Mark 10: Difference between revisions

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|'''Audio''' <Br> [https://hisholychurch.org/audio/20240920Mark10-1.mp3 Download Recording part 1 ]<Br><html><audio controls src="https://hisholychurch.org/audio/20240920Mark10-1.mp3"></audio></html>
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|  [https://hisholychurch.org/audio/20240928Mark10-2.mp3 Download Recording part 2 ]<Br> <html><audio controls src="https://hisholychurch.org/audio/20240928Mark10-2.mp3"></audio></html>
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| '''Comments'''
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| V1 Jesus went to where the people resort<Ref name="sumporeuomai">{{4848}}</Ref> which is were ''coming together to assemble'' and be taught.
| V1 Jesus went to where the people '''resort''' which is to say ''coming together to assemble'' in order to "'''transfer'''". The word is from the Greek words "sun" and "poreuomai"<Ref name="sumporeuomai">{{4848}}</Ref> meaning "'''to transfer to another leader'''". These people were transferring from the [[Corban]] of the ruler [[Herod]] and the [[Pharisees]] to the [[Corban of Christ]] who came to set the [[captive]] free. This system was a different way of thinking and ''altered'' the lives of the people. It required that people [[Repent|think differently]] about many things and so he taught the people.
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| The system of [[welfare]] set up by the [[Pharisees]] and [[Herod]] was modeled after what [[Rome]] was doing where people would '''sign up or register with his temple''' and create a '''legal obligation''' to pay into the temple. This obligation enforced by the civil authority<Ref name="exauth">{{exauth}}</Ref>  was [[Corban|making the word of God to none effect]].
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| V2 The [[Pharisees]] questioned<Ref name="eperotao">{{1905}}</Ref> Jesus as they had also asked the other people in [[Mark 9]]:16. They did this not just to tempt but to ''test''<Ref name="peirazo">{{3985}}</Ref> [[Jesus]]. The people who chose not join the system of the  pharisees was costing them. Both John and jesus promoted a system of [[welfare]] that was not a [[Snare|snare and a trap]] like the [[tables]] of [[Cain]], [[Nimrod]], [[Pharaoh]], [[Caesar]] and [[Herod]] which all depended up the [[exercise authority|exercise of authority]] to [[force]] the contribution of the people to provide the [[benefits]] and [[dainties]] of their systems of [[social welfare]].
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| V2 The [[Pharisees]] questioned<Ref name="eperotao">{{1905}}</Ref> Jesus as they had asked the other people in [[Mark 9]]:16. They did this to ''test''<Ref name="peirazo">{{3985}}</Ref> [[Jesus]] and seemed to want to know if something was ''lawful''<Ref name="exesti">{{1832}}</Ref> which not about the legal system but the [[Natural law]] which comes from the [[I am]]. The translation seems to be talking about if a "man to put away<Ref name="apoluo">{{630}}</Ref> his wife".  
| the family was in decline as the state be came the Father of the people providing free bread to the needy. Divorce and infidelity were on the rise  as societ [[degenerate|degenerated]]. The pharissee seemed to want to know if divorce was ''lawful'' using the word ''exesti''<Ref name="exesti">{{1832}}</Ref> which is not about '''their legal system''' but the '''[[Natural law]]''' which comes from the [[I am]]. The translation seems to be asking us about if a "man to put away<Ref name="apoluo">{{630}}</Ref> his wife" is it lawful. They know what is legal by there [[tradition]]said.
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| V3 To answered Jesus asks, <span style="color:red">'''What did [[Moses]] command you?'''</span> The word ''command'' is ''entellomai''<Ref name="entellomai">{{1781}}</Ref> which is to say "to order, command to be done, enjoin" the people today.
| V3 In Jesus's answer he asks, <span style="color:red">'''What did [[Moses]] command you?'''</span> The word ''command'' is ''entellomai''<Ref name="entellomai">{{1781}}</Ref> which is to say "to order, command to be done, enjoin" the people.
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| V4 The claim that '''[[Moses]] ''suffered'' or ''permitted''<Ref name="epitrepo">{{2010}}</Ref> the man to write a bill of divorcement<Ref name="apostasion">{{647}}</Ref>. What was that bill <[[05612]]> of divorcement <[[03748]]>?<Br>And then there is the phrase "to put her away" is from the word ''apoluo'' meaning "set free".<Ref name="apoluo">{{630}}</Ref>  
| V4 They claim that '''[[Moses]] ''suffered'' or ''permitted''<Ref name="epitrepo">{{2010}}</Ref> a man to write a bill of divorcement<Ref name="apostasion">{{647}}</Ref>. What was that bill <[[05612]] ciphrah document> of divorcement <[[03748]] këriythuwth>?<Br>And then there is the phrase "to put her away" is from the word ''apoluo'' meaning "set free".<Ref name="apoluo">{{630}}</Ref>  
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| V5 Jesus makes it clear that [[Moses]] only allowed this form of divorce because of the  '''"hardness"'''<Ref name="hardss">{{hardss}}</Ref> of their hearts. It is not what God wanted. Moses even says he "may not take her again to be his wife".<Ref> Deuteronomy 24:3  "And [if] the latter husband hate her, and write her a bill of divorcement, and giveth [it] in her hand, and sendeth her out of his house; or if the latter husband die, which took her [to be] his wife; 4  Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance."</Ref>
| V5 Jesus makes it clear that [[Moses]] only allowed this form of divorce because of the  '''"hardness"'''<Ref name="hardss">{{hardss}}</Ref> of their hearts. It is not what God wanted. Moses even says he "may not take her again to be his wife".<Br>[[Deuteronomy 24]]:3  "And [if] the latter husband [[hate]]<Ref name="sane">{{08130}}</Ref> her, and write her a bill of divorcement, and giveth [it] in her hand, and sendeth her out of his house; or if the latter husband die, which took her [to be] his wife; 4  '''Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled;''' for '''that [is] abomination before the LORD:''' and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance."
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| V6-12  Explain in more detail the nature of [[Holy Matrimony]] and the [[permanency of marriage]].
| V6-12  Explain in more detail the nature of what we  address in the article "'''[[Holy Matrimony]]'''", "'''Marriage'''", and the "'''[[permanency of marriage]]'''.
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| V13-16 After this discussion and teaching about [[marriage]] and [[family]] a small child is brought to Jesus and he emphasizes the importance children and the nature of children in the [[kingdom of God]].
| V13-16 After this discussion and teaching about [[marriage]] and [[family]] a small child is brought to Jesus and he emphasizes the importance children and the nature of children in the [[kingdom of God]].
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|  V17-23 A rich man runs to Jesus, kneels before him and calls him, '''Good Master". He wants to know what to do to inherit [[eternal life]]'''? What does [[eternal life]] actually mean? There is a great deal of [[ideology|ideologies]] and [[doctrines of men]] about this idea of [[eternal life]]. The question specifically is how do we ''inherit'' it. The [[kingdom of God]], which we should be seeking, is for the living and there are those who have [[Not inherit the kingdom|not inherit]] the [[Kingdom of God]]
|  V17-23 A rich man runs to Jesus, kneels before him and calls him, '''Good Master". He wants to know what to do to inherit [[eternal life]]'''? <Br>What does [[eternal life]] actually mean? <Br>There is a great deal of [[ideology|ideologies]] and [[doctrines of men]] about this idea of [[eternal life]]. <Br>The question specifically is how do we ''inherit'' it. The [[kingdom of God]], which we should be seeking, is for the living and there are those who have [[Not inherit the kingdom|not inherit]] the [[Kingdom of God]]
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| [[Fruit]] of the [[kingdom of God]] is [[eternal life]] which only comes with [[repentance]] from the [[Corban]] of [[Herod]] and the [[Pharisees]] and the seeking of the [[Corban of Christ]] in his kingdom. There was no fruit coming from the sacrifice of the pharisees because it was no longer a [[freewill offering]]. Like their [[tables]] the tree of their temporal system of [[social welfare]] through [[legal charity]] was rooted<Ref name="rhiza">{{4491}}</Ref> in the [[welfare state]] of [[Herod]] and the [[pharisees]] which was a [[covetous practice was not bearing [[fruit]]. The lack of [[fruit]] is cause that the kingdom and its promise of [[eternal life]] would be lost to them because in their heart and mind there was no room for [[repentance]].<Ref name="norepent">{{norepent}}</Ref>  
| [[Fruit]] of the [[kingdom of God]] is [[eternal life]] which only comes with [[repentance]] from the [[Corban]] of [[Herod]] and the [[Pharisees]] and the seeking of the [[Corban of Christ]] in his kingdom. There was no [[fruit]] coming from the [[sacrifice]] of the [[pharisees]] because it was no longer a [[freewill offering]]. Like their [[tables]] the tree of their temporal system of [[social welfare]] through [[legal charity]] was ''rooted''<Ref name="rhiza">{{4491}}</Ref> in the [[welfare state]] of [[Herod]] and the [[pharisees]] which was a clear [[covetous practice and therefore was not bearing [[fruit]]. <Br>The lack of [[fruit]] is cause of Jesus taking the kingdom from the [[Pharisees]]<Ref name="ktaken">{{ktaken}}</Ref> but it would also bring darkness that degenerated the hearts and minds of the people and separate them from the promise of [[eternal life]]. There would be room their heart and mind for the light of the [[Logos]] of Christ nor for [[repentance]].<Ref name="norepent">{{norepent}}</Ref>  
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| V24 The phrase "for them that '''trust in riches''' to enter into the [[kingdom of God]]!<Br> The word here for ''riches'' is ''chrema''<Ref name="chrema">{{5536}}</Ref> and not the normal word for ''riches'' which is ''plousios''.<Ref name="plousios">{{4145}}</Ref> And the word we see as ''trust'' is ''peitho''<Ref name="peitho">{{3982}}</Ref> which means ''persuade'' to the point they ''trust'' and ''have confidence'' which takes us back to why did he use the word ''chrema'' instead of ''plousios''?<Br>The noun ''chrema'' is part of the verb ''chrematizo''<Ref name="chrematizo">{{5537}}</Ref> which is defined "to transact business, esp. to manage public affairs; to advise or consult with one about public affairs".<Br>
| V24 The phrase "for them that '''trust in riches''' to enter into the [[kingdom of God]]!<Br> The word here for '''''riches'' is ''chrema'''''<Ref name="chrema">{{5536}}</Ref> and not the '''normal word for ''riches'' which is ''plousios'''''.<Ref name="plousios">{{4145}}</Ref><Br>And the word we see as ''trust'' is ''peitho''<Ref name="peitho">{{3982}}</Ref> which means ''persuade'' to the point they ''trust'' and ''have confidence'' in which takes us back to why did he use the word ''chrema'' instead of ''plousios''?
We do not know who this person was but some speculate that it was [[Lazarus]], the son of [[Simon the Pharisee|Simon the Pharisee]]. We know that he also loved this man and Lazarus.<Ref>[[John 11]]:5  Now Jesus loved Martha, and her sister, and Lazarus.</Ref> We know that both men were rich and had a rich and probably influential father. <Br>
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The rich [[Lazarus]] dies in John 11 and is raised from the dead after death but there is another Lazarus mentioned in a [[Parables|parable]] which we see in [[Luke 16]]. This Lazarus also dies but is ''comforted'' while an unnamed ''rich man''(plousios anthropos) suffers without relief after he dies. These three stories, in my mind, are related just as the use of the words ''chrema''and the verb ''chrematizo''<Ref name="chrematizo">{{5537}}</Ref>  are important.  
| '''The noun ''chrema'' is part of the verb ''chrematizo'''''<Ref name="chrematizo">{{5537}}</Ref> which is defined ''"to transact business, '''esp. to manage public affairs'''; to advise or consult with one about '''public affairs'''"''.
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| We do not know who this rich person was but some speculate that it '''was [[Lazarus]]''', the son of [[Simon the Pharisee|Simon the Pharisee]]. We know that he also loved this man and [[Lazarus]].<Ref>[[John 11]]:5  Now Jesus loved Martha, and her sister, and [[Lazarus]].</Ref> We know that both men were rich and had a rich and probably influential father. <Br>
The rich [[Lazarus]] dies in [[John 11]] and is raised from the dead after death but there is another Lazarus mentioned in a [[Parables|parable]] which we see in [[Luke 16]]. This Lazarus also dies but is ''comforted'' while an unnamed ''rich man''(plousios anthropos) suffers without relief after he dies. These three stories, in my mind, are related just as the use of the words ''chrema''and the verb ''chrematizo''<Ref name="chrematizo">{{5537}}</Ref>  are important.  
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| The verb ''chrematizo'' appears 9 times<Ref>''' To Manage public affairs'''
| The verb ''chrematizo'' appears 9 times<Ref>''' To Manage public affairs'''
: [[Matthew 2]]:12  "And '''being warned of God <5537>''' in a dream that they should not return to [[Herod]], they departed into their own country another way."
: [[Matthew 2]]:12  "And '''being warned of God <[[5537]]>''' in a dream that they should not return to [[Herod]], they departed into their own country another way."
: [[Matthew 2]]:22  "But when he heard that Archelaus did reign in Judaea in the room of his father [[Herod]], he was afraid to go thither: notwithstanding, '''being warned of God <5537>''' in a dream, he turned aside into the parts of Galilee:"
: [[Matthew 2]]:22  "But when he heard that Archelaus did reign in Judaea in the room of his father [[Herod]], he was afraid to go thither: notwithstanding, '''being warned of God <[[5537]]>''' in a dream, he turned aside into the parts of Galilee:"
: [[Luke 2]]:26  "And it was '''revealed <5537>''' unto him by the [[Holy Ghost]], that he should not see death, before he had seen the Lord’s Christ."
: [[Luke 2]]:26  "And it was '''revealed <5537>''' unto him by the [[Holy Ghost]], that he should not see death, before he had seen the Lord’s Christ."
: [[Acts 10]]:22  "And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, '''was warned from God <5537>''' by an holy angel to send for thee into his house, and to hear words of thee."
: [[Acts 10]]:22  "And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, '''was warned from God <5537>''' by an holy angel to send for thee into his house, and to hear words of thee."
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: [[Hebrews 12]]:25  "See that ye refuse not him that speaketh. For if they escaped not who refused him '''that spake <5537>''' on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:"</Ref>
: [[Hebrews 12]]:25  "See that ye refuse not him that speaketh. For if they escaped not who refused him '''that spake <5537>''' on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:"</Ref>
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| V27 Then we come to the question '''Who then can be [[saved]]?''' [[John 6]]:54  "Whoso eateth my [[flesh]], and drinketh my [[blood]], hath '''[[eternal life]]'''; and I will raise him up at the last day."  This is eating his [[flesh]], and drinking his [[blood]] is about the [[Corban of Christ]] and his [[Eucharist]] policy. That policy and [[doctrine of Jesus]] was and is contrary to the [[Corban]] of [[Herod]] and the [[Pharisees]] which included [[covetous practices]] and '''[[Benefactors]] who [[exercise authority]]'''. Those [[benefactors]] were the '''[[fathers]] of the earth''' which [[Jesus]] as the [[Christ]] warned us about. In the Old Testament we see the [[Welfare|welfare]] that was a [[snare]] and the policies of [[one purse]], [[dainties]] of the [[rulers]]. Those systems were the [[Cities of blood]] which brought the [[bondage of Egypt]] and not unlike those of [[Nimrod]] and the present [[Mystery Babylon]] that the [[masses]] kick against. Understanding what it means to [[Bite]] one another and the two [[tables]] of [[social welfare]] and many more of the words of the ''holy scriptures''.
| V27 Then we come to the question '''Who then can be [[saved]]?''' [[John 6]]:54  "Whoso eateth my [[flesh]], and drinketh my [[blood]], hath '''[[eternal life]]'''; and I will raise him up at the last day."   
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| The kingdom of God is here in spirit and truth. With the use of the Greek noun ''[[Politeuomai#Politeuma|politeuma]]''<Ref name="politeuma-n">{{4175}}</Ref>  in Philippians Paul is literally saying that our "administration of civil affairs", our [[citizen]]ship is not of the "[[world]]" of [[Rome]] but is in the [[kingdom of heaven]]<Ref>[[Philippians 3]]:20  For our conversation <[[4175]]> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:</Ref>  which was [[appoint]]ed<Ref name"appointed"> [[Luke 22]]:29 And I [[appoint]] unto you a kingdom, as my [[Father]] hath [[appoint]]ed unto me;</Ref> by Jesus the [[Christ]] who was another king<Ref>[[Acts 17]]:7  "Whom Jason hath received: and these all do contrary to the decrees of [[Caesar]], saying that there is another king, [one] Jesus."</Ref> of those who would [[repent]], [[seek]] the [[kingdom of God]] and the [[righteousness]] of God.
| This is eating his [[flesh]], and drinking his [[blood]] is about the [[Corban of Christ]] and his [[Eucharist]] policy in a truly [[Community Ethics|Christian community]]. Those policies found in the [[doctrine of Jesus]] were contrary to the [[Corban]] of [[Herod]] and the [[Pharisees]] which included [[covetous practices]] and '''[[Benefactors]] who [[exercise authority]]'''.  
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| The  the Greek verb ''politeuomai'',<Ref name="politeuomai-v">{{4176}}</Ref> meaning ''to be a citizen''  
| Those [[benefactors]] of the Public religion run through the government temples of Rome were overseen by the '''[[fathers]] of the earth'''<Ref name="fatherruler">{{fatherruler}}</Ref>  which [[Jesus]] as the [[Christ]] warned us about.
or "to administer civil affairs, manage the state" and is also from the Greek word [[polites]] meaning [[citizen]]<Ref name="polites-n">{{4177}}</Ref> means "to be a citizen"  and "to administer civil affairs" as is the duty of every [[citizen]] or the ministers of a government.
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| The authority to appeal to in those systems was the [[Son of God]] of that system, who was [[Caesar]].
In [[Philippians 1]]:27the words "Only let your conversation be"<Ref>[[Philippians 1]]:27 "Only let your conversation be <4176> as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"</Ref>  Paul is telling us “to behave only as a [[citizen]]” worthy of the ''Gospel of Christ'' which is the [[Gospel of the kingdom]] of God which Matthew will some times use a word translated "[[heaven]]"<Ref name="heaven">{{3772}}</Ref> to describe.  
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| In the Old Testament we see the [[Welfare|welfare]] that was a [[snare]]<Ref name="snaretrap">{{snaretrap}}</Ref> and the policies of [[one purse]], <Ref name="greedyg'">{{greedyg}}</Ref> [[dainties]]<Ref name="2tables">{{2tables}}</Ref> of the [[rulers]]. Those systems were the [[Cities of blood]] which brought the [[bondage of Egypt]] and not unlike those of [[Nimrod]] and the present [[Mystery Babylon]] that the [[masses]] kick against. Understanding what it means to [[Bite]] one another and the two [[tables]] of [[social welfare]] and many more of the words of the ''holy scriptures''.
We see the same word translated ''[[conversation]]'' in Philippians translated ''have lived'' in [[Acts 23]]:1  "And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived <[[4176]]><Ref name="politeuomai-v">{{4176}}</Ref> in all good conscience before God until this day." This statement was so offensive that ''Ananias the high priest commanded Paul to be smitten contrary to the law''.<Ref>[[Acts 23]]:3  Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4  And they that stood by said, Revilest thou God’s high priest? 5  Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.</Ref> This ardor of hate attack was not just because he said ''I lived in good conscience'' but he said to the council<Ref>{{4892}}</Ref> ''I have lived in good conscience as a citizen'', basically attending to the civil affairs of the [[polis]] or government.
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| The [[kingdom of God]] is here in [[spirit and truth]]. With the use of '''the Greek noun ''[[Politeuomai#Politeuma|politeuma]]'''''<Ref name="politeuma-n">{{4175}}</Ref>  in Philippians Paul is literally saying that our "administration of civil affairs", our [[citizen]]ship is not of the"[[world]]" of [[Rome]].<Ref>[[Philippians 3]]:20  For our conversation <[[4175]]> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:</Ref> But our citizenship is in the [[kingdom of heaven]].
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| [[Luke 22]]:29 "And I [[appoint]] unto you a kingdom, as my [[Father]] hath [[appoint]]ed unto me;"
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| Jesus the [[Christ]] who was another king<Ref>[[Acts 17]]:7  "Whom Jason hath received: and these all do contrary to the decrees of [[Caesar]], saying that there is another king, [one] Jesus."</Ref> of those who would [[repent]], [[seek]] the [[kingdom of God]] and the [[righteousness]] of God.
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| The  Greek verb ''politeuomai'',<Ref name="politeuomai-v">{{4176}}</Ref> meaning ''to be a citizen'' or "to administer civil affairs, manage the state" and is also from the Greek word [[polites]] meaning [[citizen]]<Ref name="polites-n">{{4177}}</Ref> means "a [[citizen]]" of a government.
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| In [[Philippians 1]]:27 the words "Only let your conversation<Ref name="politeuomai-v">{{4176}}</Ref>  be"<Ref>[[Philippians 1]]:27 "Only let your conversation be <4176> as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"</Ref>  Paul is telling us “to behave only as a [[citizen]]” worthy of the ''Gospel of Christ'' which is the [[Gospel of the kingdom]] of God which Matthew will some times use a word translated "[[heaven]]"<Ref name="heaven">{{3772}}</Ref> to describe.  
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| We see the same word translated ''[[conversation]]'' in Philippians translated ''have lived'' in [[Acts 23]]:1  "And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived <[[4176]]><Ref name="politeuomai-v">{{4176}}</Ref> in all good conscience before God until this day." This statement was so offensive that ''Ananias the high priest commanded Paul to be smitten contrary to the law''.<Ref>[[Acts 23]]:3  Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4  And they that stood by said, Revilest thou God’s high priest? 5  Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.</Ref>
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| This ardor of hate attack was not just because he said ''I lived in good conscience'' but he said to the council<Ref>{{4892}}</Ref> ''I have been a citizen in good conscience'', basically attending to ''the civil affairs'' of the [[polis]] or government.
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| It was the [[Pharisees]] and [[Sadducees]] who conscience was seared with the [[Corban]] and [[public religion]] of [[Herod]] and [[Caesar]].<Ref name="Searedc">{{Searedc}}</Ref>
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| '''Questions'''
| '''Questions'''
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| What is the [[baptism of fire]]?<Ref name="baptizewtr">{{baptizewtr}}</Ref>
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|What is the ''consuming fire''?<Ref name="cfire">{{cfire}}</Ref>
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| What is [[strange fire]]?<Ref name="strangewoman">{{strangewoman}}</Ref>
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[8] <span style="color:red">'''And they twain shall be one flesh: so then they are no more twain, but one flesh.
[8] <span style="color:red">'''And they twain shall be one flesh: so then they are no more twain, but one flesh.


[9] <span style="color:red">'''What therefore God hath joined together, let not man put asunder.'''</span>
[9] <span style="color:red">'''What therefore God hath joined together, let not man put asunder.'''</span><Ref name="returnman">{{returnman}}</Ref>


===The disciples asked again ===
===The disciples asked again ===
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[18] And [[Jesus]] said unto him, <span style="color:red">'''Why callest thou me good? there is none good but one, that is, God.'''</span>
[18] And [[Jesus]] said unto him, <span style="color:red">'''Why callest thou me good? there is none good but one, that is, God.'''</span>


[19] <span style="color:red">'''Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.'''</span><Ref name="keepcom">{{keepcom}}</Ref>
[19] <span style="color:red">'''Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.'''</span><Ref name="honorfm">{{honorfm}}</Ref><Ref name="keepcom">{{keepcom}}</Ref>


[20] And he answered and said unto him, '''Master, all these have I observed from my youth.'''
[20] And he answered and said unto him, '''Master, all these have I observed from my youth.'''
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[22] And he was sad at that saying, and went away grieved: for he had great possessions.
[22] And he was sad at that saying, and went away grieved: for he had great possessions.


[23] And Jesus looked round about, and saith unto his disciples, <span style="color:red">'''How hardly shall they that have riches enter into the [[kingdom of God]]!'''</span>
[23] And Jesus looked round about, and saith unto his disciples, <span style="color:red">'''How hardly shall they that have riches enter into the [[kingdom of God]]!'''</span><Ref name="treasf">{{treasf}}</Ref>


== Trust in riches ==
== Trust in riches ==
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[51] And Jesus answered and said unto him, <span style="color:red">'''What wilt thou that I should do unto thee?'''</span> The blind man said unto him, Lord, that I might receive my sight.
[51] And Jesus answered and said unto him, <span style="color:red">'''What wilt thou that I should do unto thee?'''</span> The blind man said unto him, Lord, that I might receive my sight.


[52] And Jesus said unto him, <span style="color:red">'''Go thy way; thy faith hath made thee whole.'''</span> And immediately he received his sight, and followed Jesus in the way.<br>
[52] And Jesus said unto him, <span style="color:red">'''Go thy way; thy faith hath made thee whole.'''</span> And immediately he received his sight, and followed Jesus in [[the way]].<br>
<br>
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{{Template:Mark}}
{{Template:Mark}}

Latest revision as of 19:24, 19 November 2024

The earliest written gospel material was anonymous but attributed to a man named Mark.
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V1 Jesus went to where the people resort which is to say coming together to assemble in order to "transfer". The word is from the Greek words "sun" and "poreuomai"[1] meaning "to transfer to another leader". These people were transferring from the Corban of the ruler Herod and the Pharisees to the Corban of Christ who came to set the captive free. This system was a different way of thinking and altered the lives of the people. It required that people think differently about many things and so he taught the people.
The system of welfare set up by the Pharisees and Herod was modeled after what Rome was doing where people would sign up or register with his temple and create a legal obligation to pay into the temple. This obligation enforced by the civil authority[2] was making the word of God to none effect.
V2 The Pharisees questioned[3] Jesus as they had also asked the other people in Mark 9:16. They did this not just to tempt but to test[4] Jesus. The people who chose not join the system of the pharisees was costing them. Both John and jesus promoted a system of welfare that was not a snare and a trap like the tables of Cain, Nimrod, Pharaoh, Caesar and Herod which all depended up the exercise of authority to force the contribution of the people to provide the benefits and dainties of their systems of social welfare.
the family was in decline as the state be came the Father of the people providing free bread to the needy. Divorce and infidelity were on the rise as societ degenerated. The pharissee seemed to want to know if divorce was lawful using the word exesti[5] which is not about their legal system but the Natural law which comes from the I am. The translation seems to be asking us about if a "man to put away[6] his wife" is it lawful. They know what is legal by there traditionsaid.
V3 In Jesus's answer he asks, What did Moses command you? The word command is entellomai[7] which is to say "to order, command to be done, enjoin" the people.
V4 They claim that Moses suffered or permitted[8] a man to write a bill of divorcement[9]. What was that bill <05612 ciphrah document> of divorcement <03748 këriythuwth>?
And then there is the phrase "to put her away" is from the word apoluo meaning "set free".[6]
V5 Jesus makes it clear that Moses only allowed this form of divorce because of the "hardness"[10] of their hearts. It is not what God wanted. Moses even says he "may not take her again to be his wife".
Deuteronomy 24:3 "And [if] the latter husband hate[11] her, and write her a bill of divorcement, and giveth [it] in her hand, and sendeth her out of his house; or if the latter husband die, which took her [to be] his wife; 4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance."
V6-12 Explain in more detail the nature of what we address in the article "Holy Matrimony", "Marriage", and the "permanency of marriage.
V13-16 After this discussion and teaching about marriage and family a small child is brought to Jesus and he emphasizes the importance children and the nature of children in the kingdom of God.
V17-23 A rich man runs to Jesus, kneels before him and calls him, Good Master". He wants to know what to do to inherit eternal life?
What does eternal life actually mean?
There is a great deal of ideologies and doctrines of men about this idea of eternal life.
The question specifically is how do we inherit it. The kingdom of God, which we should be seeking, is for the living and there are those who have not inherit the Kingdom of God
Fruit of the kingdom of God is eternal life which only comes with repentance from the Corban of Herod and the Pharisees and the seeking of the Corban of Christ in his kingdom. There was no fruit coming from the sacrifice of the pharisees because it was no longer a freewill offering. Like their tables the tree of their temporal system of social welfare through legal charity was rooted[12] in the welfare state of Herod and the pharisees which was a clear [[covetous practice and therefore was not bearing fruit.
The lack of fruit is cause of Jesus taking the kingdom from the Pharisees[13] but it would also bring darkness that degenerated the hearts and minds of the people and separate them from the promise of eternal life. There would be room their heart and mind for the light of the Logos of Christ nor for repentance.[14]
V24 The phrase "for them that trust in riches to enter into the kingdom of God!
The word here for riches is chrema[15] and not the normal word for riches which is plousios.[16]
And the word we see as trust is peitho[17] which means persuade to the point they trust and have confidence in which takes us back to why did he use the word chrema instead of plousios?
The noun chrema is part of the verb chrematizo[18] which is defined "to transact business, esp. to manage public affairs; to advise or consult with one about public affairs".
We do not know who this rich person was but some speculate that it was Lazarus, the son of Simon the Pharisee. We know that he also loved this man and Lazarus.[19] We know that both men were rich and had a rich and probably influential father.

The rich Lazarus dies in John 11 and is raised from the dead after death but there is another Lazarus mentioned in a parable which we see in Luke 16. This Lazarus also dies but is comforted while an unnamed rich man(plousios anthropos) suffers without relief after he dies. These three stories, in my mind, are related just as the use of the words chremaand the verb chrematizo[18] are important.

The verb chrematizo appears 9 times[20]
V27 Then we come to the question Who then can be saved? John 6:54 "Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day."
This is eating his flesh, and drinking his blood is about the Corban of Christ and his Eucharist policy in a truly Christian community. Those policies found in the doctrine of Jesus were contrary to the Corban of Herod and the Pharisees which included covetous practices and Benefactors who exercise authority.
Those benefactors of the Public religion run through the government temples of Rome were overseen by the fathers of the earth[21] which Jesus as the Christ warned us about.
The authority to appeal to in those systems was the Son of God of that system, who was Caesar.
In the Old Testament we see the welfare that was a snare[22] and the policies of one purse, [23] dainties[24] of the rulers. Those systems were the Cities of blood which brought the bondage of Egypt and not unlike those of Nimrod and the present Mystery Babylon that the masses kick against. Understanding what it means to Bite one another and the two tables of social welfare and many more of the words of the holy scriptures.
The kingdom of God is here in spirit and truth. With the use of the Greek noun politeuma[25] in Philippians Paul is literally saying that our "administration of civil affairs", our citizenship is not of the"world" of Rome.[26] But our citizenship is in the kingdom of heaven.
Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
Jesus the Christ who was another king[27] of those who would repent, seek the kingdom of God and the righteousness of God.
The Greek verb politeuomai,[28] meaning to be a citizen or "to administer civil affairs, manage the state" and is also from the Greek word polites meaning citizen[29] means "a citizen" of a government.
In Philippians 1:27 the words "Only let your conversation[28] be"[30] Paul is telling us “to behave only as a citizen” worthy of the Gospel of Christ which is the Gospel of the kingdom of God which Matthew will some times use a word translated "heaven"[31] to describe.
We see the same word translated conversation in Philippians translated have lived in Acts 23:1 "And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived <4176>[28] in all good conscience before God until this day." This statement was so offensive that Ananias the high priest commanded Paul to be smitten contrary to the law.[32]
This ardor of hate attack was not just because he said I lived in good conscience but he said to the council[33] I have been a citizen in good conscience, basically attending to the civil affairs of the polis or government.
It was the Pharisees and Sadducees who conscience was seared with the Corban and public religion of Herod and Caesar.[34]
Questions
What is the baptism of fire?[35]
What is the consuming fire?[36]
What is strange fire?[37]

He taught the people

[1] And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort[1] unto him again; and, as he was wont, he taught them again.

Put away a wife

[2] And the Pharisees came to him, and asked[3] him, Is it lawful[5] for a man to put away[6] his wife? tempting him.

[3] And he answered and said unto them, What did Moses command you?

Bill of divorcement

[4] And they said, Moses suffered to write a bill of divorcement[9], and to put her away.

Hard hearts

[5] And Jesus answered and said unto them, For the hardness[10] of your heart he wrote you this precept.

For this cause

[6] But from the beginning of the creation God made them male and female.

[7] For this cause shall a man leave his father and mother, and cleave to his wife;

[8] And they twain shall be one flesh: so then they are no more twain, but one flesh.

[9] What therefore God hath joined together, let not man put asunder.[38]

The disciples asked again

[10] And in the house his disciples asked him again of the same matter.

[11] And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

[12] And if a woman shall put away her husband, and be married to another, she committeth adultery.

Young Child

[13] And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

[14] But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

[15] Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

[16] And he took them up in his arms, put his hands upon them, and blessed them.

Inherit life

[17] And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

[18] And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

[19] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.[39][40]

[20] And he answered and said unto him, Master, all these have I observed from my youth.

Jesus loved him

[21] Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

[22] And he was sad at that saying, and went away grieved: for he had great possessions.

[23] And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God![41]

Trust in riches

[24] And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

[25] It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.[41]

Who can be saved

[26] And they were astonished out of measure, saying among themselves, Who then can be saved?

[27] And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

[28] Then Peter began to say unto him, Lo, we have left all, and have followed thee.

[29] And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

[30] But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world <165> to come eternal life.

[31] But many that are first shall be last[42] ; and the last first.

Going up to Jerusalem

[32] And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

[33] Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

[34] And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

An ignorant request

[35] And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

[36] And he said unto them, What would ye that I should do for you?

[37] They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

Baptism of fire

[38] But Jesus said unto them, know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

[39] And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

But to sit

[40] But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

[41] And when the ten heard it, they began to be much displeased with James and John.

Not rulers

[42] But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

[43] But so shall it not be among you[2]: but whosoever will be great among you, shall be your minister:

[44] And whosoever of you will be the chiefest, shall be servant of all.

[45] For even the Son of man came not to be ministered unto, but to minister, and to give his life[43] a ransom for many.

Coming to Jericho

[46] And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

[47] And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

[48] And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

The blind man

[49] And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

[50] And he, casting away his garment, rose, and came to Jesus.

[51] And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

[52] And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

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  1. ↑ 1.0 1.1 4848 συμπορεύομαι sumporeuomai [soom-por-yoo’-om-ahee] from 4862 sun with and 4198 poreuomai meaning to transfer to another leader; v; AV-go with 3, resort 1; 4
    1) to go or journey together
    2) to come together, to assemble
  2. ↑ 2.0 2.1 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  3. ↑ 3.0 3.1 1905 ἐπερωτάω eperotao [ep-er-o-tah’-o] from 1909 and 2065 erotao to question; v; TDNT-2:687,262; [{See TDNT 260 }] AV-ask 53, demand 2, desire 1, ask question 1, question 1, ask after 1; 59
    1) to accost one with an enquiry, put a question to, enquiry of, ask, interrogate
    2) to address one with a request or demand
    2a) to ask of or demand of one
  4. ↑ 3985 πειράζω peirazo [pi-rad’-zo] from 3984; v; TDNT-6:23,822; [{See TDNT 613 }] AV-tempt 29, try 4, tempter 2, prove 1, assay 1, examine 1, go about 1; 39
    1) to try whether a thing can be done
    1a) to attempt, endeavour
    2) to try, make trial of, test: for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself
    2a) in a good sense
    2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments
    2c) to try or test one’s faith, virtue, character, by enticement to sin
    2c1) to solicit to sin, to tempt
    1c1a) of the temptations of the devil
    2d) after the OT usage
    2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
    2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted
    2d3) by impious or wicked conduct to test God’s justice and patience, and to challenge him, as it were to give proof of his perfections.
  5. ↑ 5.0 5.1 1832 ~ἔξεστι~ exesti \@ex’-es-tee\@ third person singular present indicative of a compound of 1537 ek of and 1510 eimi I am; TDNT-2:560,238; {See TDNT 244} v AV-be lawful 29, may 2, let 1; 32
    1) it is lawful
  6. ↑ 6.0 6.1 6.2 630 ~ἀπολύω~ apoluo \@ap-ol-oo’-o\@ from 575 From and 3089 loose; ; v AV-release 17, put away 14, send away 13, let go 13, set at liberty 2, let depart 2, dismiss 2, misc 6; 69
    1) to set free
    2) to let go, dismiss, (to detain no longer)
    2a) a petitioner to whom liberty to depart is given by a decisive answer
    2b) to bid depart, send away
    3) to let go free, release
    3a) a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart
    3b) to acquit one accused of a crime and set him at liberty
    3c) indulgently to grant a prisoner leave to depart
    3d) to release a debtor, i.e. not to press one’s claim against him, to remit his debt
    4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
    5) to send one’s self away, to depart
  7. ↑ 1781 ~ἐντέλλομαι~ entellomai \@en-tel’-lom-ahee\@ from 1722 and the base of 5056; v AV-command 10, give commandment 3, give charge 2, enjoin 1, charge 1; 17
    1) to order, command to be done, enjoin
    For Synonyms see entry 5844
  8. ↑ 2010 ~ἐπιτρέπω~ epitrepo \@ep-ee-trep’-o\@ from 1909 and the base of 5157; ; v AV-suffer 10, permit 4, give leave 2, give liberty 1, give license 1, let 1; 19
    1) to turn to, transfer, commit, instruct
    2) to permit, allow, give leave
  9. ↑ 9.0 9.1 647 ἀποστάσιον apostasion [ap-os-tas’-ee-on] neuter of a (presumed) adj. from a derivative of 868 aphistemi to make stand off, to remove, to excite to revolt; n n; [{ See TDNT 116 }] AV-divorcement 2, writing of divorcement 1; 3
    1) divorce, repudiation
    2) a bill of divorce
  10. ↑ 10.0 10.1 Hardness
    Matthew 19: “‭8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.”
    Mark 3:5-6 “‭5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. ‭6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.”
    Mark 10: “‭5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.”
    Mark 16:14-15 “‭14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. ‭15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.”
    Romans 2:4-6 “‭4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? ‭5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; ‭6 Who will render to every man according to his deeds:”
  11. ↑ 08130 ^אנשׂ^ sane’ \@saw-nay’\@ a primitive root; v; {See TWOT on 2272} AV-hate 136, enemies 3, enemy 2, foes 1, hateful 1, misc 3; 146
    1) to hate, be hateful
    1a) (Qal) to hate
    1a1) of man
    1a2) of God
    1a3) hater, one hating, enemy (participle) (subst)
    1b) (Niphal) to be hated
    1c) (Piel) hater (participle)
    1c1) of persons, nations, God, wisdom
    • see 08131 שְׂנֵא‎ sëne’ them that hate. 08130 שָׂנֵא‎ sane’ to hate. But also 08132 שָׁנָא‎ shana or 08133 שְׁנָא‎ shëna’ to change or alter
  12. ↑ ‭4491. ριζα rhiza hrid’-zah; apparently a primary word; meaning both a "root" (literally or figuratively): —  AV-root 17; 17
    1 a root
    2 that which like a root springs from a root, a sprout, shoot
    3 metaph. offspring, progeny
    ‭
  13. ↑ Kingdom Taken
    Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."
    Matthew 9:16  "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.  17  Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
    Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices
    John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.
    John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.
    John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."
    Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
    Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
    Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
    Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
    1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
    See Taking and Giving the Kingdom
  14. ↑ No repentance
    Revelation 9:20 "And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:"
    Revelation 16:9 "And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory... 11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds."
    Hebrews 12:16-17 "16 Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he (Esau) would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears." (Genesis 27:38)
    Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
    Matthew 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
    Matthew 25:12 But he answered and said, Verily I say unto you, I know you not.
    Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
    Proverbs 1:23 "Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof: 26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices."
  15. ↑ 5536 χρῆμα chrema [khray’-mah] a primitive word; see verb 5537; n n; TDNT-9:480,1319; [{See TDNT 848 }] AV-money 4, riches 3, 7
    1) a thing, a matter, affair, event, business
    1a) spec. money, riches
  16. ↑ 4145 πλούσιος plousios [ploo’-see-os] from 4149 πλοῦτος ploutos n. AV-22 riches; adj; TDNT-6:318,873; [{See TDNT 642 }] AV-rich 28; 28
    1) wealthy, abounding in material resources
    2) metaph. abounding, abundantly supplied
    2a) abounding (rich) in Christian virtues and eternal possessions
  17. ↑ 3982 ~πείθω~ peitho \@pi’-tho\@ a primary verb;v AV-persuade 22, trust 8, obey 7, have confidence 6, believe 3, be confident 2, misc 7; 55
    1) persuade
    1a) to persuade, i.e. to induce one by words to believe
    1b) to make friends of, to win one’s favour, gain one’s good will, or to seek to win one, strive to please one
    1c) to tranquillise
    1d) to persuade unto i.e. move or induce one to persuasion to do something
    2) be persuaded
    2a) to be persuaded, to suffer one’s self to be persuaded; to be induced to believe: to have faith: in a thing
    2a1) to believe
    2a2) to be persuaded of a thing concerning a person
    2b) to listen to, obey, yield to, comply with
    3) to trust, have confidence, be confident
  18. ↑ 18.0 18.1 5537 χρηματίζω chrematizo [khray-mat-id’-zo] from 5536 chrema a thing, a matter, affair; v; TDNT-9:480,1319; [{See TDNT 848 }] AV-be warned of God 3, call 2, be admonished of God 1, reveal 1, speak 1, be warned from God 1; 9
    1) to transact business, esp. to manage public affairs
    1a) to advise or consult with one about public affairs
    1b) to make answer to those who ask for advice, present enquiries or requests, etc.
    1b1) of judges, magistrates, rulers, kings
    2) to give a response to those consulting an oracle, to give a divine command or admonition, to teach from heaven
    2a) to be divinely commanded, admonished, instructed
    2b) to be the mouthpiece of divine revelations, to promulgate the commands of God
    3) to assume or take to one’s self a name from one’s public business
    3a) to receive a name or title, be called
  19. ↑ John 11:5 Now Jesus loved Martha, and her sister, and Lazarus.
  20. ↑ To Manage public affairs
    Matthew 2:12 "And being warned of God <5537> in a dream that they should not return to Herod, they departed into their own country another way."
    Matthew 2:22 "But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God <5537> in a dream, he turned aside into the parts of Galilee:"
    Luke 2:26 "And it was revealed <5537> unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ."
    Acts 10:22 "And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God <5537> by an holy angel to send for thee into his house, and to hear words of thee."
    Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called<5537> Christians first in Antioch."
    Romans 7:3 "So then if, while [her] husband liveth, she be married to another man, she shall be called <5537> an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man."
    Hebrews 8:5 "Who serve unto the example and shadow of heavenly things, as Moses was admonished of God <5537> when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount."
    Hebrews 11:7 "By faith Noah, being warned of God <5537> of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith."
    Hebrews 12:25 "See that ye refuse not him that speaketh. For if they escaped not who refused him that spake <5537> on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:"
  21. ↑ Fathers of the earth
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
    Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
    Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
    John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
    Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."
    2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."
    1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
  22. ↑ Table as a snare
    Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”
    Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”
    Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
    Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
  23. ↑ Greedy for gain
    Proverbs 1 “‭19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof." See consent not, one purse
    Proverbs 15:27-28 “‭27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. ‭28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.”
    Isaiah 56:10-57:1“‭10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. ‭11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. ‭12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. ‭1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.”
    1 Timothy 3:“‭3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;”
    1 Timothy 3 “‭8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; ‭9 Holding the mystery of the faith in a pure conscience.”
    Romans 13:12-14:1, “‭12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. ‭13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. ‭14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. ‭1 Him that is weak in the faith receive ye, but not to doubtful disputations.”
    2 Peter 2:15-20, “‭15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; ‭16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. ‭17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ‭18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. ‭19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. ‭20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.”
  24. ↑ Two tables
    Psalms 69:22 Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate; [and] let none dwell in their tents."
    Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
    1 Corinthians 10:20 "But [I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils." (See the sacrifice of fools in Ecclesiastes 5:1)
    Acts 6:2 Then the twelve called the multitude of the disciples [unto them], and said, It is not reason that we should leave the word of God, and serve tables. (see "portion to seven" Ecclesiastes 11:2 and Acts 6.)
    Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
    Isaiah 28:8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean]. 9 ¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts. 10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:
    Malachi 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD [is] contemptible.
    Malachi 1:12 But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.
    Malachi 2:2 "If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings<01293>: yea, I have cursed them already, because ye do not lay [it] to heart." See wages of unrighteousness and snare.
    Isaiah 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
    1 Peter 2:8 "And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed. 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" (see merchandise)
  25. ↑ 4175 ~πολίτευμα~ politeuma \@pol-it’-yoo-mah\@ from 4176; n n AV-conversation 1; 1
    1) the administration of civil affairs or of a commonwealth
    2) the constitution of a commonwealth, form of government and the laws by which it is administered
    3) a state, commonwealth 3a) the commonwealth of citizens
  26. ↑ Philippians 3:20 For our conversation <4175> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
  27. ↑ Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus."
  28. ↑ 28.0 28.1 28.2 4176 ~πολιτεύομαι~ politeuomai \@pol-it-yoo’-om-ahee\@ middle voice of a derivative of 4177 polites "the inhabitant of any city or country" from the word polis; v AV-live 1, let (one’s) conversation be 1; 2
    1) to be a citizen
    2) to administer civil affairs, manage the state
    3) to make or create a citizen 3a) to be a citizen 3b) to behave as a citizen 3b1) to avail one’s self of or recognise the laws 3b2) to conduct one’s self as pledged to some law of life"
  29. ↑ 4177 ~πολίτης~ polites \@pol-ee’-tace\@ from 4172; n m AV-citizen 3; 3
    1) a citizen
    1a) the inhabitant of any city or country
    1b) the association of another in citizenship
    1b1) a fellow citizen, fellow countryman
  30. ↑ Philippians 1:27 "Only let your conversation be <4176> as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"
  31. ↑ 3772 οὐρανός ouranos [oo-ran-os’] perhaps from the same as 3735 (through the idea of elevation); the sky; n m; TDNT-5:497,736; [{See TDNT 571 }] AV-heaven 268, air 10, sky 5, heavenly + 1537; 284
    1) the vaulted expanse of the sky with all things visible in it
    1a) the universe, the world
    1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
    1c) the sidereal or starry heavens
    2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
  32. ↑ Acts 23:3 Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4 And they that stood by said, Revilest thou God’s high priest? 5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
  33. ↑ 4892 συνέδριον sunedrion [soon-ed’-ree-on] from a presumed derivative of a compound of 4862 and the base of 1476; n n; TDNT-7:860,1115; [{See TDNT 768 }] AV-council 22; 22
    1) any assembly (esp. of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment
    2) any session or assembly or people deliberating or adjudicating
    2a) the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.
    2b) a smaller tribunal or council which every Jewish town had for the decision of less important cases.
  34. ↑ A conscience seared
    1 Timothy 4:1 "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;...12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
    Jeremiah 5:21 "Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:"
    Matthew 7:15 ¶ "Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves."
    Matthew 24:24 "For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."
    [2 Peter 2]]:1 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. :
    2 Timothy 3:1 "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.
    Ephesians 4:17 "This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
  35. ↑ Water ritual of John vs Spirit and fire of Jesus
    John 1:26 "John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose... 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost."
    Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:"
    Mark 1:7-8 "And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost."
    Luke 3:16 "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:"
    John 3: "5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water (mother’s womb) and of the Spirit, he cannot enter into the kingdom of God."
  36. ↑ Consuming fire
    Deuteronomy 4:24 "For the LORD thy God [is] a consuming fire, [even] a jealous God."
    Deuteronomy 5:25 "Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die."
    Deuteronomy 9:3 "Understand therefore this day, that the LORD thy God [is] he which goeth over before thee; [as] a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee."
    Hebrews 12:29 "For our God [is] a consuming fire."
    Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire(consuming fire)."
  37. ↑ Strange fire and woman
    Judges 11:2 And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou [art] the son of a strange woman.
    Proverbs 2:16 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;
    Proverbs 5:3 For the lips of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than oil:
    Proverbs 5:20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
    Proverbs 6:24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
    Proverbs 7:5 That they may keep thee from the strange woman, from the stranger [which] flattereth with her words.
    Proverbs 7:10 And, behold, there met him a woman [with] the attire of an harlot, and subtil of heart.
    Proverbs 11:15 He that is surety for a stranger shall smart [for it]: and he that hateth suretiship is sure.
    Proverbs 20:16 Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
    Proverbs 22:14 The mouth of strange woman [is] a deep pit: he that is abhorred of the LORD shall fall therein.
    Proverbs 23:27 For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.
    Proverbs 23:33 Thine eyes shall behold strange woman, and thine heart shall utter perverse things.
    Proverbs 27:13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
    Exodus 22:26 If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
  38. ↑ Return everyman
    Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."
    Leviticus 25:41 "And [then] shall he depart from thee, [both] he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return."
    Isaiah 49:24 ¶ "Shall the prey be taken from the mighty, or the lawful captive delivered? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."
    Isaiah 61:1 ¶ "The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;"
    Jeremiah 34:13 "Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, 14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. 15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: 16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids. 17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth."
    Luke 1:74 "That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,"
    Luke 4:18 "The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,"
    Matthew 19:6 "Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."
    Mark 10:9 "What therefore God hath joined together, let not man put asunder."
  39. ↑ Honour thy father and thy mother
    Exodus 20:12 "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."
    Deuteronomy 5:16 "Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee."
    Exodus 21:17 "And he that curseth his father, or his mother, shall surely be put to death."
    Proverbs 20:20 "Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness."
    Proverbs 30:11 "[There is] a generation [that] curseththeir father, and doth not bless their mother."
    Matthew 15:4 "For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition."
    Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."
    Mark 7:10 "For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."
    Mark 10:19 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother."
    Luke 18:20 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother."
    Ephesians 6:2 "Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth."
  40. ↑ Keep Commandments
    Exodus 15:26 "And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee."
    Exodus 20:6 "And shewing mercy unto thousands of them that love me, and keep my commandments."
    Nehemiah 1:9 "But [if] ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, [yet] will I gather them from thence, and will bring them unto the place that I have chosen to set my name there."
    Psalms 89:30 "If his children forsake my law, and walk not in my judgments; 31 If they break my statutes, and keep not my commandments; 32 Then will I visit their transgression with the rod, and their iniquity with stripes."
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition."
    John 14:15 "If ye love me, keep my commandments... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
    1 Corinthians 7:19 "Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God."
    1 Timothy 6:14 "That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:"
    1 John 2:3 "And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him."
    1 John 3:22 "And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us."
    1 John 5:1 "Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous."
    Revelation 12:17 "And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ."
    Revelation 14:12 "Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus."
  41. ↑ 41.0 41.1 Treasury of the heart
    Matthew 6:19 "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also." See Golden calf.
    Matthew 12:35 "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things." See Reward of unrighteousness
    Matthew 19:23 "Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."
    Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."
    Luke 6:45 "A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh."
    Luke 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth... 21 So [is] he that layeth up treasure for himself, and is not rich toward God... 33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also."
    Luke 16:13 "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."
    Luke 18:25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God." "Saved?"
    Luke 16:19 The rich man and the beggar Lazarus.
    Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom....6 Eat thou not the bread of [him that hath] an evil eye..." Their table of welfare is a snare.
  42. ↑ The first will be last
    Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.
    Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
    Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.
    Mark 10:31 But many [that are] first shall be last; and the last first.
    Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.
    Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
    Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
  43. ↑ God of life and love
    Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
    John 15:12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends.
    1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
    John 6:33-34“‭33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. ‭34 Then said they unto him, Lord, evermore give us this bread.”
    Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
    John 10:11 "I am the good shepherd: the good shepherd giveth his life for the sheep... 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.... 17 Therefore doth my Father love me, because I lay down my life, that I might take it again."
    John 13:37-38 “‭Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ‭38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”
    John 15:13-14 “‭Greater love hath no man than this, that a man lay down his life for his friends. ‭14 Ye are my friends, if ye do whatsoever I command you.”
    1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
    Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
    "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Matthew 21:43
    Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
    Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.
    Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
    James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
    1 John 3:16-18 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ‭17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? ‭18 My little children, let us not love in word, neither in tongue; but in deed and in truth.”
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