Exodus 16: Difference between revisions

Revision as of 17:00, 17 February 2023


Theme of the Bible
There is a consistent message in the Bible according to the Divine will and design called the law of Nature^[1] As we judge so shall we be judged. To change that you must forgive one another and test that forgiveness.^[2]
This is the Divine law according to the God of Creation who through the Natural Law and Right Reason if we have eyes to see set in motion with His Logos a universe of cause and effect which is the Kingdom of God.
Moses was attempting to teach the people to care for one another without the Leaven of Egypt, the cruelty and violence or force of a bureaucratic welfare system based on the men who call themselves Benefactors but exercise authority. They were to do it without the leaven of Egypt, without the covetous practices of the world. They were not desire those dainties of rulers, the wages of unrighteousness]] or without biting one another. For such ways will run towards death and destruction where they will be drawn, not to life, but to the dark depths of the Red Sea, to the bondage of Egypt, back into the caldron where they are in their flesh pots and the cities of blood.
How is Moses crying unto the LORD so he was show what to do?
If you are going to learn the Song of Moses and the Song of the Lamb you will need to understand that Jesus' and Moses' "statutes" are telling us about the same thing, how the universe created by the LORD works.
Can we learn like Moses to cry out to the LORD, "the existing one", in Spirit and Truth and a solution for our time. He cried out in a way that caught the ear of God. Moses was not making statutes like a ruler or congress but he was informing the people of a principle decreed in the Law of Nature as the Divine will of God?
Comments
V3 Jordan Peterson asked Scholars in Episode 7 of his Exodus series what were the "flesh pots" of Exodus 16:3 were but none seemed to understood this theme of scripture from the Old to the New.
The "flesh pots" are the same two words Basar^[3] and Ciyr^[4] describing the "cities of blood" and the cauldrons of flesh in Ezekiel 11^[5]
And we also see these words again in Micah 3^[6] which is bring the people into bondage again in social and political system where the people have the one purse warned about in Proverbs where there is a collective which runs toward death.
The Flesh pots are a reference to the caldrons of the cities of blood spoken of by Isaiah^[7],Jeremiah^[8], Lamentations^[9], Ezekiel^[10], Proverbs^[11], Hosea^[12], Nahum^[13], Habakkuk^[14], and even Revelation.^[15]
The word translated when we did eat is from the root akal AlefCafLamed (אכל)^[16] but appears as BeitAlefCafLamedNunVav (בְּאָכְלֵנוּ) a Verb Qal Infinitive Construct and the Definition is to "eat, devour, burn".
V3 when we sat by^[17] is the key word yashab YodShinBeit (יָשַׁב‎) which can mean sit, remain, dwell but here it is seen as bəšiḇtênū (בְּשִׁבְתֵּ֙נוּ֙) or BeitShinBeitTav Nun Vav which only appears in Exodus 16:3. There is a similar word bəšeḇeṯ BeitShinBeitTav (בְּשֶׁ֣בֶת) without the NunVav translated dwelleth found in Ezekiel 38:14^[18] This is a prophetic chapter that where they people think they are safe and secure but are they actually secure or secured? Do you not know? What is at play here is the same warnings we see in the new Testament. A promise of liberty but a creation of bondage and saying "Peace and safety" but bringing corruption and [bondage].^[19] There is a similar word bəšiḇtām BeitShinBeitTavMem (בְּשִׁבְתָּ֧ם) translated dwelt in Ezekiel 39:26.^[20] This dwelling is BeitShinBeitTav is your house within another house by faith or allegiance, like a resident alien. Saying in safely or carelessly^[21] is often associated with captivity and bondage. Also the word bəšiḇtî BeitShinBeitTavYod (בְּשִׁבְתִּ֥י) in translated abode 2 Samuel 15:8.^[22] Another example where someone abided under a debt and bondage and had to pay a price to be free.
V4 the LORD rained bread from heaven not Pharaoh from the flesh pots of his treasury. There was free bread for Israel but they had to gather it in the desert for a generation.
V6 "out from the land of Egypt" They went into the bondage of Egypt because they ate the bread of Pharaoh. Moses has established why the people went into bondage but is now showing how to avoid that bondage again. We need to only eat the bread and provisions of God and not those Cain, Nimrod, and the dainties from the flesh pots of Pharaoh. This includes what was the free bread of Caesar, or the Corban of Herod and the Pharisees or for that matter we should not eat at the tables of FDR and LBJ who both claimed to be benefactors of the people but only exercise authority one over the other. David and Paul and all the prophets warned that the tables that should have been for our welfare are a "snare".
The blind lead the blind.^[23]
Who can see this truth that we should not covet what is thy neighbors through men who exercise authority. Why have we not seen this? Can we close our eyes to the wages of unrighteousness if we are to be born again^[24] or do we love darkness^[25], love not knowing the truth, or shall we murmur against The Way of God and His righteousness?
TavLamedNunTavYodKafMem (תְּלֻנֹּתֵיכֶ֖ם) təlunnōṯêḵem\|. Why the TavYodKafMem? ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400) י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10) כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20) מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
V9 Moses is telling the people how to "Come near^[27] before the LORD" so that God hears your prayers. We know according to 1 Samuel 8 that seeking a king or ruler over you will bring heavy tax burdens where taskmasters will oppress with the cruelty of the "leaven" of Egypt which should not be within the borders of your nation and when you cry out the LORD will not hear you.
This leaven and an appetite for the dainties of rulers will become a city of blood as the masses begin biting one another for the benefits they desire.
No ruler should be given the power to return the people to the bondage of Egypt based on the five elements of a constitutional order or system of government found in Deuteronomy 17:16.
If the masses and their priests forget the way of Pure religion and seek the wages of unrighteousness through public religion with its force, fealty, and covetous practices and are greedy for gain they will become human resources and curse children.
We need to know that the dainties of rulers are "deceitful meats".^[28]
The gathering and sharing of Mana for 40 years would set the patterns of society and create the Social bonds according to the perfect law of liberty.
[1]

Bread from Heaven

1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:

Flesh pots

3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat^[17] by the flesh^[3] pots^[4], and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Rain bread

4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law^[29], or no.

5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

Brought you out

6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:

7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings (תְּלֻנֹּתֵיכֶ֖ם)^[26] against the LORD: and what are we, that ye murmur^[30] against us?

8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings (תְּלֻנֹּתֵיכֶ֖ם)^[26] which ye murmur^[30] against him: and what are we? your murmurings^[26] are not against us, but against the LORD.

murmurings

9 And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near^[27] before the LORD: for he hath heard your murmurings (תְּלֻנֹּתֵיכֶ֖ם)^[26].

10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.

11 And the LORD spake unto Moses, saying,

12 I have heard the murmurings (תְּלוּנֹּת֮) of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

quail and dew came

13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

Manna

15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

16 This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.

17 And the children of Israel did so, and gathered, some more, some less.

18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

19 And Moses said, Let no man leave of it till the morning.

hearkened not

20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.

22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.

sabbath

23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

28 And the LORD said unto Moses, How long refuse ye to keep my commandments^[31] and my laws^[29]?

29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

30 So the people rested on the seventh day.

Omer of Manna

31 And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

32 And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.

33 And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.

34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.

35 And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.

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Keys of the Kingdom Audio Archive

↑ Matthew 7:12 "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Golden rule
Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"
↑
Proverbs 24:29 "Say not, I will do so to him as he hath done to me: I will render to the man according to his work."

Luke 6:27 "But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you."

Proverbs 25:21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

Romans 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
↑ ^3.0 ^3.1 01320 ^רשׂב^ BeitShinReish basar \@baw-sawr’\@ from 01319 Basar to bear news, bear tidings, publish, preach, show forth; see also 01321 flesh; n m; AV-flesh 256, body 2, fatfleshed + 01277 2, leanfleshed + 01851 2, kin 2, leanfleshed + 07534 1, mankind + 0376 1, myself 1, nakedness 1, skin 1; 269
1) flesh
1a) of the body
1a1) of humans

1a2) of animals

1b) the body itself

1c) male organ of generation (euphemism)

1d) kindred, blood-relations

1e) flesh as frail or erring (man against God)

1f) all living things

1g) animals

1h) mankind
↑ ^4.0 ^4.1
05518 סִיר‎ SamechYodReish ciyr [seer] or (fem.) סירה‎ ciyrah [see-raw’] or סרה‎ cirah (#Jer 52:18) [see-raw’] from a primitive root meaning to boil up; n m; [BDB-696b] [{See TWOT on 1489 }] [{See TWOT on 1490 }] AV-pot 21, caldron 5, thorns 4, washpot + 07366 2, pans 1, fishhooks + 01729 1; 34
1) pot
1a) pot (household utensil)

1b) pot (of temple)

2) thorn, hook, brier
2a) thorns

2b) hooks
- ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
↑ Ezekiel 11:3 Which say, [It is] not near; let us build houses: this [city is] the caldron <05518>, and we [be] the flesh <01320>.
Ezekiel 11:7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they [are] the flesh <01320>, and this [city is] the caldron <05518>: but I will bring you forth out of the midst of it.

Ezekiel 11:11 This [city] shall not be your caldron <05518>, neither shall ye be the flesh <01320> in the midst thereof; [but] I will judge you in the border of Israel:
↑ Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot <05518>, and as flesh <01320> within the caldron.
↑ Isaiah 59:1 "Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper. 6 Their webs shall not become garments, neither shall they cover themselves with their works: their works [are] works of iniquity, and the act of violence [is] in their hands. 7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts [are] thoughts of iniquity; wasting and destruction [are] in their paths. 8 The way of peace they know not; and [there is] no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace. 9 ¶ Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, [but] we walk in darkness."
↑ Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."
Jeremiah 7:6 [If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Jeremiah 22:3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

Jeremiah 22:17 But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].
↑ Lamentations 4:13 For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of her, 14 They have wandered [as] blind [men] in the streets, they have polluted themselves with blood, so that men could not touch their garments. 15 They cried unto them, Depart ye; [it is] unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn [there]. 16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders....Ch 5 2 Our inheritance is turned to strangers, our houses to aliens. 3 We are orphans and fatherless, our mothers [are] as widows. 4 We have drunken our water for money; our wood is sold unto us. 5 Our necks [are] under persecution: we labour, [and] have no rest. 6 We have given the hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread. 7 Our fathers have sinned, [and are] not; and we have borne their iniquities."
↑ Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence. 24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled. 25 Destruction cometh; and they shall seek peace, and [there shall be] none. 26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 16:38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. 39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. 40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. 41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself. 4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come [even] unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries."

Ezekiel 24:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it. 7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust; 8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered. 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great." see also Prophesy of Ezekiel 38:11-Ezekiel 39
↑ Proverbs 1:10 ¶ My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof. 20 ¶ Wisdom crieth without; she uttereth her voice in the streets: 21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, [saying], 22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Proverbs 6:16 These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness [that] speaketh lies, and he that soweth discord among brethren.
↑ Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood. 9 And as troops of robbers wait for a man, [so] the company of priests murder in the way by consent: for they commit lewdness."
↑ Nahum 3:1 "Woe to the bloody city! it [is] all full of lies [and] robbery; the prey departeth not;"
↑ Habakkuk 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and [for] the violence of the land, of the city, and of all that dwell therein. ... 12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!...17 For the violence of Lebanon shall cover thee, and the spoil of beasts, [which] made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
↑ Revelation 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand [and] six hundred furlongs.
↑ 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)
1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)
1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)
1d1) to feed

1d2) to cause to eat

1e) (Piel)
1e1) consume
↑ ^17.0 ^17.1 03427 ^בשׁי^ yashab \@yaw-shab’\@ a primitive root YodShinBeit; contains the word 03426 יֵשׁ‎ exisiting, be, have; v; AV-dwell 437, inhabitant 221, sit 172, abide 70, inhabit 39, down 26, remain 23, in 22, tarry 19, set 14, continue 5, place 7, still 5, taken 5, misc 23; 1088
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one’s abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)
1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give a dwelling to)

1e) (Hophal)
1e1) to be inhabited

1e2) to make to dwell
↑ Ezekiel 38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? 14 ¶ Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely(carelessly), shalt thou not know [it]?
↑ : 1 Peter 2:16 As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God. 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error. 2 Peter 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage."
1 Thessalonians 5:3 "For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape."

Galatians 5:1 ¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Galatians 5:13 ¶ For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.
↑ Ezekiel 39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; 26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely(carelessly) in their land, and none made [them] afraid. 27 When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations; 28 Then shall they know that I [am] the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. 29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
↑ 0983 בֶּטח‎ betach [beh’takh] from 0982 בָּטח‎ to trust or carelessly trust; n m/adv; [BDB-105a] [{See TWOT on 233 @@ "233a" }] AV-safely 17, safety 9, carelessly 3, careless 2, safe 2, securely 2, assurance 1, boldly 1, care 1, confidence 1, hope 1, secure 1, surely 1; 42
n m

1) security, safety [{only in #Ge 34:25 Isa 32:17 }]

adv

2) securely
↑ 2 Samuel 15:7 ¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron. 8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
↑ Luke 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Matthew 23:16 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel.
↑ John 3:3 "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."
↑ John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."
↑ ^26.0 ^26.1 ^26.2 ^26.3 ^26.4 08519 תְּלוּנָה‎ tëluwnah [tel-oo-naw’] TavLamedVavNunHey or from 03885 LamedVavNun to lodge or stop over, abide but is said to have the sense of obstinacy; n f; [BDB-534a] [{See TWOT on 1097 @@ "1097a" }] AV-murmuring 8; 8
1) murmuring
↑ ^27.0 ^27.1 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present
↑ : Proverbs 23:1 ¶ When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite.3 Be not desirous of his dainties: for they [are] deceitful meat. 4 ¶ Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 ¶ Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee. 8 The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Psalms 141:4 Incline not my heart to [any] evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
↑ ^29.0 ^29.1
Torah בְּתוֹרָתִ֖י bəṯōwrāṯî BeitTavReishVavTavYod which we also see in 2 Chronicles 6:16, and Jeremiah 26:4,
08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law
1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5) Cite error: Invalid <ref> tag; name "torahEx1628" defined multiple times with different content
↑ ^30.0 ^30.1
03885 לוּן‎ LamedVavNun luwn [loon] or לין‎ liyn [leen] a primitive root; v; [BDB-533b, BDB-534a] [{See TWOT on 1096 }] [{See TWOT on 1097 }] AV-lodge 33, murmur 14, … the night 14, abide 7, remain 6, tarry 2, lodge in 2, continue 1, dwell 1, endure 1, grudge 1, left 1, lie 1, variant 3; 87
1) to lodge, stop over, pass the night, abide
1a) (Qal)
1a1) to lodge, pass the night

1a2) to abide, remain (fig.)

1b) (Hiphil) to cause to rest or lodge

1c) (Hithpalpel) to dwell, abide

2) to grumble, complain, murmur
2a) (Niphal) to grumble

2b) (Hiphil) to complain, cause to grumble
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑
מִצְוֺתַ֖י miṣ-wō-ṯay MemAyinVavTavYod
04687 ^מִצְוָה‎^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
1) commandment
1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[1] Matthew 7:12 "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Golden rule
Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"

[2] 
Proverbs 24:29 "Say not, I will do so to him as he hath done to me: I will render to the man according to his work."

Luke 6:27 "But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you."

Proverbs 25:21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

Romans 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

[basar-3] 3.0 ^3.1 01320 ^רשׂב^ BeitShinReish basar \@baw-sawr’\@ from 01319 Basar to bear news, bear tidings, publish, preach, show forth; see also 01321 flesh; n m; AV-flesh 256, body 2, fatfleshed + 01277 2, leanfleshed + 01851 2, kin 2, leanfleshed + 07534 1, mankind + 0376 1, myself 1, nakedness 1, skin 1; 269
1) flesh
1a) of the body
1a1) of humans

1a2) of animals

1b) the body itself

1c) male organ of generation (euphemism)

1d) kindred, blood-relations

1e) flesh as frail or erring (man against God)

1f) all living things

1g) animals

1h) mankind

[ciyr-4] 4.0 ^4.1 05518 סִיר‎ SamechYodReish ciyr [seer] or (fem.) סירה‎ ciyrah [see-raw’] or סרה‎ cirah (#Jer 52:18) [see-raw’] from a primitive root meaning to boil up; n m; [BDB-696b] [{See TWOT on 1489 }] [{See TWOT on 1490 }] AV-pot 21, caldron 5, thorns 4, washpot + 07366 2, pans 1, fishhooks + 01729 1; 34
1) pot
1a) pot (household utensil)

1b) pot (of temple)

2) thorn, hook, brier
2a) thorns

2b) hooks

ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[5] ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

[6] י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

[7] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[5] Ezekiel 11:3 Which say, [It is] not near; let us build houses: this [city is] the caldron <05518>, and we [be] the flesh <01320>.
Ezekiel 11:7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they [are] the flesh <01320>, and this [city is] the caldron <05518>: but I will bring you forth out of the midst of it.

Ezekiel 11:11 This [city] shall not be your caldron <05518>, neither shall ye be the flesh <01320> in the midst thereof; [but] I will judge you in the border of Israel:

[6] Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot <05518>, and as flesh <01320> within the caldron.

[7] Isaiah 59:1 "Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper. 6 Their webs shall not become garments, neither shall they cover themselves with their works: their works [are] works of iniquity, and the act of violence [is] in their hands. 7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts [are] thoughts of iniquity; wasting and destruction [are] in their paths. 8 The way of peace they know not; and [there is] no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace. 9 ¶ Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, [but] we walk in darkness."

[8] Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."
Jeremiah 7:6 [If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Jeremiah 22:3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

Jeremiah 22:17 But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].

[9] Lamentations 4:13 For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of her, 14 They have wandered [as] blind [men] in the streets, they have polluted themselves with blood, so that men could not touch their garments. 15 They cried unto them, Depart ye; [it is] unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn [there]. 16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders....Ch 5 2 Our inheritance is turned to strangers, our houses to aliens. 3 We are orphans and fatherless, our mothers [are] as widows. 4 We have drunken our water for money; our wood is sold unto us. 5 Our necks [are] under persecution: we labour, [and] have no rest. 6 We have given the hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread. 7 Our fathers have sinned, [and are] not; and we have borne their iniquities."

[10] Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence. 24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled. 25 Destruction cometh; and they shall seek peace, and [there shall be] none. 26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."

Ezekiel 16:38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. 39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. 40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. 41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself. 4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come [even] unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries."

Ezekiel 24:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it. 7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust; 8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered. 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great." see also Prophesy of Ezekiel 38:11-Ezekiel 39

[11] Proverbs 1:10 ¶ My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof. 20 ¶ Wisdom crieth without; she uttereth her voice in the streets: 21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, [saying], 22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Proverbs 6:16 These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness [that] speaketh lies, and he that soweth discord among brethren.

[12] Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood. 9 And as troops of robbers wait for a man, [so] the company of priests murder in the way by consent: for they commit lewdness."

[13] Nahum 3:1 "Woe to the bloody city! it [is] all full of lies [and] robbery; the prey departeth not;"

[14] Habakkuk 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and [for] the violence of the land, of the city, and of all that dwell therein. ... 12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!...17 For the violence of Lebanon shall cover thee, and the spoil of beasts, [which] made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

[15] Revelation 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand [and] six hundred furlongs.

[akal-16] 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)
1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)
1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)
1d1) to feed

1d2) to cause to eat

1e) (Piel)
1e1) consume

[yashab-17] 17.0 ^17.1 03427 ^בשׁי^ yashab \@yaw-shab’\@ a primitive root YodShinBeit; contains the word 03426 יֵשׁ‎ exisiting, be, have; v; AV-dwell 437, inhabitant 221, sit 172, abide 70, inhabit 39, down 26, remain 23, in 22, tarry 19, set 14, continue 5, place 7, still 5, taken 5, misc 23; 1088
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one’s abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)
1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give a dwelling to)

1e) (Hophal)
1e1) to be inhabited

1e2) to make to dwell

[18] Ezekiel 38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? 14 ¶ Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely(carelessly), shalt thou not know [it]?

[19] : 1 Peter 2:16 As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God. 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error. 2 Peter 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage."
1 Thessalonians 5:3 "For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape."

Galatians 5:1 ¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Galatians 5:13 ¶ For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.

[20] Ezekiel 39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; 26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely(carelessly) in their land, and none made [them] afraid. 27 When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations; 28 Then shall they know that I [am] the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. 29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

[betach-21] 0983 בֶּטח‎ betach [beh’takh] from 0982 בָּטח‎ to trust or carelessly trust; n m/adv; [BDB-105a] [{See TWOT on 233 @@ "233a" }] AV-safely 17, safety 9, carelessly 3, careless 2, safe 2, securely 2, assurance 1, boldly 1, care 1, confidence 1, hope 1, secure 1, surely 1; 42
n m

1) security, safety [{only in #Ge 34:25 Isa 32:17 }]

adv

2) securely

[22] 2 Samuel 15:7 ¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron. 8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

[23] Luke 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Matthew 23:16 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel.

[24] John 3:3 "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."

[25] John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."

[tëluwnah-26] 26.0 ^26.1 ^26.2 ^26.3 ^26.4 08519 תְּלוּנָה‎ tëluwnah [tel-oo-naw’] TavLamedVavNunHey or from 03885 LamedVavNun to lodge or stop over, abide but is said to have the sense of obstinacy; n f; [BDB-534a] [{See TWOT on 1097 @@ "1097a" }] AV-murmuring 8; 8
1) murmuring

[qarab-27] 27.0 ^27.1 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

[28] : Proverbs 23:1 ¶ When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite.3 Be not desirous of his dainties: for they [are] deceitful meat. 4 ¶ Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 ¶ Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee. 8 The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Psalms 141:4 Incline not my heart to [any] evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

[torahEx1628-29] 29.0 ^29.1 Torah בְּתוֹרָתִ֖י bəṯōwrāṯî BeitTavReishVavTavYod which we also see in 2 Chronicles 6:16, and Jeremiah 26:4,
08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law
1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5) Cite error: Invalid <ref> tag; name "torahEx1628" defined multiple times with different content

[33] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[34] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[35] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[36] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5) Cite error: Invalid <ref> tag; name "torahEx1628" defined multiple times with different content

[luwn-30] 30.0 ^30.1 03885 לוּן‎ LamedVavNun luwn [loon] or לין‎ liyn [leen] a primitive root; v; [BDB-533b, BDB-534a] [{See TWOT on 1096 }] [{See TWOT on 1097 }] AV-lodge 33, murmur 14, … the night 14, abide 7, remain 6, tarry 2, lodge in 2, continue 1, dwell 1, endure 1, grudge 1, left 1, lie 1, variant 3; 87
1) to lodge, stop over, pass the night, abide
1a) (Qal)
1a1) to lodge, pass the night

1a2) to abide, remain (fig.)

1b) (Hiphil) to cause to rest or lodge

1c) (Hithpalpel) to dwell, abide

2) to grumble, complain, murmur
2a) (Niphal) to grumble

2b) (Hiphil) to complain, cause to grumble

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[38] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[39] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[40] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[mitsvah-31] מִצְוֺתַ֖י miṣ-wō-ṯay MemAyinVavTavYod
04687 ^מִצְוָה‎^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
1) commandment
1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[42] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[43] צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

[44] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[45] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

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@@ Line 5: / Line 5: @@
 |-
 |There is a consistent message in the Bible according to the [[Divine will]] and design called the [[law of Nature]]<Ref>[[Matthew 7]]:12 "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." [[Golden rule]]
-: [[Matthew 7]]:1 "'''Judge not''', that ye be not judged. 2  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." [[Luke 6]]:37  '''Judge not''', and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:" As we judge so shall we be judged.<Ref name="forgive">[[Proverbs 24]]:29  "Say not, I will do so to him as he hath done to me: I will render to the man according to his work."
+: [[Matthew 7]]:1 "'''Judge not''', that ye be not judged. 2  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." [[Luke 6]]:37  '''Judge not''', and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"</Ref>
+* As we judge so shall we be judged. To change that you must [[forgive]] one another and test that forgiveness.<Ref>
+: [[Proverbs 24]]:29  "Say not, I will do so to him as he hath done to me: I will render to the man according to his work."
 : [[Luke 6]]:27 "But I say unto you which hear, Love your enemies, do good to them which hate you, 28  Bless them that curse you, and pray for them which despitefully use you."
 : [[Proverbs 25]]:21  If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
@@ Line 51: / Line 53: @@
 | V3 ''when we '''sat by'''''<Ref name="yashab">{{03427}}</Ref> is the key word yashab YodShinBeit (יָשַׁב‎) which can mean ''sit, remain, '''dwell''''' but here it is seen as bəšiḇtênū (בְּשִׁבְתֵּ֙נוּ֙) or  BeitShinBeit[[Tav]][[Nun]][[Vav]] which only appears in Exodus 16:3.
 * There is a similar word  bəšeḇeṯ  BeitShinBeitTav (בְּשֶׁ֣בֶת) without the NunVav translated ''dwelleth'' found in [[Ezekiel 38]]:14<Ref>Ezekiel 38:13  Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? 14 ¶  Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel '''dwelleth'''  safely(''[[0983|carelessly]]''), shalt thou not know [it]?</Ref> This is a prophetic chapter that where they people think they are ''safe and secure'' but are they actually secure or secured? Do ''you not know''?
-** What is at play here is the same warnings we see in the new Testament. A ''promise of liberty'' but a creation of [[bondage]] and saying "Peace and safety" but bringing [[corruption]] and [bondage].<Ref>[[2 Peter 2]]:19  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage."
+** What is at play here is the same warnings we see in the new Testament. A ''promise of liberty'' but a creation of [[bondage]] and saying "Peace and safety" but bringing [[corruption]] and [bondage].<Ref>: 1 Peter 2:16  As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God. 17  These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18  For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error. [[2 Peter 2]]:19  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage."
-: [[1 Thessalonians 5]]:3  "For when they shall say, Peace and safety; then sudden [[destruction]] cometh upon them, as travail upon a woman with child; and they shall not escape."</Ref>
+: [[1 Thessalonians 5]]:3  "For when they shall say, Peace and safety; then sudden [[destruction]] cometh upon them, as travail upon a woman with child; and they shall not escape."
+: Galatians 5:1 ¶  Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
+: Galatians 5:13 ¶  For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.</Ref>
 * There is a similar word bəšiḇtām BeitShinBeitTav[[Mem]] (בְּשִׁבְתָּ֧ם) translated ''dwelt'' in [[Ezekiel 39]]:26.<Ref>Ezekiel 39:25  Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; 26  After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they '''dwelt''' safely(''[[0983|carelessly]]'') in their land, and none made [them] afraid. 27  When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations; 28  Then shall they know that I [am] the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. 29  Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.</Ref> This dwelling is BeitShinBeitTav is your ''house'' within another ''house'' by [[faith]] or [[allegiance]], like a resident alien. Saying in ''safely'' or ''carelessly''<Ref name="betach">{{0983}}</Ref> is often associated with [[captivity]] and [[bondage]].
 * Also the word bəšiḇtî BeitShinBeitTav[[Yod]] (בְּשִׁבְתִּ֥י) in  translated ''abode'' [[2 Samuel 15]]:8.<Ref>2 Samuel 15:7 ¶  And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron. 8  For thy servant vowed a vow while I '''abode''' at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.</Ref>
@@ Line 59: / Line 63: @@
 | '''V4''' ''the [[LORD]] rained bread from heaven'' not [[Pharaoh]] from the [[flesh pots]] of his [[corban|treasury]]. There was [[free bread]] for Israel but they had to gather it in the desert for a generation.
 |-
-| V6 "out from the land of Egypt" They went into the bondage of Egypt because they ate the bread of Pharaoh. Moses has established why the people went into bondage but is now showing how to avoid that bondage again. We need to only eat the bread and provisions of God and not those [[Cain]], [[Nimrod]], and the [[dsonties]] from the [[flesh pots]] of [[Pharaoh]]. This includes what was the [[free bread]] of [[Caesar]], or the [[Corban]] of [[Herod]] and the [[Pharisees]] or for that matter we should not eat at the [[tables]] of [[FDR]] and [[LBJ]] who both claimed to be [[benefactors]] of the people but only [[exercise authority]] one over the other. David and Paul and all the [[prophets]] [[warnings|warned]] that the [[tables]] that should have been for our [[welfare]] are a "[[snare]]".
+| '''V6''' "out from the land of Egypt" They went into the [[bondage of Egypt]] because they ate the bread of Pharaoh. Moses has established why the people went into bondage but is now showing how to avoid that bondage again. We need to only eat the bread and provisions of God and not those [[Cain]], [[Nimrod]], and the [[dainties]] from the [[flesh pots]] of [[Pharaoh]]. This includes what was the [[free bread]] of [[Caesar]], or the [[Corban]] of [[Herod]] and the [[Pharisees]] or for that matter we should not eat at the [[tables]] of [[FDR]] and [[LBJ]] who both claimed to be [[benefactors]] of the people but only [[exercise authority]] one over the other. David and Paul and all the [[prophets]] [[warnings|warned]] that the [[tables]] that should have been for our [[welfare]] are a "[[snare]]".
 |-
-|
+| The blind lead the blind.<Ref>Luke 6:39  And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
+: Matthew 23:16  Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17  [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18  And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19  [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20  Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21  And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22  And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24  [Ye] blind guides, which strain at a gnat, and swallow a camel.</Ref>
 |-
-| V7 " your murmurings" is not  תְּלוּנָה‎ tëluwnah TavLamedVavNunHey<Ref name="tëluwnah">{{08519}}</Ref>but |TavLamedNunTavYodKafMem תְּלֻנֹּתֵיכֶ֖ם təlunnōṯêḵem|-
+| Who can see this truth that we should not [[covet]] what is thy neighbors through men who [[exercise authority]]. Why have we not seen this? Can we close our eyes to the [[wages of unrighteousness]] if we are to be [[born again]]<Ref>[[John 3]]:3  "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be '''born again''', he cannot see the [[kingdom of God]]. 4  Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 5  Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6  That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7  Marvel not that I said unto thee, Ye must be '''born again'''. 8  The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."</Ref> or do we love darkness<Ref>[[John 3]]:19  "And this is the condemnation, that light is come into the [[world]], and men loved darkness rather than light, because their deeds were evil. 20  For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21  But he that [[doeth]] truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."</Ref>, love not knowing the [[truth]], or shall we murmur against [[The Way]] of God and His [[righteousness]]?
 |-
-|
+| '''V7 V8 V9''' "your murmurings" is not  תְּלוּנָה‎ tëluwnah TavLamedVavNunHey<Ref name="tëluwnah">{{08519}}</Ref> but |TavLamedNunTavYodKafMem '''(תְּלֻנֹּתֵיכֶ֖ם)''' təlunnōṯêḵem|. Why the TavYodKafMem?
+* {{Tav}}
+* {{Yod}}
+* {{Kaf}}
+* {{Mem}}
 |-
-|
+| [[V9]] Moses is telling the people how to "Come near<Ref name="qarab">{{07126}}</Ref> before the [[LORD]]" so that God hears your prayers. We know according to [[1 Samuel 8]] that seeking a king or ruler over you will bring heavy tax burdens where ''taskmasters'' will oppress with the ''cruelty'' of the "[[leaven]]" of [[Egypt]] which should not be within the borders of your nation and when you cry out the LORD will not hear you.
+|-
+| This [[leaven]] and an [[appetite]] for the [[dainties]] of rulers will become a [[city of blood]] as the [[masses]]  begin [[biting one another]] for the benefits they desire.
+|-
+| No ruler should be given the power to return the people to the [[bondage of Egypt]] based on the five [[elements]] of a [[world|constitutional order or system of government]] found in [[Deuteronomy 17]]:16.
+|-
+|If the [[masses]] and  their [[priests]] forget the way of [[Pure religion]] and seek the [[wages of unrighteousness]] through [[public religion]] with its [[force]], [[fealty]], and [[covetous practices]] and are [[greedy for gain]] they will become [[human resources]] and [[curse children]].
+|-
+| We need to know that the [[dainties]] of rulers are "deceitful meats".<Ref>: [[Proverbs 23]]:1 ¶  When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2  And put a knife to thy throat, if thou [be] a man given to appetite.3  Be not desirous of his [[dainties]]: for they [are] deceitful meat. 4 ¶  Labour not to be rich: cease from thine own wisdom. 5  Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 ¶  Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats: 7  For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee. 8  The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.
+: [[Psalms 141]]:4  Incline not my heart to [any] evil thing, to practise wicked works with men that work [[iniquity]]: and let me not eat of their [[dainties]].</Ref>
+|-
+| The gathering and sharing of Mana for 40 years would set the patterns of society and create the [[Social bonds]] according to the [[perfect law of liberty]].
 |-
 | [https://www.blueletterbible.org/kjv/exo/16/1/s_66001]
@@ Line 94: / Line 114: @@
 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:
-And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings<Ref name="tëluwnah">{{08519}}</Ref> against the LORD: and what are we, that ye murmur<Ref name="luwn">{{03885}}</Ref> against us?
+And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings (תְּלֻנֹּתֵיכֶ֖ם)<Ref name="tëluwnah">{{08519}}</Ref> against the LORD: and what are we, that ye murmur<Ref name="luwn">{{03885}}</Ref> against us?
-And Moses said, This shall be, when the [[LORD]] shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings<Ref name="tëluwnah">{{08519}}</Ref> which ye murmur<Ref name="luwn">{{03885}}</Ref> against him: and what are we? your murmurings<Ref name="tëluwnah">{{08519}}</Ref> are not against us, but against the [[LORD]].
+And Moses said, This shall be, when the [[LORD]] shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings (תְּלֻנֹּתֵיכֶ֖ם)<Ref name="tëluwnah">{{08519}}</Ref> which ye murmur<Ref name="luwn">{{03885}}</Ref> against him: and what are we? your murmurings<Ref name="tëluwnah">{{08519}}</Ref> are not against us, but against the [[LORD]].
 === murmurings ===
-And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near<Ref name="qarab">{{07126}}</Ref> before the [[LORD]]: for he hath heard your murmurings<Ref name="tëluwnah">{{08519}}</Ref>.
+And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near<Ref name="qarab">{{07126}}</Ref> before the [[LORD]]: for he hath heard your murmurings (תְּלֻנֹּתֵיכֶ֖ם)<Ref name="tëluwnah">{{08519}}</Ref>.
 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
@@ Line 107: / Line 127: @@
 And the LORD spake unto Moses, saying,
-I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
+I have heard the murmurings (תְּלוּנֹּת֮) of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
 === quail and dew came ===

Exodus 16: Difference between revisions

Revision as of 17:00, 17 February 2023

Contents

Bread from Heaven

Flesh pots

Rain bread

Brought you out

murmurings

quail and dew came

Manna

hearkened not

sabbath

Omer of Manna

Navigation menu

Exodus 16: Difference between revisions

Revision as of 17:00, 17 February 2023

Bread from Heaven

Flesh pots

Rain bread

Brought you out

murmurings

quail and dew came

Manna

hearkened not

sabbath

Omer of Manna

Navigation menu

Search