Leviticus 5: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
mNo edit summary
 
(4 intermediate revisions by one other user not shown)
Line 4: Line 4:
|[[File:Leviticus.jpg|center|300px|thumb| The Book of Leviticus is about those "He called" to become the [[Church in the wilderness]] and their instructions concerning the seeking of the [[kingdom of God]] and [[the way]] of the [[righteousness]] of God for the the exercise of [[Pure Religion]] for the people in [[free assemblies]] and the priests in a [[network]] of [[Levites]]. The [[Called out]] of Christ would also institute a similar system of [[Lively Stones of a Living Altar]] through a [[daily ministration]] of [[fervent charity]] to provide all [[care]] for [[early Christians]] who would not eat at the [[tables]] of the [[social welfare]] system operated through the [[temples]] of [[Rome]] and the governments of the [[world]] because David, Paul, Peter  [[warnings|warned]] that those [[dainties]] were a not only the [[wages of unrighteousness]] of a [[Corban]] that made the word of God to none effect but were also a [[snare|snare and a trap]] that was capable of [[entangled|entangling]] the [[masses]] as [[captive]]s and [[merchandise]] through [[covetous practices]] again in the [[bondage of Egypt]]. They knew that the [[free bread]] of those systems of the word were provided by men who called themselves [[benefactors]] but [[exercise authority]] one over the other.<Ref name="exauth">{{exauth}}</Ref> ]]
|[[File:Leviticus.jpg|center|300px|thumb| The Book of Leviticus is about those "He called" to become the [[Church in the wilderness]] and their instructions concerning the seeking of the [[kingdom of God]] and [[the way]] of the [[righteousness]] of God for the the exercise of [[Pure Religion]] for the people in [[free assemblies]] and the priests in a [[network]] of [[Levites]]. The [[Called out]] of Christ would also institute a similar system of [[Lively Stones of a Living Altar]] through a [[daily ministration]] of [[fervent charity]] to provide all [[care]] for [[early Christians]] who would not eat at the [[tables]] of the [[social welfare]] system operated through the [[temples]] of [[Rome]] and the governments of the [[world]] because David, Paul, Peter  [[warnings|warned]] that those [[dainties]] were a not only the [[wages of unrighteousness]] of a [[Corban]] that made the word of God to none effect but were also a [[snare|snare and a trap]] that was capable of [[entangled|entangling]] the [[masses]] as [[captive]]s and [[merchandise]] through [[covetous practices]] again in the [[bondage of Egypt]]. They knew that the [[free bread]] of those systems of the word were provided by men who called themselves [[benefactors]] but [[exercise authority]] one over the other.<Ref name="exauth">{{exauth}}</Ref> ]]
|-
|-
|  
| 1V A number of commentaries say there are better ways to word the translations suggest that if anyone heard the voice of ''adjuration'', and might be a witness for the offence or known of material  facts he should com forward to be witness of it. Jesus called out [[Caiaphas]] on a matter in [[Matthew 26]]:63-64.
|-
|-
| [[Carcase]]
| Then there is the mother of Micah ([[Judges 17]]:2) who ''uttered an adjuration'' when she was robbed of eleven hundred pieces of silver were stolen from her. Basically, this is about the [[hue and cry]] of a society that is to love their neighbor. [[Legal charity]] reverses this process. To fail to speak up is an  [[iniquity]].
|-
|-
|
| Verses 2 through 5 are talking about what defiles us and according to Jesus it is what comes out of our heart.<Ref>Matthew 15:11  Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man... 18  But those things which proceed out of the mouth come forth from the heart; and they defile the man.</Ref> And express the importance of confessing which [[John the Baptist]] and Jesus did also.<Ref>Mark 1:5  And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.</Ref>
|-
|-
|
| The [[trespass offering]] is a way to choose to put your heart into action.
|-
|-
|
|[[Carcase]]
|-
|-
|
|
Line 32: Line 32:
== Touch unclean thing ==  
== Touch unclean thing ==  


1 And if a [[soul]] [[sin]], and hear the voice of [[swear]]ing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his [[iniquity]].
1 And if a [[soul]] [[sin]], and hear the voice of [[swear]]ing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his [[iniquity]].(עָוֹן)<Ref name="avon">{{05771}}</Ref>


2 Or if a soul touch any unclean<Ref name="tame">{{02931}}</Ref> thing<Ref name="dabar">{{01697}}</Ref>, whether it be a [[carcase]] (בְנִבְלַ֨ת)<Ref name="nëbelah">{{05038}}</Ref> of an unclean beast<Ref name="chay">{{02416}}</Ref>, or a carcase of unclean cattle<Ref name="bëhemah">{{0929}}</Ref> , or the carcase of unclean creeping things<Ref name="sherets">{{08318}}</Ref>, and if it be hidden from him; he also shall be unclean, and guilty.<Ref name="asham">{{0816}}</Ref>
2 Or if a [[soul]] touch any [[unclean]]<Ref name="tame">{{02931}}</Ref> thing<Ref name="dabar">{{01697}}</Ref>, whether it be a [[carcase]] (בְנִבְלַ֨ת)<Ref name="nëbelah">{{05038}}</Ref> of an unclean beast<Ref name="chay">{{02416}}</Ref>, or a [[carcase]] of [[unclean]] cattle<Ref name="bëhemah">{{0929}}</Ref> , or the [[carcase]] of unclean creeping things<Ref name="sherets">{{08318}}</Ref>, and if it be hidden from him; he also shall be [[unclean]], and guilty.<Ref name="asham">{{0816}}</Ref>


3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
3 Or if he touch the [[unclean]]ness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.


4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
=== Confessing wrongs ===


5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:


6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
=== Personal recompence ===
 
6 And he shall bring his [[trespass offering]] unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.


7  And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two '''[[turtledove]]s''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
7  And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two '''[[turtledove]]s''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.


8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
8 And he shall bring them unto the priest, who shall offer that which is for the [[sin offering]] first, and wring off his head from his neck, but shall not divide it asunder:


9 And he shall sprinkle of the blood of the sin offering upon the side of the [[altar]]; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
9 And he shall sprinkle of the blood of the sin offering upon the side of the [[altar]]; and the rest of the blood shall be wrung out at the bottom of the [[altar]]: it is a [[sin offering]].


10 And he shall offer the second for a [[burnt offering]], according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
10 And he shall offer the second for a [[burnt offering]], according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.


11  But if he be not able to bring two '''[[turtledove]]s''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a [[sin offerin]]g; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a [[sin offering]].
11  But if he be not able to bring two '''[[turtledove]]s''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a [[sin offering]]; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a [[sin offering]].


12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by [[fire]] unto the LORD: it is a [[sin offering]].


13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
13 And the [[priest]] shall make an [[atonement]] for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.


== Laws for Guilt Offerings ==
== Laws for Guilt Offerings ==
Line 62: Line 66:
14 And the LORD spake unto Moses, saying,
14 And the LORD spake unto Moses, saying,


15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish<Ref name="tamiym">{{08549}}</Ref> out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a [[trespass offering]]:


16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an [[atonement]] for him with the ram of the trespass offering, and it shall be forgiven him.


17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his [[iniquity]].


18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
18 And he shall bring a ram without blemish<Ref name="tamiym">{{08549}}</Ref> out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.


19 It is a trespass offering: he hath certainly trespassed against the LORD.
19 It is a [[trespass offering]]: he hath certainly trespassed against the LORD.
<br>
<br>
<br>
<br>
{{Template:Leviticus}}
{{Template:Leviticus}}
[[Category:Leviticus]]

Latest revision as of 21:38, 28 September 2023

Comments
The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.[1]
1V A number of commentaries say there are better ways to word the translations suggest that if anyone heard the voice of adjuration, and might be a witness for the offence or known of material facts he should com forward to be witness of it. Jesus called out Caiaphas on a matter in Matthew 26:63-64.
Then there is the mother of Micah (Judges 17:2) who uttered an adjuration when she was robbed of eleven hundred pieces of silver were stolen from her. Basically, this is about the hue and cry of a society that is to love their neighbor. Legal charity reverses this process. To fail to speak up is an iniquity.
Verses 2 through 5 are talking about what defiles us and according to Jesus it is what comes out of our heart.[2] And express the importance of confessing which John the Baptist and Jesus did also.[3]
The trespass offering is a way to choose to put your heart into action.
Carcase
Questions
[1]


Touch unclean thing

1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.(עָוֹן)[4]

2 Or if a soul touch any unclean[5] thing[6], whether it be a carcase (בְנִבְלַ֨ת)[7] of an unclean beast[8], or a carcase of unclean cattle[9] , or the carcase of unclean creeping things[10], and if it be hidden from him; he also shall be unclean, and guilty.[11]

3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

Confessing wrongs

5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

Personal recompence

6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

10 And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

11 But if he be not able to bring two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.

12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

Laws for Guilt Offerings

14 And the LORD spake unto Moses, saying,

15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish[12] out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

18 And he shall bring a ram without blemish[12] out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

19 It is a trespass offering: he hath certainly trespassed against the LORD.

Leviticus | Leviticus 1 | Leviticus 2 | Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 | Leviticus 8 | Leviticus 9 | Leviticus 10 | Leviticus 11 | Leviticus 12 | Leviticus 13 | Leviticus 14 | Leviticus 15 | Leviticus 16 | Leviticus 17 | Leviticus 18 | Leviticus 19 | Leviticus 20 | Leviticus 21 | Leviticus 22 | Leviticus 23 | Leviticus 24 | Leviticus 25 | Leviticus 26 | Leviticus 27 |

Preceded by: Exodus - Followed by: Numbers

Audio and Video Archives
2024 | 2023 | 2022 | 2021 |
2020 | 2019 | 2018 | 2017 |
2016 | 2015 | 2014 | 2013 |
2012 | 2011 | 2010 | Misc |
AllAud | Broadcasts | Books |
Bible | Videos | YouTube
Keys of the Kingdom Audio Archive

Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |

  1. ↑ Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  2. ↑ Matthew 15:11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man... 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
  3. ↑ Mark 1:5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
  4. ↑ 05771 ^ןוע^ ‘avon \@aw-vone’\@ or ^ןווע^ ‘avown (#2Ki 7:9; Ps 51:5) \@aw-vone’\@ from AyinVavNun05753 Bend or twist; the verb iniquity; n m; AV-iniquity 220, punishment 5, fault 2, Iniquities + 01697 1, mischief 1, sin 1; 230
    1) perversity, depravity, iniquity, guilt or punishment of iniquity
    1a) iniquity
    1b) guilt of iniquity, guilt (as great), guilt (of condition)
    1c) consequence of or punishment for iniquity
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  5. ↑ 02931 טָמֵא‎ tame’ [taw-may’] from 02930 v. to be impure, Greek 5090 Τιμαιος and 924 βαρτιμαιος; adj; [BDB-379b] [{See TWOT on 809 @@ "809a" }] AV-unclean 79, defiled 5, infamous 1, polluted 1, pollution 1; 87
    1) unclean, impure
    1a) ethically and religiously
    1b) ritually
    1c) of places
  6. ↑ 01697 ^רבד^ DaletBeitReish dabar \@daw-baw’\@ DaletBeitReish from 01696 meaning speak as in declare a pattern; The same letters may represent a pasture (01699) n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439
    1) speech, word, speaking, thing
    1a) speech
    1b) saying, utterance
    1c) word, words
    1d) business, occupation, acts, matter, case, something, manner (by extension)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  7. ↑ 05038 נְבֵלָה‎ nëbelah [neb-ay-law’] from 05034 נָבֵל‎ nabel to be senseless, be foolish; n f; [BDB-615b] [{See TWOT on 1286 @@ "1286a" }] AV-carcase 36, dead body 5, dieth of itself 4, dead of itself 1, died 1, body 1; 48
    1) carcass, corpse
    1a) of humans, idols, animals
  8. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  9. ↑ 0929 בְּהֵמָה‎ bëhemah [be-hay-maw’] BeitHeyMemHey from an unused root (probably meaning to be mute); n f; [BDB-96b] [{See TWOT on 208 @@ "208a" }] AV-beast 136, cattle 53; 189
    1) beast, cattle, animal
    1a) beasts (coll of all animals)
    1b) cattle, livestock (of domestic animals)
    1c) wild beasts
  10. ↑ 08318 שֶׁרֶץ‎ sherets [sheh’-rets] from 08317 שֶׁרֶץ‎ ; n m; [BDB-1056b] [{See TWOT on 2467 @@ "2467a" }] AV-creeping thing 11, creep 2, creature 1, move 1; 15
    1) teeming or swarming things, creepers, swarmers
    1a) of insects, animals, small reptiles, quadrupeds
  11. ↑ 0816 אָשַׁם‎ ‘asham [aw-sham’] or אשׁם‎ ‘ashem [aw-shame’] a primitive root; v; [BDB-79b] [{See TWOT on 180 }] AV-guilty 14, desolate 6, offend 6, trespass 4, certainly 1, destroy 1, faulty 1, greatly 1, offence 1; 35
    1) to offend, be guilty, trespass
    1a) (Qal)
    1a1) to do wrong, offend, trespass, commit an offense, do injury
    1a2) to be or become guilty
    1a3) to be held guilty
    1a4) to be incriminated
    1b) (Niphal) to suffer punishment
    1c) (Hiphil) to declare guilty
    2) (TWOT) to be desolate, acknowledge offense
  12. ↑ 12.0 12.1 08549 תָּמִים‎ tamiym [taw-meem’] TavMemYodMem from 08552 TavMemMem to be complete, be finished ; adj; [BDB-1071a] [{See TWOT on 2522 @@ "2522d" }] AV-without blemish 44, perfect 18, upright 8, without spot 6, uprightly 4, whole 4, sincerely 2, complete 1, full 1, misc 3; 91
    1) complete, whole, entire, sound
    1a) complete, whole, entire
    1b) whole, sound, healthful
    1c) complete, entire (of time)
    1d) sound, wholesome, unimpaired, innocent, having integrity
    1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Retrieved from "http://preparingyou.com/wiki/index.php?title=Leviticus_5&oldid=61651"