Mark 14: Difference between revisions
No edit summary |
|||
| (11 intermediate revisions by one other user not shown) | |||
| Line 2: | Line 2: | ||
| [[File:script-cor.jpg|center|thumb|The earliest written gospel material was anonymous but attributed to a man named [[Mark]].]] | | [[File:script-cor.jpg|center|thumb|The earliest written gospel material was anonymous but attributed to a man named [[Mark]].]] | ||
|- | |- | ||
| < | | '''Audio studies'''<br>[https://hisholychurch.org/audio/20241026Mark14-1.mp3 Download Recording Part # 1 ] or press play <html><audio controls src="https://hisholychurch.org/audio/20241026Mark14-1.mp3"></audio></html> | ||
|- | |- | ||
| [mp3 Download Recording Part # ] or press play <html><audio controls src=""></audio></html> --> | | [https://hisholychurch.org/audio/20241102Mark14-2.mp3 Download Recording Part #2 ] or press play <html><audio controls src="https://hisholychurch.org/audio/20241102Mark14-2.mp3"></audio></html> | ||
|- | |||
| [https://www.hisholychurch.org/audio/20241102Mark14-3.mp3 Download Recording Part #3 commentary ] or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241102Mark14-3.mp3"></audio></html> | |||
|- | |- | ||
| '''Comments''' | | '''Comments''' | ||
| Line 10: | Line 12: | ||
| What was the significance of [[leaven]] and why was [[Passover]] an important memorial? | | What was the significance of [[leaven]] and why was [[Passover]] an important memorial? | ||
|- | |- | ||
| '''The plot'''<Br> Why did they feel the need to kill Jesus? <Br> Was the bad [[leaven]] of [[Herod]] and the [[Pharisees]] found in their [[Corban]]? <Br>What was the driving motivation behind their efforts to kill Him? <Br>'''Following the money'''<Br>Understanding the story of the [[moneychangers]] and the system of ''[[Corban]] which made the [[word of God]] to non effect'' should clarify why there was such a conflict. <Br>Their [[religion]] had become the [[legal charity]] of [[Herod]] and the [[Pharisees]] rather than the [[pure Religion]] of [[fervent charity]] taught by [[Moses]], the [[prophets]], [[John the Baptist]], [[Jesus]], and [[apostles]]. <Br>Christ opposed the [[masses]] | | '''The plot'''<Br> Why did they feel the need to kill Jesus? <Br> Was the bad [[leaven]] of [[Herod]] and the [[Pharisees]] found in their [[Corban]]? <Br>What was the driving motivation behind their efforts to kill Him? <Br>'''Following the money'''<Br>Understanding the story of the [[moneychangers]] and the system of ''[[Corban]] which made the [[word of God]] to non effect'' should clarify why there was such a conflict. <Br> | ||
'''Their [[religion]] had become the [[legal charity]]''' of [[Herod]] and the [[Pharisees]] rather than the [[pure Religion]] of [[fervent charity]] taught by [[Moses]], the [[prophets]], [[John the Baptist]], [[Jesus]], and [[apostles]]. <Br>'''Christ opposed the dependence''' of [[masses]] on the [[benefactors]] and civil [[conscripted fathers]] and their [[dainties]] and [[benefits]].<Br>These systems which '''by nature are [[covetous practices]]''' will always [[degenerate]] the [[heart and mind]] of the people like in the days of [[Sodom]]. <Br>Christ was teaching [[the way]] of [[righteousness]] but they were teaching the way of the [[unrighteous mammon]] which offers [[wages of unrighteousness]] but was full of [[leaven]] but a [[snare]]. '''The [[leaven]] is a system of [[force]] and [[oppress|oppression]]''' adopted by the [[City-state|city-states]] which become the [[cities of blood]]. | |||
|- | |- | ||
| '''Anointing'''<Br> To be the [[Christ]] he had to be [[anoint]]ed. [[John the Baptist]] had named Jesus as his successor and he had been executed. Jesus' lineage would give Him a claim to the throne also. The people hailed as the highest son of David who was king of the government. Jesus fired the [[moneychangers]] gave | | '''Anointing'''<Br> To be '''the [[Christ]]''' he '''had to be [[anoint]]ed'''. [[John the Baptist]] had named Jesus as his successor and he had been executed. Jesus' lineage would give Him a claim to the throne also. The '''people hailed as the highest son of David''' who was king of the government. Jesus '''fired the [[moneychangers]]''', gave '''instructions in the royal treasury''' and proclaimed he would take the kingdom/government from one body politic, the [[Pharisees]]at that time, and appoint it to another, [[His Church]], His [[Ekklesia]].<Ref name="takeaw">{{takeaw}}</Ref> | ||
|- | |- | ||
|'''Who was this Simon present at the anointing?'''<Br>"There were two Simons among the Twelve, and there | |''''''Who was this Simon''' present at the anointing?'''<Br>"There were '''two Simons''' among the Twelve, and there are '''nine Simons''' mentioned in the New Testament alone, and '''twenty ''Simons''''' in [[Josephus]]."<Ref>Cambridge Bible for Schools and Colleges Commentary.</Ref> | ||
|- | |- | ||
| Was [[Simon the Pharisee|Simon the Pharisee]] also [[Simon the Leper]] also [[Nicodemus]]? | | Was [[Simon the Pharisee|Simon the Pharisee]] also [[Simon the Leper]] also [[Nicodemus]]? | ||
| Line 26: | Line 29: | ||
| Why is there such resistance to what seems an obvious fact from the text? | | Why is there such resistance to what seems an obvious fact from the text? | ||
|- | |- | ||
| '''Full context of [[Luke 7]]''':36 "And one of the '''Pharisees''' desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37 And, behold, a '''woman in the city'''<Ref name="polis">{{4172}}</Ref>, which '''was a sinner'''<Ref name="hamartolos">{{268}}</Ref>, when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster<Ref name="alabastron">{{211}}</Ref> box of ointment,<Ref name="alabastaj">{{alabastaj}}</Ref><Ref name="exousia">{{1484}}</Ref> 38 And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. <Br>39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a '''sinner'''<Ref name="hamartolos">{{268}}</Ref>. 40 And Jesus answering said unto him, <span style="color:red">'''Simon, I have somewhat to say unto thee.'''</span> And he saith, Master, say on. <Br>41 <span style="color:red">'''There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?'''</span> | | '''Full context of [[Luke 7]]''':36 "And one of the '''[[Pharisees]]''' desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37 And, behold, a '''woman in the city'''<Ref name="polis">{{4172}}</Ref>, which '''was a sinner'''<Ref name="hamartolos">{{268}}</Ref>, when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster<Ref name="alabastron">{{211}}</Ref> box of ointment,<Ref name="alabastaj">{{alabastaj}}</Ref><Ref name="exousia">{{1484}}</Ref> 38 And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. <Br>39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a '''sinner'''<Ref name="hamartolos">{{268}}</Ref>. 40 And Jesus answering said unto him, <span style="color:red">'''[[Simon the Pharisee|Simon]], I have somewhat to say unto thee.'''</span> And he saith, Master, say on. <Br>41 <span style="color:red">'''There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?'''</span> | ||
|- | |- | ||
| Was [[Simon the Pharisee|Simon the Pharisee]] also [[Simon the Leper]] also [[Nicodemus]]? | | Was [[Simon the Pharisee|Simon the Pharisee]] also [[Simon the Leper]] also [[Nicodemus]]? | ||
|- | |- | ||
| | | Why by this woman so controversial? <Br>'''Who was she?'''<Br>[[John 12]]:3 "Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment." | ||
|- | |- | ||
| <Br>Was He, [[Jesus]], already anointed? | | <Br>Was He, [[Jesus]], already anointed? | ||
|- | |-<Br> | ||
|Why did he have to get baptized? <Br>[[Matthew 3]]:15 "And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him." <Br>[[John the Baptist]] already stated in [[Matthew 3]]:11 I indeed baptize you with water unto [[repentance]]: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the [[Holy Ghost]], and [with] [[fire]]: | | Why did he have to get baptized? <Br>[[Matthew 3]]:15 "And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him." <Br>[[John the Baptist]] already stated in [[Matthew 3]]:11 I indeed baptize you with water unto [[repentance]]: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the [[Holy Ghost]], and [with] [[fire]]: | ||
|- | |- | ||
| '''V22''' Do we eat the [[flesh and blood]] of Christ or do we take a [[bite]] out of one another. The [[Passover]] was a memorial to remind us of God's intervention in setting us free from the [[Bondage of Egypt]]. <Br>The feast of unleaved bread was also memorial to remind the people to get [[oppress]]ion out of our [[daily bread]].<Br>The [[Eucharist]] was also a memorial for us to remember the essential [[elements]] of caring for one another through [[charity]] rather [[force]], through the [[Corban of Christ]] rather than the [[Corban]] of [[Herod]], [[Nimrod]], [[Cain]], [[Pharaoh]], [[Caesar]], [[FDR]], or [[LBJ]]. | | '''V22''' Do we eat the [[flesh and blood]] of Christ or do we take a [[bite]] out of one another. The [[Passover]] was a memorial to remind us of God's intervention in setting us free from the [[Bondage of Egypt]]. <Br>The feast of unleaved bread was also memorial to remind the people to get [[oppress]]ion out of our [[daily bread]].<Br>The [[Eucharist]] was also a memorial for us to remember the essential [[elements]] of caring for one another through [[charity]] rather [[force]], through the [[Corban of Christ]] rather than the [[Corban]] of [[Herod]], [[Nimrod]], [[Cain]], [[Pharaoh]], [[Caesar]], [[FDR]], or [[LBJ]]. | ||
|- | |- | ||
| V24 Are we [[saved]] by the blood? <Br>Do we eat '''meat with blood''' in it or [[dainties]] '''strangled''' from the life of our neighbor through the [[rulers]]<Ref name="exauth">{{exauth}}</Ref> of our civil [[temples]]?<Ref name="strangledbl">{{strangledbl}}</Ref> Do we live in cities of blood?<Ref name="cityblood">{{cityblood}}</Ref> | | '''V24''' Are we [[saved]] by the blood? <Br>Do we eat '''meat with blood''' in it or [[dainties]] '''strangled''' from the life of our neighbor through the [[rulers]]<Ref name="exauth">{{exauth}}</Ref> of our civil [[temples]]?<Ref name="strangledbl">{{strangledbl}}</Ref> Do we live in cities of blood?<Ref name="cityblood">{{cityblood}}</Ref> | ||
|- | |- | ||
| '''V26''' This is one of the few places where singing is mentioned in the New Testament. | | '''V26''' This is one of the few places where singing is mentioned in the New Testament. | ||
| Line 46: | Line 49: | ||
| '''V32''' Place to [[pray]] and [[watch]] | | '''V32''' Place to [[pray]] and [[watch]] | ||
|- | |- | ||
| '''V41''' Why were they sinners who came for Christ? Was it the [[Corban]] of the [[pharisees]] and the grievous burdens?<Ref>“43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45 And because I tell you the truth, ye believe me not. 46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God. 48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 50 And I seek not mine own glory: there is one that seeketh and judgeth.” John 8:43-50</Ref> | | '''V41''' Why were they sinners who came for Christ? Was it the [[Corban]] of the [[pharisees]] and the grievous burdens?<Ref>“43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45 And because I tell you the truth, ye believe me not. 46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God. 48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 50 And I seek not mine own glory: there is one that seeketh and judgeth.” [[John 8]]:43-50</Ref> | ||
|- | |- | ||
| '''V42''' The Betrayer's heart was hardened like that of the Pharaoh and played a part in the plan of God so that the people "might be saved".<Ref name="mightsav">{{mightsav}}</Ref> | | '''V42''' The Betrayer's heart was hardened like that of the Pharaoh and played a part in the plan of God so that the people "might be saved".<Ref name="mightsav">{{mightsav}}</Ref> | ||
| Line 53: | Line 56: | ||
|- | |- | ||
| '''V50''' Fled in fear... | | '''V50''' Fled in fear... | ||
|- | |||
| '''V62''' ὁ δὲ Ἰησοῦς εἶπεν '''Ἐγώ εἰμι''' <Br>ὁ da iesous epen '''ego eami''' <Br>But Jesus said, '''[[I am]] I'''. | |||
|- | |||
|And Jesus says to [[Caiaphas]] ὄψεσθε (psesthe) "you will see". Did [[Caiaphas]] see Christ coming in a cloud. | |||
|- | |- | ||
| '''Questions''' | | '''Questions''' | ||
| Line 62: | Line 69: | ||
| Are you betraying Christ by the [[doctrines of men]] and the modern [[Corban]] of the [[world]] today which include the [[covetous practices]] that make you [[merchandise]] and [[curse children]]? | | Are you betraying Christ by the [[doctrines of men]] and the modern [[Corban]] of the [[world]] today which include the [[covetous practices]] that make you [[merchandise]] and [[curse children]]? | ||
|- | |- | ||
| Are you going the way of [[Rome vs US|Rome]], [[Nimrod]], [[Pharaoh]], and [[Caesar]] which was and is the way of [[Herod]] and the [[unrighteous mammon]] like the [[Great Society]] | | Are you going the way of [[Rome vs US|Rome]], [[Nimrod]], [[Pharaoh]], and [[Caesar]] which was and is the way of [[Herod]] and the [[unrighteous mammon]] like the [[Great Society]] and the [[New Deal]]? | ||
|- | |- | ||
| Will you [[Repent]] and [[seek]] the [[kingdom of God]] and [[the way]] of the [[Corban of Christ]] and His [[righteousness]]? | | Will you [[Repent]] and [[seek]] the [[kingdom of God]] and [[the way]] of the [[Corban of Christ]] and His [[righteousness]]? | ||
|- | |- | ||
| | | Do you understand the [[altars]] of [[clay and stone]]? | ||
|- | |- | ||
| | | Do you understand the [[altars]] of [[Jehovahnissi]]? | ||
|- | |- | ||
| | | Do you understand the [[altars]] of [[Pure Religion]]? | ||
|} | |} | ||
| Line 81: | Line 88: | ||
== The house in Bethany == | == The house in Bethany == | ||
[3] And being in Bethany in the house of [[Simon the leper]], as he sat at meat, there came a woman having an alabaster<Ref name="alabastron">{{211}}</Ref> box of ointment of spikenard<Ref name="alabastaj">{{alabastaj}}</Ref> very precious; and she brake the box, and poured it on his head. | [3] And being in Bethany in the house of [[Simon the leper]], as he sat at meat, there came a woman having an alabaster<Ref name="alabastron">{{211}}</Ref> box of ointment of spikenard<Ref name="alabastaj">{{alabastaj}}</Ref><Ref name="alabastaj">{{alabastaj}}</Ref> very precious; and she brake the box, and poured it on his head. | ||
=== The waste of the greedy === | === The waste of the greedy === | ||
| Line 137: | Line 144: | ||
== My body and blood == | == My body and blood == | ||
[22] And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. | [22] And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, <span style="color:red">'''Take, eat: this is my body.'''</span> | ||
[23] And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. | [23] And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. | ||
[24] And he said unto them, <span style="color:red">'''This is my blood of the new testament, which is shed for many. | [24] And he said unto them, <span style="color:red">'''This is my blood of the new testament, which is shed for many.'''</span> | ||
==Eat in the kingdom== | ==Eat in the kingdom== | ||
Latest revision as of 20:08, 17 November 2024
 |
| Audio studies Download Recording Part # 1 or press play |
| Download Recording Part #2 or press play |
| Download Recording Part #3 commentary or press play |
| Comments |
| What was the significance of leaven and why was Passover an important memorial? |
| The plot Why did they feel the need to kill Jesus? Was the bad leaven of Herod and the Pharisees found in their Corban? What was the driving motivation behind their efforts to kill Him? Following the money Understanding the story of the moneychangers and the system of Corban which made the word of God to non effect should clarify why there was such a conflict. Their religion had become the legal charity of Herod and the Pharisees rather than the pure Religion of fervent charity taught by Moses, the prophets, John the Baptist, Jesus, and apostles. |
| Anointing To be the Christ he had to be anointed. John the Baptist had named Jesus as his successor and he had been executed. Jesus' lineage would give Him a claim to the throne also. The people hailed as the highest son of David who was king of the government. Jesus fired the moneychangers, gave instructions in the royal treasury and proclaimed he would take the kingdom/government from one body politic, the Phariseesat that time, and appoint it to another, His Church, His Ekklesia.[1] |
| 'Who was this Simon' present at the anointing? "There were two Simons among the Twelve, and there are nine Simons mentioned in the New Testament alone, and twenty Simons in Josephus."[2] |
| Was Simon the Pharisee also Simon the Leper also Nicodemus? |
| Was this Mary with the expensive oil a prostitute as some interpret by the words of Luke 7:37, “And, behold, a woman in the city[3], which was a sinner"? |
| Why is there confusion about the woman who we know is Mary, daughter of Nicodemus, with the oil?[4] |
| Is this Mary, daughter of Simon the Leper, who is known as Nicodemus in John, also the same as Mary Magdalene? |
| Why is there such resistance to what seems an obvious fact from the text? |
| Full context of Luke 7:36 "And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37 And, behold, a woman in the city[3], which was a sinner[5], when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster[4] box of ointment,[6][7] 38 And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. 39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner[5]. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? |
| Was Simon the Pharisee also Simon the Leper also Nicodemus? |
| Why by this woman so controversial? Who was she? John 12:3 "Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment." |
Was He, Jesus, already anointed? |
| Why did he have to get baptized? Matthew 3:15 "And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him." John the Baptist already stated in Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire: |
| V22 Do we eat the flesh and blood of Christ or do we take a bite out of one another. The Passover was a memorial to remind us of God's intervention in setting us free from the Bondage of Egypt. The feast of unleaved bread was also memorial to remind the people to get oppression out of our daily bread. The Eucharist was also a memorial for us to remember the essential elements of caring for one another through charity rather force, through the Corban of Christ rather than the Corban of Herod, Nimrod, Cain, Pharaoh, Caesar, FDR, or LBJ. |
| V24 Are we saved by the blood? Do we eat meat with blood in it or dainties strangled from the life of our neighbor through the rulers[8] of our civil temples?[9] Do we live in cities of blood?[10] |
| V26 This is one of the few places where singing is mentioned in the New Testament. |
| V27-31 The stumblingblock of fear and doubt. |
| V32 Place to pray and watch |
| V41 Why were they sinners who came for Christ? Was it the Corban of the pharisees and the grievous burdens?[11] |
| V42 The Betrayer's heart was hardened like that of the Pharaoh and played a part in the plan of God so that the people "might be saved".[12] |
| V47 Why the sword... |
| V50 Fled in fear... |
| V62 ὁ δὲ Ἰησοῦς εἶπεν Ἐγώ εἰμι ὁ da iesous epen ego eami But Jesus said, I am I. |
| And Jesus says to Caiaphas ὄψεσθε (psesthe) "you will see". Did Caiaphas see Christ coming in a cloud. |
| Questions |
| Is your Church an institution of God? Is it the Body of Christ? |
| Are you practicing Pure Religion? |
| Are you betraying Christ by the doctrines of men and the modern Corban of the world today which include the covetous practices that make you merchandise and curse children? |
| Are you going the way of Rome, Nimrod, Pharaoh, and Caesar which was and is the way of Herod and the unrighteous mammon like the Great Society and the New Deal? |
| Will you Repent and seek the kingdom of God and the way of the Corban of Christ and His righteousness? |
| Do you understand the altars of clay and stone? |
| Do you understand the altars of Jehovahnissi? |
| Do you understand the altars of Pure Religion? |
The plot postponed
[1] After two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.
[2] But they said, Not on the feast day, lest there be an uproar of the people.
The house in Bethany
[3] And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster[4] box of ointment of spikenard[6][6] very precious; and she brake the box, and poured it on his head.
The waste of the greedy
[4] And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
[5] For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
[6] And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
[7] For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
[8] She hath done what she could: she is come aforehand to anoint my body to the burying.
[9] Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
Betrayal begins
[10] And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
[11] And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
The unleavened memorial
[12] And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Who
[13] And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
Where
[14] And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
[15] And he will shew you a large upper room furnished and prepared: there make ready for us.
When
[16] And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
[17] And in the evening he cometh with the twelve.
Why
[18] And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
[19] And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
[20] And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
Betrayl
[21] The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.[13]
My body and blood
[22] And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
[23] And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
[24] And he said unto them, This is my blood of the new testament, which is shed for many.
Eat in the kingdom
[25] Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.[14]
Sung hymn
[26] And when they had sung an hymn, they went out into the mount of Olives.
A stumblingblock
[27] And Jesus saith unto them, All ye shall be offended[15] because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
[28] But after that I am risen, I will go before you into Galilee.
[29] But Peter said unto him, Although all shall be offended, yet will not I.
Cock crows
[30] And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
[31] But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
Place to pray
[32] And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Takes three
[33] And he taketh with him Peter and James and John, and began to be sore amazed[16], and to be very heavy;
Sorrowful watch
[34] And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
[35] And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
[36] And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Failed to watch
[37] And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
[38] Watch[17] ye and pray[18], lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Return to pray
[39] And again he went away, and prayed, and spake the same words(logos).
Failed without excuse
[40] And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
Sleep on
[41] And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Betrayer comes
[42] Rise up, let us go; lo, he that betrayeth me is at hand.
[43] And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
[44] And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
[45] And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
[46] And they laid their hands on him, and took him.
Sword does smite
[47] And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
[48] And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
[49] I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Forsook and fled
[50] And they all forsook him, and fled.
[51] And there followed him a certain [19] man, having a linen cloth cast about his naked body; and the young men laid hold on him:
[52] And he left the linen cloth, and fled from them naked.
Led Jesus away
[53] And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Peter followed
[54] And Peter followed him afar off, even into the palace of the high priest:
Witnesses
[56] For many bare false witness against him, but their witness agreed not together.
[57] And there arose certain, and bare false witness against him, saying,
[58] We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.[20]
[59] But neither so did their witness agree together.
Answerest
[60] And the high priest stood up in the midst, and asked Jesus, saying, thou nothing? what is it which these witness against thee?
[61] But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
[62] And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.[21]
The high priest rent
[63] Then the high priest rent his clothes, and saith, What need we any further witnesses?
[64] Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
[65] And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Peter Denies
[66] And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
[67] And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
[68] But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
[69] And a maid saw him again, and began to say to them that stood by, This is one of them.
[70] And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
[71] But he began to curse and to swear, saying, I know not this man of whom ye speak.
[72] And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Mark | Mark 1 | Mark 2 | Mark 3 | Mark 4 | Mark 5 | Mark 6 | Mark 7 | Mark 8 | Mark 9 | Mark 10 | Mark 11 | Mark 12 | Mark 13 | Mark 14 | Mark 15 | Mark 16 |
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Religion |
Pure Religion |
Private welfare |
Fleeing Religion |
False religion |
Public religion |
Our Religion |
Christian conflict |
Corban |
Baptism |
Benefactors |
That Word |
Daily ministration |
Modern Christians |
Diocletianic Persecution |
Christians check list |
gods |
Judge not |
Judge |
Fathers |
Deist |
Damnable heresies |
Factions at the altar |
Pharisees |
Sadducees |
Zealot |
Essenes |
Levites |
Messianic Judaism |
Menahem the Essene |
Sanhedrin |
Altars |
Clay and Stone |
Red Heifer |
Golden calf |
Freewill offerings |
Religion |
Pure Religion |
Public religion |
Christian conflict |
Paganism |
Denominations |
Dispensationalism |
Benefactors |
Corban |
Daily ministration |
Calendars |
Cult |
Imperial Cult of Rome |
Guru theories| |
Covet |
Merchandise |
Mark of God |
Mark of Cain |
Mark of the Beast |
Nature of the Beast
Section 666 |
Benefactors |
Biting one another |
Cry out |
Worship |
Church |
Temples |
Religious Orders |
Priests |
Kings and priests |
Hear |
Bible Index |
Network |
- ↑ Taketh away life
- Proverbs 15:27 "He that is greedy of gain troubleth his own house; but he that hateth gifts shall live."
- Proverbs 1:19 "So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof."
- Micah 2:1 "Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. 2 And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage.3 Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time [is] evil."
- Luke 12:23 The life is more than meat, and the body [is more] than raiment.
- John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
- John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
- John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
- 1 John 3:16 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.
- ↑ Cambridge Bible for Schools and Colleges Commentary.
- ↑ 3.0 3.1 4172 ~πόλις~ polis \@pol’-is\@ probably from the same as polemos 4171 meaning war, or perhaps from polus 4183 meaning many, much, large; n f AV-city 164; 164
- 1) a city
- 1a) one’s native city, the city in which one lives
- 1b) the heavenly Jerusalem
- 1b1) the abode of the blessed in heaven
- 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
- 1c) the inhabitants of a city
- 1) a city
- ↑ 4.0 4.1 4.2 211 ἀλάβαστρον alabastron [al-ab’-as-tron] from alabastros (of uncertain derivation), the name of a stone; n n; AV-alabaster box 3, box 1; 4
- 1) a box made of alabaster in which unguents are preserved
- The ancients considered alabaster to be the best material in which to preserve their ointments. Breaking the box, probably means breaking the seal of the box.
- ↑ 5.0 5.1 268 ~ἁμαρτωλός~ hamartolos \@ham-ar-to-los’\@ from 264 ἁμαρτάνω hamartano, without a share; adj AV-sinner 43, sinful 4; 47
- 1) devoted to sin, a sinner
- 1a) not free from sin
- 1b) pre-eminently sinful, especially wicked
- 1b1) all wicked men
- 1b2) specifically of men stained with certain definite vices or crimes
- 1b2a) tax collectors, heathen
- 1) devoted to sin, a sinner
- ↑ 6.0 6.1 6.2 Mary with Alabastar Jar
- Matthew 26:““6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.”
- Mark 14:3 “3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.”
- Luke 7:37, “37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,”
- John 12:3, “3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.”
- John 3:1“There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:”
- John 11:2, “(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)”
- John 19:39-40, “39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.”
- ↑ 1484 ~ἔθνος~ ethnos \@eth’-nos\@ probably from 1486; n n AV-Gentiles 93, nation 64, heathen 5, people 2; 164
- 1) a multitude (whether of men or of beasts) associated or living together
- 1a) a company, troop, swarm
- 2) a multitude of individuals of the same nature or genus
- 2a) the human family
- 3) a tribe, nation, people group
- 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles
- 1) a multitude (whether of men or of beasts) associated or living together
- ↑ Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
- ↑ Strangled or with blood
- “19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: 20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.” Acts 15:19-20
- “28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; 29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.” Acts 15:28-29
- “25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.” Acts 21:25
- The references to blood,flesh and cities of blood or flesh pots as a civil cauldron, i.e. One purse is often associated with fornication, whoredom and the "harlot in the city" seen in Amos 7:17.
In Nahum 3:4 it says she "selleth nations through her whoredoms". These are the systems of legal charity of the Turtledove type goddesses of city-states that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices by eating at tables of rulers that should have been for your welfare but was a trap and a snare and makes the word of God to none effect.
- ↑ Cities of blood
- Exodus 16:3 "And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger."
- Genesis 11:4 "And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."
- Jeremiah 26:15 "But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears."
- Isaiah 45:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."
- Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh."
- Ezekiel 7:23 "Make a chain: for the land is full of bloody crimes, and the city is full of violence."
- Ezekiel 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."
- Ezekiel 22:2 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. 3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself."
- Ezekiel 24:6 "Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it... 9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great."
- Hosea 6:8 "Gilead [is] a city of them that work iniquity, [and is] polluted with blood."
- Habakkuk 2:8 “Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein... 12 Woe to him that buildeth a 'town with blood, and stablisheth a city by iniquity!”
- The frequent reference to cities of blood, flesh pots, and a civil cauldron (i.e. One purse) often is associated with a "harlot in the city" as we saw in Amos 7:17. but in Nahum 3:4 it says she "selleth nations through her whoredoms". These are the systems of legal charity that provide a social welfare through governments that exercise authority one over the other entangling the masses in covetous practices which is a trap and a snare and makes the word of God to none effect.
- ↑ “43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45 And because I tell you the truth, ye believe me not. 46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God. 48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 50 And I seek not mine own glory: there is one that seeketh and judgeth.” John 8:43-50
- ↑ Might be saved
- John 3:17 “17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
- John 5:34 “34 But I receive not testimony from man: but these things I say, that ye might be saved.”
- Romans 10:1 “1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.”
- 1 Thessalonians 2:16 “16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.”
- 2 Thessalonians 2:10-12 “10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.”
- ↑ “25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” Matthew 26:25
- ↑ Eating and drinking in the kingdom
- Matthew 26:29 "But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom."
- Mark 14:25 "Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God."
- Luke 22:16 "For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said, Take this, and divide [it] among yourselves 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come"...(see Him appoint the kingdom 29,30)
- Luke 24:40 "And when he had thus spoken, he shewed them [his] hands and [his] feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took [it], and did eat before them."
- John 21:9 "As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. 10 Jesus saith unto them, Bring of the fish which ye have now caught ... 13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. 15 So when they had dined, Jesus saith..."
- ↑ 4624 ~σκανδαλίζω~ skandalizo \@skan-dal-id’-zo\@ ("scandalize") from 4625 skandalon figuratively, cause of sin, derivative of kampto a snare; TDNT-7:339,1036; {See TDNT 715} v AV-offend 28, make to offend 2; 30
- 1) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaph. to offend
- 1a) to entice to sin
- 1b) to cause a person to begin to distrust and desert one whom he ought to trust and obey
- 1b1) to cause to fall away
- 1b2) to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority
- 1b3) to cause one to judge unfavourably or unjustly of another
- 1c) since one who stumbles or whose foot gets entangled feels annoyed
- 1c1) to cause one displeasure at a thing
- 1c2) to make indignant
- 1c3) to be displeased, indignant
- 1) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaph. to offend
- ↑ 1568. εκθαμβεω ekthambeo ek-tham-beh’-o; from 1569 ekthambos from 2285 thambos to dumbfound; : to astonish utterly: — affright, greatly (sore) amaze.
- ↑ Watch and Pray
- Matthew 26:41 "Watch<1127> and pray<4336>, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."
- Mark 13:33 "Take ye heed, watch<69> and pray<4336>: for ye know not when the time is."
- Mark 14:38 "Watch<1127> ye and pray<4336>, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."
- Luke 21:36 "Watch<69> ye therefore, and pray<1189> always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
- Ephesians 6:18 "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"
- Hebrews 13:17 "Obey(persuade) them that have the rule(count) over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you."
- 1 Peter 5:8 "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:"
- ↑ Seek strive pray persevere endure
- Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."
- Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."
- Luke 18:1 ¶ "And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;"
- Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
- Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."
- Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."
- Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."
- John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."
- Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"
- Matthew 6:15 "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."
- Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
- Matthew 10:22 "And ye shall be hated of all [men] for my name’s sake: but he that endureth to the end shall be saved."
- Matthew 24:13 "But he that shall endure unto the end, the same shall be saved."
- Mark 13:13 And ye shall be hated of all [men] for my name’s sake: but he that shall endure unto the end, the same shall be saved."
- Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
- ↑ 4105 ~πλανάω~ planao \@plan-ah’-o\@ from 4106; v AV-deceive 24, err 6, go astray 5, seduce 2, wander 1, be out of the way 1; 39
- 1) to cause to stray, to lead astray, lead aside from the right way
- 1a) to go astray, wander, roam about
- 2) metaph.
- 2a) to lead away from the truth, to lead into error, to deceive
- 2b) to be led into error
- 2c) to be led aside from the path of virtue, to go astray, sin
- 2d) to sever or fall away from the truth
- 2d1) of heretics
- 2e) to be led away into error and sin
- 1) to cause to stray, to lead astray, lead aside from the right way
- ↑ Without hands
- Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
- Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
- Acts 17]]:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
- 2 Corinthians 5:1 ¶ For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
- Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: and stones?
- Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
- Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
- Romans 2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
- Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
- Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- Hebrews 9:24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- Daniel 2:34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces.
- Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.
- ↑ Mark 14:62 was said to Caiaphas. I assume Jesus did not lie and his coming was seen by Caiaphas. There is evidence Caiaphas repented, became a Christian and was executed. Or I should say martyred. There is reason to believe he was alive at the fall of Jerusalem. There are reports of men in the clouds at it's destruction. There is no "second" coming mentioned in scripture.
This would match the statement in Mark 13:29-31, consernings the claim that "within the generation he will return",