Exodus 34: Difference between revisions
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| | | [https://www.hisholychurch.org/audio/20230422Exodus-34ext.mp3 Download Recording Exodus 34 ]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230422Exodus-34ext.mp3"></audio></html> | ||
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| V1-3 LORD said that he will write on two tables of stone Moses has to hew because he broke the first ones. And there must be consequences even if you are forgiven. That consequence may be in the form of recompense. Without recompence there is no justice nor mercy. | | V1-3 LORD said that he will write on two tables of stone Moses has to hew because he broke the first ones.<Br> "When God made man in his own image, the moral law was written in his heart, by the finger of God, without outward means." "The first and the best evidence of the pardon of sin, and peace with God, is the writing the law in the heart."<Ref>Matthew Henry's Concise Commentary.</Ref><Br> And there must be consequences even if you are forgiven. That consequence may be in the form of recompense. Without recompence there is no justice nor mercy. Do criminals pay their debt to society today? | ||
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| And no man shall come up this time. Those who were allowed to come closer to God are now barred. What was the sin of the [[Golden calf]]? What is [[idolatry]]?<Ref name="Isidolatry">{{Isidolatry}}</Ref> | | And no man shall come up this time. Those who were allowed to come closer to God are now barred. What was the sin of the [[Golden calf]]? What is [[idolatry]]?<Ref name="Isidolatry">{{Isidolatry}}</Ref> | ||
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| V5 ''proclaimed''<Ref name="qara">{{07121}}</Ref> the name<Ref name="shem">{{08034}}</Ref> of the [[LORD]]proclaimed | | V5 ''proclaimed''<Ref name="qara">{{07121}}</Ref> the name<Ref name="shem">{{08034}}</Ref> of the [[LORD]].<Br> The "Lord now descended ... and stood with him there; not Moses stood with the Lord, as the Vulgate Latin version; but the Lord, or the cloud in which the Lord was, stood near to Moses: and proclaimed the name of the Lord:"<Ref>Gill's Exposition of the Entire Bible</Ref> | ||
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| V6 ''The LORD God, merciful and gracious, longsuffering, and abundant in goodness and [[truth]].'' | | V6 ''The LORD God, merciful and gracious, longsuffering, and abundant in goodness and [[truth]].'' | ||
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| ''merciful'' is translated from רַחוּם rachuwm<Ref name="rachuwm">{{07349}}</Ref> meaning "compassionate" from רָחַם racham meaning ''to love, love deeply,'' or ''to have compassion, be compassionate''. | | The term ''merciful'' is translated from רַחוּם rachuwm<Ref name="rachuwm">{{07349}}</Ref> meaning "compassionate" from רָחַם racham meaning ''to love, love deeply,'' or ''to have compassion, be compassionate''. | ||
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| and ''gracious'' is translated from (חַנּוּן) channuwn<Ref name="channuwn">{{02587}}</Ref> said to mean gracious but from [[02603]] חָנַן chanan<Ref name="chanan">{{02603}}''</Ref> meaning ''to be gracious, show favour, pity''. What is Gods criteria for that graciousness? | | and ''gracious'' is translated from (חַנּוּן) channuwn<Ref name="channuwn">{{02587}}</Ref> said to mean gracious but from [[02603]] חָנַן chanan<Ref name="chanan">{{02603}}''</Ref> meaning ''to be gracious, show favour, pity''. What is Gods criteria for that graciousness? | ||
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: 2 Chronicles 13:9 Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of [other] lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, [the same] may be a priest of [them that are] no gods.</Ref>Many fail to properly determine exactly what that looks like. They do not understand the roll of a [[priest]] within all forms of government. | : 2 Chronicles 13:9 Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of [other] lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, [the same] may be a priest of [them that are] no gods.</Ref>Many fail to properly determine exactly what that looks like. They do not understand the roll of a [[priest]] within all forms of government. | ||
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| 12 "Take heed to thyself, lest thou make a covenant lest it be for a [[snare]]<Ref name="mowqesh">{{04170}}</Ref>." How does eating the [[dainties]] of rulers become a [[snare]]. | | 12 "Take heed to thyself, lest thou make a covenant<Ref name="makeno">{{makeno}}</Ref> lest it be for a [[snare]]<Ref name="mowqesh">{{04170}}</Ref><Ref name="snaretrap">{{snaretrap}}</Ref>." How does eating the [[dainties]] of rulers become a [[snare]]. | ||
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| 13V ''destroy''<Ref name="nathats>">{{05422}}</Ref> <overthrow> their [[altars]]. It may sound like they are to violently overthrow or attack their altars but did God require that they attack the Egyptians? Were the Levites called to murder or even [[kill those 3000]] who wanted to enter the camp but would not consecrate themselves to [[the way]] of God? | | 13V ''destroy''<Ref name="nathats>">{{05422}}</Ref> <overthrow> their [[altars]]. It may sound like they are to violently overthrow or attack their altars but did God require that they attack the Egyptians? Were the Levites called to murder or even [[kill those 3000]] who wanted to enter the camp but would not consecrate themselves to [[the way]] of God? | ||
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| V25 no [[blood]] in the sacrifice | | V25 no [[blood]] in the sacrifice | ||
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| V26 [[Firstfruit]] given to the house of the [[LORD]] but do not mix the love of [[meat | | V26 [[Firstfruit]] given to the house of the [[LORD]] but do not mix the love of [[milk and meat]] The Decline And Fall Of The Roman Empire by Edward Gibbon which is [[excessive compassion]]. | ||
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| V28 Moses was up their forty days and came back that his face glowed and he had to put a covering over it. | | V28 Moses was up their forty days and came back that his face glowed and he had to put a covering over it. | ||
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11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. | 11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. | ||
12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a [[snare]]<Ref name="mowqesh">{{04170}}</Ref> in the midst of thee: | 12 Take heed to thyself, lest thou make a covenant<Ref name="makeno">{{makeno}}</Ref> with the inhabitants of the land whither thou goest, lest it be for a [[snare]]<Ref name="mowqesh">{{04170}}</Ref><Ref name="snaretrap">{{snaretrap}}</Ref> in the midst of thee: | ||
=== destroy their altars === | === destroy their altars === | ||
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14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: | 14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: | ||
== No contracts == | === No contracts === | ||
15 Lest thou make a covenant with the inhabitants of the land, and they go a [[whore|whoring]]<Ref name="zanah">{{02181}}</Ref> after their [[gods]], and do [[sacrifice]] unto their [[gods]], and one call thee, and thou eat of his sacrifice; | 15 Lest thou make a covenant with the inhabitants of the land, and they go a [[whore|whoring]]<Ref name="zanah">{{02181}}</Ref> after their [[gods]], and do [[sacrifice]] unto their [[gods]], and one call thee, and thou eat of his sacrifice; | ||
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16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. | 16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. | ||
== no molten == | === no molten purse === | ||
17 Thou shalt make thee no molten<Ref name="maccekah">{{04541}}</Ref> gods. | 17 Thou shalt make thee no molten<Ref name="maccekah">{{04541}}</Ref> gods. | ||
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18 The feast of un[[leaven]]ed bread shalt thou keep. Seven days thou shalt eat un[[leaven]]ed bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. | 18 The feast of un[[leaven]]ed bread shalt thou keep. Seven days thou shalt eat un[[leaven]]ed bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. | ||
19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. | 19 All that openeth the matrix is mine;<Ref name="levitemine">{{levitemine}}</Ref> and every firstling among thy cattle, whether ox or sheep, that is male. | ||
20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. | 20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem.<Ref name="levitemine">{{levitemine}}</Ref> And none shall appear before me empty. | ||
21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. | 21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. | ||
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=== first fruits milk and meat === | === first fruits milk and meat === | ||
26 The first of the [[firstfruit]]s of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not [[milk and meat|seethe a kid in his mother's milk]]. | 26 The first of the [[firstfruit]]s of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not [[milk and meat|seethe a kid in his mother's milk]]. The Decline And Fall Of The Roman Empire by Edward Gibbon | ||
27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. | 27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. | ||
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28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. | 28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. | ||
29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. | 29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone<Ref name="transf">{{transf}}</Ref> while he talked with him. | ||
30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. | 30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone<Ref name="transf">{{transf}}</Ref>; and they were afraid to come nigh him. | ||
31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. | 31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. | ||
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<references /> | <references /> | ||
[[Category:Ezekiel]] | |||
Latest revision as of 06:09, 24 September 2024
 They were setting up covetous practices, a partially common purse, a central treasury, that could lead to the Corban of the Pharisees and a returning to Egypt and the way Nicolaitans as all socialist states do. God endowed man with choice and the power to choose.[2] We call that individual power of choice rights and liberty. If we give that choice to others or the power to make choices for us, then we mock God. When the people put their wealth in this institution, this reserve fund set up by Aaron they no longer had direct power of choice over that wealth which God had given them when they left the bondage of Egypt. |
| Comments |
| Download Recording Exodus 34 or press play |
| V1-3 LORD said that he will write on two tables of stone Moses has to hew because he broke the first ones. "When God made man in his own image, the moral law was written in his heart, by the finger of God, without outward means." "The first and the best evidence of the pardon of sin, and peace with God, is the writing the law in the heart."[3] And there must be consequences even if you are forgiven. That consequence may be in the form of recompense. Without recompence there is no justice nor mercy. Do criminals pay their debt to society today? |
| And no man shall come up this time. Those who were allowed to come closer to God are now barred. What was the sin of the Golden calf? What is idolatry?[1] |
| V5 proclaimed[4] the name[5] of the LORD. The "Lord now descended ... and stood with him there; not Moses stood with the Lord, as the Vulgate Latin version; but the Lord, or the cloud in which the Lord was, stood near to Moses: and proclaimed the name of the Lord:"[6] |
| V6 The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth. |
| The term merciful is translated from רַחוּם rachuwm[7] meaning "compassionate" from רָחַם racham meaning to love, love deeply, or to have compassion, be compassionate. |
| and gracious is translated from (חַנּוּן) channuwn[8] said to mean gracious but from 02603 חָנַן chanan[9] meaning to be gracious, show favour, pity. What is Gods criteria for that graciousness? |
| Included in His name as His nature is longsuffering which is from two words that mean slow to anger and wrath. The wrath is the cause and effect consequences which will include mercy tempered with recompence. And finally his name includes an abundance in goodness and truth because it is an active force in the Law of nature for justice and mercy. |
| V7 While He preserves mercy for thousands, forgives iniquity and transgression and sin, but he also is "visiting (paqad)[10] the iniquity of the fathers upon the children" for generation. |
| 8-9V Moses bowed down submitting so that he could and plead again for the people. |
| 10-11V Makes a covenant but they will need to observe what he commands. They were to be a priests setting an example to be like God intended.[11]Many fail to properly determine exactly what that looks like. They do not understand the roll of a priest within all forms of government. |
| 12 "Take heed to thyself, lest thou make a covenant[12] lest it be for a snare[13][14]." How does eating the dainties of rulers become a snare. |
| 13V destroy[15] <overthrow> their altars. It may sound like they are to violently overthrow or attack their altars but did God require that they attack the Egyptians? Were the Levites called to murder or even kill those 3000 who wanted to enter the camp but would not consecrate themselves to the way of God? |
| 14V "worship no other god:" bow down to no other ruling judge. That would mean to serve them in hope of some advantage. You can make men ruling judges by making covenants with them or sitting and eating at their tables because those benefits served are a snare and can make you merchandise and curse children. |
| 15V "Lest thou make a covenant with the inhabitants of the land, and they go a whoring[16] after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;" Their sacrifices are the dainties of rulers and the wages of unrighteousness that we should not have an appetite for because they degenerate the people and turn the masses into perfect savages ushering in tribute of tyrants who exercise authority. Because you are biting one anther you are devoured. When Christ hath redeemed us from the curse of the law was he redeeming us from the law of our own contracts? Herod's contract with the people designed by the Pharisees but through their baptism and subsequent system of Corban was making the word of God to none effects because it was based on covetousness which is idolatry.[1] |
| 16V Exodus 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring[16] after their gods, and make thy sons go a whoring[16] after their gods. |
| 17V no golden calf where you melt you private wealth in a common purse.[17] |
| V18 No feast/welfare bread by by cruelty which is what the leaven means. |
| V19-20 the rule of sharing through charity the firstfruit should be applied. |
| V21 Sabbath which is work first and then rest. |
| V22-24 Attend the feasts where none show up empty and he will cast out you enemy. |
| V25 no blood in the sacrifice |
| V26 Firstfruit given to the house of the LORD but do not mix the love of milk and meat The Decline And Fall Of The Roman Empire by Edward Gibbon which is excessive compassion. |
| V28 Moses was up their forty days and came back that his face glowed and he had to put a covering over it. |
| [1] |
Come up again but others no
1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
Two tables
4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded[18] him, and took in his hand the two tables of stone.
5 And the LORD descended in the cloud, and stood with him there, and proclaimed[4] the name[5] of the LORD.
The LORD God
6 And the LORD passed by before him, and proclaimed[4], The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear[19] the guilty; visiting[10] the iniquity[20] of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
8 And Moses made haste, and bowed his head toward the earth, and worshipped.[21]
Take us for thine inheritance
9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.[22]
10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
observe
11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
12 Take heed to thyself, lest thou make a covenant[12] with the inhabitants of the land whither thou goest, lest it be for a snare[13][14] in the midst of thee:
destroy their altars
13 But ye shall destroy their altars, break their images, and cut down their groves:
14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
No contracts
15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring[16] after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
no molten purse
17 Thou shalt make thee no molten[23] gods.
18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
19 All that openeth the matrix is mine;[24] and every firstling among thy cattle, whether ox or sheep, that is male.
20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem.[24] And none shall appear before me empty.
21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
The feasts
22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
23 Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.
I will cast out
24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
first fruits milk and meat
26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. The Decline And Fall Of The Roman Empire by Edward Gibbon
27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
Second copy and his face shown
28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone[25] while he talked with him.
30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone[25]; and they were afraid to come nigh him.
31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
33 And till Moses had done speaking with them, he put a vail on his face.
34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.
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Footnotes
- ↑ 1.0 1.1 1.2 Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
- ↑ Matthew Henry's Concise Commentary.
- ↑ 4.0 4.1 4.2 07121 קָרָא qara’ [kaw-raw’] a primitive root [rather identical with 07122 through the idea of accosting a person met]; v; [BDB-894b] [{See TWOT on 2063 }] AV-call 528, cried 98, read 38, proclaim 36, named 7, guests 4, invited 3, gave 3, renowned 3, bidden 2, preach 2, misc 11; 735
- 1) to call, call out, recite, read, cry out, proclaim
- 1a) (Qal)
- 1a1) to call, cry, utter a loud sound
- 1a2) to call unto, cry (for help), call (with name of God)
- 1a3) to proclaim
- 1a4) to read aloud, read (to oneself), read
- 1a5) to summon, invite, call for, call and commission, appoint, call and endow
- 1a6) to call, name, give name to, call by
- 1b) (Niphal)
- 1b1) to call oneself
- 1b2) to be called, be proclaimed, be read aloud, be summoned, be named
- 1c) (Pual) to be called, be named, be called out, be chosen
- 1a) (Qal)
- 1) to call, call out, recite, read, cry out, proclaim
- ↑ 5.0 5.1 08034 שֵׁם shem [shame] a primitive word [perhaps rather from 07760 שׂוּם to put, place, set, appoint, make, through the idea of definite and conspicuous position; n m; [BDB-1027b] [{See TWOT on 2405 }] AV-name 832, renown 7, fame 4, famous 3, named 3, named + 07121 2, famous + 07121 1, infamous + 02931 1, report 1, misc 10; 864
- 1) name
- 1a) name
- 1b) reputation, fame, glory
- 1c) the Name (as designation of God)
- 1d) memorial, monument
- 1) name
- ↑ Gill's Exposition of the Entire Bible
- ↑ 07349 רַחוּם rachuwm [rakh-oom’] from 07355 רָחַם racham to love, love deeply, have mercy; adj; [BDB-933b] [{See TWOT on 2146 @@ "2146c" }] AV-merciful 8, compassion 5; 13
- 1) compassionate
- 1a) always of God with one possible exception
- 1) compassionate
- ↑ 02587 חַנּוּן channuwn [khan-noon’] from 02603 חָנַן chanan to be gracious, show favour, pity; adj; [BDB-337a] [{See TWOT on 694 @@ "694d" }] AV-gracious 13; 13
- 1) gracious
- ↑ 02603 ^ןנח^ chanan \@khaw-nan’\@ a primitive root [compare 02583 ]; v; AV-mercy 16, gracious 13, merciful 12, supplication 10, favour 7, besought 4, pity 4, fair 1, favourable 1, favoured 1, misc 9; 78
- 1) to be gracious, show favour, pity
- 1a) (Qal) to show favour, be gracious
- 1b) (Niphal) to be pitied
- 1c) (Piel) to make gracious, make favourable, be gracious
- 1d) (Poel) to direct favour to, have mercy on
- 1e) (Hophal) to be shown favour, be shown consideration
- 1f) (Hithpael) to seek favour, implore favour
- 2) to be loathsome
- 1) to be gracious, show favour, pity
- ↑ 10.0 10.1 06485 ^דקפ^ paqad \@paw-kad’\@ a primitive root; v; AV-number 119, visit 59, punish 31, appoint 14, commit 6, miss 6, set 6, charge 5, governor 5, lack 4, oversight 4, officers 4, counted 3, empty 3, ruler 3, overseer 3, judgment 2, misc 28; 305 v
- 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
- 1a) (Qal)
- 1a1) to pay attention to, observe
- 1a2) to attend to
- 1a3) to seek, look about for
- 1a4) to seek in vain, need, miss, lack
- 1a5) to visit
- 1a6) to visit upon, punish
- 1a7) to pass in review, muster, number
- 1a8) to appoint, assign, lay upon as a charge, deposit
- 1b) (Niphal)
- 1b1) to be sought, be needed, be missed, be lacking
- 1b2) to be visited
- 1b3) to be visited upon
- 1b4) to be appointed
- 1b5) to be watched over
- 1c) (Piel) to muster, call up
- 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account
- 1e) (Hiphil)
- 1e1) to set over, make overseer, appoint an overseer
- 1e2) to commit, entrust, commit for care, deposit
- 1f) (Hophal)
- 1f1) to be visited
- 1f2) to be deposited
- 1f3) to be made overseer, be entrusted
- 1g) (Hithpael) numbered
- 1h) (Hothpael) numbered
- n m pl abstr
- 2) musterings, expenses</Ref>
- 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
- ↑ Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These [are] the words which thou shalt speak unto the children of Israel.
- 2 Chronicles 13:9 Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of [other] lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, [the same] may be a priest of [them that are] no gods.
- ↑ 12.0 12.1 Make no covenant
- Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee..."
- Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13 But ye shall destroy(TavTavTzadikVavNun tittōṣūn, תִּתֹּצ֔וּן) their altars, break their images, and cut down their groves: 14 For thou shalt worship no other god: for the LORD, whose name [is] Jealous, [is] a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and [one] call thee, and thou eat of his sacrifice;"
- Deuteronomy 7:2 "And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"
- Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
- Deuteronomy 7:24 "And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them."
- Numbers 25:2 "And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods."
- Judges 2:2 "And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
- 1 Kings 9:22 "But of the children of Israel did Solomon make no bondmen: but they [were] men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen." see 1 Samuel 8
- Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
- Obadiah 1:7 "All the men of thy confederacy<01285> have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy bread have laid a wound under thee: [there is] none understanding in him."
- 2 Corinthians 6:15 "And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?"
- ↑ 13.0 13.1 04170 ^שׁקומ^ mowqesh \@mo-kashe’\@ or ^שׁקמ^ moqesh \@mo-kashe’\@ from 03369; n m; AV-snare 20, gin 3, trap 2, ensnared 1, snared 1; 27 1) bait, lure, snare
- ↑ 14.0 14.1 Table as a snare
- Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”
- Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”
- Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
- Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
- Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
- Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
- Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
- Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
- Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
- Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
- 1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
- "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 to avoid the "snare" of the legal charity of the welfare state which which makes the word of God to none effect bringing man back into captivity as human resources.
- ↑ ">05422 נָתַץ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
- 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
- 1a) (Qal)
- 1a1) to pull down
- 1a2) to break down, break off
- 1b) (Niphal) to be pulled or broken down
- 1c) (Piel) to tear down
- 1d) (Pual) to be torn down
- 1e) (Hophal) to be broken, be broken down
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) - to replace the Tzadik with a Kuf you get the word nathaq 05423. Which is defined "to pull or tear or draw off or away or apart, draw out."
- 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
- ↑ 16.0 16.1 16.2 16.3 02181 זָנָה ZayinNunHey zanah [zaw-naw’] a primitive root [highly-fed and therefore wanton]; v; [BDB-275b] [{See TWOT on 563 }] AV- … harlot 36, go a whoring 19, … whoredom 15, whore 11, commit fornication 3, whorish 3, harlot + 0802 2, commit 1, continually 1, great 1, whore’s + 0802 1; 93
- 1) to commit fornication, be a harlot, play the harlot
- We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey
- In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".
- In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־
- where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire
- In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in
- NAS: "like the nations! For you have played the harlot, forsaking"
- KJV: "as [other] people: for thou hast gone a whoring from thy God,"
- We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29
- ↑ Proverbs 1:10 ¶ "My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain(01215 acquired by violence); [which] taketh away the life of the owners thereof."
- ↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters TzadikVavHey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
- 1) to command, charge, give orders, lay charge, give charge to, order
- 1a) (Piel)
- 1a1) to lay charge upon
- 1a2) to give charge to, give command to
- 1a3) to give charge unto
- 1a4) to give charge over, appoint
- 1a5) to give charge, command
- 1a6) to charge, command
- 1a7) to charge, commission
- 1a8) to command, appoint, ordain (of divine act)
- 1b) (Pual) to be commanded
- 1a) (Piel)
- 1) to command, charge, give orders, lay charge, give charge to, order
- ↑ 05392 נֶשֶׁךְ neshek [neh’-shek] from 05391 נָשַׁךְ nashak to bite; n m; [BDB-675a] [{See TWOT on 1430 @@ "1430a" }] AV-usury 12; 12
- 1) interest, usury
- ↑ 05771 ^ןוע^ ‘avon \@aw-vone’\@ or ^ןווע^ ‘avown (#2Ki 7:9; Ps 51:5) \@aw-vone’\@ from AyinVavNun05753 Bend or twist; the verb iniquity; n m; AV-iniquity 220, punishment 5, fault 2, Iniquities + 01697 1, mischief 1, sin 1; 230
- 1) perversity, depravity, iniquity, guilt or punishment of iniquity
- 1a) iniquity
- 1b) guilt of iniquity, guilt (as great), guilt (of condition)
- 1c) consequence of or punishment for iniquity
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) perversity, depravity, iniquity, guilt or punishment of iniquity
- ↑ 07812 ^החשׁ^ shachah ShinChetHey \@shaw-khaw’\@ a primitive root; v; {See TWOT on 2360} AV-worship 99, bow 31, bow down 18, obeisance 9, reverence 5, fall down 3, themselves 2, stoop 1, crouch 1, misc 3; 172
- 1) to bow down
- 1a) (Qal) to bow down
- 1b) (Hiphil) to depress (fig)
- 1c) (Hithpael)
- 1c1) to bow down, prostrate oneself
- 1c1a) before superior in homage
- 1c1b) before God in worship
- 1c1c) before false gods
- 1c1d) before angel
- 1c1) to bow down, prostrate oneself
- The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.
- In the New Testament, the word for worship is proskuneo.
- 1) to bow down
- ↑ 05157 נָחַל nachal [naw-khal’] a primitive root; v; [BDB-635b] [{See TWOT on 1342 }] AV-inherit 30, inheritance 19, possess 5, have 2, divide 1, heritage 1, possession 1, strong’s synonym 2; 61
- 1) to get as a possession, acquire, inherit, possess
- 1a) (Qal)
- 1a1) to take possession, inherit
- 1a2) to have or get as a possession or property (fig.)
- 1a3) to divide the land for a possession
- 1a4) to acquire (testimonies) (fig.)
- 1b) (Piel) to divide for a possession
- 1c) (Hithpael) to possess oneself of
- 1d) (Hiphil)
- 1d1) to give as a possession
- 1d2) to cause to inherit, give as an inheritance
- 1e) (Hophal) to be allotted, be made to possess
- 1a) (Qal)
- 1) to get as a possession, acquire, inherit, possess
- ↑ 04541 ^הכסמ^ maccekah \@mas-say-kaw’\@ [MemSamechKufHeh] or ū-mas-sê-ḵāh, VavMemSamechKufHey, (וּמַסֵּכָ֜ה) is said to be from 05258 nacak [NunSamechKuf]; n f; {See TWOT on 1375 @@ "1375c"} {See TWOT on 1376 @@ "1376a"} AV-image 18, molten 7, covering 2, vail 1; 28
- 1) a pouring, libation, molten metal, cast image, drink offering
- 1a) libation (with covenant sacrifice)
- 1b) molten metal, molten image, molten gods
- 2) web, covering, veil, woven stuff
- 1) a pouring, libation, molten metal, cast image, drink offering
- ↑ 24.0 24.1 Levites called to serve
- Exodus 32:26 "Then Moses stood in the gate of the camp, and said, Who [is] on the LORD’S side? [let him come] unto me. And all the sons of Levi gathered themselves together unto him."
- Numbers 3:12 "And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;"
- Numbers 3: 40 "And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names. 41 And thou shalt take the Levites for me (I [am] the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel... 45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I [am] the LORD."
- Numbers 8:14 "Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine."
- Numbers 18:24 "But the tithes of the children of Israel, which they offer [as] an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance."
- Deuteronomy 26:13 "Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite , and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:"
- ↑ 25.0 25.1 Transfiguration
- Matthew 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
- Matthew 28:3 His countenance was like lightning, and his raiment white as snow:
- Mark 9:2 And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
- Luke 9:28 ¶ And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 29 And as he prayed, the fashion of his countenance was altered, and his raiment [was] white [and] glistering.
- Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
- 2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed <3339> into the same image from glory to glory, [even] as by the Spirit of the Lord.
- Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. 30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.... 35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him."