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| Creation was finished only because the [[Law of Nature]] was created to continue creation.
| [[File:AdamAndEveInTheGardenOfEden.jpg|250px|center|thumb|In the beginning, before the creation of the [[State]] by man, man and woman lived in a [[Law of Nature|state of nature]]. The myth is that Adam and Eve were [[naked]] in the garden with only a few tasks and limitations. The [[truth]] is that they were given dominion and the task to ''dress and keep it'' along with the task of ''replenishing'' the place of their [[dominion]].]]
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| V2 The princeple of working and the taking the ''reat'' or benefit of that labor is expressing a precept within the [[Law of Nature]]. To become a counter of days is to unmoor the precept from its principle and worship the symbol.
| Creation was finished only because the [[Law of Nature]] was created and continued within creation itself.
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| V4 "generations of the heavens"
| '''V2''' The term within the text for God's ''work'' is not MemLamedAlefKafHey but MemLamedAlefKaf[[Tav]][[Vav]] appearing twice and again in '''V3'''. The principle of the [[Sabbath]] is about ''working'' and then the taking the ''treats'', [[dainties]], or [[benefit]] of that labor. It is expressing a precept within the [[Law of Nature]] which includes the order of [[cause and effect]] which is void of debt.
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| In this verse 9 we see for the first time the phrase of the tree<Ref name="tree">{{06086}}</Ref> of life<Ref name="life">{{02416}}</Ref> but the word Life is not just ChetYod but contains the letter [[Hey]][[Chet]][[Yod]]Yod[[Mem]]
| Modern Sabbath keepers often become ''counters of days''. They unmoor the precept from its principle and worship the symbol rather than the [[Creator]].<Ref>[[Colossians 2]]:16  Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the [[sabbath]] [days]:
: [[Galatians 4]]:8 ¶ Howbeit then, when ye knew not God, ye did service unto them which by nature are no [[gods]]. 9  But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in [[bondage]]? 10  Ye observe days, and months, and times, and years. 11  I am afraid of you, lest I have bestowed upon you labour in vain.
: [[Leviticus 23]]:1 ¶  And the LORD spake unto [[Moses]], saying, 2  Speak unto the children of Israel, and say unto them, [Concerning] the feasts of the LORD, which ye shall proclaim [to be] holy convocations, [even] these [are] my feasts. 3  Six days shall work be done: but the seventh day [is] the [[sabbath]] of rest, an holy convocation; ye shall do no work<[[04399]]> [therein]: it [is] the [[sabbath]] of the LORD in all your dwellings.</Ref>
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| River water the gardens but is divided in many parts.
| '''V4''' We see TavVavLamedDaleth[[Vav]][[Tav]] "generations"<Ref name="generations">{{08435}}</Ref> of the heavens and of the earth were created<Ref name="created">{{01254}}</Ref>. Who are those generations that begin and end with Vav, the letter of [[faith]]?
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| '''V7''' The Phrase ''"living<Ref name="living">{{02416}}</Ref> soul<Ref name="soul">{{05315}}</Ref>"''<Ref>[[Genesis 1]]:20, [[Genesis 1]]:21, [[Genesis 1]]:24, [[Genesis 1]]:30 and [[Genesis 2]]:7,  [[Genesis 2]]:19,  [[Genesis 2]]:30  </Ref>
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| In this '''V9''' we see for the first time the phrase of the tree<Ref name="tree">{{06086}}</Ref> of life<Ref name="living"></Ref> but the word  Life is not just "[[Chet]][[Yod]]" but contains the letter [[Hey]][[Chet]][[Yod]]Yod[[Mem]].
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| The River waters the gardens<Ref name="Garden">{{01588}}</Ref> but is divided in '''four parts'''.
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| '''Pison'''<Ref name="Pison">{{06376}}</Ref>, PeiYodShinVavNun, ''Communication through the breath'' of the  Divine spark  '''of the Eternal Flame of Revelation''' ''Connecting realms so that you can move in the world but also in the realm of the [[kingdom of God]]''.
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| '''Gihon'''<Ref name="Gihon">{{01521}}</Ref>, GimelYodChetVavNun, ''Cause and effect'' through the Divine spark '''in the Life Force''' ''Connecting realms so that you can move in the world but also in the realm of the [[kingdom of God]]''.
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| '''Hiddekel'''<Ref name="Hiddekel"></Ref>, ChetDaletKufLamed Chiddeqel, The Life Force which is a -[[cause and effect]]- from Selflessness – Charity <[[Dalet]]>, and Omnipresence - [[Redemption]] of Fallen Sparks  Lamed means Aspiration of the Heart in action as a [[doer]].
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| '''Euphrates'''<Ref name="Euphrates">{{06578}}</Ref>, Communication Life's revelation
ת Tav is a Seal of a Higher kingdom or realm. The malchut to the keter (crown) through faith in a spiritual reality. It links the unseen worlds like a doorway of faith. The Aleph Tav are the first and last letters. [sign cross... seal] 400
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| '''V15''' The command to "dress it and keep it" suggests he is to cultivate and defend that [[dominion]] from depredation or usurpation.
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| '''Questions'''
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| '''V16''' What does the symbols of the [[Two Trees]] represent?
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| V15 commanded to "dress it and keep it".  
| '''V18''' It was not good that Man be alone. Why?
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| V16 what are the symbols of the [[Two Trees]] represent?
| The word for "help meet" (עֵזֶר ezer) in Hebrew does not mean ''subordinate'' nor ''inferior'' but is only used of an equal or even a superior.  It other text it is often in a role of a saviour, rescuer, or protector.<Ref>[[Exodus 18]]:4; בְּעֶזְרִ֔י "And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:"
: [[Deuteronomy 33]]:7. עֵזֶר "And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies." </Ref>
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| V18 Man alone?
| We actually see two words in the Hebrew text. The first is "neged"<Ref name="neged">{{05048}}</Ref> which is NunGimelDalet but it appears as kə·neḡ·dōw [[Kaf]]NunGimelDalet[[Vav]] (כְּנֶגְדּֽוֹ ) in verses 18 and 20. The second word is ‘ê·zer<Ref name="ezer">{{05828}}</Ref> AyinZayinReish (עֵזֶר)
 
What are the tools of this protection uniquely observed in the nature of a good woman?
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| In V 19 we see "God formed every beast of the field" where the word beast actually means something ''alive ''or that has'' life'' based the word HeyYod<Ref>{{02416}}</Ref> but here we see and additional the Tav of faith added to the end.<Ref>Genesis 1:25, v30, Genesis 2:19, v20, Genesis 3:1, v14, Genesis 9:2, v10, Exodus 23:11, Exodus 23:29, Leviticus 26:22, Deuteronomy 7:22, 2 Samuel 21:10, 2 Kings 14:9, 2 Chronicles 25:18, Job 40:20, Psalm 68:30[the company] of spearmen, Psalm 74:19 [the congregation] of thy poor, Isaiah 43:20 [dragons], Isaiah 57:10, Jeremiah 12:9, [[Jeremiah 27]]:6, [[Jeremiah 28]]:14, [[Ezekiel 31]]:6 and v13, [[Ezekiel 32]]:4, [[Ezekiel 34]]:5 and v8, Ezekiel 39:17, [[Hosea 2]]:12 and v18, [[Hosea 13]]:8</Ref>and the ''field'' is just on the land or in the country.
| In '''V19''' we see "God formed every beast of the field" where the word beast actually means something ''alive ''or that has'' life'' based the word HeyYod<Ref name="living"></Ref> but here we see and additional [[Tav]] of faith added to the end.<Ref>[[Genesis]] 1:25, v30, '''[[Genesis 2]]''':19, 20, [[Genesis 3]]:1, v14, [[Genesis 9]]:2, v10, Exodus 23:11, Exodus 23:29, Leviticus 26:22, Deuteronomy 7:22, [[2 Samuel 21]]:10, [[2 Kings 14]]:9, 2 Chronicles 25:18, Job 40:20, Psalm 68:30[the company] of spearmen, [[Psalm 74]]:19 [the congregation] of thy poor, Isaiah 43:20 [dragons], Isaiah 57:10, Jeremiah 12:9, [[Jeremiah 27]]:6, [[Jeremiah 28]]:14, [[Ezekiel 31]]:6 and v13, [[Ezekiel 32]]:4, [[Ezekiel 34]]:5 and v8, Ezekiel 39:17, [[Hosea 2]]:12 and v18, [[Hosea 13]]:8</Ref> and the ''field'' is just on the land or in the country.
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| V20 Name
| '''V20''' What is the purpose of ''Naming''?
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| V21 deep sleep
| '''V21''' What is the significance of a ''deep sleep''
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| '''V22''' "One flesh" We see in [[Matthew 19]]:5  "And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6  Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."
: [[Mark 10]]:8  "And they twain shall be one flesh: so then they are no more twain, but one flesh."
: [[Ephesians 5]]:31  "For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh."
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| V25 Were they [[Naked]] or was that a symbol of something else? The [[Levites]] were [[naked]] and needed the people to sew them [[breeches]]. What was that about?
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| [https://www.blueletterbible.org/kjv/gen/2/1/s_2001 1]
| [https://www.blueletterbible.org/kjv/gen/2/1/s_2001 1]
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1 Thus the heavens and the earth were finished, and all the host of them.
== The Seventh Day, God Rests ==
 
1 Thus the heavens<Ref name="shamayim">[[Hey]]ShinMemYodMem<Br>{{08064}}</Ref> and the earth<Ref name="earth">{{0776}}</Ref> were finished, and all the host of them.<Ref name="hosts">{{06635}}</Ref>


2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
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3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.


4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,


5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
== The Creation of Man and Woman ==
 
4 These are the generations<Ref name="generations">{{08435}}</Ref> of the heavens and of the earth when they were created<Ref name="created">{{01254}}</Ref>, in the day that the LORD God made the earth and the heavens,
 
=== Mist instead of rain ===


6 But there went up a mist from the earth, and watered the whole face of the ground.
5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground<Ref name="ground">{{0127}}</Ref>.


7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
6 But there went up a mist from the earth, and watered the whole face of the ground<Ref name="ground"></Ref>.


8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
=== man formed ===


9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree<Ref name="tree">{{06086}}</Ref> of life<Ref name="life">{{02416}}</Ref> also in the midst of the garden, and the tree of knowledge of good and evil.
7 And the LORD God formed<Ref name="formed">See [[Double Yod]]<Br>{{03335}}</Ref> man of the dust<Ref name="dust">{{06083}}</Ref> of the ground<Ref name="ground"></Ref>, and breathed into his nostrils the breath of life<Ref name="treelife">{{treelife}}</Ref><Ref>[[Job 27]]:3  All the while my breath [is] in me, and the spirit of God [is] in my nostrils;
: [[Job 33]]:4  The Spirit of God hath made me, and the breath of the Almighty hath given me life.
: [[John 20]]:21  Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.22  And when he had said this, he breathed on [them], and saith unto them, Receive ye the [[Holy Ghost]]:</Ref>; and man became a living<Ref name="living"></Ref> soul<Ref name="soul"></Ref>.
 
=== Place in the garden ===
 
8 And the LORD God planted a garden<Ref name="Garden"></Ref> eastward in Eden; and there he put the man whom he had formed.
 
9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the [[Trees|tree]]<Ref name="tree">{{06086}}</Ref> of life<Ref name="living"></Ref> also in the midst of the garden, and the [[tree of knowledge]] of good and evil.
 
== Four divisions of the water ==


10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.


11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
=== Pison ===
 
11 The name of the first is<Ref name="is">{{01931}}</Ref> Pison<Ref name="Pison">{{06376}}</Ref>: that is it which compasseth the whole land of Havilah, where there is gold;


12 And the gold of that land is good: there is bdellium and the onyx stone.
12 And the gold of that land is good: there is bdellium and the onyx stone.


13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
=== Gihon ===


14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
13 And the name of the second river is Gihon<Ref name="Gihon"></Ref>: the same is it that compasseth the whole land of Ethiopia<Ref name="Ethiopia">{{03568}}</Ref>.


15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
=== Hiddekel and Euphrates ===
 
14 And the name of the third river is<Ref name="is"></Ref> Hiddekel<Ref name="Hiddekel">{{02313}}</Ref>: that is it which goeth toward the east of [[Assyria]]. And the fourth river is<Ref name="is"></Ref> Euphrates<Ref name="Euphrates">{{06578}}</Ref>.
 
== dress it and to keep it ==
 
15 And the LORD God took the man, and put him into the garden<Ref name="Garden"></Ref> of Eden to dress it and to keep it.


16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:


17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
== tree of the knowledge ==
 
17 But of the [[tree of knowledge|tree of the knowledge]] of good and [[evil]], thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.


18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet<Ref name="meet">{{05828}}</Ref> for him.


19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living<Ref name="living">{{02416}}</Ref> creature<Ref name="soul">{{05315}}</Ref>, that was the name thereof.


20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet<Ref name="meet"></Ref> for him.


21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
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24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.


25 And they were both naked, the man and his wife, and were not ashamed.
25 And they were both [[naked]], the man and his wife, and were not ashamed.
 
----
 
 
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== Footnotes ==
<references />
[[Category:Genesis]]

Latest revision as of 06:39, 29 September 2024

Comments
In the beginning, before the creation of the State by man, man and woman lived in a state of nature. The myth is that Adam and Eve were naked in the garden with only a few tasks and limitations. The truth is that they were given dominion and the task to dress and keep it along with the task of replenishing the place of their dominion.
Creation was finished only because the Law of Nature was created and continued within creation itself.
V2 The term within the text for God's work is not MemLamedAlefKafHey but MemLamedAlefKafTavVav appearing twice and again in V3. The principle of the Sabbath is about working and then the taking the treats, dainties, or benefit of that labor. It is expressing a precept within the Law of Nature which includes the order of cause and effect which is void of debt.
Modern Sabbath keepers often become counters of days. They unmoor the precept from its principle and worship the symbol rather than the Creator.[1]
V4 We see TavVavLamedDalethVavTav "generations"[2] of the heavens and of the earth were created[3]. Who are those generations that begin and end with Vav, the letter of faith?
V7 The Phrase "living[4] soul[5]"[6]
In this V9 we see for the first time the phrase of the tree[7] of life[4] but the word Life is not just "ChetYod" but contains the letter HeyChetYodYodMem.
The River waters the gardens[8] but is divided in four parts.
Pison[9], PeiYodShinVavNun, Communication through the breath of the Divine spark of the Eternal Flame of Revelation Connecting realms so that you can move in the world but also in the realm of the kingdom of God.
Gihon[10], GimelYodChetVavNun, Cause and effect through the Divine spark in the Life Force Connecting realms so that you can move in the world but also in the realm of the kingdom of God.
Hiddekel[11], ChetDaletKufLamed Chiddeqel, The Life Force which is a -cause and effect- from Selflessness – Charity <Dalet>, and Omnipresence - Redemption of Fallen Sparks Lamed means Aspiration of the Heart in action as a doer.
Euphrates[12], Communication Life's revelation

ת Tav is a Seal of a Higher kingdom or realm. The malchut to the keter (crown) through faith in a spiritual reality. It links the unseen worlds like a doorway of faith. The Aleph Tav are the first and last letters. [sign cross... seal] 400

V15 The command to "dress it and keep it" suggests he is to cultivate and defend that dominion from depredation or usurpation.
Questions
V16 What does the symbols of the Two Trees represent?
V18 It was not good that Man be alone. Why?
The word for "help meet" (עֵזֶר ezer) in Hebrew does not mean subordinate nor inferior but is only used of an equal or even a superior. It other text it is often in a role of a saviour, rescuer, or protector.[13]
We actually see two words in the Hebrew text. The first is "neged"[14] which is NunGimelDalet but it appears as kə·neḡ·dōw KafNunGimelDaletVav (כְּנֶגְדּֽוֹ ) in verses 18 and 20. The second word is ‘ê·zer[15] AyinZayinReish (עֵזֶר)

What are the tools of this protection uniquely observed in the nature of a good woman?

In V19 we see "God formed every beast of the field" where the word beast actually means something alive or that has life based the word HeyYod[4] but here we see and additional Tav of faith added to the end.[16] and the field is just on the land or in the country.
V20 What is the purpose of Naming?
V21 What is the significance of a deep sleep
V22 "One flesh" We see in Matthew 19:5 "And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."
Mark 10:8 "And they twain shall be one flesh: so then they are no more twain, but one flesh."
Ephesians 5:31 "For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh."
V25 Were they Naked or was that a symbol of something else? The Levites were naked and needed the people to sew them breeches. What was that about?
1

The Seventh Day, God Rests

1 Thus the heavens[17] and the earth[18] were finished, and all the host of them.[19]

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.


The Creation of Man and Woman

4 These are the generations[2] of the heavens and of the earth when they were created[3], in the day that the LORD God made the earth and the heavens,

Mist instead of rain

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground[20].

6 But there went up a mist from the earth, and watered the whole face of the ground[20].

man formed

7 And the LORD God formed[21] man of the dust[22] of the ground[20], and breathed into his nostrils the breath of life[23][24]; and man became a living[4] soul[5].

Place in the garden

8 And the LORD God planted a garden[8] eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree[7] of life[4] also in the midst of the garden, and the tree of knowledge of good and evil.

Four divisions of the water

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

Pison

11 The name of the first is[25] Pison[9]: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

Gihon

13 And the name of the second river is Gihon[10]: the same is it that compasseth the whole land of Ethiopia[26].

Hiddekel and Euphrates

14 And the name of the third river is[25] Hiddekel[11]: that is it which goeth toward the east of Assyria. And the fourth river is[25] Euphrates[12].

dress it and to keep it

15 And the LORD God took the man, and put him into the garden[8] of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

tree of the knowledge

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet[27] for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living[4] creature[5], that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet[27] for him.

21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.




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Footnotes

  1. ↑ Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]:
    Galatians 4:8 ¶ Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
    Leviticus 23:1 ¶ And the LORD spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, [Concerning] the feasts of the LORD, which ye shall proclaim [to be] holy convocations, [even] these [are] my feasts. 3 Six days shall work be done: but the seventh day [is] the sabbath of rest, an holy convocation; ye shall do no work<04399> [therein]: it [is] the sabbath of the LORD in all your dwellings.
  2. ↑ 2.0 2.1 08435 תּוֹלְדָה‎ TavVavLamedDalethHey towlëdah [to-led-aw’] or תלדה‎ tolëdah [to-led-aw’] from 03205; n f p; [BDB-410a] [{See TWOT on 867 @@ "867g" }] AV-generations 38, birth 1; 39
    1) descendants, results, proceedings, generations, genealogies
    1a) account of men and their descendants
    1a1) genealogical list of one’s descendants
    1a2) one’s contemporaries
    1a3) course of history (of creation etc)
    1b) begetting or account of heaven (metaph)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  3. ↑ 3.0 3.1 01254 בָּרָא‎ BeitReishAlef bara’ [baw-raw’] a primitive root; v; [BDB-135a, BDB-135b] [{See TWOT on 278 }] AV-create 42, creator 3, choose 2, make 2, cut down 2, dispatch 1, done 1, make fat 1; 54
    1) to create, shape, form
    1a) (Qal) to shape, fashion, create (always with God as subject)
    1a1) of heaven and earth
    1a2) of individual man
    1a3) of new conditions and circumstances
    1a4) of transformations
    1b) (Niphal) to be created
    1b1) of heaven and earth
    1b2) of birth
    1b3) of something new
    1b4) of miracles
    1c) (Piel)
    1c1) to cut down
    1c2) to cut out
    2) to be fat
    2a) (Hiphil) to make yourselves fat
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
  4. ↑ 4.0 4.1 4.2 4.3 4.4 4.5 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  5. ↑ 5.0 5.1 5.2 05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
    1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
    1a) that which breathes, the breathing substance or being, soul, the inner being of man
    1b) living being
    1c) living being (with life in the blood)
    1d) the man himself, self, person or individual
    1e) seat of the appetites
    1f) seat of emotions and passions
    1g) activity of mind
    1g1) dubious
    1h) activity of the will
    1h1) dubious
    1i) activity of the character
    1i1) dubious
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  6. ↑ Genesis 1:20, Genesis 1:21, Genesis 1:24, Genesis 1:30 and Genesis 2:7, Genesis 2:19, Genesis 2:30
  7. ↑ 7.0 7.1 06086 עֵץ‎ AyinTzadik ‘ets [ates] from 06095 AyinTzadikHey to shut or 06098 AyinTzadikHey counsel from 03289 YodAyinTzadik devise or conspire; n m; [BDB-781b] [{See TWOT on 1670 @@ "1670a" }] AV-tree 162, wood 107, timber 23, stick 14, gallows 8, staff 4, stock 4, carpenter + 02796 2, branches 1, helve 1, planks 1, stalks 1; 328
    1) tree, wood, timber, stock, plank, stalk, stick, gallows
    1a) tree, trees
    1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
  8. ↑ 8.0 8.1 8.2 01588 גַּן‎ GimelNun gan [gan] from 01598 defend; n m/n f/n pr loc; [BDB-111a, BDB-171a] [{See TWOT on 367 @@ "367a" }] AV-garden 42; 42
    n m/n f
    1) garden, enclosure
    1a) enclosed garden
    1a1) (fig. of a bride)
    1b) garden (of plants)
    n pr loc
    1c) Garden of Eden
  9. ↑ 9.0 9.1 06376 פִישׁוֹן‎ PeiYodShinVavNun Piyshown [pee-shone’] from 06335 spread or grow fat, see also 06377 PeiYodShinVavNun Pithon=harmless; n pr loc; [BDB-810a] [{See TWOT on 1747 @@ "1747b" }] AV-Pison 1; 1 Pison= "increase"
    1) one of the four rivers used to describe the location of the garden of Eden
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  10. ↑ 10.0 10.1 01521 גִּיחוֹן‎ GimelYodChetVavNun Giychown [ghee-khone’] or (shortened) גחון‎ Gichown [ghee-khone’] from 01518 GimelYodChet come or bring forth; n pr m; [BDB-161b] [{See TWOT on 345 @@ "345a" }] AV-Gihon 6; 6 Gihon= "bursting forth"
    1) one of the four rivers of the Garden of Eden
    2) a spring near Jerusalem where the anointing and proclaiming of Solomon as king took place
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  11. ↑ 11.0 11.1 02313 חִדֶּקֶל‎ ChetDaletKufLamed Chiddeqel [khid-deh’-kel] probably of foreign origin; n pr loc; [BDB-293b] [{See TWOT on 611 @@ "611a" }] AV-Hiddekel 2; 2 Hiddekel= "rapid"
    1) one of the rivers of Eden which coursed east toward Assyria; better known as the Tigris (the LXX equivalent)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  12. ↑ 12.0 12.1 06578 פְרָת‎ PeiReishTav Përath [per-awth’] from an unused root meaning to break forth, Greek 2166 Ευφρατης; n pr loc; [BDB-832a] [{See TWOT on 1832 }] AV-Euphrates 19; 19 Euphrates= "fruitfulness"
    1) the largest and longest river of western Asia; rises from two chief sources in the Armenian mountains and flows into the Persian Gulf
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  13. ↑ Exodus 18:4; בְּעֶזְרִ֔י "And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:"
    Deuteronomy 33:7. עֵזֶר "And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies."
  14. ↑ 05048 נֶגֶד‎ neged [neh’-ghed] NunGimelDalet from 05046 NunGimelDalet tell or declare; subst/adv/prep; [BDB-617a] [{See TWOT on 1289 @@ "1289a" }] AV-before, against, in the presence, about; 23
    • subst
    1) what is conspicuous, what is in front of
    • adv
    2) in front of, straight forward, before, in sight of
    3) in front of oneself, straightforward
    4) before your face, in your view or purpose
    • with prep
    5) what is in front of, corresponding to
    6) in front of, before
    7) in the sight or presence of
    8) parallel to
    9) over, for
    10) in front, opposite
    11) at a distance
    • prep
    12) from the front of, away from
    13) from before the eyes of, opposite to, at a distance from
    14) from before, in front of
    15) as far as the front of
  15. ↑ 05828 עֵזֶר‎ ‘ezer [ay’-zer] from 05826; n m; [BDB-740b] [{See TWOT on 1598 @@ "1598a" }] AV-help 19, help meet 2; 21
    1) help, succour
    1a) help, succour
    1b) one who helps
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • In Hebrew AyinZayinReish does not mean subordinate nor inferior but is only used of an equal or even a superior. It other text it is often in a role of a saviour, rescuer, or protector. Exodus 18:4; בְּעֶזְרִ֔י "And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:" Deuteronomy 33:7. עֵזֶר "And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies."
  16. ↑ Genesis 1:25, v30, Genesis 2:19, 20, Genesis 3:1, v14, Genesis 9:2, v10, Exodus 23:11, Exodus 23:29, Leviticus 26:22, Deuteronomy 7:22, 2 Samuel 21:10, 2 Kings 14:9, 2 Chronicles 25:18, Job 40:20, Psalm 68:30[the company] of spearmen, Psalm 74:19 [the congregation] of thy poor, Isaiah 43:20 [dragons], Isaiah 57:10, Jeremiah 12:9, Jeremiah 27:6, Jeremiah 28:14, Ezekiel 31:6 and v13, Ezekiel 32:4, Ezekiel 34:5 and v8, Ezekiel 39:17, Hosea 2:12 and v18, Hosea 13:8
  17. ↑ HeyShinMemYodMem
    08064 שָׁמַיִם‎ ShinMemYodMem shamayim [shaw-mah’-yim] dual of an unused singular שׁמה‎ ShinMemHey shameh [shaw-meh’] from an unused root meaning to be lofty; n m p du; [BDB-1029b] [{See TWOT on 2407 @@ "2407a" }] AV-heaven 398, air 21, astrologers + 01895 1; 420
    1) heaven, heavens, sky
    1a) visible heavens, sky
    1a1) as abode of the stars
    1a2) as the visible universe, the sky, atmosphere, etc
    1b) Heaven (as the abode of God)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  18. ↑ 0776 אֶרֶץ‎ ‘erets [eh’-rets] from an unused root probably meaning to be firm; n f; [BDB-75b] [{See TWOT on 167 }] AV-land 1543, earth 712, country 140, ground 98, world 4, way 3, common 1, field 1, nations 1, wilderness + 04057 1; 2504
    1) land, earth
    1a) earth
    1a1) whole earth (as opposed to a part)
    1a2) earth (as opposed to heaven)
    1a3) earth (inhabitants)
    1b) land
    1b1) country, territory
    1b2) district, region
    1b3) tribal territory
    1b4) piece of ground
    1b5) land of Canaan, Israel
    1b6) inhabitants of land
    1b7) city (-state)
    1b8) the abode of the dead
    1c) ground, surface of the earth
    1c1) ground
    1c2) soil
    1d) (in phrases)
    1d1) people of the land
    1d2) space or distance of country (in measurements of distance)
    1d3) level or plain country
    1d4) land of the living
    1d5) end(s) of the earth
    1e) (almost wholly late in usage)
    1e1) lands, countries
    1e1a) often in contrast to Canaan
  19. ↑ 06635 צָבָא‎ TzadikBeitAlef tsaba’ [tsaw-baw’] or (fem.) צבאה‎ tsëba’ah [tseb-aw-aw’] from 06633, Greek 4519 σαβαωθ; n m; [BDB-838b] [{See TWOT on 1865 @@ "1865a" }] [{See TWOT on 1865 @@ "1865b" }] AV-host 393, war 41, army 29, battle 5, service 5, appointed time 3, warfare 2, soldiers 1, company 1, misc 5; 485
    1) that which goes forth, army, war, warfare, host
    1a) army, host
    1a1) host (of organised army)
    1a2) host (of angels)
    1a3) of sun, moon, and stars
    1a4) of whole creation
    1b) war, warfare, service, go out to war
    1c) service
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
  20. ↑ 20.0 20.1 20.2 0127 אֲדָמָה‎ ‘adamah [ad-aw-maw’] from 0119 adam; n f; [BDB-9b] [{See TWOT on 25 @@ "25b" }] AV-land(s) 125, earth 53, ground 43, country 1, husbandman 2, husbandry 1; 225
    1) ground, land
    1a) ground (as general, tilled, yielding sustenance)
    1b) piece of ground, a specific plot of land
    1c) earth substance (for building or constructing)
    1d) ground as earth’s visible surface
    1e) land, territory, country
    1f) whole inhabited earth
    1g) city in Naphtali
  21. ↑ See Double Yod
    03335 ^רצי^ yatsar \@yaw-tsar’\@ YodTzedekReish probably identical with 03334 to bind (through the squeezing into shape), ([compare 03331]); v; {See TWOT on 898} AV-form 26, potter 17, fashion 5, maker 4, frame 3, make 3, former 2, earthen 1, purposed 1; 62
    1) to form, fashion, frame
    1a) (Qal) to form, fashion
    1a1) of human activity
    1a2) of divine activity
    1a2a) of creation
    1a2a1) of original creation
    1a2a2) of individuals at conception
    1a2a3) of Israel as a people
    1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
    1b) (Niphal) to be formed, be created
    1c) (Pual) to be predetermined, be pre-ordained
    1d) (Hophal) to be formed
  22. ↑ 06083 עָפָר‎ ‘aphar [aw-fawr’] from 06080 cast; n m; [BDB-779b] [{See TWOT on 1664 @@ "1664a" }] AV-dust 93, earth 7, powder 3, rubbish 2, ashes 2, morter 2, ground 1; 110
    1) dry or loose earth
    1b) debris
    1c) mortar
    1d) ore
  23. ↑ Spirit of life
    Genesis 3:22 "And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:"
    Genesis 3:24 "So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."
    Proverbs 3:13 "Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding... 17 Her ways [are] ways of pleasantness, and all her paths [are] peace. 18 She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her."
    Proverbs 10:16 "The labour of the righteous [tendeth] to life: the fruit of the wicked to sin."
    Proverbs 11:30 "The fruit of the righteous [is] a tree of life; and he that winneth souls [is] wise.
    Proverbs 12:12 "The wicked desireth the net of evil [men]: but the root of the righteous yieldeth [[[fruit]]]."
    Proverbs 13:12 "Hope deferred maketh the heart sick: but [when] the desire cometh, [it is] a tree of life."
    Proverbs 15:4 "A wholesome tongue [is] a tree of life: but perverseness therein [is] a breach in the spirit."
    Ephesians 5:9 "(For the fruit of the Spirit [is] in all goodness and righteousness and truth;)"
    Philippians 1:11 "Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."
    Genesis 2:7 "And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
    John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day."
    John 20:22 "And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:"
  24. ↑ Job 27:3 All the while my breath [is] in me, and the spirit of God [is] in my nostrils;
    Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
    John 20:21 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.22 And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:
  25. ↑ 25.0 25.1 25.2 01931 הוּא‎ huw’ [hoo] of which the fem. (beyond the Pentateuch) היא‎ is hiy’ [he] a primitive word; pers pr 3ms/pers pr 3fs; [BDB-214b] [{See TWOT on 480 }] AV-that, him, same, this, he, which, who, such, wherein; 38
    pers pr 3ms/pers pr 3fs
    1) he, she, it
    1a) himself (with emphasis)
    1b) resuming subj with emphasis
    1c) (with minimum emphasis following predicate)
    1d) (anticipating subj)
    1e) (emphasising predicate)
    1f) that, it (neuter) demons pr 3ms/demons pr 3fs
    2) that (with article)
  26. ↑ 03568 כּוּשׁ‎ KafVavShin Kuwsh [koosh] probably of foreign origin; n pr m/n pr loc; [BDB-468b] [{See TWOT on 969 }] AV-Ethiopia 19, Cush 8, Ethiopians 3; 30 Cush= "black" n pr m
    1) a Benjamite mentioned only in the title of #Ps 7:1
    2) the son of Ham and grandson of Noah and the progenitor of the southernmost peoples located in Africa
    3) the peoples descended from Cush
    n pr loc
    4) the land occupied by the descendants of Cush located around the southern parts of the Nile (Ethiopia)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    Psalms 68:6 God setteth the solitary in families: he bringeth out those which are bound with chains <03574 KafVavShinReishHey>: but the rebellious dwell in a dry [land].
  27. ↑ 27.0 27.1 05828 עֵזֶר‎ ‘ezer [ay’-zer] from 05826; n m; [BDB-740b] [{See TWOT on 1598 @@ "1598a" }] AV-help 19, help meet 2; 21
    1) help, succour
    1a) help, succour
    1b) one who helps
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • In Hebrew AyinZayinReish does not mean subordinate nor inferior but is only used of an equal or even a superior. It other text it is often in a role of a saviour, rescuer, or protector. Exodus 18:4; בְּעֶזְרִ֔י "And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:" Deuteronomy 33:7. עֵזֶר "And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies."
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