Leviticus 19: Difference between revisions

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14 Thou shalt not curse the deaf, nor put a [[stumblingblock]] before the blind, but shalt [[fear]] thy God: I am the LORD.
14 Thou shalt not curse the deaf, nor put a [[stumblingblock]] before the blind, but shalt [[fear]] thy God: I am the LORD.


15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in [[righteousness]] shalt thou judge thy neighbour.
15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in [[righteousness]] shalt thou judge thy neighbour.<Ref name="jmeasure">{jmeasure}}</Ref>


16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the [[blood]] of thy neighbour: I am the LORD.
16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the [[blood]] of thy neighbour: I am the LORD.
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17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.


18 Thou shalt not avenge, nor bear any grudge<Ref>{{05201}}</Ref> against the children of thy people, but thou shalt love thy neighbour as thyself<Ref name="Benevolenceq">{{Benevolenceq}}</Ref>: I am the LORD.
18 Thou shalt not avenge, nor bear any grudge<Ref>{{05201}}</Ref> against the children of thy people, but thou shalt love thy neighbour as thyself<Ref name="Benevolenceq">{{Benevolenceq}}</Ref><Ref name="givelife'">{{givelife}}</Ref>: I am the LORD.


19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
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32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.


33 And if a stranger sojourn with thee in your land, ye shall not vex him.
33 And if a stranger sojourn with thee in your land, ye shall not vex him.<Ref name="notoppress">{{notoppress}}</Ref>


34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of [[Egypt]]: I am the LORD your God.
34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of [[Egypt]]: I am the LORD your God.


35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.<Ref name="jmeasure">{jmeasure}}</Ref>


36 [[money|Just balances, just weights, a just ephah, and a just hin, shall ye have]]: I am the LORD your God, which brought you out of the land of [[Egypt]].
36 [[money|Just balances, just weights, a just ephah, and a just hin, shall ye have]]<Ref name="jmeasure">{jmeasure}}</Ref>: I am the LORD your God, which brought you out of the land of [[Egypt]].


37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

Latest revision as of 08:29, 2 October 2024

Comments
The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.[1]
Keeping the sabbath was about staying out debt because it leads to the bondage of Egypt.
The molten gods are common purses like the golden calf.
The sacrifice of peace offerings is true charity and not contributions by force like legal charity.
The eaten the same day has to do with the flow of contributions from the contributor to the needy.
V9-10 The corners of thy field is also about charity and allowing people share in the prosperity of the land if they are willing to apply themselves to their abilities.
V 11-13 Not stealing is grouped with false advertising and fraud.
V11 "thou shalt not respect the person[2] of the poor"[3]. This is the same text seen in Exodus 23:3 shows לֹ֥א תֶהְדַּ֖ר "lo ṯehdar" which means "You shall not show partiality" of the poor which you now also see in Leviticus 19:15. This is the danger of boiling meat and milk. See also Sodom[4] and legal charity.
V 14 The deaf and the blind include people that lack understanding about things, and may be gullible or even feeble minded. SEE Stumblingblock.
Neither the rich nor the poor should get extra consideration because of their status. We must attend to the weightier matters with unbiased judgement and without grudges based on the past. The Righteousness of God is to be sought in all things.
"love thy neighbour as thyself" is the theme of both Christ and Moses.
Allow things to grow and put down roots and develop in a health way. Don't drain life but allow it and the land to flourish. Life is in the Blood so do do not take the blood unjustly.[5]
Marking yourself, is about dividing yourselves and be like respecting person and tribal divisions that cloud our understanding of righteousness.
Having unrighteousness in judgment including unjust weights and measures are evidence of spirits other than the [[Holy Spirit)].
[1]



1 And the LORD spake unto Moses, saying,

2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.

3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.

4 Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.

5 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.

6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

11 Ye shall not steal, neither deal falsely, neither lie one to another.

12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.

15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.[6]

16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.

17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

18 Thou shalt not avenge, nor bear any grudge[7] against the children of thy people, but thou shalt love thy neighbour as thyself[8][9]: I am the LORD.

19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

21 And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

22 And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.

23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.

25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.

26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.{tattoos}

29 Do not prostitute thy daughter, to cause her to be a whore;[10] lest the land fall to whoredom[10] and the land become full of wickedness.

30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.

32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

33 And if a stranger sojourn with thee in your land, ye shall not vex him.[11]

34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.[6]

36 Just balances, just weights, a just ephah, and a just hin, shall ye have[6]: I am the LORD your God, which brought you out of the land of Egypt.

37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

Leviticus | Leviticus 1 | Leviticus 2 | Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 | Leviticus 8 | Leviticus 9 | Leviticus 10 | Leviticus 11 | Leviticus 12 | Leviticus 13 | Leviticus 14 | Leviticus 15 | Leviticus 16 | Leviticus 17 | Leviticus 18 | Leviticus 19 | Leviticus 20 | Leviticus 21 | Leviticus 22 | Leviticus 23 | Leviticus 24 | Leviticus 25 | Leviticus 26 | Leviticus 27 |

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  1. Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  2. 01921 הָדַר‎ hadar [haw-dar’] a primitive root HeyDaletReish; v; [BDB-213b] [{See TWOT on 477 }] AV-honour 3, countenance 1, crooked places 1, glorious 1, put forth 1; 7
    1) to honour, adorn, glorify, be high
    1a) (Qal)
    1a1) to swell
    1a1a) swelling (pass participle)
    1a2) to honour, pay honour to, show partiality
    1a3) to adorn
    1a3a) adorned (pass participle)
    1b) (Niphal) to be honoured
    1c) (Hithpael) to honour oneself, claim honour
    • TavHeyDaletReish ṯehdar "You shall show partiality"
  3. 01800 דַּל‎ dal [dal] from 01809; adj; [BDB-195b] [{See TWOT on 433 @@ "433a" }] AV-poor 43, needy 2, weaker 2, lean 1; 48
    1) low, poor, weak, thin, one who is low
  4. Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
  5. Genesis 9:4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
    Leviticus 17:11 For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul.
    Leviticus 17:14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off.
  6. 6.0 6.1 6.2 {jmeasure}}
  7. 05201 נָטַר‎ natar [naw-tar’] NunTetReish a primitive root; v; [BDB-643a] [{See TWOT on 1356 }] AV-keep 4, keeper 2, reserve 2, grudge 1; 9
    1) to keep, keep guard, reserve, maintain
    1a) (Qal)
    1a1) to keep, maintain
    1a2) to keep, guard
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  8. Benevolence
    1 Corinthians 7:3 "Let the husband render unto the wife due benevolence <2133>: and likewise also the wife unto the husband."
    Ephesians 6:7 "With good will <2133> doing service, as to the Lord, and not to men:"
    Matthew 5:25 "Agree <2132> with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison."
    Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."
    Matthew 5:43 "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy."
    Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."
    Matthew 22:39 "And the second [is] like unto it, Thou shalt love thy neighbour as thyself."
    Luke 10:27 "And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself."
    Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."
    Galatians 5:14 "For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself."
    James 2:8 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:"
  9. God of life and love
    Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
    John 15:12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends.
    1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
    John 6:33-34“‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. ‭34 Then said they unto him, Lord, evermore give us this bread.”
    Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
    John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep... 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.... 17 Therefore doth my Father love me, because I lay down my life, that I might take it again."
    John 13:37-38 “‭Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ‭38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”
    John 15:13-14 “‭Greater love hath no man than this, that a man lay down his life for his friends. ‭14 Ye are my friends, if ye do whatsoever I command you.”
    1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
    Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
    "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Matthew 21:43
    Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
    Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.
    Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
    James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
    1 John 3:16-18 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ‭17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? ‭18 My little children, let us not love in word, neither in tongue; but in deed and in truth.”
  10. 10.0 10.1 02181 זָנָה‎ ZayinNunHey zanah [zaw-naw’] a primitive root [highly-fed and therefore wanton]; v; [BDB-275b] [{See TWOT on 563 }] AV- … harlot 36, go a whoring 19,  … whoredom 15, whore 11, commit fornication 3, whorish 3, harlot + 0802 2, commit 1, continually 1, great 1, whore’s + 0802 1; 93
    1) to commit fornication, be a harlot, play the harlot
    1a) (Qal)
    1a1) to be a harlot, act as a harlot, commit fornication
    1a2) to commit adultery
    1a3) to be a cult prostitute
    1a4) to be unfaithful (to God) (fig.)
    1b) (Pual) to play the harlot
    1c) (Hiphil)
    1c1) to cause to commit adultery
    1c2) to force into prostitution
    1c3) to commit fornication
    • We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey
    • In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".
    In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־
    where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire
    • In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in
    NAS: "like the nations! For you have played the harlot, forsaking"
    KJV: "as [other] people: for thou hast gone a whoring from thy God,"
    • We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29
  11. Not oppressor
    Exodus 20:2 "I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage."
    Exodus 22:21 "Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt."
    Exodus 23:9 "Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt."
    Leviticus 19:33 "And if a stranger sojourn with thee in your land, ye shall not vex him."
    Deuteronomy 10:19 "Love ye therefore the stranger: for ye were strangers in the land of Egypt."
    Deuteronomy 24:14 "Thou shalt not oppress an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:"
    Jeremiah 7:6 "[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:"
    Zechariah 7:10 "And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart."
    Malachi 3:5 "And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts."