Elohiym
Can being god include an office or status that includes the power to make determination about the fate of another and is there a God of creation, a Divine Designer whose Law of Nature and Right Reason rules over all other gods? Is this why Augustus Caesar was called the Son of God and an "Appointor of gods" and Jesus said "Ye also are gods".
Elohiym
“And Joseph said unto them, Fear not: for [am] I in the place of God?” (Genesis 50:19)
Here in Genesis, Joseph asks if he is in the place of God or a god?
He had the power of judgment, but left that judgment to God the Father and forgave his brothers.
In the Old Testament, the words “gods” and “God” are both translated from the single Hebrew word elohiym,[1] defined as “rulers, judges” and “applied as deference to magistrates” according to the Strong's Concordance.
whether in heaven or in earth,
(as there be gods many, and lords many,)"
1 Corinthians 8:5
There are many who may call themselves gods or elohiym but the question is who is your god and how did they get to be your god or gods?
center>"Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
But now, after that ye have known God, or rather are known of God,
how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?"
Galatians 4:8
And do you serve those gods who by nature should not be your gods?
Elohiym as judges
"Elohiym"[1] is even translated "judges".
In Exodus 21:
“..if the servant shall plainly say, I love my master” and choose to serve him, “then his master will bring him unto the judges”. We also see in Exodus 22 that Moses uses it when he is talking about men judging matters of guilt and innocence in cases of robbery of personal property.[2]
Even in 1 Samuel 2:25 we see the word "elohiym"[1] translated judge when speaking about men judging other men.
“If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.” 1 Samuel 2:25
The word was used by the Israelites to refer to men amongst their own people, men that had the right to judge certain matters of guilt and innocence.== Other gods ==
Were other men called gods?
Joshua gives a choice in chapter 24 verse 15:
"And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. And the people answered and said, ‘God forbid that we should forsake the LORD, to serve other gods."
What are or who are those gods? No one serves stone. Stone statues were just the symbol of men who were the ruling judges of other men. Men who exercise authority over the service of others, making rules.
Exodus 22:28 tells us that:
“Thou shalt not revile the gods, nor curse the ruler of thy people.”
The terms "gods", "Elohiym"[1] and "rulers" or more commonly "princes" are coupled together because when people were not talking about the God of creation they were usually talking about men who represented the position of God in a more temporal setting or institution.
We see the same idea in Ecclesiastes 10:20 "Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter." or Jesus when he warned in Luke 12:3 " Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops."
Theos
In the New Testament, the words “God” and “gods” is translated from the Greek word theos[3], which figuratively means “a magistrate.”[4] The word “god” specifies an office and means a “ruling judge”. It was a title used to address men who have a right to exercise authority or judgment in courts of law. To realize that, at the time of Christ, you would address a judge in a Hebrew, Roman, or Greek court as god should change the entire way you read your modern Bibles. This is why there are “gods many.”
The term "theos"[3] like "Elohim" can also figuratively mean "magistrates and judges" and is defined as such.
- IV. whatever can in any respect be likened unto God, or resemble him in any way
- A. God's representative or viceregent
- i. of magistrates and judges
- A. God's representative or viceregent
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).[5]
Octavius, who became Augustus[6] Caesar, was called a god but the actual title was Apotheosis which means an appointer of gods. Augustus was the Soter[7] "meaning a saviour, a deliverer" of Rome and his reforms transformed the Republican to an indirect democracy and virtual de facto monarchy with traditional Roman practices and the appearance of Republican values.
Roman gods were merely Greek gods renamed. They represented in myth form human characteristics to be admired or respected. Originally every head of household embodied the genius of the familia but with the rise of power, men were given official titles like "unconquered god" granted to Caesar and inscribed in the temple of Quirinus. He was called parens patriae (father of the fatherland). As this Father of the earth, his genius demanded the loyalty of all the natural fathers of Roman households and proven by legal oaths were taken by his Genius.
In the Republic, the gods manifested their character, power, and authority through those individual "heads of households". Even though many of the Roman people feared this centralization of power in the office, munificence, auctoritas and gens[8] of a man and were driven to assassinate Julius Caesar. After the bloody civil war, few dared argue with Augustus. The spoils of war had made Augustus rich and "his" Imperial revenue funded temples, amphitheaters, theatres, baths, festivals and the government itself. The free bread of Rome appeased the mob and fed their loyalty. According to Polybius the acceptance of a despot was a long time in coming because the people " an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence".
These socialist provisions of free bread by the government of Rome was counted as covetous practices and seen as the antithesis of the teaching of John the Baptist, Jesus the Christ and the Apostles.
Once the divine office of Principate was sanctioned by the Senate and occupied by a man subsequent successors like Caligula exposed the legal and moral contradictions of the Augustan "Republic" which was not a republic at all. The Senate was compelled to constitutionally define his role, but the rites and sacrifices to the living genius of the emperor as a god of Rome already acknowledged his constitutionally of unlimited powers as the paterfamilias of the Roman people.
Remember the Greek word theos is can be defined as "whatever can in any respect be likened unto God, or resemble him in any way." Almost every time the Bible speaks of gods it is not talking about an alternative spiritual creator of the universe but a man-made "office or institution" that assumes a role of authority over other men and their natural conscience or God-given faith and logos.
Ye are gods
“But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.”[9] The Kingdom of God is unique because, having one God, Jesus told us: “...The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.”[10]
His appointed government did not force the contributions of the people, but as Paul said, was bound together by charity according to the perfect law of liberty.
“Jesus answered them, Is it not written in your law, I said, Ye are gods?” (John 10:34)
What He is saying is that each of us is a god, or ruling judge, of our own choices and action. If we are born again of the Spirit and led by that Holy Spirit and the revelation of Divine will rather than our own knowledge and will then we need not fear the "wrath" of God.
We are not gods of other men or our neighbors. We should not rule over men, nor should we make men rulers over us, but we should remain free souls under God, The Father who is in Heaven. We should only be praying to our Father in heaven for "our daily bread" and not the Fathers of the earth who exercise authority and take from our neighbor and curse children with our debt.
If we do the things Jesus says and obey God’s commandments, then we shalt have no other gods ruling over us.[11] We will not have to bow down nor serve them.[12] But, if we make covenants, [13] swear oaths,[14] pray to other fathers on earth to obtain benefits[15] or break God’s laws,[16] then we will go under the powers[17] of the gods of men and their rulers.
They will be your ruling judges. They will decide what is good and what is evil. These gods of old were men who ruled, made laws and licensed evil.[18] They rejected spirit of God who ruled through the individual and chose a man to rule over them, to be a king in 1 Samuel 8.
So, also do they reject the Spiritual God of righteousness who rights His laws on the hearts and minds of the individual that he should decide "fact and law" and the people through sloth and by the creation of institutions where they chose men to take the place of God and be their gods.[19] But in the imagination of the people they do not want to see that those gods who make covenants requiring oaths, and the servece and toil of the people were men. In their imagination they cling to the idea that these gods were only the "work of men’s hands, wood and stone" idols rather than the institutions and offices created by men which they represented.[20]
“For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)” (1 Corinthians 8:5)
In the days of Jacob and Egypt, Joseph's brothers delivered their brother into bondage as a result of their own selfishness, envy, and covetous hearts. Had they not done this, Joseph's relationship with God would have revealed to them the coming events. It would have been they, not Egypt, who would have prepared for the time of famine. The sons of Jacob would have become wealthy among nations. Instead, they cast the source of their own salvation into a pit.
Because of their straying from the righteousness of God they were delivered into bondage. This bondage grew until the powers of Egypt through the subtleties of the gods of other men or our neighbors. We should not rule over men, nor should we make men rulers over us, but we should remain free souls under God, The Father who is in Heaven. We should only be praying to our Father in heaven for "our daily bread" and not the Fathers of the earth who exercise authority and take from our neighbor and curse children with our debt.
They weren't slaves as we often think of slavery but 2.5 months out of the year they labored for the government of Pharaoh. This would be called a corvee system of statutory labor. It was an excise or tribute tax upon the sweat of men's brows. All the gold and silver was in the treasuries of the government which meddled heavily into the family life of Israel, abortion was encouraged. The people only had a legal title to their land, animals, and labor.
God eventually arranged that Moses was able to redeem the people and bring them out of this bondage. They were given the gold and silver [an honest money system] replacing their interest-bearing scarabs. They got their animals and families back and once they learned the ways of the God they obtained some land of their own.
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Many of the city-states used such systems to bind the people together and secure their loyalty?
The creation of the Federal Reserve was not only part of a depository for the wealth of the people it was a departure from just weights and measures.
The "Reserve Fund" it created and the choice which would move from the hands of the people into the hands of an elite class would return the masses to the bondage of Egypt.
"A revolution is taking place which will leave the people dependent upon the government and place the government where it must decide questions that are far better left to the people to decide for themselves. Finding markets will develop into fixing prices, and finding employment will develop into fixing wages. The next step will be to furnish markets and employment, or in default pay a bounty and dole. Those who look with apprehension on these tendencies do not lack humanity, but are influenced by the belief that the result of such measures will be to deprive the people of character and liberty." Calvin Coolidge The New York Tribune, June 20, 1931.
The revolution they will need is to Repent and seek the Kingdom of God and His Righteousness which is The Way of Christ, Moses, and the Early Church.
Banking on one purse to bind the people with a golden statue has been part of the schemes of the Nimrods and Cains of the world. These systems of central wealth and the exchange systems they use bind the people until the false benefactors and the fathers of the earth arise as the people degenerate into perfect savages become fit subjects of tyrants and despots. Jesus was not a socialist.
The Delay
- "And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for [as for] this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him." Exodus 32:1
Golden Statues
The practice of creating statues made of gold or silver was not mere superstition, but a practicality stimulated by fear and a lack of faith.
The people literally deposited their gold, as well as other goods, into a common purse [22] sacrificed the right to it, and took, in turn, some sort of exchangeable token.[23] The gold was poured or plated into a large statue for all to see.[24] The wealth of the community was melted together.
The result of this common purse was that no one person could leave in the face of an enemy attack or trouble without leaving behind the wealth deposited in the golden idol. This was a way of creating a closed society[25] but it bound the people and their loyalty and lead to centralization of power in society.
Their scarabs or tokens, which acted as a medium of exchange in a closed economy, were worthless except within their community. There was a possibility of some exchange with other communities but management practices may vary from group to group creating inequalities that allow for profit. The priests of the temple kept track of all the complexities of this monetary system and, of course, eventually the profits from interest and usury.
These systems besides leading the people back to the bondage of Egypt were too common in the world which produced a need for the principle of "just weights and measures".[26]
The Reserve Fund
This was a common plan found in many governments of that day and this. They deposited their family wealth in a central vault controlled by trusted men of government, in this case the golden calf was their “reserve fund”.[27] Moses understood how it was a wicked thing to bind the people by anything more than love for one another, a passion for mercy and justice and the way of God the Father.
This practice was used in Athens, who called their golden statue of a god the “reserved fund”. In 406 B.C., at the close of the Peloponnesian war, after a naval disaster, Athens equipped and manned its new fleet by sending the gold statue of the god Nike (in the Parthenon) to the mint.
These idols of old were not just superstitious mumbo-jumbo, but paganism with a purpose. The statues were symbols for systems created by the hand of men. To bow down to an idol was to make yourself subject to the system it represented. That was idolatry.
Where these statues were made of precious metal like gold they did more than represent the system but also were a reserved fund established to protect the wealth of the people in a common purse but also to guarantee their loyalty. It also assured the power of the ruling elite. The king of Sodom had put more value on ”his” human resources than the treasure of his city. [28]
Aaron also knew these “arts of the temple” and accommodated the people. But Moses was outraged with the people for entrusting their family wealth in this unrighteous mammon. He knew it would return people to the bondage of Egypt. Moses then called out the Church in the wilderness to undo the mess they got into. Christ did the same when He called out the Church.
"Bishops, presbyters(Elder) and deacons occupy in the church the same positions as those which were occupied by Aaron, his sons, and the Levites in the temple." –Jerome, Ep. 146
The early Church did not depend upon a centralized treasury nor men who called themselves benefactors but exercised authority one over the other and neither did the Levites. They did not pray to the fathers of the earth but to their Father who art in Heaven. Those prayers were often answered by the Holy Spirit living in the hearts of the men and women as they freely assembled through faith, hope and charity and the perfect law of liberty.
Some people believe “Capitalism enables the richest few to control everything for their sole benefit.” They believe that, “Efficient rationing by the State would allow everyone to have the ability to get everything they need to have at least close to the same quality of life as everyone else.”
Rome tried state control of the means of production and they got chaos, economic decline and eventually collapse. While the Roman empire was suffering under runaway inflation, forced price controls, regulated rationing and free bread. They still suffered mass shortages.
However the Christian community was not only surviving, but thriving. They did this by balancing capitalism with moral virtue and a network of charitable practices rather than the covetous practices of Rome's socialist state. The only reason the rich may have an advantage over the poor because the poor do not come together in a similar system of moral virtue and a network of charity.
Christ had forbid socialism and the use of government control, but not without offering an alternative. One of the basic problems with society today is that it does not understand what the early Christians were doing, including the modern Christians.
Burning incense
Today, the average laborer in the United States works to pay off his corvee obligation to the government. Through the graduated income tax, and through "crafts of state" this can amount to more than 5 months of labor out of each year. The people no longer actually own their land, having a mere legal title, and pay an annual "use tax" just to remain in their homes. All the gold and silver is legally in the hands of the civil and commercial powers and the people use a fluctuating system of interest-bearing notes.
“Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.” (Jeremiah 11:12)
Romans would offer incense every year in their public temples to the one they called the Son of God who was originally Augustus Caesar to make a record of their loyalty, allegiance, and commitment to his system of government.
- How did all this happen and what is the hope of our redemption?
- Can we learn anything from history of Rome at the time of Jesus who was also called the Son of God?
They were very good at borrowing from other nations, including Egypt.
Rome had been a Republic, it also had strong commercial interests which had come to power after their major civil war.
Rome was doing much the same as Egypt after it had been invited into Judea by two brothers fighting over the kingdom. Rome had not conquered Judea, not yet, but they were spreading their commercial influence, civil methodology and system of corvee through commerce and trade. Rome had formed sort of an international peacekeeping force to maintain order in the world they created. Their presence in Judea was mainly to resolve civil and political disputes concerning who would be King. Their strong commercial interest, which always requires stable government and a compliant population, supplied their incentive.
Rome recognized Jesus as King and Jesus as king redeemed the people from their Roman involvement, if they would learn his ways. Jews and others who prescribed to the perfect law of liberty established by the government of servants appointed by Jesus became known in history as Christians while those who denounced Jesus as King and continued in apostasy were conquered and destroyed at the fall of Jerusalem. An exodus took place at the destruction of Jerusalem and during much of the persecution of the followers of Christ. These people who we call Christians were mostly Jews and Israelites as well as others who formed the political Kingdom of Jesus and therefore God on earth. His Kingdom was unique in history because it is not like the Kingdoms of the Gentiles or Nations. It is often over-looked because few know what the Kingdom of Heaven looks like. And there are factions that would not want you to truly understand God's Kingdom on earth and therefore they choose to keep it a “Mystery”.
Jews and others who prescribed to the perfect law of liberty established by this government of servants appointed by Jesus became known in history as Christians. While those who denounced Jesus as King saying they had no king but Caesar and continued in apostasy were conquered and destroyed at the fall of Jerusalem. An exodus took place at the destruction of Jerusalem. The followers of Christ who became known as Christians would eventually be persecuted when they refused to sign up with the systems of welfare run through the temples of Rome.
In Gibbon's Rise and Fall of the Roman Empire, he praised "the union and discipline of the Christian republic." He also pointed out that, "it gradually formed an independent and increasing state in the heart of the Roman Empire."
Romans knew what a republic was having formed one in 500 BC after they drove our the Tarquinian Kings. They fashioned it after the early patriarch of Israel. The word Republic comes from the Latin idiom Libera Res Public, 'Free from Things Public'.
Sumerian gods of welfare
Worshiping the ancient gods of Sumer has been promoted by the New York Times[29] where they praise the "the welfare city-state" claiming that in that civil society "Work was a duty, but social security was an entitlement. It was personified by the Goddess Nanshe, the first real welfare queen immortalized in hymn as a benefactor who "brings the refugee to her lap, finds shelter for the weak.""
The Sumerian cuneiform system of writing as early as 3000 B.C. allowed for the direct outgrowth of the invention and development of a civil society. The earliest documents found in a Sumerian city of Erech recorded administrative accounting of a civil bureaucracy along with more and more civil laws required to regulate that growing bureaucracy and those citizens dependent upon it.
There was a rise in education evidenced by school books unearthed in Shuruppak dated around 2500 B.C.. Early on there was evidence of a wide variety of topics taught including architecture, medicine, metallurgy, mathematics, botanical, zoological, geographical, and mineralogical, as well as literature. This literary output in the Mesopotamian civilization was not the first attempt of a human to express life, its values, and its meaning using fiction and art but it was simply one of the earliest written records that has survived and we have found. They were often just recording the culture and sense of virtuous social bonds of their predecessors which they praised and the clay tablets were more survivable than other media.
Individual rights were born with the Natural Law which is why Genesis starts with a Creator and the creation of mankind. Civil law is the law that men make for themselves and has often presented a conflict between those civil laws and Freedom of Religion. This is where and often where we see a "bitter struggle for power between the temple and the palace---the “church” and the “state”--- with the citizens ... taking the side of the temple" because of their dependence upon the civil tables and dainties of rulers through their systems of legal charity.
During the reign of Urukagina[30] there was opposition to "the wealth and criminality of the tamkarum [merchant-moneylenders]" who had enslaved the people. It is in the historical cuneiform "document that we find the word “freedom” used for the first time in man's recorded history; the word is amargi..." which may literally be translated "return to the mother" or her womb[31] an idea that suggest the born again comments of Jesus.
The term ama-argi or ama-gi in the cuneiform writing produced the idea of "freedom", as well as "manumission", "exemption from debts or obligations", "reversion to a previous state" Akk. anduraāru.[32] That liberty was only found in the kingdom of God and His righteousness.
Reading Sumerian literature found in these cuneiform tablets, we find that the people were seeking someone to save them from their "animal nature". Since that animal nature often manifested with a lack of one or more socially desirable of virtues, their stories often included characters or heroes who had an abundance of those virtues. These Sumerians gods identified in these clay tablets were humans who ate, drank, sleep, marry, and have children but they often excelled in one of these virtues which the Sumerians prized and praised.
The Sumerians, Akkadians, and Babylonians in Mesopotamia had "gods many" described in their epics as humans, as wise kings who live lives, are mourned on passing and sometimes immortalized like Ishtar's lament[33] of the people who perished in the great flood of Utnapishtim.[34]
King or no King
Gilgamesh, king of Uruk[35] and Sumerian hero, is mentioned in a version of The Book of Giants found at Qumran. As a heroic epic it is not merely literature is a story about the struggle of everyman with his virtuous desires and his animal nature for Gilgamesh did great things for the nation but also to its people as his power made him a despot to the masses.[36]
The citizens “cried out to heaven” to the god of the sky, Anu, who supposedly suggested a division or balance of power by sending Enkidu to keep Gilgamesh but eventually they become allies which we see with every two party system. The real problem goes much deeper into the heart and soul of the people.
There was also an attempt to subdue or shackle the Leviathan of a bureaucracy that has developed a life and tyranny of its own. In the American colonies it was not the old King George the III who' ate out the substance of the people' but the "swarms of offices", who like locust are their own plague. Like Justice William O. Douglas said the new King George that makes a government despotic by its vast bureaucracy.[37]
As we examine the true story of Moses and certainly Jesus Christ and The Way there are elements of their world we do not find in what has come down as the Epic of Gilgamesh.
Covenants and constitutions
Of course the Bible of Moses tells us in Deuteronomy 17: what we should put in a constitution to keep any king in check. But before that he gave you 12 Rules for Life.
In 1 Samuel 8 we are warned what manner of king any man will become[38] any man will become with such power from the people. What would happen if the people even desired a king who offer protection which is what we see with King Saul who immediately foolishly chooses to force a sacrifice and certainly see with King Gilgamesh.[36]
But if we also sit the tables of plenty the dainties these rulers serve will become a "snare and a trap" and a stumblingblock of recompence according to Paul and David.
Moses was setting up a different system of social welfare through living altars of stone without the civil law regulations of the social welfare states of Ur or Sumer but more in the traditions of Abraham and Able. This system included a division of power for all the social welfare was provided by freewill offerings, or the charity and love as commanded by Jesus Christ. This was contrary to the covetous practices seen in the Corban of the Pharisees set up by the civil government of Herod.
Abraham, Moses, and the prophets, as well as John the Baptist, Jesus and the warnings of the Apostles all agree and are contrary to the way of Cain, Nimrod, Sodom, Pharaoh, Caesar, and socialists like FDR and and opportunists seeking power like LBJ, or even communists like Cloward and Piven or Marx and Mao.
This same conflict is at play within every society in the reliance on individual or personal welfare versus communal welfare, trusting friendship versus cultural isolation. personal welfare versus communal welfare and about the kind of social actors that American citizens should become. Seen in this way, Social Security reform is probably intractable pending a political consensus about about fundamental moral principles. Hardy and Hazelrigg have written this book, they say, because they want a better debate about Social Security.[39]
The Goddess of welfare
Sumer did establish a welfare to provide for their city-states where the right to social welfare was an an entitlement in a civil system symbolized by the Goddess Nanshe (see also Nanse, Nassi, Nazi) who was immortalized in their literature and in an ancient hymn as a benefactor.
Praise of the god Nanshe[40]
Who knows the orphan, who knows the widow,
Knows the oppression of man over man, is the orphan's mother,
Nanshe, who cares for the widow,
Who seeks out ... justice ... for the poorest
The queen brings the refugee to her lap,
Finds shelter for the weak[41]
Nanshe[40] was considered a "tutelary deity" of social justice and social welfare. Nanshe was one of the oldest known tutelary goddesses of Mesopotamian cities, along with Nisaba, Ezina, Inanna of Uruk and Inanna or Ishtar. An essential civil power to operate those social welfare systems came from her father, Enki who granted her tutelary powers under his civil authority.
As a protector and benefactor of various disadvantaged groups, such as orphans, widows or people belonging to indebted households these goddesses provided welfare through what could only be identified as civil bureaucracy in the Mesopotamian city. An administrative text lists grain rations for a widow alongside that grain meant for Nanshe's clergy who administered to these needy.[42]
Gods of socialism
The Mesopotamian systems of government were systems of "theocratic socialism that expanded their authority and reduce the ability of the people to resist that power. The center of these systems were seen in the function of their government temples which provided a wide range of services including public works like dikes and irrigation canals which were financed by contributions of the people in the form of investments or taxation.
Like the temples of Pharaoh's Egypt they also provided and distributed food supplies which were divided among the needy which was all managed by a powerful class of bureaucratic priests.
The model of these proto-states and the modern welfare state is this legal charity through forms of of public religion or civil religion providing a social safety net through compelled offerings. This results in the bands of the bondage of Egypt where a portion of your labor is no longer yours and binds the people in the error of Balaam and the Nicolaitan.
Pure Religion created similar social bonds but only through freewill offerings. These systems were rejected and even condemned by men like Moses of Exodus and Jesus and His followers of The Way. These systems of social welfare were a snare and a trap according to David and Paul. Because those tables of social welfare through the State were considered to be covetous practices run by men who exercise authority one over the other, we were told to not be that way and that any such system of legal charity was therefore idolatry.[43]
Many modern governments where power is increased or centralized because the masses who become accustomed to the welfare of state and its forms of civil religion funded by compelled contributions of its registered members with the promise of entitlements providing some form of free bread or social welfare or what has been called the dainties of these rulers.
The alternative was a network of fervent charity which was promoted by Moses and Jesus the Christ which sets the captive free rather than the Legal charity of the state which degenerates the masses and subjecting them in a snare of bondage while empowering rulers and tyrants.
Julius Caesar had a funded gifts gratuities and benefits of free bread to the people in Rome at the expense of their neighbor through its government temples which would lead to its decline and fall. We are warned about those practices in both Old and New Testaments, by all the prophets and by historians and poets by the Modern Church does not have eyes to see for their conscience is seared and are often under a strong delusion.
In more modern times FDR set up his New Deal and LBJ his Great Society which is presently leading to the same degeneration of the people and a corresponding decline of social bonds and fall of "Pure Religion" and loss of liberty.
The Religion of Secularism
Secularism seized the mind of the people when we changed the definition of religion and the masses sat down to eat at a table of legal charity.
The "theocratic socialism" of the modern socialist state is a form of public religion people get when they have no religion which begin with covetous practices and a departure from pure Religions with unsound doctrines and an apostacy of sophistry. The center of the temples of government is a vast bureaucracy which is managed by a powerful class of bureaucrats who provide the services of many ancient priests with little or no governing morality.
The model of these proto-states are seen in modern governments where power is increased or centralized by the people becoming dependent upon the state and its forms of civil religion which compelled contributions of its registered members with the promise of entitlements providing some form of free bread or social welfare or what has been called the dainties of these rulers.
The alternative was a network of fervent charity which was promoted by Moses and the Christ which sets the captive free rather than the Legal charity of the state which degenerates the masses while empowering rulers and tyrants.
Augustus Caesar and many of the emperors expanded that system of free bread in Rome through its government temples which led to its decline and fall.
Again, the legal charity of FDR set up his New Deal and expanded by LBJ and his Great Society promoted by Cloward and Piven would set large sections of society on a path that created an appetite for benefits and dainties of men who exercise authority. This of course did and does presently degenerate the people into perfect savages, but also merchandise, and will curse children with debt. But it will not only increase the bands of captivity but also causes a decline of social bonds and fall from "Pure Religion" and loss of liberty.
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- ↑ 1.0 1.1 1.2 1.3 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
- 1) (plural)
- 1a) rulers, judges
- 1b) divine ones
- 1c) angels
- 1d) gods
- 2) (plural intensive-singular meaning)
- 2a) god, goddess
- 2b) godlike one
- 2c) works or special possessions of God
- 2d) the (true) God
- 2e) God
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- See also 03068 יְהוָֹה Yëhovah and 0136 אֲדֹנָי ‘Adonay Genesis 15:2
- 1) (plural)
- ↑ Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. Ex 21:6 and If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. Exodus 22:8-9
- ↑ 3.0 3.1 2316 ~θεός~ theos \@theh’-os\@ of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; TDNT-3:65,322; {See TDNT 305} n m AV-God 1320, god 13, godly 3, God-ward + 4214 2, misc 5; 1343
- 1) a god or goddess, a general name of deities or divinities
- 2) the Godhead, trinity
- 2a) God the Father, the first person in the trinity
- 2b) Christ, the second person of the trinity
- 2c) Holy Spirit, the third person in the trinity
- 3) spoken of the only and true God
- 3a) refers to the things of God
- 3b) his counsels, interests, things due to him
- 4) whatever can in any respect be likened unto God, or resemble him in any way
- 4a) God’s representative or viceregent
- 4a1) of magistrates and judges
- 4a) God’s representative or viceregent
- ↑ Strong’s Concordance.
- ↑ https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?t=kjv&strongs=g2316
- ↑ Latin for "majestic", "the increaser" or "venerable".
- ↑ Soter has been used as:
- a title of gods: Poseidon Soter, Zeus Soter, Dionysus Soter, Apollo Soter, Athena Soteria etc.
- a title for rulers: Ptolemy (Egypt 323-283 BCE), Antiochus (281-261 BCE), and Demetrius (161-150 BCE) of the Seleucid Empire, Rome and many others etc.
- a title of liberators (eleutherios)
- a title of Jesus of Nazareth, most particularly in the fish acronym
- ↑ The Potestas, Imperium and Auctoritas of God's government belongs in each family, in the Pater Familias, where God intended it to be. God warned that the desire for power over others would bring their own punishment.
The Potestas, Imperium and Auctoritas passes from generation to generation unless your natural father sells that right through obligations and debts in which case you will not inherit it. This is why Israel was still in bondage 400 years after the actions of their ancestors and it is why people are in bondage today and cannot just free themselves or redeem themselves. We gather in hope of His redemption... - ↑ 1 Corinthians 8:6
- ↑ Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ “Thou shalt have no other gods before me.” (Exodus 20:3)
- ↑ Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
- Exodus 23:24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.
- Deuteronomy 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
- ↑ “Thou shalt make no covenant with them, nor with their gods.” (Exodus 23:32)
- ↑
- ↑ After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.” (Matthew 6:9). “And call no [man] your father upon the earth: for one is your Father, which is in heaven.” (Matthew 23:9)
- ↑ “If ye love me, keep my commandments.” (John 14:15)
- ↑ “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.” (Romans 13:1) “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” (1 Corinthians 6:12)
- ↑ Genesis 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
- Deuteronomy 31:18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
- Joshua 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
- Judges 10:6 And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
- 2 Chronicles 7:22 And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
- Isaiah 41:23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
- Jeremiah 35:15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
- ↑ 1 Kings 9:9 "And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil."
- ↑ Jeremiah 13:10 "This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing."
- ↑ "They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. 5. Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?" Hosea 8: 4-5
- ↑ "My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; and whole, as those that go down into the pit: Cast in thy lot among us; let us all have one purse:" (Proverbs 1:10-14)
- ↑ In Egypt they used clay scarabs, in Rome they used iron coins and clay scarabs, in many countries they use notes and now even credit entries but none are "just weights and measures"
- ↑ This allowed some accountability which is always a problem but it did not solve the problem of over issuing the exchange tokens which caused inflation.
- ↑ The camp was now gated not only to keep people out but to keep the people in. Exodus 32:26 Then Moses stood in the gate of the camp, and said, Who [is] on the LORD’S side? [let him come] unto me. And all the sons of Levi gathered themselves together unto him.
- ↑ Leviticus 19:36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
- Proverbs 16:11 A just weight and balance are the LORD’S: all the weights of the bag are his work.
- ↑ Athens, under the leadership of Pericles, was driven to her golden goddess, their reserve fund, and compelled to melt it down and coin it into money Peloponnesian Wars. They eventually minted plated bronze tetradrachms in Athens during the hard times which followed the Athenian collapse, viz. from B.C. 406-393. “In 393 the wretched bronze money of necessity was cried down, the Town Crier being sent round to proclaim that silver was once more to be the only legal tender:” ARIST. Eccl. 819.
Aerarium (from Lat. aes, in its derived sense of ``money) the name (in full, aerarium stabulum, treasure-house) given in ancient Rome to the public treasury, and in a secondary sense to the public finances. The treasury contained the moneys and accounts of the state, and also the standards of the legions; the public laws engraved on brass, the decrees of the senate and other papers and registers of importance. These public treasures were deposited in the temple of Saturn, on the eastern slope of the Capitoline hill... In addition to the common treasury, supported by the general taxes and charged with the ordinary expenditure, there was a special reserve fund, also in the temple of Saturn, the aerarium sanctum (or sanctius), probably originally consisting of the spoils of war, afterwards maintained chiefly by a 5% tax... The later emperors had a separate aerarium privatum, containing the moneys allotted for their own use, distinct from the fiscus, which they administered in the interests of the empire. From a 1911 Encyclopedia - ↑ "And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself." (Genesis 14:21)
- ↑ On Welfare in Sumer; No Society Rejoices At Helping Its Poor By Sam Roberts July 5, 1992.
- ↑ Urukagina was King of the city-states of Lagash and Girsu in Mesopotamia (a Sumerian city), and the last ruler of the 1st Dynasty of Lagash. He assumed the title of king, claiming to have been divinely appointed, upon the downfall of his corrupt predecessor, Lugalanda.
- ↑ The Sumerians: Their History, Culture, and Character By Samuel Noah Kramer documents of 2350 in the reign of Urukagina
- ↑ http://psd.meum.upenn.edu/epsd/e324.html
- ↑ "It is I who give birth, these people are mine! And now, like fish, they fill the ocean!” in the great flood of Utnapishtim
- ↑ Utnapishtim (or Utana’ishtim, Atra-Hasis, Ziusudra, Xisuthros) is a character in ancient Mesopotamian mythology. He is tasked by the god Enki to create a giant ship to be called Preserver of Life in preparation of a giant flood that would wipe out all life. The character appears in the Epic of Gilgamesh.
- ↑ “See how its ramparts glean like copper in the sun. Climb the stone staircase … approach the Eanna Temple, sacred to Ishtar, a temple that no king has equaled in size or beauty, walk on the wall of Uruk, follow its course round the city, inspect its mighty foundations, examine its brickwork, how masterfully it is built, observe the land it encloses, the glorious palaces and temples, the shops and marketplaces, the houses, the public squares.”
- ↑ 36.0 36.1 “Who is like Gilgamesh? What other king has inspired such awe? Who else can say, “I alone rule supreme among mankind”? … The city in his possession, he struts through it, arrogant, his head raised high, trampling its citizens like a wild bull. He is king, he does whatever he wants, takes the son from his father and crushes him, takes the girl from her mothers and uses her … no one dares to oppose him.”
- ↑ “We must realize that today’s Establishment is the new George III. Whether it will continue to adhere to his tactics, we do not know. If it does, the redress, honored in tradition, is also revolution… the truth is that the vast bureaucracy now runs this country, irrespective of what party is in power.” Justice William O Douglas, in his book Points of Rebellion, 1969 (page 95, page 54).
- ↑ 1 Samuel 811 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint [them] for himself, for his chariots, and [to be] his horsemen; and [some] shall run before his chariots. 12 And he will appoint him captains over thousands, and captains over fifties; and [will set them] to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots. 13 And he will take your daughters [to be] confectionaries, and [to be] cooks, and [to be] bakers. 14 And he will take your fields, and your vineyards, and your oliveyards, [even] the best [of them], and give [them] to his servants. 15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. 16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put [them] to his work. 17 He will take the tenth of your sheep: and ye shall be his servants. 18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. 19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
- ↑ Disorganizing China: Counter-Bureaucracy and the Decline of Socialism by Eddy U. Review by: Wang Feng
- ↑ 40.0 40.1 Nanshe was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks.
- ↑ This is a text translated from Sumerian documents describing the god- dess Nanshe: Kramer 1981, 104.
- ↑ The Nanshe Hymn by W Heimpel · 1981 · Cited — The oracle priest brings the first fruit offerings, the chef gets the oven going. Meat, liquor and water are brought. Nanshe makes administrative appointments. As a result, daily offerings can be drawn from the center granary."
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
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