Exodus 35: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
|||
| (18 intermediate revisions by 2 users not shown) | |||
| Line 5: | Line 5: | ||
|'''Comments''' | |'''Comments''' | ||
|- | |- | ||
| | |[https://www.hisholychurch.org/audio/20230429Exodus-35-36-37.mp3 Download Recording Exodus 35-37 ]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230429Exodus-35-36-37.mp3"></audio></html> | ||
|- | |- | ||
| | | At this point "all the congregation(עֵדָה)<Ref name="edah">{{05712}}</Ref>" are gathered in the [[tens]], hundreds and thousands to form the government of God to provide the three essential services of a free government under God. They had a voluntary self regulated military, [[Judgement|court system]] and [[social welfare]] system supported by [[freewill offerings]]. | ||
|- | |- | ||
| 5v Take ... an offering (tëruwmah)<Ref name="tëruwmah">{{08641}}</Ref> unto the LORD: whosoever is of a willing (nadiyb)<Ref name="nadiyb">{{05081}}</Ref> '''heart''', ... bring an offering (tëruwmah)<Ref name="tëruwmah">{{08641}}</Ref> of the LORD. | | If you do not earn the rest by working first for "Six days you are not keeping the [[sabbath]]. But if you do work should you be '''[[put to death]]'''? What does the word ''work'' even mean? There are numerous words translated ''work''. Here we see <Ref name="mëlakah">{{04399}}</Ref> which is translated work 129 times but also business 12 times but defined ''occupation, work, business''. It can also mean "public business, political, religious". The "[[public religion]]" of Moses was through "[[freewill offerings]]" actually delivered and not pledges. Other [[city-state]]s like [[Sumer]] and eventually the [[Corban]] of the [[pharisees]] relied upon the [[force]] of governments who [[exercise authority]] and [[legal charity]] often coupled with [[oaths]], pledges, [[surety]], and [[debt]] which makes men [[merchandise]].<Ref>1 Corinthians 16:1 ¶ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. 2 Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.</Ref> | ||
|- | |||
|V3 To "'''kindle a fire'''" is the Hebrew term translated ''kindle'' is בָּעַר ba‘ar<Ref name="baar">{{01197}}</Ref> and often translated burn. It is translated ''kindle'' 13 times but 7 times it is translated ''brutish''. It is even defined as "to be stupid, brutish, barbarous". <Br>The same letters BeitAyinReish בַּעַר ba‘ar when given another Strong's number as a noun<Ref name="baar8">{{01198}}</Ref> can also mean "brutishness, stupidity, brutish (person)''or even a ''[[foolish]]'' [[persons|person]]. <Br>But the use of בָּעַר ba‘ar which we see translated "kindle" appears in the text of [[Exodus 35]] verse 3 as תְבַעֲר֣וּ ṯəḇa‘ărū one time in the Bible which is the letters '''Tav'''BeitAyinReish'''Vav'''. Then the idea or symbolism of [[fire]], [[strange fire]], [[burnt offering]] and the whole [[sophistry]] surrounding the [[Altars]] of [[clay and stone]]. | |||
|- | |||
| Is this '''statement within the text of verse 3''' really about Moses making a rule about ''kindling a fire'' on the [[Sabbath]] in your dwelling? <Br> | |||
Or starting a furnace or lighting a candles or just turning on a light switch as some more orthodox Jews believe. <Br>Are we being ''blinded'' to the true meaning of this verse by [[Sophistry]] of [[foolish]]?<Ref>[[Matthew 23]]:24 [Ye] blind guides, which strain at a gnat, and swallow a camel.</Ref> | |||
|- | |||
| The term for '''dwelling''' can be מוֹשָׁב ''mowshab'' consisting of the letters MemShinVavBeit or even just משׁב ''moshab'' MemShinBeit. The word משׁב ''moshab''<Ref name="mowshab">{{04186}}</Ref> is translated as ''habitation'' 12 times and ''dwellings'' 8 times and even the word ''seat'' 7 times. That same word word משׁב ''moshab'' can also mean just a ''place'', ''sitting'', and even just ''assembly''. ''Moshab'' is said to be from the primitive root יָשַׁב ''yashab'' composed of the letters YodShinBeit<Ref name="yashab">{{03427}}}</Ref> that has been translated ''dwell'' 437 time and ''inhabitant'' 221 times, and but also ''sit'' 172 times, even just ''abide'' 70 times. The letters ''ShinBeit'' can be preceded by ''[[Mem]]'' or by a ''[[Yod]]'' which individually alters the meaning a little but both still included the idea where you ''abide'' or ''sit'', i.e. ''where you are come from''. | |||
|- | |||
| So, the phrase "throughout your habitations" suggests this prohibition "kindling a fire" is not just about inside your house but reaches farther into the whole community "throughout your habitations". <Br>The actual term that appears in the text as מֹשְׁבֹֽתֵיכֶ֑ם mōwōšəḇōṯêḵem which is MemShinBeit'''[[TavYodKafMem]]'''. '''[[TavYodKafMem]]''' appears as a suffix to a number of words which suggests a flow of a kingdom connected [[faith]]. We have seen this combination of letters in [[Exodus 12]] verse 17 added to the word for ''host'' and ''army''. | |||
|- | |||
| This sudden prohibition of the idea of '''to "kindle a fire"''' seems to be as out of place as the prohibition in [[Exodus 23]]:19<Ref>Exodus 23:19 The first of the [[firstfruits]] of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.</Ref> concerning [[Milk and meat]] touching. | |||
|- | |||
| Remembering that: | |||
* The Hebrew term translated ''kindle'' בָּעַר ba‘ar<Ref name="baar">{{01197}}</Ref> also means "stupid as in brutish" as would accompany the use of [[force]]. | |||
* The Hebrew term translated [[fire]] can represent the female personification of the welfare system of a society like the bride of Christ or the woman more precious than a ruby.<Ref>[[Proverbs 3]]:15 She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.</Ref> | |||
* The [[Sabbath]] was not a day but [[the way]] of working first and avoiding debt to say nothing of [[covetous practices]].<Ref name="Isidolatry">{{Isidolatry}}</Ref> | |||
* We should ask is the prohibition about ''not kindling a fire'' (לֹא־תְבַעֲר֣וּ אֵ֔שׁ) or was it about "not being ''stupid and brutish'' in all your dwellings or sitting down in [[the way]] of the [[Sabbath]]? | |||
* What do we need to learn about [[Leaven]], [[Breeches]] or about eating [[Milk and meat]] and about [[Strange fire]]? | |||
|- | |||
| 5v Take ... an offering (tëruwmah)<Ref name="tëruwmah">{{08641}}</Ref> unto the [[LORD]]: whosoever is of a willing (nadiyb)<Ref name="nadiyb">{{05081}}</Ref> '''heart''', ... bring an offering (tëruwmah)<Ref name="tëruwmah">{{08641}}</Ref> of the LORD. | |||
|- | |- | ||
| There is a long list of materials that define more than the tabernacle and and garments but also represented deeper message and meaning in symbols. | | There is a long list of materials that define more than the tabernacle and and garments but also represented deeper message and meaning in symbols. | ||
|- | |||
| V6 Why "blue, and purple, and scarlet, and fine linen, and goats' hair"? | |||
|- | |- | ||
| V10 "And every wise<Ref name="chakam">{{02450}}</Ref> hearted among you shall come, and make" | | V10 "And every wise<Ref name="chakam">{{02450}}</Ref> hearted among you shall come, and make" | ||
|- | |- | ||
| | | V16 "The [[altar]] of [[burnt offering]]<Ref name="olah">{{05930}}</Ref>" | ||
|- | |- | ||
| | | | ||
|- | |- | ||
|21v ... his spirit made willing,<Ref name="tëruwmah">{{05041}}</Ref> and they brought the LORD'S offering (tëruwmah)<Ref name="tëruwmah">{{08641}}</Ref> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments (beged)<Ref name="beged">{{0899}}</Ref>. | |21v ... his spirit made willing,<Ref name="tëruwmah">{{05041}}</Ref><Ref name="charity">{{charityo}}</Ref> and they brought the LORD'S offering (tëruwmah)<Ref name="tëruwmah">{{08641}}</Ref> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments (beged)<Ref name="beged">{{0899}}</Ref>. | ||
|- | |- | ||
| ''Beged''<Ref name="beged">{{0899}}</Ref> means garment but also ''treachery and deceit''. | | ''Beged''<Ref name="beged">{{0899}}</Ref> means garment but also ''treachery and deceit''. | ||
| Line 31: | Line 51: | ||
| | | | ||
|- | |- | ||
| {{ | | {{offerings}} | ||
|- | |- | ||
| | | | ||
| Line 45: | Line 65: | ||
==Commanded what == | ==Commanded what == | ||
2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. | 1 And Moses gathered all the congregation(עֵדָה)<Ref name="edah">{{05712}}</Ref> of the children of Israel together, and said unto them, These are the words which the [[LORD]] hath commanded, that ye should do them. | ||
2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a [[sabbath]] of rest to the LORD: whosoever doeth work therein shall be [[put to death]]. | |||
=== Killed for starting a fire === | === Killed for starting a fire === | ||
3 Ye shall kindle no fire throughout your habitations upon the sabbath day. | 3 Ye shall kindle no [[fire]] throughout your habitations upon the [[sabbath]] day. | ||
4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, | 4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, | ||
== Willing offer to build== | == Willing offer to build == | ||
5 Take ye from among you an offering unto the LORD: whosoever is of a willing<Ref name="nadiyb">{{05081}}</Ref> heart, let him bring it, an offering<Ref name="tëruwmah">{{08641}}</Ref> of the LORD; gold, and silver, and brass, | 5 Take ye from among you an offering unto the LORD: whosoever is of a willing<Ref name="nadiyb">{{05081}}</Ref> heart, let him bring it, an offering<Ref name="tëruwmah">{{08641}}</Ref> of the LORD; gold, and silver, and brass, | ||
=== Symbols in the construction === | |||
6 And blue, and purple, and scarlet, and fine linen, and goats' hair, | 6 And blue, and purple, and scarlet, and fine linen, and goats' hair, | ||
7 And rams' skins dyed red, and badgers' skins, and shittim wood, | 7 And rams' skins dyed red, and badgers' skins<Ref name="tachash">{{08476}}</Ref>, and shittim wood, | ||
8 And oil for the light, and spices for anointing oil, and for the sweet incense, | 8 And oil for the light, and spices for anointing oil, and for the sweet incense, | ||
| Line 67: | Line 90: | ||
9 And onyx stones, and stones to be set for the ephod, and for the breastplate. | 9 And onyx stones, and stones to be set for the ephod, and for the breastplate. | ||
=== | === Every wise heart === | ||
10 And every wise hearted among you shall come, and make all that the LORD hath commanded; | 10 And every wise hearted among you shall come, and make all that the LORD hath commanded<Ref name="Freewillo">{{Freewillo}}</Ref>; | ||
11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, | 11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, | ||
| Line 79: | Line 102: | ||
14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, | 14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, | ||
15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, | 15 And the [[incense]] altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, | ||
== The offering == | == The offering == | ||
| Line 94: | Line 118: | ||
20 And all the congregation of the children of Israel departed from the presence of Moses. | 20 And all the congregation of the children of Israel departed from the presence of Moses. | ||
=== Spirit willing === | === Spirit and heart willing === | ||
21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing,<Ref name="tëruwmah">{{05041}}</Ref> and they brought the LORD'S offering<Ref name="tëruwmah">{{08641}}</Ref> to the work of the tabernacle of the congregation, and for all his service<Ref name="abodah">{{05656}}</Ref>, and for the holy garments. | 21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing,<Ref name="tëruwmah">{{05041}}</Ref><Ref name="charity">{{charity}}</Ref> and they brought the LORD'S offering<Ref name="tëruwmah">{{08641}}</Ref> to the work of the tabernacle of the congregation, and for all his service<Ref name="abodah">{{05656}}</Ref>, and for the holy garments. | ||
22 And they came, both men and women, as many as were willing<Ref name="nadiyb">{{05081}}</Ref> hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered<Ref name="nuwph">{{05130}}</Ref> ''offered'' an offering<Ref name="tënuwphah">{{08573}}</Ref> of gold unto the LORD. | 22 And they came, both men and women, as many as were willing<Ref name="nadiyb">{{05081}}</Ref> hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered<Ref name="nuwph">{{05130}}</Ref> ''offered'' an offering<Ref name="tënuwphah">{{08573}}</Ref> of gold unto the LORD. | ||
23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. | 23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. | ||
===Offers === | ===Offers === | ||
| Line 114: | Line 139: | ||
29 The children of Israel brought a willing offering<Ref name="nëdabah">{{05071}}</Ref> unto the LORD, every man and woman, whose heart made them willing<Ref name="nadab">{{05068}}</Ref> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. | 29 The children of Israel brought a willing offering<Ref name="nëdabah">{{05071}}</Ref> unto the LORD, every man and woman, whose heart made them willing<Ref name="nadab">{{05068}}</Ref> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. | ||
== Bezaleel | == Bezaleel spirit and wisdom == | ||
30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; | 30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; | ||
| Line 120: | Line 145: | ||
31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; | 31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; | ||
32 And to devise curious works, to work in gold, and in silver, and in brass, | 32 And to devise<Ref name="chashab">{{02803}}</Ref> curious works, to work in gold, and in silver, and in brass, | ||
33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. | 33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. | ||
| Line 128: | Line 153: | ||
=== filled with wisdom of heart === | === filled with wisdom of heart === | ||
35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work. | 35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman<Ref name="chashab">{{02803}}</Ref> , and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise<Ref name="chashab">{{02803}}</Ref> cunning work. | ||
<br> | <br> | ||
<br> | <br> | ||
| Line 136: | Line 161: | ||
<references /> | <references /> | ||
[[Category:Ezekiel]] | |||
Latest revision as of 22:04, 15 June 2024
 But because the people desired benefits from men who call themselves Benefactors we have returned to bondage. We were told to 'never return to the bondage of Egypt but people did under Herod and Rome, and in the United States under FDR. It was also called a corvee system of statutory labor or the bondage of Egypt. Jesus told us to think a different way and to seek the Kingdom of God and His righteousness. Are we in need of learning the lessons of Exodus? |
| Comments |
| Download Recording Exodus 35-37 or press play |
| At this point "all the congregation(עֵדָה)[1]" are gathered in the tens, hundreds and thousands to form the government of God to provide the three essential services of a free government under God. They had a voluntary self regulated military, court system and social welfare system supported by freewill offerings. |
| If you do not earn the rest by working first for "Six days you are not keeping the sabbath. But if you do work should you be put to death? What does the word work even mean? There are numerous words translated work. Here we see [2] which is translated work 129 times but also business 12 times but defined occupation, work, business. It can also mean "public business, political, religious". The "public religion" of Moses was through "freewill offerings" actually delivered and not pledges. Other city-states like Sumer and eventually the Corban of the pharisees relied upon the force of governments who exercise authority and legal charity often coupled with oaths, pledges, surety, and debt which makes men merchandise.[3] |
| V3 To "kindle a fire" is the Hebrew term translated kindle is בָּעַר ba‘ar[4] and often translated burn. It is translated kindle 13 times but 7 times it is translated brutish. It is even defined as "to be stupid, brutish, barbarous". The same letters BeitAyinReish בַּעַר ba‘ar when given another Strong's number as a noun[5] can also mean "brutishness, stupidity, brutish (person)or even a foolish person. But the use of בָּעַר ba‘ar which we see translated "kindle" appears in the text of Exodus 35 verse 3 as תְבַעֲר֣וּ ṯəḇa‘ărū one time in the Bible which is the letters TavBeitAyinReishVav. Then the idea or symbolism of fire, strange fire, burnt offering and the whole sophistry surrounding the Altars of clay and stone. |
| Is this statement within the text of verse 3 really about Moses making a rule about kindling a fire on the Sabbath in your dwelling? Or starting a furnace or lighting a candles or just turning on a light switch as some more orthodox Jews believe. |
| The term for dwelling can be מוֹשָׁב mowshab consisting of the letters MemShinVavBeit or even just משׁב moshab MemShinBeit. The word משׁב moshab[7] is translated as habitation 12 times and dwellings 8 times and even the word seat 7 times. That same word word משׁב moshab can also mean just a place, sitting, and even just assembly. Moshab is said to be from the primitive root יָשַׁב yashab composed of the letters YodShinBeit[8] that has been translated dwell 437 time and inhabitant 221 times, and but also sit 172 times, even just abide 70 times. The letters ShinBeit can be preceded by Mem or by a Yod which individually alters the meaning a little but both still included the idea where you abide or sit, i.e. where you are come from. |
| So, the phrase "throughout your habitations" suggests this prohibition "kindling a fire" is not just about inside your house but reaches farther into the whole community "throughout your habitations". The actual term that appears in the text as מֹשְׁבֹֽתֵיכֶ֑ם mōwōšəḇōṯêḵem which is MemShinBeitTavYodKafMem. TavYodKafMem appears as a suffix to a number of words which suggests a flow of a kingdom connected faith. We have seen this combination of letters in Exodus 12 verse 17 added to the word for host and army. |
| This sudden prohibition of the idea of to "kindle a fire" seems to be as out of place as the prohibition in Exodus 23:19[9] concerning Milk and meat touching. |
Remembering that:
|
| 5v Take ... an offering (tëruwmah)[12] unto the LORD: whosoever is of a willing (nadiyb)[13] heart, ... bring an offering (tëruwmah)[12] of the LORD. |
| There is a long list of materials that define more than the tabernacle and and garments but also represented deeper message and meaning in symbols. |
| V6 Why "blue, and purple, and scarlet, and fine linen, and goats' hair"? |
| V10 "And every wise[14] hearted among you shall come, and make" |
| V16 "The altar of burnt offering[15]" |
| 21v ... his spirit made willing,[12][16] and they brought the LORD'S offering (tëruwmah)[12] to the work of the tabernacle of the congregation, and for all his service, and for the holy garments (beged)[17]. |
| Beged[17] means garment but also treachery and deceit. |
| 22v ...were willing[13] hearted... and every man that offered[18] offered an offering[19]... unto the LORD. |
|
Firstfruit |
Freewill offerings | |
| 29 The children of Israel brought a willing offering[20] unto the LORD, ... whose heart made them willing[21] to bring ... |
| [1] |
Commanded what
1 And Moses gathered all the congregation(עֵדָה)[1] of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
Killed for starting a fire
3 Ye shall kindle no fire throughout your habitations upon the sabbath day.
4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
Willing offer to build
5 Take ye from among you an offering unto the LORD: whosoever is of a willing[13] heart, let him bring it, an offering[12] of the LORD; gold, and silver, and brass,
Symbols in the construction
6 And blue, and purple, and scarlet, and fine linen, and goats' hair,
7 And rams' skins dyed red, and badgers' skins[22], and shittim wood,
8 And oil for the light, and spices for anointing oil, and for the sweet incense,
9 And onyx stones, and stones to be set for the ephod, and for the breastplate.
Every wise heart
10 And every wise hearted among you shall come, and make all that the LORD hath commanded[23];
11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,
12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering,
13 The table, and his staves, and all his vessels, and the shewbread,
14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,
15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,
The offering
16 The altar of burnt offering[15], with his brasen grate, his staves, and all his vessels, the laver and his foot,
17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,
18 The pins of the tabernacle, and the pins of the court, and their cords,
Garments
19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.
20 And all the congregation of the children of Israel departed from the presence of Moses.
Spirit and heart willing
21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing,[12][16] and they brought the LORD'S offering[12] to the work of the tabernacle of the congregation, and for all his service[24], and for the holy garments.
22 And they came, both men and women, as many as were willing[13] hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered[18] offered an offering[19] of gold unto the LORD.
23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.
Offers
24 Every one that did offer[25] an offering[12] of silver and brass brought the LORD'S offering[12]: and every man, with whom was found shittim wood for any work of the service, brought it.
25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
26 And all the women whose heart stirred them up in wisdom spun goats' hair.
27 And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;
28 And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
29 The children of Israel brought a willing offering[20] unto the LORD, every man and woman, whose heart made them willing[21] to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
Bezaleel spirit and wisdom
30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;
31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
32 And to devise[26] curious works, to work in gold, and in silver, and in brass,
33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
34 And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
filled with wisdom of heart
35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman[26] , and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise[26] cunning work.
Exodus | Exodus 1 | Exodus 2 | Exodus 3 | Exodus 4 | Exodus 5 | Exodus 6 | Exodus 7 | Exodus 8 | Exodus 9 | Exodus 10 | Exodus 11 | Exodus 12 | Exodus 13 | Exodus 14 | Exodus 15 | Exodus 16 | Exodus 17 | Exodus 18 | Exodus 19 | Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 | Exodus 25 | Exodus 26 | Exodus 27 | Exodus 28 | Exodus 29 | Exodus 30 | Exodus 31 | Exodus 32 | Exodus 33 | Exodus 34 | Exodus 35 | Exodus 36 | Exodus 37 | Exodus 38 | Exodus 39 | Exodus 40 |
Preceded by: Genesis - Followed by: Leviticus
Audio and Video Archives
2024 |
2023 |
2022 |
2021 |
2020 |
2019 |
2018 |
2017 |
2016 |
2015 |
2014 |
2013 |
2012 |
2011 |
2010 |
Misc |
AllAud |
Broadcasts |
Books |
Bible |
Videos |
YouTube
Keys of the Kingdom Audio Archive
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Footnotes
- ↑ 1.0 1.1 05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
- 1) congregation, gathering
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ↑ 04399 מְלָאכָה MemLamedAlefKafHey mëla’kah [mel-aw-kaw’] from the same as 04397 mal’ak MemLamedAlefKaf messenger; n f; [BDB-521b] [{See TWOT on 1068 @@ "1068b" }] AV-work 129, business 12, workmen + 06213 7, workmanship 5, goods 2, cattle 1, stuff 1, thing 1, misc 9; 167
1) occupation, work, business
1a) occupation, business
1b) property
1c) work (something done or made)
1d) workmanship
1e) service, use
1f) public business
1f1) political
1f2) religious
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ↑ 1 Corinthians 16:1 ¶ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. 2 Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.
- ↑ 4.0 4.1 01197 ^רעב^ ba‘ar \@baw-ar’\@ a primitive root; v; {See TWOT on 263} AV-burn 41, … away 21, kindle 13, brutish 7, eaten 2, set 2, burn up 2, eat up 2, feed 1, heated 1, took 1, wasted 1; 94
- 1) to burn, consume, kindle, be kindled
- 1a) (Qal)
- 1a1) to begin to burn, be kindled, start burning
- 1a2) to burn, be burning
- 1a3) to burn, consume
- 1a4) Jehovah’s wrath, human wrath (fig.)
- 1b) (Piel)
- 1b1) to kindle, burn
- 1b2) to consume, remove (of guilt) (fig.)
- 1c) (Hiphil)
- 1c1) to kindle
- 1c2) to burn up
- 1c3) to consume (destroy)
- 1d) (Pual) to burn
- 1a) (Qal)
- v denom
- 2) to be stupid, brutish, barbarous
- 2a) (Qal) to be stupid, dull-hearted, unreceptive
- 2b) (Niphal) to be stupid, dull-hearted
- 2c) (Piel) to feed, graze
- 2d) (Hiphil) to cause to be grazed over
- 1) to burn, consume, kindle, be kindled
- ↑ 01198 ^רעב^ ba‘ar \@bah’- ar\@ from 01197 burn, consume, brutish; n m; AV-brutish 4, foolish 1; 5
- 1) brutishness, stupidity, brutish (person)
- ↑ Matthew 23:24 [Ye] blind guides, which strain at a gnat, and swallow a camel.
- ↑ 04186 מוֹשָׁב mowshab [mo-shawb’] or משׁב moshab [mo-shawb’] from 03427 dwell; n m; [BDB-444a] [{See TWOT on 922 @@ "922c" }]
AV-habitation 12, dwellings 8, seat 7, dwelling 4, dwellingplace 3, dwell 3, places 2, sitting 2, assembly 1, situation 1, sojourning 1; 44
- 1) seat, assembly, dwelling-place, dwelling, dwellers
- 1a) seat, sitting, those sitting, sitting company or assembly
- 1b) dwelling place, dwelling
- 1c) situation, location
- 1d) time of dwelling
- 1e) those dwelling, dweller
- 1) seat, assembly, dwelling-place, dwelling, dwellers
- ↑ 03427 ^בשׁי^ yashab \@yaw-shab’\@ a primitive root YodShinBeit; contains the word 03426 יֵשׁ exisiting, be, have; v; AV-dwell 437, inhabitant 221, sit 172, abide 70, inhabit 39, down 26, remain 23, in 22, tarry 19, set 14, continue 5, place 7, still 5, taken 5, misc 23; 1088
- 1) to dwell, remain, sit, abide
- 1a) (Qal)
- 1a1) to sit, sit down
- 1a2) to be set
- 1a3) to remain, stay
- 1a4) to dwell, have one’s abode
- 1b) (Niphal) to be inhabited
- 1c) (Piel) to set, place
- 1d) (Hiphil)
- 1d1) to cause to sit
- 1d2) to cause to abide, set
- 1d3) to cause to dwell
- 1d4) to cause (cities) to be inhabited
- 1d5) to marry (give a dwelling to)
- 1e) (Hophal)
- 1e1) to be inhabited
- 1e2) to make to dwell}
- 1a) (Qal)
- 1) to dwell, remain, sit, abide
- ↑ Exodus 23:19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
- ↑ Proverbs 3:15 She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ 12.0 12.1 12.2 12.3 12.4 12.5 12.6 12.7 12.8 08641 ^המורת^ tᵉruwmah \@ter-oo-maw’\@ or ^המרת^ tᵉrumah TavReshVavMemHey (#De 12:11) \@ter-oo-maw’\@ from 07311 רוּם ruwm to rise or exalt; n f; AV-offering 51, oblation 19, heave 4, gifts 1, offered 1; 76
- 1) contribution, offering
- 1a) a heave offering (הַתְּרוּמָ֔ה, תְרוּמָ֖ה, תְּרוּמָתָ֖ם)
- 1b) any offering
- 1c) an offering to God
- 1d) an offering (of grain, money, etc)
- 1e) contribution Cite error: Invalid
<ref>tag; name "tëruwmah" defined multiple times with different content Cite error: Invalid<ref>tag; name "tëruwmah" defined multiple times with different content Cite error: Invalid<ref>tag; name "tëruwmah" defined multiple times with different content Cite error: Invalid<ref>tag; name "tëruwmah" defined multiple times with different content Cite error: Invalid<ref>tag; name "tëruwmah" defined multiple times with different content Cite error: Invalid<ref>tag; name "tëruwmah" defined multiple times with different content Cite error: Invalid<ref>tag; name "tëruwmah" defined multiple times with different content
- 1) contribution, offering
- ↑ 13.0 13.1 13.2 13.3 05081 נָדִיב nadiyb [naw-deeb’] from 05068 נָדַב nadab offered willingly; adj/n m; [BDB-622a] [{See TWOT on 1299 @@ "1299b" }] AV-prince 15, nobles 4, willing 3, free 2, liberal 2, liberal things 2; 28
- adj
- 1) inclined, willing, noble, generous
- 1a) incited, inclined, willing
- 1b) noble, princely (in rank)
- 1c) noble (in mind and character)
- n m
- 2) noble one
- ↑ 02450 חָכָם chakam [khaw-kawm’] from 02449 wise; adj; [BDB-314b] [{See TWOT on 647 @@ "647b" }] AV-wise 109, wise man 13, cunning 6, cunning men 4, subtil 1, unwise 2, wiser 2; 137
- 1) wise, wise (man)
- 1a) skilful (in technical work)
- 1b) wise (in administration)
- 1c) shrewd, crafty, cunning, wily, subtle
- 1d) learned, shrewd (class of men)
- 1e) prudent
- 1f) wise (ethically and religiously)
- 1) wise, wise (man)
- ↑ 15.0 15.1 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
- 1) whole burnt offering
- 2) ascent, stairway, steps
- ↑ 16.0 16.1 Charity
- Exodus 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly <05068> with his heart ye shall take my offering.
- Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, [and] they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
- Exodus 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning.
- Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:
- 1 Samuel 13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering. 13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him [to be] captain over his people, because thou hast not kept [that] which the LORD commanded thee.
- Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
- Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
- 1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity. Cite error: Invalid
<ref>tag; name "charity" defined multiple times with different content
- ↑ 17.0 17.1 0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
- 1) treachery, deceit
- 2) (CLBL) garment, clothing (used indiscriminately)
- Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.
- ↑ 18.0 18.1 05130 נוּף nuwph [noof] a primitive root; v; [BDB-631b] [{See TWOT on 1329 }] [{See TWOT on 1330 }] AV-wave 16, shake 7, offer 5, lift up 4, move 1, perfumed 1, send 1, sift 1, strike 1; 37
- 1) to move to and fro, wave, besprinkle
- 1a) (Qal) to besprinkle, sprinkle
- 1b) (Polel) to wave, brandish (in threat)
- 1c) (Hiphil) to swing, wield, wave
- 1c1) to wield
- 1c2) to wave or shake (the hand)
- 1c2a) to wave (hand)
- 1c2b) to shake or brandish against
- 1c2c) to swing to and fro
- 1c3) to wave (an offering), offer
- 1c4) to shed abroad
- 1d) (Hophal) to be waved
- 1) to move to and fro, wave, besprinkle
- ↑ 19.0 19.1 08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ TavNunVavPeiHey from 05130; n f; AV-wave offering 14, wave 8, offering 6, shaking 2; 30
- 1) swinging, waving, wave offering, offering :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
- 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) swinging, waving, wave offering, offering :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
- ↑ 20.0 20.1 05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ NunDaletBeitHey from 05068 NunDaletBeit offer willingly; n f; {See TWOT on 1299 @@ "1299a"} AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26
- 1) voluntariness, free-will offering
- 1a) voluntariness
- 1b) freewill, voluntary, offering
- 1) voluntariness, free-will offering
- ↑ 21.0 21.1 05068 ^בדנ^ nadab \@naw-dab’\@ a primitive root BeitDaletNun; v; {See TWOT on 1299} AV-offered willingly 6, willingly offered 5, willing 2, offered 1, willing 1, offered freely 1, give willingly 1; 17
- 1) to incite, impel, make willing
- 1a) (Qal) to incite, impel
- 1b) (Hithpael)
- 1b1) to volunteer
- 1b2) to offer free-will offerings
- See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
- 1) to incite, impel, make willing
- ↑ 08476 תַּחַשׁ tachash [takh’-ash] probably of foreign derivation; n m; [BDB-1065a] [{See TWOT on 2503 }] AV-badger 14; 14
- 1) a kind of leather, skin, or animal hide
- 1a) perhaps the animal yielding the skin
- 1a1) perhaps the badger or dugong, dolphin, or sheep or a now extinct animal
- 1a) perhaps the animal yielding the skin
- More likely this is a tough material made like beaded cloth that could provide a covering that would be flexible and weather proof.
- 1) a kind of leather, skin, or animal hide
- ↑ A Freewill offering is charity which is love.
- Exodus 25:2 Speak unto the children of Israel, that they bring me an offering<08641>: of every man that giveth it willingly<05068> with his heart ye shall take my offering<08641>.
- Exodus 35:5 Take ye from among you an offering<08641> unto the LORD: whosoever [is] of a willing<05081> heart, let him bring it, an offering<08641> of the LORD; gold, and silver, and brass,
- Exodus 35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded;
- Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing<05068>, [and] they brought the LORD’S offering<08641> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
- Exodus 35:29 The children of Israel brought a willing offering<05071> unto the LORD, every man and woman, whose heart made them willing<05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
- Exodus 36:3 And they received of Moses all the offering<08641>, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning.
- Leviticus 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering <07133-Corban> unto the LORD, ye shall bring your offering <07133-Corban> of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD.
- Leviticus 2:4 "And if thou bring an oblation <07133> of a meat offering baken in the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thy oblation <07133-Corban> [be] a meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil.
- Leviticus 7:16 But if the sacrifice of his offering [be] a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
- Leviticus 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever [he be] of the house of Israel, or of the strangers in Israel, that will offer his oblation<07133-Corban> for all his vows, and for all his freewill offerings<05071>, which they will offer unto the LORD for a burnt offering;
- Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering<05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:
- Ezra 7:13 I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee....15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation [is] in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which [is] in Jerusalem:
- ↑ 05656 ^הדבע^ ‘abodah \@ab-o-daw’\@ or ^הדובע^ ‘abowdah \@ab-o-daw’\@ from 05647; n f; AV-service 96, servile 12, work 10, bondage 8, act 2, serve 2, servitude 2, tillage 2, effect 1, labour 1, misc 5; 141
- 1) labour, service
- 1a) labour, work
- 1b) labour (of servant or slave)
- 1c) labour, service (of captives or subjects)
- 1d) service (of God)
- Study Aboda
- 1) labour, service
- ↑ 07311 ^םור^ ruwm \@room\@ a primitive root ReishVavMem; v; AV-(lift, hold, etc … ) up 63, exalt 47, high 25, offer 13, give 5, heave 3, extol 3, lofty 3, take 3, tall 3, higher 2, misc 24; 194
- 1) to rise, rise up, be high, be lofty, be exalted
- 1a) (Qal)
- 1a1) to be high, be set on high
- 1a2) to be raised, be uplifted, be exalted
- 1a3) to be lifted, rise
- 1b) (Polel)
- 1b1) to raise or rear (children), cause to grow up
- 1b2) to lift up, raise, exalt
- 1b3) to exalt, extol
- 1c) (Polal) to be lifted up
- 1d) (Hiphil)
- 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
- 1d2) to lift up (and take away), remove
- 1d3) to lift off and present, contribute, offer, contribute
- 1e) (Hophal) to be taken off, be abolished
- 1f) (Hithpolel) to exalt oneself, magnify oneself
- 1a) (Qal)
- 2) (Qal) to be rotten, be wormy
- 1) to rise, rise up, be high, be lofty, be exalted
- ↑ 26.0 26.1 26.2 02803 חָשַׁב chashab [khaw-shab’] a primitive root; v; [BDB-362b] [{See TWOT on 767 }]
AV-count 23, devise 22, think 18, imagine 9, cunning 8, reckon 7, purpose 6, esteem 6, account 5, impute 4, forecast 2, regard 2, workman 2, conceived 1, misc 9; 124
- 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count
- 1a) (Qal)
- 1a1) to think, account
- 1a2) to plan, devise, mean
- 1a3) to charge, impute, reckon
- 1a4) to esteem, value, regard
- 1a5) to invent
- 1b) (Niphal)
- 1b1) to be accounted, be thought, be esteemed
- 1b2) to be computed, be reckoned
- 1b3) to be imputed
- 1c) (Piel)
- 1c1) to think upon, consider, be mindful of
- 1c2) to think to do, devise, plan
- 1c3) to count, reckon
- 1d) (Hithpael) to be considered
- 1a) (Qal)
- See Urim and Thummim
- 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count