaking
    2) any product whatever, any thing accomplished by hand, art, industry, or mind
    3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
  30. ↑ Jesus is talking about us doing something different than the Pharisees. Were they Workers of iniquity?
  31. ↑ Pharisees were the government of Judea and Religion was they way they operated the welfare system of the day through their Corban.
  32. ↑ phylactery: pieces of parchment containing sentences of the law put in a leather pouch strapped to the forehead with the leather thong wrapped around the arm to the hand.
  33. ↑ 4410 πρωτοκαθεδρία protokathedria [pro-tok-ath-ed-ree’-ah] from 4413 protos First in rank and 2515 kathedra; n f; TDNT-6:870,965; [{See TDNT 675 }] AV-chief seat 2, uppermost seat 1, highest seat 1; 4
    1) to sit in the first seat, the first or chief seat
  34. ↑ 34.0 34.1 4461 ῥαββί rhabbi [hrab-bee’] of Hebrew origin 07227 רַבִּי‎ meaning many or great with pronominal suffix; n m; TDNT- 6:961,982; [{See TDNT 685 }] AV-Master (Christ) 9, Rabbi (Christ) 5, rabbi 3; 17
    1) my great one, my honourable sir
    2) Rabbi, a title used by the Jews to address their teachers (and also honour them when not addressing them)
  35. ↑ 35.0 35.1 Fathers of the earth
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
    Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
    Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
    John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
    Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."
    2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."
    1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
  36. ↑ 36.0 36.1 The first will be last
    Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.
    Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
    Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.
    Mark 10:31 But many [that are] first shall be last; and the last first.
    Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.
    Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
    Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
  37. ↑ 5312 ~ὑψόω~ hupsoo \@hoop-so’-o\@ from 5311; v AV-exalt 14, lift up 6; 20
    1) to lift up on high, to exalt
    2) metaph.
    2a) to raise to the very summit of opulence and prosperity
    2b) to exalt, to raise to dignity, honour and happiness
  38. ↑ 38.0 38.1 38.2 38.3 38.4 38.5 38.6 5273 ~ὑποκριτής~ hupokrites \@hoop-ok-ree-tace’\@ from 5271 pretend falsely; n m AV-hypocrite 20; 20
    1) one who answers, an interpreter
    2) an actor, stage player
    3) a dissembler, pretender, hypocrite
  39. ↑ 39.0 39.1 39.2 39.3 39.4 39.5 39.6 Hypocrisy of the profane
    Job 15:34 "For the congregation of hypocrites<02611> [shall be] desolate, and fire shall consume the tabernacles of bribery. 35 They conceive mischief<labor>, and bring forth vanity, and their belly prepareth deceit."
    Job 34:30 That the hypocrite reign not, lest the people be ensnared.
    Proverbs 11:9 An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
    Matthew 15:7 "[Ye] hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. 9 But in vain they do worship me, teaching [for] doctrines the commandments of men."
    Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, [ye] blind guides,... 19 [Ye] fools and blind: ... 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier (matters) of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
    Matthew 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,"
    1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
  40. ↑ The Kingdom of God and the Kingdom of Heaven are the same.
  41. ↑ 41.0 41.1 41.2 41.3 Shamed
    Matthew 3:7 "But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Matthew 12:34 "O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh."
    Matthew 23:33 "[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?
    Luke 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Luke 10:13 "Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes."
    Luke 11:42 "But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest <5195> us also. 46 And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them."
    Luke 11:52 "Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered."
    Luke 13:17 And when he had said these things, all his adversaries were ashamed <2617>: and all the people rejoiced for all the glorious things that were done by him.
    Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
    Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
    Matthew 23:13 "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,"
  42. ↑ Self defense
    Luke 22:36 "Then said he unto them, But now, he that hath a purse, let him take [it], and likewise [his] scrip: and he that hath no sword, let him sell his garment, and buy one. 37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38 And they said, Lord, behold, here [are] two swords. And he said unto them, It is enough."
    Matthew 26:51 "And, behold, one of them which were with Jesus stretched out [his] hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be?"
    John 18:10 "Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. 11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?"
    Matthew 23:23 "Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone."
  43. ↑ 5272 ~ὑπόκρισις~ hupokrisis \@hoop-ok’-ree-sis\@ from 5271; n f AV-hypocrisy 5, dissimulation 1, condemnation 1; 7
    1) an answering
    2) an answer
    3) the acting of a stage player
    4) dissimulation, hypocrisy
  44. ↑ 458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
    1) the condition of without law
    1a) because ignorant of it
    1b) because of violating it
    2) contempt and violation of law, iniquity, wickedness
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