Matthew 15: Difference between revisions

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| '''V1-9'''. Much evil is from ignorance, and a messenger had to be sent to them to prepare you to receive the Lord.
| '''V1-9'''. Much evil is from ignorance, and a messenger had to be sent to them to prepare you to receive the Lord.
|-  
|-  
| '''V1-6''' Shows the [[world]] of Judaism had [[degenerate]]d by the process generated by the institution of [[legal charity]] established by [[Herod]] and the [[Pharisees]].
| '''V1-6''' Shows the [[world]] of Judaism had [[degenerate]]d by the process generated by the institution of [[legal charity]] established by [[Herod]] and the [[Pharisees]].<Ref name="trads">{{trads}}</Ref>
|-
|-
| What were and are those '''[[tradition]]'''<Ref name="paradosis">{{3862}}</Ref> mentioned in '''V2, V3''' and '''V6''' but also translated "ordinance"? And why is it defined "giving up, giving over"?
| What were and are those '''[[tradition]]'''<Ref name="paradosis">{{3862}}</Ref> mentioned in '''V2, V3''' and '''V6''' but also translated "ordinance"? And why is it defined "giving up, giving over"?
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[3] But he answered and said unto them, <span style="color:red">'''Why do ye also transgress the commandment<Ref name="commandment5">{{1785}}</Ref> of God by your [[tradition]]<Ref name="paradosis">{{3862}}</Ref>?'''</span>
[3] But he answered and said unto them, <span style="color:red">'''Why do ye also transgress the commandment<Ref name="commandment5">{{1785}}</Ref> of God by your [[tradition]]<Ref name="paradosis">{{3862}}</Ref>?'''</span>


[4] <span style="color:red">'''For God commanded<Ref name="commandment1">{{1781}}</Ref>, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.'''</span>
[4] <span style="color:red">'''For God commanded<Ref name="commandment1">{{1781}}</Ref>, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.'''</span><Ref name="honorfm">{{honorfm}}</Ref>


[5] <span style="color:red">'''But ye say, Whosoever shall say to his father or his mother, It is a gift<Ref name="doron">{{1435}}</Ref>, by whatsoever thou mightest be profited by me;'''</span>
[5] <span style="color:red">'''But ye say, Whosoever shall say to his father or his mother, It is a gift<Ref name="doron">{{1435}}</Ref>, by whatsoever thou mightest be profited by me;'''</span>


[6] <span style="color:red">'''And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of [[Corban|none effect]]<Ref name="akuroo">{{208}}</Ref> by your [[tradition]].<Ref name="paradosis">{{3862}}</Ref>'''</span>
[6] <span style="color:red">'''And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of [[Corban|none effect]]<Ref name="akuroo">{{208}}</Ref> by your [[tradition]].<Ref name="paradosis">{{3862}}</Ref>'''</span><Ref name="trads">{{trads}}</Ref>


[7] <span style="color:red">'''Ye [[hypocrite]]s, well did Esaias prophesy of you, saying,'''</span>
[7] <span style="color:red">'''Ye [[hypocrite]]s<Ref name="hypocri">{{hypocri}}</Ref>, well did Esaias prophesy of you, saying,'''</span>


[8] <span style="color:red">'''This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart<Ref name="kardia">{{2588}}</Ref> is far from me.'''</span>
[8] <span style="color:red">'''This people draweth nigh unto me with their mouth<Ref name="fromme">{{fromme}}</Ref>, and honoureth me with their lips; but their heart<Ref name="kardia">{{2588}}</Ref> is far from me.'''</span>


[9] <span style="color:red">'''But in vain they do [[worship]] me, teaching for doctrines the commandments<Ref name="commandment1"></Ref> of men.'''</span>
[9] <span style="color:red">'''But in vain they do [[worship]] me, teaching for doctrines the commandments<Ref name="commandment1"></Ref> of men.'''<Ref name="fromme">{{fromme}}</Ref></span>


== What Defiles a Person ==
== What Defiles a Person ==
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[10] And he called the multitude, and said unto them, <span style="color:red">'''Hear, and understand:'''</span>
[10] And he called the multitude, and said unto them, <span style="color:red">'''Hear, and understand:'''</span>


[11] <span style="color:red">'''Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth<Ref name="koinoo">{{2840}}</Ref> a man.'''</span>
[11] <span style="color:red">'''Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth<Ref name="outmouth">{{outmouth}}</Ref>, this defileth<Ref name="koinoo">{{2840}}</Ref> a man.'''</span>


[12] Then came his disciples, and said unto him, Knowest thou that the [[Pharisees]] were offended, after they heard this saying?
[12] Then came his disciples, and said unto him, Knowest thou that the [[Pharisees]] were offended, after they heard this saying?
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[17] <span style="color:red">'''Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?'''</span>
[17] <span style="color:red">'''Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?'''</span>


[18] <span style="color:red">'''But those things which proceed out of the mouth come forth from the heart<Ref name="kardia">{{2588}}</Ref>; and they defile<Ref name="koinoo">{{2840}}</Ref> the man.'''</span>
[18] <span style="color:red">'''But those things which proceed out of the mouth<Ref name="consentnot">{{consentnot}}</Ref><Ref name="noswear">{{noswear}}</Ref> come forth from the heart<Ref name="kardia">{{2588}}</Ref>; and they defile<Ref name="koinoo">{{2840}}</Ref> the man.'''</span>


[19] <span style="color:red">'''For out of the heart<Ref name="kardia">{{2588}}</Ref> proceed evil<Ref name="poneros">{{4190}}</Ref> thoughts, murders, [[adultery|adulteries]], [[fornication]]s, thefts, false witness, [[blaspheme|blasphemies]]:'''</span>
[19] <span style="color:red">'''For out of the heart<Ref name="kardia">{{2588}}</Ref> proceed evil<Ref name="poneros">{{4190}}</Ref> thoughts, murders, [[adultery|adulteries]], [[fornication]]s, thefts, false witness, [[blaspheme|blasphemies]]:'''</span>
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[21] Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
[21] Then Jesus went thence, and departed into the coasts of Tyre and Sidon.


[22] And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
[22] And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.<Ref name="Possesed">{{Possesed}}</Ref>


[23] But he answered her not a word. And his [[disciples]] came and besought him, saying, Send her away; for she crieth after us.
[23] But he answered her not a word. And his [[disciples]] came and besought him, saying, Send her away; for she crieth after us.

Latest revision as of 08:56, 2 October 2024

Matthew was inspired to explain the kingdom of God to the Jews and the Parthians do that they might repent of the ways of error[1] which the systems of social welfare of the cities of blood and seek the way of His righteousness.

Matthew 15
Download Recording #18 Matthew Chapter 15
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Comments
Cambridge Bible for Schools and Colleges, states that, "Matthew 15:1-20. (is about) The True Religion and the False religion of the world. A Discourse to the Pharisees, the People, and the Disciples." We must learn and know what was the meaning of Religion and the difference between Pure Religion and Public religion, the difference between legal charity and fervent charity, and of course the difference between the Corban of the Pharisees and the Corban of Christ. The difference was in the spots. [2]
The Pharisees challenged Jesus and Jesus challenged them "Why do ye also transgress the commandment"[3] and that challenge still applies to the modern Christian.
V1-9. Much evil is from ignorance, and a messenger had to be sent to them to prepare you to receive the Lord.
V1-6 Shows the world of Judaism had degenerated by the process generated by the institution of legal charity established by Herod and the Pharisees.[4]
What were and are those tradition[5] mentioned in V2, V3 and V6 but also translated "ordinance"? And why is it defined "giving up, giving over"?
V5 Matthew does not use the term Corban but he does use the corresponding Greek term for "a gift" which is doron[6]. Mark 7:11 says doron is the same as Corban. Doron "refers to a present yet not always "gratuitous" or "wholly unsuggestive of recompence;" or "money cast into the treasury for the purposes of the temple and for the support of the poor" as we see in Luke 21[7]
V6 Barnes' Notes on the Bible states "It is a gift - In Mark it is 'corban.' The word 'corban' is a Hebrew word denoting a gift." It may denote a gift but it means sacrifice in Hebrew[8] and in the Greek text we can see them translated treasury and Corban.[9]
The Pharisees challenged Jesus and Jesus challenged them in Matthew 15 and that challenge still applies to the modern Christian. In Mark 7 He names the problem of the Corban of the Pharisees that was making the word of God to none effect.
The English word tradition is defined today as "the transmission of a long-established custom or belief that has been passed on from one generation to another." or in Theology "a doctrine believed to have divine authority though not in the scriptures." The Greek term in the text is paradosis meaning "the act of giving up" and "the surrender of cities". In Greek it meant "delivery (of goods, parcels, etc" or from a military view "surrender".)[10] is also translated "ordinances". During the early days of Herod's reign as king the Pharisees moved their system of sacrifice in the temple to a different form of giving.
How do their ordinances transgress the commandments of God? Jesus mentions the one we see in Exodus 20:12 where the word honor"[11] is from the Hebrew word meaning to give a value from a word to fatten.
What we are seeing is the same challenge made in Mark 7:11 concerning the sacrifice/corban given to the temple where sons think they do not need to take care of their parents because they gave a gift/offering[6] at the temple. The same word gift is in John 9, Mark 7, and Matthew 15.
We see the fear of the blind man's parents when they might be kicked out of that social security system of the temple in John 9. The free bread of Rome also came from the temples of Rome provided by men like Herod and the Pharisees that forced the contributions of the people. It would be those "commandments of men"[12] that would be done away with by nailing it to the cross.
The people of Judea and most of the world were back in the bondage of Egypt. When the people received the baptism of Jesus they were cast out of the Corban system of the Pharisees they were free to create a daily ministration and pursuit the Corban of Christ.
Remember V11, What cometh out ... defileth?[13] Is a repeated theme like V17-V19 but also V8 with their mouth, and ... lips; but their heart[14] is far... away from the God of heaven.


Traditions and Commandments

[1] Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

[2] Why do thy disciples transgress the tradition[5] of the elders?[15] for they wash not their hands when they eat bread.

[3] But he answered and said unto them, Why do ye also transgress the commandment[3] of God by your tradition[5]?

[4] For God commanded[12], saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.[16]

[5] But ye say, Whosoever shall say to his father or his mother, It is a gift[17], by whatsoever thou mightest be profited by me;

[6] And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect[18] by your tradition.[5][4]

[7] Ye hypocrites[19], well did Esaias prophesy of you, saying,

[8] This people draweth nigh unto me with their mouth[20], and honoureth me with their lips; but their heart[14] is far from me.

[9] But in vain they do worship me, teaching for doctrines the commandments[12] of men.[20]

What Defiles a Person

[10] And he called the multitude, and said unto them, Hear, and understand:

[11] Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth[21], this defileth[13] a man.

[12] Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

[13] But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

[14] Let them alone: they be blind leaders[22] of the blind. And if the blind lead the blind[22], both shall fall into the ditch.

Do you not understand

[15] Then answered Peter and said unto him, Declare unto us this parable.

[16] And Jesus said, Are ye also yet without understanding?

[17] Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

[18] But those things which proceed out of the mouth[23][24] come forth from the heart[14]; and they defile[13] the man.

[19] For out of the heart[14] proceed evil[25] thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

[20] These are the things which defile a man: but to eat with unwashen hands defileth[13] not a man.

The Faith of a Canaanite Woman

[21] Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

[22] And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.[26]

[23] But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

[24] But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

[25] Then came she and worshipped him, saying, Lord, help me.

[26] But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

[27] And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

[28] Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Jesus Heals Many

[29] And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

[30] And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down[27] at Jesus' feet; and he healed them:

[31] Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Jesus Feeds the Four Thousand

[32] Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

[33] And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

[34] And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

[35] And he commanded[28] the multitude to sit down on the ground.

[36] And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

[37] And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

[38] And they that did eat were four thousand men, beside women and children.

[39] And he sent away the multitude, and took ship, and came into the coasts of Magdala[29]

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  1. ↑ The way of error
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
    Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
  2. ↑ Spotted and unspotted
    1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"
    James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.
    1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"
    2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."
    Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"
    2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"
  3. ↑ 3.0 3.1 1785 ~ἐντολή~ entole \@en-tol-ay’\@ from 1781; n f AV-commandment 69, precept 2; 71
    1) an order, command, charge, precept, injunction
    1a) that which is prescribed to one by reason of his office
    2) a commandment
    2a) a prescribed rule in accordance with which a thing is done
    2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood
    2a2) ethically used of the commandments in the Mosaic law or Jewish tradition
    For Synonyms see entry 5918
  4. ↑ 4.0 4.1 Traditions
    Matthew 15:2 "Why do thy disciples transgress the tradition <3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition <3862>?"
    Matthew 15:6 "And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition <3862>."
    Mark 7:3 "For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition <3862> of the elders."
    Mark 7:5 "Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition <3862> of the elders, but eat bread with unwashen hands?"
    Mark 7:8 "For laying aside the commandmentof God, ye hold the tradition <3862> of men, [as] the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition <3862>. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition <3862>, which ye have delivered: and many such like things do ye."
    1 Corinthians 11:1 "Be ye followers of me, even as I also [am] of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances <3862>, as I delivered [them] to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God."
    Galatians 1:14 "And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions <3862> of my fathers."
    Colossians 2:8 "Beware lest any man spoil you through philosophy and vain deceit, after the tradition <3862> of men, after the rudiments of the world, and not after Christ."
    2 Thessalonians 2:15 "Therefore, brethren, stand fast, and hold the traditions <3862> which ye have been taught, whether by word, or our epistle."
    2 Thessalonians 3:6 "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition <3862> which he received of us."
    Psalms 33:10 "The LORD bringeth the counsel of the heathen to nought: he maketh the devices <מַחְשְׁב֥וֹת 04284 maḥšəḇōṯ> of the people of none effect."
  5. ↑ 5.0 5.1 5.2 5.3 3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860 paradidomi the verb which is from the preposition to from 3844 para of and 1325 didomi to give; TDNT-2:172,166; {See TDNT 191} n f AV-tradition 12, ordinance 1; 13
    1) giving up, giving over
    1a) the act of giving up
    1b) the surrender of cities
    2) a giving over which is done by word of mouth or in writing, i.e. tradition by instruction, narrative, precept, etc.
    2a) objectively, that which is delivered, the substance of a teaching
    2b) of the body of precepts, esp. ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence
    1. the act of giving up, the surrender: of cities, Polybius 9, 25, 5; Josephus, b. j. 1, 8, 6; χρημάτων, Aristotle, pol. 5, 7, 11, p. 1309{a}, 10.; 2. a giving over which is done by word of mouth or in writing..."
  6. ↑ 6.0 6.1 1435 δῶρον doron [do’-ron] a present; n n; TDNT-2:166,166; [{See TDNT 191 }] AV-gift 18, offering 1; 19
    1) a gift, present
    1a) gifts offered in expression of honour
    1a1) of sacrifices and other gifts offered to God
    1a2) of money cast into the treasury for the purposes of the temple and for the support of the poor
    2) the offering of a gift or of gifts
    For Synonyms see entry 5839 Doron is a Greek term that is often equivalent to the Hebrew term corban.
  7. ↑ Luke 21:1 And he looked up, and saw the rich men casting their gifts <1435> into the treasury.
  8. ↑ 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
    1) offering, oblation
  9. ↑ 2878 ~κορβᾶν~ korban \@kor-ban’\@ and ~κορβανάς~ korbanas \@kor-ban-as’\@ of Hebrew and Aramaic origin respectively 07133 ^ןברק^; TDNT-3:860,459; {See TDNT 406} n m AV-treasury 1, corban 1; 2
    1) a gift offered (or to be offered) to God
    2) the sacred treasury
    • Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury <2878>, because it is the price of blood.
    • Mark 7:11 But ye say, If a man shall say to his father or mother, It is Corban <2878>, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
  10. ↑ Cite error: Invalid <ref> tag; no text was provided for refs named tradition
  11. ↑ 5091 ~τιμάω~ timao \@tim-ah’-o\@ from 5093 timios meaning something precious and valuable; TDNT-8:169,1181; {See TDNT 792} v AV-honour 19, value 2; 21
    1) to estimate, fix the value
    1a) for the value of something belonging to one’s self
    2) to honour, to have in honour, to revere, venerate
  12. ↑ 12.0 12.1 12.2 1781 ~ἐντέλλομαι~ entellomai \@en-tel’-lom-ahee\@ from 1722 and the base of 5056; v AV-command 10, give commandment 3, give charge 2, enjoin 1, charge 1; 17
    1) to order, command to be done, enjoin
    For Synonyms see entry 5844
  13. ↑ 13.0 13.1 13.2 13.3 2840 κοινόω koinoo [koy-no’-o] from 2839 adj. koinos common; v; TDNT-3:809,447; [{See TDNT 395 }] AV-defile 11, call common 2, pollute 1, unclean 1; 15
    1) to make common
    1a) to make (Levitically) unclean, render unhallowed, defile, profane
    1b) to declare or count unclean
  14. ↑ 14.0 14.1 14.2 14.3 2588 καρδία kardia [kar-dee’-ah] prolonged from a primary kar (Latin, cor, "heart"); n f; TDNT- 3:605,415; [{See TDNT 359 }] AV-heart 159, broken hearted + 4937 1; 160
    1) the heart
    1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
    1b) denotes the centre of all physical and spiritual life
    1b1) the vigour and sense of physical life
    1b2) the centre and seat of spiritual life
    1b2a) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
    1b2b) of the understanding, the faculty and seat of the intelligence
    1b2c) of the will and character
    1b2d) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
    1c) of the middle or central or inmost part of anything, even though inanimate
  15. ↑ Lamentations 4:13 ¶ For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of her, 14 They have wandered [as] blind [men] in the streets, they have polluted themselves with blood, so that men could not touch their garments. 15 They cried unto them, Depart ye; [it is] unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn [there]. 16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
    Hosea 9:12 Though they bring up their children, yet will I bereave them, [that there shall] not [be] a man [left]: yea, woe also to them when I depart from them! 13 Ephraim, as I saw Tyrus, [is] planted in a pleasant place: but Ephraim shall bring forth his children to the murderer. 14 Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts. 15 All their wickedness [is] in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes [are] revolters. 16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay [even] the beloved [fruit] of their womb.
  16. ↑ Honour thy father and thy mother
    Exodus 20:12 "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."
    Deuteronomy 5:16 "Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee."
    Exodus 21:17 "And he that curseth his father, or his mother, shall surely be put to death."
    Proverbs 20:20 "Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness."
    Proverbs 30:11 "[There is] a generation [that] curseththeir father, and doth not bless their mother."
    Matthew 15:4 "For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition."
    Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."
    Mark 7:10 "For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."
    Mark 10:19 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother."
    Luke 18:20 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother."
    Ephesians 6:2 "Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth."
  17. ↑ 1435 δῶρον doron [do’-ron] a present; n n; TDNT-2:166,166; [{See TDNT 191 }] AV-gift 18, offering 1; 19
    1) a gift, present
    1a) gifts offered in expression of honour
    1a1) of sacrifices and other gifts offered to God
    1a2) of money cast into the treasury for the purposes of the temple and for the support of the poor
    2) the offering of a gift or of gifts
    For Synonyms see entry 5839 Doron is a Greek term that is often equivalent to the Hebrew term corban.
  18. ↑ 208 ἀκυρόω akuroo [ak-oo-ro’-o] from 1 (as a negative particle) and 2964 kuroo confirm from 2962 κύριος kurios Lord; v; TDNT-3:1099,494; [{See TDNT 419 }] AV-make of none effect 2, disannul 1; 3
    1) to render void, deprive of force and authority
  19. ↑ Hypocrisy of the profane
    Job 15:34 "For the congregation of hypocrites<02611> [shall be] desolate, and fire shall consume the tabernacles of bribery. 35 They conceive mischief<labor>, and bring forth vanity, and their belly prepareth deceit."
    Job 34:30 That the hypocrite reign not, lest the people be ensnared.
    Proverbs 11:9 An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
    Matthew 15:7 "[Ye] hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. 9 But in vain they do worship me, teaching [for] doctrines the commandments of men."
    Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, [ye] blind guides,... 19 [Ye] fools and blind: ... 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier (matters) of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
    Matthew 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,"
    1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
  20. ↑ 20.0 20.1 From me
    Matthew 7:21 "20 "Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Matthew 15:7 "[Ye] hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. 9 But in vain they do worship me, teaching [for] doctrines the commandments of men."
    Matthew 2541 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal."
    Luke 13:25-27 “‭25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ‭26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. ‭27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.”
  21. ↑ The mouth defiles
    1 Samuel 2:3 "Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed."
    Proverbs 2:6 "For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding."
    Proverbs 6:12 "A naughty person, a wicked man, walketh with a froward <distortion> mouth."
    Proverbs 10:32 "The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness<perversity>."
    Proverbs 15:2 "The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness."
    Proverbs 15:28 "The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things."
    Matthew 15:11 "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man... 18 "But those things which proceed out of the mouth come forth from the heart; and they defile the man."
    Luke 19:22 "And he saith unto him, Out of thine own mouth will I judge thee, [thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:"
    James 3:6 "And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell."
    Revelation 16:13 "And I saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet."
  22. ↑ 22.0 22.1 False prophets and Guru theories
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
    Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
    Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
    Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
    Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
    John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
    Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
    Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
  23. ↑ Consent not
    Exodus 20:3 "Thou shalt have no other gods before me."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods."
    Deuteronomy 7:2 "And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"
    Deuteronomy 13:8 "Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.”
    Proverbs 13:20 "He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed."
    Numbers 30:2 “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.”
    Ecclesiastes 5:5 "Better is it that thou shouldest not vow, than that thou shouldest vow and not pay."
    Matthew 5:33-37 “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.”
    Matthew 15:18 “But those things which proceed out of the mouth come forth from the heart; and they defile the man.”
    1 Corinthians 6:12 “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”
    James 5:12 “But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.”
  24. ↑ Swear not
    Numbers 30:2 “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.”
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.”
    Ecclesiastes 5:5 "Better is it that thou shouldest not vow, than that thou shouldest vow and not pay."
    Matthew 5:33-37 “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.”
    Matthew 15:18 “But those things which proceed out of the mouth come forth from the heart; and they defile the man.”
    1 Corinthians 6:12 “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”
    James 5:12 “But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.”
  25. ↑ 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
    1) full of labours, annoyances, hardships
    1a) pressed and harassed by labours
    1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    2) bad, of a bad nature or condition
    2a) in a physical sense: diseased or blind
    2b) in an ethical sense: evil wicked, bad
    For Synonyms see entry 5908
    ++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.
  26. ↑ Possessed
    Matthew 9:32-33 “‭32 As they went out, behold, they brought to him a dumb man possessed with a devil. ‭33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.”
    Matthew 11:18 “‭18 For John came neither eating nor drinking, and they say, He hath a devil.”
    Matthew 12:22-26 “‭22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ‭23 And all the people were amazed, and said, Is not this the son of David? ‭24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. ‭25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: ‭26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”
    Matthew 13:39-41 “‭39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ‭40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. ‭41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;”
    Matthew 15:22-28 “‭22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. ‭23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. ‭24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. ‭25 Then came she and worshipped him, saying, Lord, help me. ‭26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. ‭27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. ‭28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”
    Matthew 17:15-19 “‭15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. ‭16 And I brought him to thy disciples, and they could not cure him. ‭17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. ‭18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. ‭19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?”
    Mark 5:15-18 “‭15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. ‭16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. ‭17 And they began to pray him to depart out of their coasts. ‭18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.”
    Mark 7:26-30 “‭26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. ‭27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. ‭28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. ‭29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. ‭30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.”
  27. ↑ 4496 ῥίπτω rhipto [hrip’-to] a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); v; TDNT-6:991,987; [{See TDNT 691 }] AV-cast down 2, cast 2, scatter abroad 1, cast out 1, throw 1; 7
    1) to cast, throw
    2) throw down
    3) to cast forward or before
    4) to set down (with the suggestion of haste and want of care)
    5) to throw to the ground, prostrate
  28. ↑ 2753 ~κελεύω~ keleuo \@kel-yoo’-o\@ from a primary kello (to urge on); ; v AV-command 24, at (one’s) command 1, give commandment 1, bid 1; 27
    1) to command, to order
  29. ↑ 3093 Μαγδαλά Magdala [mag-dal-ah’] or Μαγαδάν of Aramaic origin, cf. 04026 מִגְדָּל‎ tower; n pr loc; AV-Magdala 1; 1 Magdala  = "a tower"
    1) a place on the western shore of the Lake of Galilee, about 3 miles (5 km.) south of Tiberias
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