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[https://www.blueletterbible.org/kjv/gen/1/1/s_1001 1] In the beginning God created the heaven and the earth.
{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
| '''Comments'''
|-
| [[File:Genesisman.jpg|250px|center|]]
|-
| The message of Genesis is a story meant to express that the universe has a common omnipotent creator which is the source of all laws and life found within the [[Law of Nature]] and Nature's God.
|-
| And there is a subtle independent singular invisible force that is behind the formation of things  in the material world from which universal laws and order is derived. That pre-primal creative and designing force is identified as a separate or [[Holy Spirit]] and is not subject to the physical world but the physical world is subject to it.
|-
| The first time the letter MEM appears as to its meaning in the Hebrew bible is in the word ‘waters’ but Hebrew is full of [[metaphor]]s and [[Allegory|allegories]]. The water in verse 2 is not the seas and lakes and rivers of H2O for they and the earth were not yet formed. But they were like the water we would see as the ''earth'' was formed.
|-
| Verse 3-5  is not a detailed scientific analysis of light as a wave or particle but there is light and the absence of light which is darkness. There is a sun and a moon which are both a part of the plan for life.
|-
| The phrase "evening and the morning" has been interpreted to mean that each of these events occurred in a single day. It could mean that but I am often amazed how a ''seven day creation'' is strictly accepted but statements by [[Jesus]] are often ignored concerning ''calling no man "[[Father]]"'', not being like governments that "[[exercise authority]]", eating the "[[dainties]]" of rulers, or [[bite|biting one another]], and disregard the [[warnings]] of the apostles including [[covetous practices]], becoming the [[workers of iniquity]] that returns to the [[bondage of Egypt]]. '''Have the people [[repent]]ed and are they [[seek]]ing the [[Kingdom of God]]?'''
|-
| Man made ruler over creations. There are many words that can be translated into the word ''rule'' like ''radah''<Ref name="radah">{{07287}}</Ref> but in '''V26''' ReishDaletHey appears as [[Vav]][[Yod]]ReishDalet[[Vav]] & in '''V28''' we see [[Vav]]ReishDalet[[Vav]] translated ''dominion''<Ref name="radah">{{07287}} </Ref> or ''shalat''<Ref>{{07980}}</Ref> or shalliyt <Ref>{{07990}}</Ref>
|-
| We see Radah in [[Leviticus 25]]:43  "Thou shalt not rule <07287> over him with rigour; but shalt fear thy God." This dominion or authority of men to rule over men was not given by God.
|-
| '''V16 & V18'''The words ''mashal'' and ''memshalah'' or ''ləmemšeleṯ'' are the words we find translated ''rule''.<Ref name="memshalah">{{04475}}</Ref> The root letters are [לשׁמ] Mem Shin Lamed but appears as לְמֶמְשֶׁ֣לֶת  lə-mem-še-leṯ LamedMemMemShinLamed[[Tav]] which includes a [[Double_letters#Double_Mem|Double_Mem]].
|-
| '''V16 & V18''' They do not mean ''rule'' as we think or use the word ''rule''. The same letters are also translated ''like'' and ''proverb'' and ''speak''<Ref>{{04911}} </Ref> Ultimately they "rule" or "speak" with light.  Light has always been equated with truth, revelation and Christ.
|-
| '''V26 & V27''' Made "<span style="color:#FF0000">in Our image</span>" is from  ''tselem''<Ref name="tselem">{{06754}}</Ref> which appears in different forms such as bə·ṣe·lem, bə·ṣal·mōw, and bə·ṣal·mê·nū [[Beit]]Tzad ikLamedMem[[Nun]]Vav
|-
| '''V28'''  The term ''replenish''<Ref name="replenish">'''Fill''' in V22 and '''replenish''' in V28 VavMemLamedAlefVav <br>{{04390}} </Ref> is the same as that word used in Genesis 1:22 Seen again in Genesis 6 but as וַתִּמָּלֵ֥א wat-tim-mā-lê VavTavMemLamedAlef [[Genesis 6]]:11  "The earth also was corrupt before God, and the earth was filled <04390> with violence.<Ref name="violence">{{02555}}</Ref>"
|-
| '''V29 & V30''' There is meat for men but not the [[dainties|deceitful meats]] of rulers.
|-
| '''V31'''Again focusing on the 6 days is like focusing on the ritual rather than [[righteousness]]. It is an unmooring of the meaning from the [[metaphor]]. God gave us [[dominion]] to rule  over a portion of creation according to the "[[righteousness]] of the God" and the [[Law of Nature]]. In the account of creation God has ''endowed'' upon mankind a [[dominion]] but has not granted an ''endowed'' right to rule ''one over the other''.
|-
| [https://www.blueletterbible.org/kjv/gen/1/1/s_1001 1]
|}
 
 
 
== The Creation of the World ==
 
1 In the beginning<Ref>Includes the letter [[Beit]]ReishAlefShinYodTav Which we do not see again until [[Jeremiah 26]]:1<Br>{{07225}}</Ref> God<Ref>{{0430}}</Ref> created the heaven<Ref>[[Hey]]ShinMemYodMem<Br>{{08064}}</Ref> and the earth<Ref name="erets">{{0776}}</Ref>.


2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.


3 And God said, Let there be light: and there was light.
=== Light ===
 
3 And God said, <span style="color:#FF0000">Let there be light</span>: and there was light.<Ref>The presence of the [[Vav]] may transform the past into future or future to past in reference to the syntax like changing “it was” to mean “it will be”. This means we can alter "Let there be light" [Yehi] if we place a [[Vav]] in front [vayehi] which will suggest the meaning of "There was light".</Ref>


4 And God saw the light, that it was good: and God divided the light from the darkness.
4 And God saw the light, that it was good: and God divided the light from the darkness.
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5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.


6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
=== Divide firmament ===
 
6 And God said, <span style="color:#FF0000">Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.</span>


7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
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8 And God called the firmament Heaven. And the evening and the morning were the second day.
8 And God called the firmament Heaven. And the evening and the morning were the second day.


9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
=== Dry land ===
 
9 And God said, <span style="color:#FF0000">Let the waters under the heaven be gathered together unto one place, and let the dry land appear</span>: and it was so.


10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.


11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
=== earth brings forth ===
 
11 And God said, <span style="color:#FF0000">Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth</span>: and it was so.


12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
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13 And the evening and the morning were the third day.
13 And the evening and the morning were the third day.


14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
=== Light ===
 
14 And God said, <span style="color:#FF0000">Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:</span>


15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
15 <span style="color:#FF0000">And let them be for lights in the firmament of the heaven to give light upon the earth</span>: and it was so.


16 And God made two great lights; the greater light to rule the day, and the lesser light to rule<Ref> 04475 ^הלשׁממ^ memshalah \@mem-shaw-law’\@ from 04474; n f;  AV-dominion 10, rule 4, dominion + 03027 1, government 1, power 1; 17 1) rule, dominion, realm    1a) rule, dominion, realm, domain  1b) rule    1c) rule, dominion (of God)</Ref> the night: he made the stars also.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule<Ref name="memshalah">{{04475}}</Ref> the night: he made the stars also.
   
   
17 And God set them in the firmament of the heaven to give light upon the earth,
17 And God set them in the firmament of the heaven to give light upon the earth,


18 And to rule<Ref>04910 לשׁמ mashal maw-shal’ a primitive root; v;AV-rule 38, ruler 19, reign 8, dominion 7, governor 4, ruled over 2, power 2, indeed 1; 81  to rule, have dominion, reign</Ref> over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
18 And to rule<Ref>{{04910}}</Ref> over the day and over the night, and to divide the light<Ref name="thelight">{{thelight}}</Ref> from the darkness: and God saw that it was good.


* There are many words that can be translated into the word ''rule'' like ''radah'' <Ref>07287 ^הדר^ radah \@raw-daw’\@ a primitive root; v;  AV-rule 13, dominion 9, take 2, prevaileth 1, reign 1, ruler 1; 27
19 And the evening and the morning were the fourth day.
: 1) to rule, have dominion, dominate, tread down
::    1a) (Qal) to have dominion, rule, subjugate
::    1b) (Hiphil) to cause to dominate
: 2) to scrape out
::    2a) (Qal) to scrape, scrape out</Ref> or ''shalat''  <Ref>07980 ^טלשׁ^ shalat \@shaw-lat’\@ a primitive root; v; AV-rule 4, give power 3, dominion 1; 8
: 1) to domineer, exercise power over, dominate, have mastery, be master, lord it over
::    1a) (Qal) to domineer, lord it over, become master
::    1b) (Hiphil) 1b1) to give power of 1b2) to get mastery of</Ref> or shalliyt <Ref> 07990 ^טילשׁ^ shalliyt (Aramaic) \@shal-leet’\@ corresponding to 07989; adj;  AV-rule 6, ruler 2, captain 1, lawful 1; 10
: 1) having mastery, having authority, ruling
::    1a) having or exercising mastery, ruling
::    1b) ruler (subst)
::    1c) having authority  1c1) it is authorised</Ref>
 
* The words ''mashal'' and ''memshalah'' are the words we find in verses 18 and 16. The root letters are Mem Shin Lamed  לשׁמ.<Ref>מ ם MEM Fountain of water a fountain of the Divine Wisdom [massive, overpower chaos]40
: ש SHIN Eternal Flame of Revelation bound to the coal Divine Essence." [sun... teeth... consume destroy]300
: ל LAMED means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, or directs with staff, whip... like the tongue may direct. 30</Ref>
They do not mean ''rule'' as we think or use the word ''rule''. The same letters are also translated ''like'' and ''proverb'' and ''speak''<Ref> 04911 ^לשׁמ^ mashal \@maw-shal’\@  denominative from 04912 ; v; AV-like 5, proverb 4, speak 2, use 2, become 1, compare 1, utter 1; 16
: 1) to represent, liken, be like
::    1a) (Niphal) to liken, be like, be similar
::    1b) (Hiphil) to compare
::    1c) (Hithpael) to become like
: 2) to speak in a proverb, use a proverb, speak in parables, speak in sentences of poetry
::    2a) (Qal) to use a proverb, speak a parable or proverb
::    2b) (Piel) to make a parable 2b1) maker of parables (participle)</Ref> Ultimately they "rule" or "speak" with light.


19 And the evening and the morning were the fourth day.
=== moving creatures ===


20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
20 And God said, <span style="color:#FF0000">Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.</span>


21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.


22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
22 And God blessed them, saying, <span style="color:#FF0000">Be [[fruitful]], and multiply, and fill<Ref name="replenish">'''Fill''' in V22 and '''replenish''' in V28 VavMemLamedAlefVav <br>{{04390}} </Ref> the waters in the seas, and let fowl multiply in the earth.</span>


23 And the evening and the morning were the fifth day.
23 And the evening and the morning were the fifth day.


24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
24 And God said, <span style="color:#FF0000">Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast<Ref>In the text we see [[Vav]]ChetYod[[Tav]][[Vav]]</Ref> <Ref name="chay16">{{02416}}</Ref> of the earth after his kind:</span> and it was so.


25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.


26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
== Man given dominion ==
 
26 And God said, <span style="color:#FF0000">Let us make man<Ref name="adam20">{{0120}}</Ref> in our image<Ref name="tselem">{{06754}}</Ref>, after our likeness: and let them have dominion<Ref name="radah">{{07287}}</Ref> over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.</span>
 
27 So God created man in his own image<Ref name="tselem">{{06754}}</Ref>, in the image of God created he him; male and female created he them.


27 So God created man in his own image, in the image of God created he him; male and female created he them.
28 And God blessed them, and God said unto them, <span style="color:#FF0000">Be [[fruitful]], and multiply, and replenish<Ref name="replenish"></Ref> the earth, and subdue it: and have dominion<Ref name="radah">{{07287}}</Ref> over the fish of the sea, and over the fowl of the air, and over every living thing<Ref name="chay16">{{02416}} </Ref> that moveth upon the earth.</span>


28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
=== Meat ===


29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
29 And God said, <span style="color:#FF0000">Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.</span>


30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
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== Footnotes ==
== Footnotes ==
<references />
<references />
[[Category:Genesis]]

Latest revision as of 18:24, 17 July 2024

Comments
The message of Genesis is a story meant to express that the universe has a common omnipotent creator which is the source of all laws and life found within the Law of Nature and Nature's God.
And there is a subtle independent singular invisible force that is behind the formation of things in the material world from which universal laws and order is derived. That pre-primal creative and designing force is identified as a separate or Holy Spirit and is not subject to the physical world but the physical world is subject to it.
The first time the letter MEM appears as to its meaning in the Hebrew bible is in the word ‘waters’ but Hebrew is full of metaphors and allegories. The water in verse 2 is not the seas and lakes and rivers of H2O for they and the earth were not yet formed. But they were like the water we would see as the earth was formed.
Verse 3-5 is not a detailed scientific analysis of light as a wave or particle but there is light and the absence of light which is darkness. There is a sun and a moon which are both a part of the plan for life.
The phrase "evening and the morning" has been interpreted to mean that each of these events occurred in a single day. It could mean that but I am often amazed how a seven day creation is strictly accepted but statements by Jesus are often ignored concerning calling no man "Father", not being like governments that "exercise authority", eating the "dainties" of rulers, or biting one another, and disregard the warnings of the apostles including covetous practices, becoming the workers of iniquity that returns to the bondage of Egypt. Have the people repented and are they seeking the Kingdom of God?
Man made ruler over creations. There are many words that can be translated into the word rule like radah[1] but in V26 ReishDaletHey appears as VavYodReishDaletVav & in V28 we see VavReishDaletVav translated dominion[1] or shalat[2] or shalliyt [3]
We see Radah in Leviticus 25:43 "Thou shalt not rule <07287> over him with rigour; but shalt fear thy God." This dominion or authority of men to rule over men was not given by God.
V16 & V18The words mashal and memshalah or ləmemšeleṯ are the words we find translated rule.[4] The root letters are [לשׁמ] Mem Shin Lamed but appears as לְמֶמְשֶׁ֣לֶת lə-mem-še-leṯ LamedMemMemShinLamedTav which includes a Double_Mem.
V16 & V18 They do not mean rule as we think or use the word rule. The same letters are also translated like and proverb and speak[5] Ultimately they "rule" or "speak" with light. Light has always been equated with truth, revelation and Christ.
V26 & V27 Made "in Our image" is from tselem[6] which appears in different forms such as bə·ṣe·lem, bə·ṣal·mōw, and bə·ṣal·mê·nū BeitTzad ikLamedMemNunVav
V28 The term replenish[7] is the same as that word used in Genesis 1:22 Seen again in Genesis 6 but as וַתִּמָּלֵ֥א wat-tim-mā-lê VavTavMemLamedAlef Genesis 6:11 "The earth also was corrupt before God, and the earth was filled <04390> with violence.[8]"
V29 & V30 There is meat for men but not the deceitful meats of rulers.
V31Again focusing on the 6 days is like focusing on the ritual rather than righteousness. It is an unmooring of the meaning from the metaphor. God gave us dominion to rule over a portion of creation according to the "righteousness of the God" and the Law of Nature. In the account of creation God has endowed upon mankind a dominion but has not granted an endowed right to rule one over the other.
1


The Creation of the World

1 In the beginning[9] God[10] created the heaven[11] and the earth[12].

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Light

3 And God said, Let there be light: and there was light.[13]

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Divide firmament

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

Dry land

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

earth brings forth

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

Light

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule[4] the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule[14] over the day and over the night, and to divide the light[15] from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

moving creatures

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill[7] the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast[16] [17] of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

Man given dominion

26 And God said, Let us make man[18] in our image[6], after our likeness: and let them have dominion[1] over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image[6], in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish[7] the earth, and subdue it: and have dominion[1] over the fish of the sea, and over the fowl of the air, and over every living thing[17] that moveth upon the earth.

Meat

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

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Footnotes

  1. ↑ 1.0 1.1 1.2 1.3 07287 ^הדר^ ReishDaletHey radah \@raw-daw’\@ a primitive root; v; AV-rule 13, dominion 9, take 2, prevaileth 1, reign 1, ruler 1; 27
    1) to rule, have dominion, dominate, tread down
    1a) (Qal) to have dominion, rule, subjugate
    1b) (Hiphil) to cause to dominate
    2) to scrape out
    2a) (Qal) to scrape, scrape out
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5) Cite error: Invalid <ref> tag; name "radah" defined multiple times with different content Cite error: Invalid <ref> tag; name "radah" defined multiple times with different content Cite error: Invalid <ref> tag; name "radah" defined multiple times with different content
  2. ↑ 07980 ^טלשׁ^ shalat \@shaw-lat’\@ a primitive root; v; AV-rule 4, give power 3, dominion 1; 8
    1) to domineer, exercise power over, dominate, have mastery, be master, lord it over
    1a) (Qal) to domineer, lord it over, become master
    1b) (Hiphil) 1b1) to give power of
    1b2) to get mastery of
  3. ↑ 07990 ^טילשׁ^ ShinLamedYodTet shalliyt (Aramaic) \@shal-leet’\@ corresponding to 07989; adj; AV-rule 6, ruler 2, captain 1, lawful 1; 10
    1) having mastery, having authority, ruling
    1a) having or exercising mastery, ruling
    1b) ruler (subst)
    1c) having authority
    1c1) it is authorise
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
  4. ↑ 4.0 4.1 04475 ^הלשׁממ^ MemShinLamed memshalah \@mem-shaw-law’\@ from 04474 dominion; n f; AV-dominion 10, rule 4, dominion + 03027 1, government 1, power 1; 17
    1) rule, dominion, realm
    1a) rule, dominion, realm, domain
    1b) rule 1c) rule, dominion (of God)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  5. ↑ 04911 ^לשׁמ^ MemShinLamed mashal \@maw-shal’\@ denominative from 04912 ; v; AV-like 5, proverb 4, speak 2, use 2, become 1, compare 1, utter 1; 16
    1) to represent, liken, be like
    1a) (Niphal) to liken, be like, be similar
    1b) (Hiphil) to compare
    1c) (Hithpael) to become like
    2) to speak in a proverb, use a proverb, speak in parables, speak in sentences of poetry
    2a) (Qal) to use a proverb, speak a parable or proverb
    2b) (Piel) to make a parable 2b1) maker of parables (participle)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  6. ↑ 6.0 6.1 6.2 06754 צֶלֶם‎ TzadikLamedMem tselem [tseh’-lem] from an unused root meaning to shade; n m; [BDB-853b] [{See TWOT on 1923 @@ "1923a" }] AV-image 16, vain shew 1; 17
    1) image
    1a) images (of tumours, mice, heathen gods)
    1b) image, likeness (of resemblance)
    1c) mere, empty, image, semblance (fig.)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  7. ↑ 7.0 7.1 7.2 Fill in V22 and replenish in V28 VavMemLamedAlefVav
    04390 מָלֵא‎ MemLamedAlef male’ [maw-lay’] or מלא‎ mala’ (#Es 7:5) [maw-law’] a primitive root; v; [BDB-569b] [{See TWOT on 1195 }] AV-fill 108, full 48, fulfil 28, consecrate 15, accomplish 7, replenish 7, wholly 6, set 6, expired 3, fully 2, gather 2, overflow 2, satisfy 2, misc 14; 250
    1) to fill, be full
    1a) (Qal)
    1a1) to be full
    1a1a) fulness, abundance (participle)
    1a1b) to be full, be accomplished, be ended
    1a2) to consecrate, fill the hand
    1b) (Niphal)
    1b1) to be filled, be armed, be satisfied
    1b2) to be accomplished, be ended
    1c) (Piel)
    1c1) to fill
    1c2) to satisfy
    1c3) to fulfil, accomplish, complete
    1c4) to confirm
    1d) (Pual) to be filled
    1e) (Hithpael) to mass themselves against
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
  8. ↑ 02555 חָמָס‎ chamac [khaw-mawce’] from 02554; n m; [BDB-329b] [{See TWOT on 678 @@ "678a" }] AV-violence 39, violent 7, cruelty 4, wrong 3, false 2, cruel 1, damage 1, injustice 1, oppressor + 0376(man) 1, unrighteous 1; 60
    1) violence, wrong, cruelty, injustice
  9. ↑ Includes the letter BeitReishAlefShinYodTav Which we do not see again until Jeremiah 26:1
    07225 רֵאשִׁית‎ ReishAlefShinYodTav re’shiyth [ray-sheeth’] from the same as 07218 head, beginning; n f; [BDB-912a] [{See TWOT on 2097 @@ "2097e" }] AV-beginning 18, firstfruits 11, first 9, chief 8, misc 5; 51
    1) first, beginning, best, chief
    1a) beginning
    1b) first
    1c) chief
    1d) choice part
  10. ↑ 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
    1) (plural)
    1a) rulers, judges
    1b) divine ones
    1c) angels
    1d) gods
    2) (plural intensive-singular meaning)
    2a) god, goddess
    2b) godlike one
    2c) works or special possessions of God
    2d) the (true) God
    2e) God
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2
  11. ↑ HeyShinMemYodMem
    08064 שָׁמַיִם‎ ShinMemYodMem shamayim [shaw-mah’-yim] dual of an unused singular שׁמה‎ ShinMemHey shameh [shaw-meh’] from an unused root meaning to be lofty; n m p du; [BDB-1029b] [{See TWOT on 2407 @@ "2407a" }] AV-heaven 398, air 21, astrologers + 01895 1; 420
    1) heaven, heavens, sky
    1a) visible heavens, sky
    1a1) as abode of the stars
    1a2) as the visible universe, the sky, atmosphere, etc
    1b) Heaven (as the abode of God)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  12. ↑ 0776 אֶרֶץ‎ ‘erets [eh’-rets] from an unused root probably meaning to be firm; n f; [BDB-75b] [{See TWOT on 167 }] AV-land 1543, earth 712, country 140, ground 98, world 4, way 3, common 1, field 1, nations 1, wilderness + 04057 1; 2504
    1) land, earth
    1a) earth
    1a1) whole earth (as opposed to a part)
    1a2) earth (as opposed to heaven)
    1a3) earth (inhabitants)
    1b) land
    1b1) country, territory
    1b2) district, region
    1b3) tribal territory
    1b4) piece of ground
    1b5) land of Canaan, Israel
    1b6) inhabitants of land
    1b7) city (-state)
    1b8) the abode of the dead
    1c) ground, surface of the earth
    1c1) ground
    1c2) soil
    1d) (in phrases)
    1d1) people of the land
    1d2) space or distance of country (in measurements of distance)
    1d3) level or plain country
    1d4) land of the living
    1d5) end(s) of the earth
    1e) (almost wholly late in usage)
    1e1) lands, countries
    1e1a) often in contrast to Canaan
  13. ↑ The presence of the Vav may transform the past into future or future to past in reference to the syntax like changing “it was” to mean “it will be”. This means we can alter "Let there be light" [Yehi] if we place a Vav in front [vayehi] which will suggest the meaning of "There was light".
  14. ↑ 04910 ^לשׁמ^ mashal \@maw-shal’\@ a primitive root; v; AV-rule 38, ruler 19, reign 8, dominion 7, governor 4, ruled over 2, power 2, indeed 1; 81
    1) to rule, have dominion, reign
    1a) (Qal) to rule, have dominion
    1b) (Hiphil)
    1b1) to cause to rule
    1b2) to exercise dominion
  15. ↑ Light of World
    Genesis 1:18 “‭And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.”
    Proverbs 13:9 “‭The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.”
    Luke 1:79 “‭To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
    John 3:20-21 “‭For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. ‭21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”
    John 8:12 “‭Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”
    John 12:46-47 “‭I am come a light into the world, that whosoever believeth on me should not abide in darkness. ‭47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.”
  16. ↑ In the text we see VavChetYodTavVav
  17. ↑ 17.0 17.1 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10) Cite error: Invalid <ref> tag; name "chay16" defined multiple times with different content
  18. ↑ 0120 ^םדא^ ‘adam \@aw-dawm’\@ from 0119; n m; AV-man 408, men 121, Adam 13, person(s) 8, common sort + 07230 1, hypocrite 1; 552
    1) man, mankind
    1a) man, human being
    1b) man, mankind (much more frequently intended sense in OT)
    1c) Adam, first man
    1d) city in Jordan valley
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