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[1] And again he entered into Capernaum, after some days; and it was noised that he was in the house.
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| [[File:script-cor.jpg|center|thumb|The earliest written gospel material  was anonymous but attributed to a man named [[Mark]].]]
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| <!--'''[[]]'''<Br>[ Download Recording  Chapter ] <Br>or press play<Br> <html><audio controls src=""></audio></html><Br>
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| ''' More'''<Br>[ Download Recording afternoon notes] <Br>or press play<Br> <html><audio controls src=""></audio></html><Br>-->
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| '''Comments'''
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| '''v4'''  the "bed" that was let down was "a different word from St. Matthew, the Greek form of the Latin word grabatus, the pallet or camp-bed used by the poor. The same word appears in John 5:8-10, and in Acts 5:15; Acts 9:33, but not at all in St. Matthew or St. Luke."
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| The 4 people who let the man through the roof they had broken open were desperate to to present the paralyzed man to Christ.
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| V5 Jesus when he saw '''their''' faith it moved him to say, <span style="color:red">'''Son, thy sins be forgiven thee.'''</span>
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| Christ's power to forgive sin, was passed to the apostles in [John 20]]:23 "<span style="color:#FF0000">''' Whose soever sins ye remit(aphēte)<Ref name="aphiemi">{{863}}</Ref>, they are (aphētai)remitted<Ref name="aphiemi">{{863}}</Ref> unto them; and whose soever sins ye retain(kratēte)<Ref name="krateo">{{2902}}</Ref>, they are retained.(kekratēntai)<Ref name="krateo">{{2902}}</Ref>'''</span>" The ministers of the [[Church]], the [[called out]], were [[health]], [[education]], and [[welfare]] of the [[kingdom of God]] for those [[faithful]]y seeking [[the way]] [[believer|believers]] who [[repent|repented]] and were [[Baptism|baptised]].
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| The systems in places like [[Sodom]] and [[Sumer]] weakened the people which [[Polybius]] speaks of a system of [[social welfare]] that will [[degenerate]] the [[masses]]. There should be a moral criteria and discretionary ministering to the people.
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| '''V6''' Certain scribes had a view concerning [[sin]] and the [[forgive]]ness of sin. We can all forgive sin but we do not all have the power to absolve the consequences of [[sin]].
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== The crowd at Capernaum ==


[2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
[1] And again he entered into Capernaum, after some days; and it was noised<Ref name="akouo">{{191}}</Ref> that he was in the house.


[3] And they come unto him, bringing one sick of the palsy, which was borne of four.
=== The word of reason ===
 
[2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the [[Word of God|word]] unto them.
 
=== The Paralyzed with friends ===
 
[3] And they come unto him, bringing one sick of the palsy, which was borne of four(''carried by four'').


[4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
[4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.


[5] When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
== Saw faith ==
 
[5] When Jesus saw their faith, he said unto the sick of the palsy, <span style="color:red">'''Son, thy sins be forgiven thee.'''</span>
 
=== Secret Heart ===
 
[6] But there were certain of the [[Scribe|scribes]] sitting there, and reasoning in their hearts,
 
[7] Why doth this man thus speak [[Blaspheme|blasphemies]]? who can [[forgive]] sins but God only?


[6] But there were certain of the scribes sitting there, and reasoning in their hearts,
=== Jesus knew ===


[7] Why doth this man thus speak blasphemies? who can forgive sins but God only?
[8] And immediately when Jesus perceived in his spirit that they so reasoned<Ref name="dialogizomai">{{1260}}</Ref> within themselves, he said unto them, <span style="color:red">'''Why reason<Ref name="dialogizomai">{{1260}</Ref> ye these things in your hearts?'''</span>


[8] And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
=== What is easier ===


[9] Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
[9] <span style="color:red">'''Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?'''</span>


[10] But that ye may know that the Son of man hath power<Ref name="exousia">{{1849}}</Ref> on earth to forgive sins, (he saith to the sick of the palsy,)
[10] <span style="color:red">'''But that ye may know that the [[Son of man]] hath power<Ref name="exousia">{{1849}}</Ref> on earth to forgive sins,'''</span> (he saith to the sick of the palsy,)


[11] I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
[11] <span style="color:red">'''I say unto thee, Arise, and take up thy bed, and go thy way into thine house.'''</span>


[12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
[12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
== By the sea ==


[13] And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
[13] And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.


[14] And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
=== Alphaeus===
 
[14] And as he passed by, he saw Levi the son of [[Alphaeus]] sitting at the receipt of custom, and said unto him, <span style="color:red">'''Follow me.'''</span> And he arose and followed him.
 
== Sinners to repentance ==


[15] And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
[15] And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
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[16] And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
[16] And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?


[17] When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
[17] When Jesus heard it, he saith unto them, <span style="color:red">'''They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to [[repentance|repentance]].'''</span>
 
=== Fast not ===
 
[18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, '''Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?'''
 
=== Bridegroom  ===
 
[19] And Jesus said unto them, <span style="color:red">'''Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.<Ref name="exousia">{{1849}}</Ref>'''</span>


[18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
[20] <span style="color:red">'''But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.'''</span>


[19] And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
=== New and Old ===


[20] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
[21] <span style="color:red">'''No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.'''</span>


[21] No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
[22] <span style="color:red">'''And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.'''</span>


[22] And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
=== Sabbath ===


[23] And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
[23] And it came to pass, that he went through the corn fields on the [[sabbath]] day; and his disciples began, as they went, to pluck the ears of corn.


[24] And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
[24] And the [[Pharisees]] said unto him, Behold, why do they on the [[sabbath]] day that which is not lawful<Ref name="exesti">{{1832}}</Ref>?


[25] And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
[25] And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?


[26] How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
[26] How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful<Ref name="exesti">{{1832}}</Ref> to eat but for the priests, and gave also to them which were with him?


[27] And he said unto them, The sabbath was made for man, and not man for the sabbath:
[27] And he said unto them, The [[sabbath]] was made for man, and not man for the sabbath:


[28] Therefore the Son of man is Lord also of the sabbath.<br>
[28] Therefore the [[Son of man]] is Lord also of the sabbath.<br>
<br>
<br>
{{Template:Mark}}
{{Template:Mark}}

Latest revision as of 13:32, 5 July 2024

The earliest written gospel material was anonymous but attributed to a man named Mark.
Comments
v4 the "bed" that was let down was "a different word from St. Matthew, the Greek form of the Latin word grabatus, the pallet or camp-bed used by the poor. The same word appears in John 5:8-10, and in Acts 5:15; Acts 9:33, but not at all in St. Matthew or St. Luke."
The 4 people who let the man through the roof they had broken open were desperate to to present the paralyzed man to Christ.
V5 Jesus when he saw their faith it moved him to say, Son, thy sins be forgiven thee.
Christ's power to forgive sin, was passed to the apostles in [John 20]]:23 " Whose soever sins ye remit(aphēte)[1], they are (aphētai)remitted[1] unto them; and whose soever sins ye retain(kratēte)[2], they are retained.(kekratēntai)[2]" The ministers of the Church, the called out, were health, education, and welfare of the kingdom of God for those faithfuly seeking the way believers who repented and were baptised.
The systems in places like Sodom and Sumer weakened the people which Polybius speaks of a system of social welfare that will degenerate the masses. There should be a moral criteria and discretionary ministering to the people.
V6 Certain scribes had a view concerning sin and the forgiveness of sin. We can all forgive sin but we do not all have the power to absolve the consequences of sin.
Questions

The crowd at Capernaum

[1] And again he entered into Capernaum, after some days; and it was noised[3] that he was in the house.

The word of reason

[2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

The Paralyzed with friends

[3] And they come unto him, bringing one sick of the palsy, which was borne of four(carried by four).

[4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

Saw faith

[5] When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Secret Heart

[6] But there were certain of the scribes sitting there, and reasoning in their hearts,

[7] Why doth this man thus speak blasphemies? who can forgive sins but God only?

Jesus knew

[8] And immediately when Jesus perceived in his spirit that they so reasoned[4] within themselves, he said unto them, Why reason[4] ye these things in your hearts?

What is easier

[9] Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

[10] But that ye may know that the Son of man hath power[5] on earth to forgive sins, (he saith to the sick of the palsy,)

[11] I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

[12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

By the sea 

[13] And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

Alphaeus

[14] And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

Sinners to repentance

[15] And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

[16] And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

[17] When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Fast not

[18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

Bridegroom

[19] And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.[5]

[20] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

New and Old

[21] No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

[22] And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

Sabbath

[23] And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

[24] And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful[6]?

[25] And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

[26] How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful[6] to eat but for the priests, and gave also to them which were with him?

[27] And he said unto them, The sabbath was made for man, and not man for the sabbath:

[28] Therefore the Son of man is Lord also of the sabbath.

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  1. ↑ 1.0 1.1 863 ἀφίημι aphiemi [af-ee’-ay-mee] from 575 and hiemi (to send, an intens. form of eimi, to go); v; TDNT- 1:509,88; [{See TDNT 115 }] AV-leave 52, forgive 47, suffer 14, let 8, forsake 6, let alone 6, misc 13; 146
    1) to send away
    1a) to bid going away or depart
    1a1) of a husband divorcing his wife
    1b) to send forth, yield up, to expire
    1c) to let go, let alone, let be
    1c1) to disregard
    1c2) to leave, not to discuss now, (a topic) 1c21) of teachers, writers and speakers
    1c3) to omit, neglect
    1d) to let go, give up a debt, forgive, to remit
    1e) to give up, keep no longer
    2) to permit, allow, not to hinder, to give up a thing to a person
    3) to leave, go way from one
    3a) in order to go to another place
    3b) to depart from any one
    3c) to depart from one and leave him to himself so that all mutual claims are abandoned
    3d) to desert wrongfully
    3e) to go away leaving something behind
    3f) to leave one by not taking him as a companion
    3g) to leave on dying, leave behind one
    3h) to leave so that what is left may remain, leave remaining
    3i) abandon, leave destitute
  2. ↑ 2.0 2.1 ‭2902. κρατεω krateo krat-eh’-o; from kratos 2904 power, dominion; to use strength, i.e. seize or retain (literally or figuratively): —  hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
  3. ↑ 191 ἀκούω akouo [ak-oo’-o] a root; v; TDNT-1:216,34; [{See TDNT 43 }] AV-hear 418, hearken 6, give audience 3, hearer 2, misc 8; 437
    1) to be endowed with the faculty of hearing, not deaf
    2) to hear
    2b) to attend to, consider what is or has been said
    2c) to understand, perceive the sense of what is said
    3) to hear something
    3a) to perceive by the ear what is announced in one’s presence
    3b) to get by hearing learn
    3c) a thing comes to one’s ears, to find out, learn
    3d) to give ear to a teaching or a teacher
    3e) to comprehend, to understand
  4. ↑ 4.0 4.1 1260. διαλογιζομαὶ dialogizomai dee-al-og-id’-zom-ahee; from 1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion): —  cast in mind, consider, dispute, muse, reason, think. Cite error: Invalid <ref> tag; name "dialogizomai" defined multiple times with different content
  5. ↑ 5.0 5.1 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
    1) power of choice, liberty of doing as one pleases
    1a) leave or permission
    2) physical and mental power
    2a) the ability or strength with which one is endued, which he either possesses or exercises
    3) the power of authority (influence) and of right (privilege)
    4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    4a) universally
    4a1) authority over mankind
    4b) specifically
    4b1) the power of judicial decisions
    4b2) of authority to manage domestic affairs
    4c) metonymically
    4c1) a thing subject to authority or rule
    4c1a) jurisdiction
    4c2) one who possesses authority
    4c2a) a ruler, a human magistrate
    4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
    4d) a sign of the husband’s authority over his wife
    4d1) the veil with which propriety required a women to cover herself
    4e) the sign of regal authority, a crown
    For Synonyms see entry 5820
  6. ↑ 6.0 6.1 1832 ~ἔξεστι~ exesti \@ex’-es-tee\@ third person singular present indicative of a compound of 1537 and 1510; TDNT-2:560,238; {See TDNT 244} v AV-be lawful 29, may 2, let 1; 32
    1) it is lawful
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