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| [[File:script-cor.jpg|center|thumb|The earliest written gospel material  was anonymous but attributed to a man named [[Mark]].]]
| [[File:script-cor.jpg|center|thumb|The earliest written gospel material  was anonymous but attributed to a man named [[Mark]].]]
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| <!--'''[[]]'''<Br>[ Download Recording  Chapter ] <Br>or press play<Br> <html><audio controls src=""></audio></html><Br>
| '''[[Mark 2]]'''<Br>[20240713Mark2.mp3 Download Recording  Chapter ] <Br>or press play<Br> <html><audio controls src="20240713Mark2.mp3"></audio></html><Br>
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| ''' More'''<Br>[ Download Recording afternoon notes] <Br>or press play<Br> <html><audio controls src=""></audio></html><Br>-->
| ''' Politically High-Tech Interview'''<Br>[https://keysofthekingdom.info/TSH-240713.mp3 Download Recording afternoon notes] <Br>or press play<Br> <html><audio controls src="https://keysofthekingdom.info/TSH-240713.mp3"></audio></html><Br>
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|Politically High-Tech Interview discussion; Enlightening humanity; Bible and history; Controversy; Moses and Christ setting us free; [[Freewill offerings]]; [[Republic]];  [[Pure religion|Pure Religion;]]  [[Herod]]'s [[baptism]]; And much more.
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| [https://podcast.preparingu.com/int2409a/ Interview 2409a on Politically High-Tech Pt 1 video] In this "interview on the Politically High-Tech show, Brother Gregory provides a great overview of a major theme of the bible being how to [[Social bonds|cultivate a strong community]] which is able to provide for its own [[welfare]] and [[social security|security]]." It was edited by Elias Marty so there is almost no break or breath so it is a little intense. [https://podcast.preparingu.com/int2409b/ / Interview 2409b on Politically High-Tech Pt 2 video]
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| '''Comments'''
| '''Comments'''
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| '''v4'''  the "bed" that was let down was "a different word from St. Matthew, the Greek form of the Latin word grabatus, the pallet or camp-bed used by the poor. The same word appears in John 5:8-10, and in Acts 5:15; Acts 9:33, but not at all in St. Matthew or St. Luke."
| '''V4'''  the "bed" that was let down was "a different word from St. Matthew, the Greek form of the Latin word ''grabatus'', the pallet or camp-bed used by the poor. The same word appears in [[John 5]]:8-10, and in [[Acts 5]]:15; [[Acts 9]]:33, but not at all in St. Matthew or St. Luke."
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| The 4 people who let the man through the roof they had broken open were desperate to to present the paralyzed man to Christ.
| The 4 people who let the man through the roof they had broken open were desperate to present the paralyzed man to Christ because they wanted him restored.
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| V5 Jesus when he saw '''their''' faith it moved him to say, <span style="color:red">'''Son, thy sins be forgiven thee.'''</span>
| V5 Jesus when he saw '''their faith''' it moved him to say, <span style="color:red">'''Son, thy sins be forgiven thee.'''</span>
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| Christ's power to forgive sin, was passed to the apostles in [[John 20]]:23 "<span style="color:#FF0000">''' Whose soever sins ye remit(aphēte)<Ref name="aphiemi">{{863}}</Ref>, they are (aphētai)remitted<Ref name="aphiemi">{{863}}</Ref> unto them; and whose soever sins ye retain(kratēte)<Ref name="krateo">{{2902}}</Ref>, they are retained.(kekratēntai)<Ref name="krateo">{{2902}}</Ref>'''</span>" The ministers of the [[Church]], the [[called out]], were [[health]], [[education]], and [[welfare]] of the [[kingdom of God]] for those [[faithful]]y seeking [[the way]] [[believer|believers]] who [[repent|repented]] and were [[Baptism|baptised]].
| Christ's power<Ref name="exousia">{{1849}}</Ref> to '''[[forgive]]''' sin, was passed to the apostles in [[John 20]]:23 "<span style="color:#FF0000">''' Whose soever sins ye remit(aphēte)<Ref name="aphiemi">{{863}}</Ref>, they are (aphētai)remitted<Ref name="aphiemi">{{863}}</Ref> unto them; and whose soever sins ye retain(kratēte)<Ref name="krateo">{{2902}}</Ref>, they are retained.(kekratēntai)<Ref name="krateo">{{2902}}</Ref>'''</span>"  
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| The systems in places like [[Sodom]] and [[Sumer]] weakened the people which [[Polybius]] speaks of a system of [[social welfare]] that will [[degenerate]] the [[masses]]. There should be a moral criteria and discretionary ministering to the people.
| The ministers of the [[Church]], the [[called out]], were also the [[health]], [[education]], and [[welfare]] of the [[kingdom of God]] for those [[faithful]]y seeking [[the way]] as [[believer|believers]] who [[repent|repented]] of the Corban of the Pharisees and followed [[the way]] which included the [[Corban of Christ]]. When they were [[Baptism|baptised]] by the followers of Christ they were [[put out]] of the the temple system of the [[Pharisees]] that had been set up by [[Herod]] through the [[civil law]] and the [[consent]] of the people who had an [[appetite]] for his [[benefits]].
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| '''V6''' Certain scribes had a view concerning [[sin]] and the [[forgive]]ness of sin. We can all forgive sin but we do not all have the power to absolve the consequences of [[sin]].
| The systems in places like [[Sodom]] and [[Sumer]] weakened the people which [[Polybius]] speaks of as a system of [[social welfare]] that will [[degenerate]] the [[masses]]. There should be a moral criteria and discretionary ministering to the people.
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| '''V6''' Certain scribes had a view concerning [[sin]] and the [[forgive]]ness of sin. We can all forgive sin but we do not all have the power to absolve the consequences of [[sin]]. They claimed God forgave sin when the people made a [[sin offering]] to them which is, in fact, [[Blaspheme]].
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| '''V8''' Jesus ''perceived'' they reasoned ''in the mind, mused''<Ref name="dialogizomai">{{1260}}</Ref> within themselves. Without saying any thing, Jesus knew what they were thinking.
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| '''V9-11''' Jesus ask's what easier to do forgive or heal the man? He explains that the [[Son of man]] hath power<Ref name="exousia">{{1849}}</Ref> to [[forgive]].
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| '''V14'''  He chooses Levi the son of [[Alphaeus]]. [[Luke 5]]:27  "And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me."
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| '''Questions'''
| '''V15-17''' Jesus consorted with ''many publicans<Ref name="telones">{{5057}}</Ref> and [[sin]]ners'' and informs the [[scribe|scribes]] and [[Pharisees]]  that He came for the [[sin|sinners]] which included the ''publicans''<Ref name="telones">{{5057}}</Ref> not the [[righteous]] in hope that the [[repent]].
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| '''Questions about fasting'''
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| '''V18''' What should we fast<Ref name="nesteuo">{{3522}}</Ref>from?<Ref name="fastng">{{fastng}}</Ref>
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| Should we '''fast''' from '''[[biting one another]]'''?<Ref name="eatbite">{{eatbite}}</Ref>
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| What does it mean to eat His [[flesh and blood]]?<Ref name="fleshblood'">{{fleshblood}}</Ref>
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| Should we '''fast''' from '''[[covetous practices]]'''?<Ref name="Isidolatry">{{Isidolatry}}</Ref>
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| Should we '''fast''' from the '''[[unrighteous mammon]]'''?<Ref name="unright">{{unright}}</Ref>
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| Should we '''fast''' from the '''[[reward of unrighteousness]]'''?<Ref name="Errorbn">{{Errorbn}}</Ref>
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| Should we '''fast''' from [[gifts|gifts]], [[Plutarch|gratuities]]<Ref name="desliberty">{{desliberty}}</Ref>, and [[benefits]] of the public '''[[social welfare]]'''<Ref name="cityblood">{{cityblood}}</Ref> which has always been a [[snare|snare and a trap]]?<Ref name="snaretrap">{{snaretrap}}</Ref>
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| Should we '''fast'''<Ref name="dideat">{{dideat}}</Ref> from '''[[exercise authority|exercising authority]]'''?<Ref name="exauth">{{exauth}}</Ref>
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| Who is the ''bride of Christ''<Ref name="thebride">{{thebride}}</Ref> and who is the [[harlot]] that rides the [[Mark of the Beast|beast]]?<Ref name="marks">{{marks}}</Ref>
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| What does [[harlot|harlots]], [[fornication]], [[adultery]], [[whoredom]] have to do with [[strange fire]]? <Ref name="cfire">{{cfire}}</Ref>
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| Who is the [[turtledove|turtledove]]  [[goddess]] of [[Sumer]] and is that a system of [[whoredom|whoredom]]?<Ref name="fornidols">{{fornidols}}</Ref> 
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| What was [[Religion]]?
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| What was [[pure religion]]?
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| What does it mean to live by [[faith]]?
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| Does you [[Love |love your neighbor]]?
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| Do you [[covet]] things that are your neighbor's?<Ref name="jesuscovet">{{jesuscovet}}</Ref>
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| Do you go round men who [[exercise authority]]?<Ref name="exauth">{{exauth}}</Ref>
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| Are you greedy for [[gain]]?<Ref name="greedyg'">{{greedyg}}</Ref>
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| Did you [[repent]]?<Ref name="repentn">{{repentn}}</Ref>
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| What does it mean to keep the [[Sabbath]]?
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| What does it men to keep the sabbath [[Separate|holy]]?
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| Who is Lord also of the [[sabbath]]?
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| Who is the  [[Son of man]]?
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| Who are the [[children of God]]?
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| Who is [[Israel]]?
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|  Where is the [[Kingdom of God]]?
|}
|}
== The crowd at Capernaum ==
== The crowd at Capernaum ==


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=== Jesus knew ===
=== Jesus knew ===


[8] And immediately when Jesus perceived in his spirit that they so reasoned<Ref name="dialogizomai">{{1260}}</Ref> within themselves, he said unto them, <span style="color:red">'''Why reason<Ref name="dialogizomai">{{1260}</Ref> ye these things in your hearts?'''</span>
[8] And immediately when Jesus perceived in his spirit that they so reasoned<Ref name="dialogizomai">{{1260}}</Ref> within themselves, he said unto them, <span style="color:red">'''Why reason<Ref name="dialogizomai">{{1260}}</Ref> ye these things in your hearts?'''</span>


=== What is easier ===
=== What is easier ===
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[17] When Jesus heard it, he saith unto them, <span style="color:red">'''They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to [[repentance|repentance]].'''</span>
[17] When Jesus heard it, he saith unto them, <span style="color:red">'''They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to [[repentance|repentance]].'''</span>


=== Fast not ===
=== Fasting ===
 
[18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, '''Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?'''
[18] And the disciples of John and of the Pharisees used to fast<Ref name="nesteuo">{{3522}}</Ref>: and they come and say unto him, '''Why do the disciples of John and of the [[Pharisees]] fast<Ref name="nesteuo">{{3522}}</Ref>, but thy disciples fast<Ref name="nesteuo">{{3522}}</Ref> not?'''


=== Bridegroom  ===
=== Bridegroom  ===


[19] And Jesus said unto them, <span style="color:red">'''Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.<Ref name="exousia">{{1849}}</Ref>'''</span>
[19] And Jesus said unto them, <span style="color:red">'''Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.<Ref name="nesteuo">{{3522}}</Ref>'''</span>


[20] <span style="color:red">'''But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.'''</span>
[20] <span style="color:red">'''But the days will come, when the bridegroom shall be taken away from them, and then shall they fast<Ref name="nesteuo">{{3522}}</Ref> in those days.'''</span>


=== New and Old ===
=== New and Old ===

Latest revision as of 09:37, 4 August 2024

The earliest written gospel material was anonymous but attributed to a man named Mark.
Mark 2
[20240713Mark2.mp3 Download Recording Chapter ]
or press play

Politically High-Tech Interview
Download Recording afternoon notes
or press play

Politically High-Tech Interview discussion; Enlightening humanity; Bible and history; Controversy; Moses and Christ setting us free; Freewill offerings; Republic; Pure Religion; Herod's baptism; And much more.
Interview 2409a on Politically High-Tech Pt 1 video In this "interview on the Politically High-Tech show, Brother Gregory provides a great overview of a major theme of the bible being how to cultivate a strong community which is able to provide for its own welfare and security." It was edited by Elias Marty so there is almost no break or breath so it is a little intense. / Interview 2409b on Politically High-Tech Pt 2 video
Comments
V4 the "bed" that was let down was "a different word from St. Matthew, the Greek form of the Latin word grabatus, the pallet or camp-bed used by the poor. The same word appears in John 5:8-10, and in Acts 5:15; Acts 9:33, but not at all in St. Matthew or St. Luke."
The 4 people who let the man through the roof they had broken open were desperate to present the paralyzed man to Christ because they wanted him restored.
V5 Jesus when he saw their faith it moved him to say, Son, thy sins be forgiven thee.
Christ's power[1] to forgive sin, was passed to the apostles in John 20:23 " Whose soever sins ye remit(aphēte)[2], they are (aphētai)remitted[2] unto them; and whose soever sins ye retain(kratēte)[3], they are retained.(kekratēntai)[3]"
The ministers of the Church, the called out, were also the health, education, and welfare of the kingdom of God for those faithfuly seeking the way as believers who repented of the Corban of the Pharisees and followed the way which included the Corban of Christ. When they were baptised by the followers of Christ they were put out of the the temple system of the Pharisees that had been set up by Herod through the civil law and the consent of the people who had an appetite for his benefits.
The systems in places like Sodom and Sumer weakened the people which Polybius speaks of as a system of social welfare that will degenerate the masses. There should be a moral criteria and discretionary ministering to the people.
V6 Certain scribes had a view concerning sin and the forgiveness of sin. We can all forgive sin but we do not all have the power to absolve the consequences of sin. They claimed God forgave sin when the people made a sin offering to them which is, in fact, Blaspheme.
V8 Jesus perceived they reasoned in the mind, mused[4] within themselves. Without saying any thing, Jesus knew what they were thinking.
V9-11 Jesus ask's what easier to do forgive or heal the man? He explains that the Son of man hath power[1] to forgive.
V14 He chooses Levi the son of Alphaeus. Luke 5:27 "And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me."
V15-17 Jesus consorted with many publicans[5] and sinners and informs the scribes and Pharisees that He came for the sinners which included the publicans[5] not the righteous in hope that the repent.
Questions about fasting
V18 What should we fast[6]from?[7]
Should we fast from biting one another?[8]
What does it mean to eat His flesh and blood?[9]
Should we fast from covetous practices?[10]
Should we fast from the unrighteous mammon?[11]
Should we fast from the reward of unrighteousness?[12]
Should we fast from gifts, gratuities[13], and benefits of the public social welfare[14] which has always been a snare and a trap?[15]
Should we fast[16] from exercising authority?[17]
Who is the bride of Christ[18] and who is the harlot that rides the beast?[19]
What does harlots, fornication, adultery, whoredom have to do with strange fire? [20]
Who is the turtledove goddess of Sumer and is that a system of whoredom?[21] 
What was Religion?
What was pure religion?
What does it mean to live by faith?
Does you love your neighbor?
Do you covet things that are your neighbor's?[22]
Do you go round men who exercise authority?[17]
Are you greedy for gain?[23]
Did you repent?[24]
What does it mean to keep the Sabbath?
What does it men to keep the sabbath holy?
Who is Lord also of the sabbath?
Who is the Son of man?
Who are the children of God?
Who is Israel?
Where is the Kingdom of God?

The crowd at Capernaum

[1] And again he entered into Capernaum, after some days; and it was noised[25] that he was in the house.

The word of reason

[2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

The Paralyzed with friends

[3] And they come unto him, bringing one sick of the palsy, which was borne of four(carried by four).

[4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

Saw faith

[5] When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Secret Heart

[6] But there were certain of the scribes sitting there, and reasoning in their hearts,

[7] Why doth this man thus speak blasphemies? who can forgive sins but God only?

Jesus knew

[8] And immediately when Jesus perceived in his spirit that they so reasoned[4] within themselves, he said unto them, Why reason[4] ye these things in your hearts?

What is easier

[9] Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

[10] But that ye may know that the Son of man hath power[1] on earth to forgive sins, (he saith to the sick of the palsy,)

[11] I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

[12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

By the sea 

[13] And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

Alphaeus

[14] And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

Sinners to repentance

[15] And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

[16] And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

[17] When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Fasting

[18] And the disciples of John and of the Pharisees used to fast[6]: and they come and say unto him, Why do the disciples of John and of the Pharisees fast[6], but thy disciples fast[6] not?

Bridegroom

[19] And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.[6]

[20] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast[6] in those days.

New and Old

[21] No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

[22] And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

Sabbath

[23] And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

[24] And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful[26]?

[25] And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

[26] How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful[26] to eat but for the priests, and gave also to them which were with him?

[27] And he said unto them, The sabbath was made for man, and not man for the sabbath:

[28] Therefore the Son of man is Lord also of the sabbath.

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  1. ↑ 1.0 1.1 1.2 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
    1) power of choice, liberty of doing as one pleases
    1a) leave or permission
    2) physical and mental power
    2a) the ability or strength with which one is endued, which he either possesses or exercises
    3) the power of authority (influence) and of right (privilege)
    4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    4a) universally
    4a1) authority over mankind
    4b) specifically
    4b1) the power of judicial decisions
    4b2) of authority to manage domestic affairs
    4c) metonymically
    4c1) a thing subject to authority or rule
    4c1a) jurisdiction
    4c2) one who possesses authority
    4c2a) a ruler, a human magistrate
    4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
    4d) a sign of the husband’s authority over his wife
    4d1) the veil with which propriety required a women to cover herself
    4e) the sign of regal authority, a crown
    For Synonyms see entry 5820
  2. ↑ 2.0 2.1 863 ἀφίημι aphiemi [af-ee’-ay-mee] from 575 and hiemi (to send, an intens. form of eimi, to go); v; TDNT- 1:509,88; [{See TDNT 115 }] AV-leave 52, forgive 47, suffer 14, let 8, forsake 6, let alone 6, misc 13; 146
    1) to send away
    1a) to bid going away or depart
    1a1) of a husband divorcing his wife
    1b) to send forth, yield up, to expire
    1c) to let go, let alone, let be
    1c1) to disregard
    1c2) to leave, not to discuss now, (a topic) 1c21) of teachers, writers and speakers
    1c3) to omit, neglect
    1d) to let go, give up a debt, forgive, to remit
    1e) to give up, keep no longer
    2) to permit, allow, not to hinder, to give up a thing to a person
    3) to leave, go way from one
    3a) in order to go to another place
    3b) to depart from any one
    3c) to depart from one and leave him to himself so that all mutual claims are abandoned
    3d) to desert wrongfully
    3e) to go away leaving something behind
    3f) to leave one by not taking him as a companion
    3g) to leave on dying, leave behind one
    3h) to leave so that what is left may remain, leave remaining
    3i) abandon, leave destitute
  3. ↑ 3.0 3.1 ‭2902. κρατεω krateo krat-eh’-o; from kratos 2904 power, dominion; to use strength, i.e. seize or retain (literally or figuratively): —  hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
  4. ↑ 4.0 4.1 4.2 1260 διαλογίζομαι dialogizomai [dee-al-og-id’-zom-ahee] from 1223 and 3049; v; TDNT-2:95,155; [{See TDNT 187 }] AV-reason 11, dispute 1, cast in the mind 1, muse 1, think 1, consider 1; 16 1) to bring together different reasons, to reckon up the reasons, to reason, revolve in one’s mind, deliberate.
  5. ↑ 5.0 5.1 5057 ~τελώνης~ telones \@tel-o’-nace\@ from 5056 and 5608; n m AV-publican 22; 22
    1) a renter or farmer of taxes
    1a) among the Romans, usually a man of equestrian rank
    2) a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes. The tax collectors were as a class, detested not only by the Jews, but by other nations also, both on account of their employment and of the harshness, greed, and deception, with which they did their job.
  6. ↑ 6.0 6.1 6.2 6.3 6.4 6.5 3522 νηστεύω nesteuo [nace-tyoo’-o] from 3523 nestis; v; TDNT-4:924,632; [{See TDNT 521 }] AV-fast 21; 21
    (the negative ne + esthio to eat or devour)
    1) to abstain as a religious exercise from food and drink: either entirely, if the fast lasted but a single day, or from customary and choice nourishment, if it continued several days
  7. ↑ Fasting
    Matthew 17:19-21 “‭19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? ‭20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. ‭21 Howbeit this kind goeth not out but by prayer and fasting.”
    Mark 9:28-29 “‭28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? ‭29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.”
    Acts 10:30-31 “‭30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, ‭31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.”
    1 Corinthians 7:5-6 “‭5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. ‭6 But I speak this by permission, and not of commandment.”
  8. ↑ Bite not
    Ecclesiastes 4:5 "The fool foldeth his hands together, and eateth his own flesh."
    Proverbs 6:10 "[Yet] a little sleep, a little slumber, a little folding of the hands to sleep: 11 So shall thy poverty come as one that travelleth, and thy want as an armed man."
    Proverbs 20:4 "The sluggard will not plow by reason of the cold; [therefore] shall he beg in harvest, and [have] nothing."
    Proverbs 24:33 "[Yet] a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come [as] one that travelleth; and thy want as an armed man."
    Proverbs 11:17 "The merciful man doeth good to his own soul: but [he that is] cruel troubleth his own flesh."
    Isaiah 9:20 "And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:"
    Isaiah 9:20 "And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:"
    Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh... 11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:"
    Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."
    Galatians 5:14 "For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another."
    2 Corinthians 11:20 "For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face."
    The ultimate bondage is to hate your neighbor through the error of Balaam because we fail to forgive which is the consuming fire of Exodus 33 and the Raca of Matthew 5 that brings the judgement and wrath of God.
  9. ↑ Which flesh and blood
    John 6:53-58 “‭53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. ‭54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. ‭55 For my flesh is meat indeed, and my blood is drink indeed. ‭56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. ‭57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. ‭58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.”
    Numbers 23:22-24 “‭22 God brought them out of Egypt;... the people shall rise up ... and ... shall not lie down until he eat of the prey, and drink the blood of the slain.” See th error of Balaam.
    Psalms 16:4-5 “‭4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. ‭5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.”
    Exodus 16:3 “‭3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.” See the Cities of blood
    Micah 3:5-7 “‭5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him. ‭6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. ‭7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.”
    Galatians 5:15 “‭15 But if ye bite and devour one another, take heed that ye be not consumed one of another.”
  10. ↑ Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  11. ↑ Righteousness vs Unrighteousness
    Luke 16:9 "And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."
    Matthew 5:19 "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven."
    2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
    1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God."
    2 Timothy 3:1 "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth."
    Romans 1:18 "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,"
    Romans 2:8 "But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,"
    2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"
    Jeremiah 22:13 "Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; [that] useth his neighbour’s service without wages, and giveth him not for his work;"
    2 Peter 2:13 "And shall receive the reward of unrighteousness<3408>, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness<3408 >;"
    Acts 1:18 "Now this man purchased a field with the reward <3408> of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out."
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward <3408>, and perished in the gainsaying of Core."
  12. ↑ The way of error
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
    Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
  13. ↑ Destroyers of liberty
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
    There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
    We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
  14. ↑ Cities of blood
    Exodus 16:3 "And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger."
    Genesis 11:4 "And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."
    Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."
    Isaiah 45:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."
    Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh."
    Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence."
    Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."
    Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."
    Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it... 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."
    Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."
    Habakkuk 2:8 “‭Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein... ‭12 Woe to him that buildeth a 'town with blood, and stablisheth a city by iniquity!”
  15. ↑ Table as a snare
    Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”
    Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”
    Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
    Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
  16. ↑ Eating and drinking in the kingdom
    Matthew 26:29 "But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom."
    Mark 14:25 "Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God."
    Luke 22:16 "For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said, Take this, and divide [it] among yourselves 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come"...(see Him appoint the kingdom 29,30)
    Luke 24:40 "And when he had thus spoken, he shewed them [his] hands and [his] feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took [it], and did eat before them."
    John 21:9 "As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. 10 Jesus saith unto them, Bring of the fish which ye have now caught ... 13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. 15 So when they had dined, Jesus saith..."
  17. ↑ 17.0 17.1 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  18. ↑ The Bride
    John 3:29 "He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled."
    Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
    Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
    Revelation 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
    Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
    Joel 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
    Isaiah 49:18 Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].
    Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.
    Isaiah 62:5 For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.
    Jeremiah 2:32 Can a maid forget her ornaments, [or] a bride her attire? yet my people have forgotten me days without number.
    Jeremiah 7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
    Jeremiah 16:9 For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
    Jeremiah 25:10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
    Jeremiah 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
  19. ↑ Many Marks
    Ezekiel 9:4-5 “‭4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. ‭5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:”
    Revelation 13:15-17 “‭15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. ‭16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: ‭17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”
    Revelation 14:8-12 "8... she made all nations drink of the wine of the wrath of her fornication. ‭9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, ‭10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: ‭11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the markof his name. ‭12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”
    Revelation 15:1-4 “‭1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. ‭2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. ‭3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. ‭4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.”
    Revelation 16: “‭2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.”
    Revelation 19:20 “‭20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.”
    Revelation 20:4-5, “‭4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. ‭5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.”
    Philippians 3:13-18 “‭13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, ‭14 I press toward the mark for the prize of the high calling of God in Christ Jesus. ‭15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. ‭16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. ‭17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. ‭18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:” :
  20. ↑ Consuming fire
    Deuteronomy 4:24 "For the LORD thy God [is] a consuming fire, [even] a jealous God."
    Deuteronomy 5:25 "Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die."
    Deuteronomy 9:3 "Understand therefore this day, that the LORD thy God [is] he which goeth over before thee; [as] a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee."
    Hebrews 12:29 "For our God [is] a consuming fire."
    Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire(consuming fire)."
  21. ↑ Fornication, adultery and idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
    Psalms 106:38 And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
    Ezekiel 16:36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
    Proverbs 2:16 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;
    Proverbs 20:16 Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
  22. ↑ Jesus against covetousness
    Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
    Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
  23. ↑ Greedy for gain
    Proverbs 1 “‭19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof." See consent not, one purse
    Proverbs 15:27-28 “‭27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. ‭28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.”
    Isaiah 56:10-57:1“‭10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. ‭11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. ‭12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. ‭1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.”
    1 Timothy 3:“‭3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;”
    1 Timothy 3 “‭8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; ‭9 Holding the mystery of the faith in a pure conscience.”
    Romans 13:12-14:1, “‭12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. ‭13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. ‭14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. ‭1 Him that is weak in the faith receive ye, but not to doubtful disputations.”
    2 Peter 2:15-20, “‭15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; ‭16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. ‭17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ‭18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. ‭19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. ‭20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.”
  24. ↑ Repent
    Matthew 3:2 "And saying, Repent ye: for the kingdom of heaven is at hand."
    Matthew 4:17 "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand."
    Mark 1:15 "And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."
    Mark 6:12 "And they went out, and preached that men should repent."
    Luke 5:32 "I came not to call the righteous, but sinners to repentance."
    Luke 13:3 "I tell you, Nay: but, except ye repent, ye shall all likewise perish."
    Luke 13:5 "I tell you, Nay: but, except ye repent, ye shall all likewise perish."
  25. ↑ 191 ἀκούω akouo [ak-oo’-o] a root; v; TDNT-1:216,34; [{See TDNT 43 }] AV-hear 418, hearken 6, give audience 3, hearer 2, misc 8; 437
    1) to be endowed with the faculty of hearing, not deaf
    2) to hear
    2b) to attend to, consider what is or has been said
    2c) to understand, perceive the sense of what is said
    3) to hear something
    3a) to perceive by the ear what is announced in one’s presence
    3b) to get by hearing learn
    3c) a thing comes to one’s ears, to find out, learn
    3d) to give ear to a teaching or a teacher
    3e) to comprehend, to understand
  26. ↑ 26.0 26.1 1832 ~ἔξεστι~ exesti \@ex’-es-tee\@ third person singular present indicative of a compound of 1537 ek of and 1510 eimi I am; TDNT-2:560,238; {See TDNT 244} v AV-be lawful 29, may 2, let 1; 32
    1) it is lawful
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