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{| class="wikitable" style="float:right; margin-left: 10px;" width="45%"
| '''Comments'''
| [[File:eve.jpg|center|350px|thumb|In [[Egypt]] under the [[Pharaoh]] 20% of your labor belonged to the [[government]] of [[Pharaoh]] as if you were [[employ]]ed and they called it the [[Bondage of Egypt]]. All over the world today people pay much more of their labor to the government and call it freedom.<Br>But because the people desired [[benefits]] from men who call themselves [[Benefactors]] we have returned to [[bondage]]. We were told to 'never return to the bondage of [[Egypt]] but people did under [[Herod]] and [[Rome]], and in the United States under [[FDR]]. It was also called a [[corvee]] system of statutory labor or the [[bondage]] of [[Egypt]]. Jesus told us  to [[repent|think a different]] way and to [[seek]] the [[Kingdom of God]] and His [[righteousness]]. Are we in need of learning the lessons of [[Exodus]]?]]
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| The [[Israel]]ites and the Egyptian people were in [[bondage]] because they [[consent]]ed to [[bondage]]. They were depending upon a ruler who [[exercise authority]] one over the other to become their [[benefactor]].
|'''Comments'''
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| [[Genesis 47]]:24  And it shall come to pass in the increase, that ye shall give the fifth [part] unto [[Pharaoh]], and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
|  [http://www.hisholychurch.org/audio/20221210Exodus-01.mp3 Download Recording Exodus 1 ] or press play <html><audio controls src="http://www.hisholychurch.org/audio/20221210Exodus-01.mp3"></audio></html>
|-
| The [[Israel]]ites and the Egyptian people were in [[bondage]] because they [[consent]]ed to [[bondage]]. They were depending upon rulers who [[exercise authority]] one over the other to become their [[benefactors|benefactor]]. Originally the Pharaoh did not own the labor of the people. But the people sold themselves in time of [[dearth]].
|-
| [[Genesis 47]]:24  "And it shall come to pass in the increase, that ye shall give the fifth [part] unto [[Pharaoh]], and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones."
|-  
|-  
| That bondage was a corvee of 20%.  Rehoboam said: “My father chastised you with whips, but I will chastise you with scorpions” (1 Kings 12:14).
| That [[bondage]] was a [[corvee]] of 20% we see in Egypt we see with Rehoboam who said concerning the [[yoke]]<Ref name="yoke">{{05923}}</Ref> of his government: “My father chastised you with whips, but I will chastise you with scorpions” 1 Kings 12:14 whixh is the same [[tribute]] we see in 1 Kings 12:18.<Ref>[[1 Kings 12]]:18  Then king Rehoboam sent Adoram, who [was] over the tribute <04522>; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.</Ref>
|-
|Servitude corrupts the Master as much as the bondservant because power corrupts the master and [[legal charity]] weakens the [[masses]]. This is key in the [[Natural Law]]… We were not given dominion over man so exercising dominion cuts us off from the tree of life.
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|V8... This Pharaoh did not know or appreciate Joseph and did not love the Israelites. He was affraid of them and attempted to weaken them but strengthened them.
|-
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|  V11 ''taskmasters<Ref name="mac">{{04522}}</Ref><Ref name="sar">{{08269}}</Ref> afflict them with their burdens.'' The term, mas (מס) describes Pharaoh appointing “officers of the levy/labor (שרי מסים)” we see in [[1 Kings 5]]<Ref>[[Genesis 49]]:15 And he saw that rest [was] good, and the land that [it was] pleasant; and bowed his shoulder to bear, and became a servant unto tribute <04522>.
|  V11 We see the MemSamech<Ref name="mac22">{{04522}}</Ref> or "forced service... enforced payment" as ''[[taskmaster]]s''<Ref name="sar">{{08269}}</Ref> meaning ''afflict them with their burdens.'' The term, mas (מס) describes Pharaoh appointing “officers of the levy/labor (שרי מסים)” we see 23 times.<Ref>[[Genesis 49]]:15 "And he saw that rest [was] good, and the land that [it was] pleasant; and bowed his shoulder to bear, and became a servant unto [[tribute]] <04522>.
: 1 Kings 4:6  And Ahishar [was] over the household: and Adoniram the son of Abda [was] over the tribute <04522>.
: 1 Kings 4:6  And Ahishar [was] over the household: and Adoniram the son of Abda [was] over the tribute <04522>.
: 1 Kings 5:13  And king Solomon raised a levy <04522> out of all Israel; and the levy <04522> was thirty thousand men.
: 1 Kings 5:13  And king Solomon raised a levy <04522> out of all Israel; and the levy <04522> was thirty thousand men. 14  And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, [and] two months at home: and Adoniram [was] over the levy <04522>.</Ref> Samuel will tell [[Saul Syndrome|Saul]] this not only is [[foolish]] but against the commandments.<Ref>[[1 Samuel 13]]:13  And Samuel said to [[Saul Syndrome|Saul]], Thou hast done foolishly <05528>: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.</Ref>  But what appears in the text as missîm(מִסִּ֔ים) appears nowhere else in the Bible. It is accompanied by the term śārê(שָׂרֵ֣י)<Ref name="sar">{{08269}}</Ref> and together they, śārê missîm(שרי מסים), produce [[taskmaster]]s in verse 11. 
: 1 Kings 5:14  And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, [and] two months at home: and Adoniram [was] over the levy <04522>.</Ref> The normal or common word for ''taskmasters'' is ''nagas''<Ref name="nagas">{{05065}}</Ref> more often translated ''oppressor''.<Ref>[[Deuteronomy 15]]:2  And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact <05065> [it] of his neighbour, or of his brother; because it is called the LORD’S release.</Ref>
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| The normal or common word for ''[[taskmaster]]s'' is ''nagas''<Ref name="nagas">{{05065}}</Ref> more often translated ''oppressor''.<Ref>[[Deuteronomy 15]]:2  And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact <05065> [it] of his neighbour, or of his brother; because it is called the LORD’S release.</Ref>.
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| V13-14 ''rigour'' perek  meaning to ''break apart''
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| V16 According to [[Acts 7]]:19-20 Moses was full term and not aborted and became a "ruling judge" by adoption.
|-
|-
|  
| In [[Exodus 1]]:17 the words ''saved alive'' is from Chayah ChetYodHey<Ref name="chayah21">{{02421}}</Ref> but we see in the text wat-tə-ḥay-ye-nā VavTavHeyYodYodNun with a [[Double Yod]].
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|-
|
| In [[Exodus 1]]:20 the words ''Therefore dealt well'' are from yatab YodTetBeit<Ref name="yatab90">{{03190}}</Ref> but in the text way-yê-ṭeḇ VavYodYodTetBeit  with another [[Double Yod]]. The [[Double Yod]] means that God rewarded them by causing the royalty and the priesthood to issue from them. See [[Double letters]].
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|-
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|V22 "[[Pharaoh]] charged<Ref name="commanded">{{06680}}</Ref> all his people, saying, Every son that is born ye shall cast into the river"?
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| The midwifes preserved life and did not cause [[abortion]]s disobeying the rulers and were blessed. Some countries require midwives to provide abortion assistance and they resist that today.
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|In  [[Acts 7]]:19...  this story is repeated.
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| Moses had to face the [[temptations]] that all leaders face. And the people would have to face their [[appetite]] for the [[dainties]] of rulers which are deceitful meats that make them [[merchandise]].
|-
| We will see something about horns on Moses in [[Exodus 34]] of the Douay-Rheims Bible translates the Vulgate as, " knew not that his face was horned",  specifically verses 29, 30 and 35
|-
| Those [[covetous practices]] of [[Legal charity]] will [[curse children]] and ''entangle'' you again in the [[Yoke of bondage]] when you all have [[one purse]] and are [[snare]]d in the [[public religion]] of the unrighteous [[mammon]] as a [[surety]] for debt.
|-
| [[Abraham]] would not take a buckle from the king of [[Sodom]]. [[Jesus]] too with the [[pure Religion]] of the [[early Church]] was setting the [[captive]] free with their [[daily ministration]] of [[fervent charity]]. [[The Way]] of [[Jesus]] the [[Christ]] was the way of [[Moses]], [[Abraham]], [[John the Baptist]], and all the [[prophets]].
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| [https://www.blueletterbible.org/kjv/exo/1/1/s_51001]
| [https://www.blueletterbible.org/kjv/exo/1/1/s_51001]
|}
|}


== Israel Increases Greatly in Egypt ==


1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
Line 40: Line 63:


7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
== Pharaoh Oppresses Israel ==


8 Now there arose up a new king over Egypt, which knew not Joseph.
8 Now there arose up a new king over Egypt, which knew not Joseph.
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10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.


11 Therefore they did set over them taskmasters<Ref name="mac">{{04522}}</Ref><Ref name="sar">{{08269}}</Ref> to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
11 Therefore they did set over them [[taskmaster]]s<Ref name="mac22">{{04522}}</Ref><Ref name="sar">{{08269}}</Ref> to afflict<Ref name="anah31">{{06031}}</Ref> them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.


12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
12 But the more they afflicted<Ref name="anah31">{{06031}}</Ref> them, the more they multiplied and grew. And they were grieved<Ref name="quwts">{{06973}}</Ref> because of the children of Israel. (see [[Jordan_Peterson#Forced_labor_Corvee]])


13 And the Egyptians made the children of [[Israel]] to serve with rigour:
13 And the Egyptians made the children of [[Israel]] to serve<Ref name="abad47">{{05647}}</Ref> with rigour:<Ref name="perek">{{06531}}</Ref>


14 And they made their lives bitter with hard [[Aboda|bondage]], in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
14 And they made their lives bitter with hard [[Aboda|bondage]]<Ref name="abodah">{{05656}}</Ref>, in morter, and in brick, and in all manner of service in the field: all their service<Ref name="abodah">{{05656}}</Ref>, wherein they made them serve,<Ref name="abad47">{{05647}}</Ref> was with rigour.<Ref name="perek">{{06531}}</Ref>
 
== Midwives ==


15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:


16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill<Ref name="kill">וַהֲמִתֶּ֣ן wa-hă-mit-ten VavHeyMemTavVav appearing only here in this form {{04191}}</Ref> him: but if it be a daughter, then she shall live.


17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive<Ref name="chayah21">{{02421}}</Ref>.


18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?


19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
19 And the midwives said unto [[Pharaoh]], Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.


20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
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21 And it came to pass, because the midwives feared God, that he made them houses.
21 And it came to pass, because the midwives feared God, that he made them houses.


22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
22 And [[Pharaoh]] charged<Ref name="commanded">{{06680}}</Ref> all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
<br>
<br>
<br>
<br>
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<references />
<references />
[[Category:Exodus]]

Latest revision as of 08:42, 29 December 2023

In Egypt under the Pharaoh 20% of your labor belonged to the government of Pharaoh as if you were employed and they called it the Bondage of Egypt. All over the world today people pay much more of their labor to the government and call it freedom.
But because the people desired benefits from men who call themselves Benefactors we have returned to bondage. We were told to 'never return to the bondage of Egypt but people did under Herod and Rome, and in the United States under FDR. It was also called a corvee system of statutory labor or the bondage of Egypt. Jesus told us to think a different way and to seek the Kingdom of God and His righteousness. Are we in need of learning the lessons of Exodus?
Comments
Download Recording Exodus 1 or press play
The Israelites and the Egyptian people were in bondage because they consented to bondage. They were depending upon rulers who exercise authority one over the other to become their benefactor. Originally the Pharaoh did not own the labor of the people. But the people sold themselves in time of dearth.
Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones."
That bondage was a corvee of 20% we see in Egypt we see with Rehoboam who said concerning the yoke[1] of his government: “My father chastised you with whips, but I will chastise you with scorpions” 1 Kings 12:14 whixh is the same tribute we see in 1 Kings 12:18.[2]
Servitude corrupts the Master as much as the bondservant because power corrupts the master and legal charity weakens the masses. This is key in the Natural Law… We were not given dominion over man so exercising dominion cuts us off from the tree of life.
V8... This Pharaoh did not know or appreciate Joseph and did not love the Israelites. He was affraid of them and attempted to weaken them but strengthened them.
V11 We see the MemSamech[3] or "forced service... enforced payment" as taskmasters[4] meaning afflict them with their burdens. The term, mas (מס) describes Pharaoh appointing “officers of the levy/labor (שרי מסים)” we see 23 times.[5] Samuel will tell Saul this not only is foolish but against the commandments.[6] But what appears in the text as missîm(מִסִּ֔ים) appears nowhere else in the Bible. It is accompanied by the term śārê(שָׂרֵ֣י)[4] and together they, śārê missîm(שרי מסים), produce taskmasters in verse 11.
The normal or common word for taskmasters is nagas[7] more often translated oppressor.[8].
V13-14 rigour perek meaning to break apart
V16 According to Acts 7:19-20 Moses was full term and not aborted and became a "ruling judge" by adoption.
In Exodus 1:17 the words saved alive is from Chayah ChetYodHey[9] but we see in the text wat-tə-ḥay-ye-nā VavTavHeyYodYodNun with a Double Yod.
In Exodus 1:20 the words Therefore dealt well are from yatab YodTetBeit[10] but in the text way-yê-ṭeḇ VavYodYodTetBeit with another Double Yod. The Double Yod means that God rewarded them by causing the royalty and the priesthood to issue from them. See Double letters.
V22 "Pharaoh charged[11] all his people, saying, Every son that is born ye shall cast into the river"?
The midwifes preserved life and did not cause abortions disobeying the rulers and were blessed. Some countries require midwives to provide abortion assistance and they resist that today.
In Acts 7:19... this story is repeated.
Moses had to face the temptations that all leaders face. And the people would have to face their appetite for the dainties of rulers which are deceitful meats that make them merchandise.
We will see something about horns on Moses in Exodus 34 of the Douay-Rheims Bible translates the Vulgate as, " knew not that his face was horned", specifically verses 29, 30 and 35
Those covetous practices of Legal charity will curse children and entangle you again in the Yoke of bondage when you all have one purse and are snared in the public religion of the unrighteous mammon as a surety for debt.
Abraham would not take a buckle from the king of Sodom. Jesus too with the pure Religion of the early Church was setting the captive free with their daily ministration of fervent charity. The Way of Jesus the Christ was the way of Moses, Abraham, John the Baptist, and all the prophets.
[1]


Israel Increases Greatly in Egypt

1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan, and Naphtali, Gad, and Asher.

5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

Pharaoh Oppresses Israel

8 Now there arose up a new king over Egypt, which knew not Joseph.

9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

11 Therefore they did set over them taskmasters[3][4] to afflict[12] them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

12 But the more they afflicted[12] them, the more they multiplied and grew. And they were grieved[13] because of the children of Israel. (see Jordan_Peterson#Forced_labor_Corvee)

13 And the Egyptians made the children of Israel to serve[14] with rigour:[15]

14 And they made their lives bitter with hard bondage[16], in morter, and in brick, and in all manner of service in the field: all their service[16], wherein they made them serve,[14] was with rigour.[15]

Midwives

15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill[17] him: but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive[9].

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 And Pharaoh charged[11] all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

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Question Authority

The slogan "Question Authority" has been around at least since the ancient Greek philosopher Socrates.

So, let us question authority.

From where is the authority of government derived?

Does your father have authority over his son?

Does the Mother nursing you have the right to put you to bed and tell you to stay in your room?

Does your father whose house you live in and whose table you eat at have a right to tell you when to come home?

Can you terminate your parents right to tell you what to do and not do?

After all they gave you life, fed you sheltered you, changed your diaper for years. Just because you get a job and your own apartment can you just terminate all the natural or rightful authority of your parents?

The truth is if your natural father builds the house you live in, puts food on the table for you to eat, cloths on your back and protect you from all the things that might stop your life then he has a right to make choices for you. He earned it because your life is something he made, not something you made.

What if the State provides food, clothes, shelter, education, & health care for you?

Does the state now have some of the rights of the natural father?

The truth is almost all government authority is merely the right of the Conscripted fathers who sit in offices created by governments. In fact, the power and authority of the State is most often based on the Patrimonial right of kings and rulers who derived that authority from the natural fathers who produce society.

The State has been steadily becoming the Father of the people for centuries through providing or spreading “among them bounties, donations, and benefits”

Protection draws to it subjection, subjection, protection.
Protectio trahit subjectionem, subjectio projectionem.

All this about substitute fathers and state as your father is why Jesus said "And call no [man] your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9

So authority may be derived naturally from the offer of protection and provision.

This brings us back to the words of men like Plutarch[18] and Polybius who said "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence;[19] and now uniting their forces massacre, banish, and plunder,[20] until they degenerate again into perfect savages and find once more a master and monarch." [21]

We are warned about this appetite for benefits in Proverbs 23 if we sit to eat at the table or welfare system of rulers. It certainly tells us not to covet our neighbor's goods or anything that belongs to our neighbor. The Modern Christians ignore all that because he believes he has saved himself by what he thinks about Jesus.

It is these Covetous Practices that makes us Merchandise and gives authority to men to rule over us.


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Footnotes

  1. ↑ 05923 עֹל‎ ‘ol [ole] or עול‎ ‘owl [ole] from 05953 abuse; n m; [BDB-760b] [{See TWOT on 1628 @@ "1628a" }] AV-yoke 40; 40
    1) yoke
  2. ↑ 1 Kings 12:18 Then king Rehoboam sent Adoram, who [was] over the tribute <04522>; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
  3. ↑ 3.0 3.1 04522 ^סמ^ mac MemSamech \@mas\@ or ^סמ^ mic \@mees\@ same as 04523 מָס‎ mac afflicted, despairing, from 04549 מָסַס‎ macac to dissolve, to faint, grow fearful; n m; {See TWOT on 1218} AV-tribute 12, tributary 5, levy 4, discomfited 1, taskmasters 1; 23
    1) gang or body of forced labourers, task-workers, labour band or gang, forced service, task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited
    1a) labour-band, labour-gang, slave gang
    1b) gang-overseers
    1c) forced service, serfdom, tribute, enforced payment
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
  4. ↑ 4.0 4.1 4.2 08269 ^רשׂ^ sar \@sar\@ ShinReish from 08323 ShinReishReish with a double Reish to rule and act like a prince... to lord it over; n m; {See TWOT on 2295 @@ "2295a"} AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421
    1) prince, ruler, leader, chief, chieftain, official, captain
    1a) chieftain, leader
    1b) vassal, noble, official (under king)
    1c) captain, general, commander (military)
    1d) chief, head, overseer (of other official classes)
    1e) heads, princes (of religious office)
    1f) elders (of representative leaders of people)
    1g) merchant-princes (of rank and dignity)
    1h) patron-angel
    1i) Ruler of rulers (of God)
    1j) warden
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  5. ↑ Genesis 49:15 "And he saw that rest [was] good, and the land that [it was] pleasant; and bowed his shoulder to bear, and became a servant unto tribute <04522>.
    1 Kings 4:6 And Ahishar [was] over the household: and Adoniram the son of Abda [was] over the tribute <04522>.
    1 Kings 5:13 And king Solomon raised a levy <04522> out of all Israel; and the levy <04522> was thirty thousand men. 14 And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, [and] two months at home: and Adoniram [was] over the levy <04522>.
  6. ↑ 1 Samuel 13:13 And Samuel said to Saul, Thou hast done foolishly <05528>: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.
  7. ↑ 05065 ^שׂגנ^ nagas \@naw-gas’\@ a primitive root; v; {See TWOT on 1296} AV-oppressor 7, taskmasters 5, exact 4, distressed 2, oppressed 2, driver 1, exactors 1, taxes 1; 23
    1) to press, drive, oppress, exact, exert demanding pressure
    1a) (Qal)
    1a1) to press, drive
    1a2) to exact
    1a3) driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute (participle)
    1b) (Niphal) to be hard pressed
  8. ↑ Deuteronomy 15:2 And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact <05065> [it] of his neighbour, or of his brother; because it is called the LORD’S release.
  9. ↑ 9.0 9.1 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
    1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
    1a) (Qal)
    1a1) to live
    1a1a) to have life
    1a1b) to continue in life, remain alive
    1a1c) to sustain life, to live on or upon
    1a1d) to live (prosperously)
    1a2) to revive, be quickened
    1a2a) from sickness
    1a2b) from discouragement
    1a2c) from faintness
    1a2d) from death
    1b) (Piel)
    1b1) to preserve alive, let live
    1b2) to give life
    1b3) to quicken, revive, refresh
    1b3a) to restore to life
    1b3b) to cause to grow
    1b3c) to restore
    1b3d) to revive
    1c) (Hiphil)
    1c1) to preserve alive, let live
    1c2) to quicken, revive
    1c2a) to restore (to health)
    1c2b) to revive
    1c2c) to restore to life
  10. ↑ 03190 יָטַב‎ yatab [yaw-tab’] a primitive root YodTetBeit; v; [BDB-405b] [{See TWOT on 863 }] AV-well 35, good 21, please 14, merry 5, amend 4, better 4, accepted 2, diligently 2, misc 20; 107
    1) to be good, be pleasing, be well, be glad
    1a) (Qal)
    1a1) to be glad, be joyful
    1a2) to be well placed
    1a3) to be well for, be well with, go well with
    1a4) to be pleasing, be pleasing to
    1b) (Hiphil)
    1b1) to make glad, rejoice
    1b2) to do good to, deal well with
    1b3) to do well, do thoroughly
    1b4) to make a thing good or right or beautiful
    1b5) to do well, do right
  11. ↑ 11.0 11.1 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters TzadikVavHey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
    1) to command, charge, give orders, lay charge, give charge to, order
    1a) (Piel)
    1a1) to lay charge upon
    1a2) to give charge to, give command to
    1a3) to give charge unto
    1a4) to give charge over, appoint
    1a5) to give charge, command
    1a6) to charge, command
    1a7) to charge, commission
    1a8) to command, appoint, ordain (of divine act)
    1b) (Pual) to be commanded
  12. ↑ 12.0 12.1 06031 עָנָה‎ ‘anah [aw-naw’] a primitive root AyinNunTav [possibly rather ident. with 06030 "to answer, respond, testify, speak, shout" possibly through the idea of looking down or browbeating]; v; [BDB-776a, BDB-775b] [{See TWOT on 1651 }] [{See TWOT on 1652 }] AV-afflict 50, humble 11, force 5, exercised 2, sing 2, Leannoth 1, troubled 1, weakened 1, misc 11; 84
    1) to be occupied, be busied with
    1a) (Qal) to be occupied, be busied with
    1b) (Hiphil) occupying (part.) [{Ec 5:20 }]
    2) to afflict, oppress, humble, be afflicted, be bowed down
    2a) (Qal)
    2a1) to be put down, become low
    2a2) to be depressed, be downcast
    2a3) to be afflicted
    2a4) to stoop
    2b) (Niphal)
    2b1) to humble oneself, bow down
    2b2) to be afflicted, be humbled
  13. ↑ 06973 קוּץ‎ quwts [koots] KufVavTzadik a primitive root [identical with 06972 קוּץ‎ quwts summer through the idea of severing oneself from (compare 06962 קוּט‎ quwt to loathe, be grieved,)]; v; [BDB-880b] [{See TWOT on 2002 }] AV-abhor 3, weary 2, loath 1, distressed 1, vex 1, grieved 1; 9
    1) to be grieved, loathe, abhor, feel a loathing or abhorrence or sickening dread
    1a) (Qal)
    1a1) to feel a loathing at, abhor
    1a2) to feel a sickening dread
    1b) (Hiphil)
    1b1) to cause sickening dread
    1b2) to cause loathing
  14. ↑ 14.0 14.1 05647 ^דבע^ ‘abad \@aw-bad’\@ a primitive root AyinBeitDalet; v; AV-serve 227, do 15, till 9, servant 5, work 5, worshippers 5, service 4, dress 2, labour 2, ear 2, misc 14; 290
    1) to work, serve
    1a) (Qal)
    1a1) to labour, work, do work
    1a2) to work for another, serve another by labour
    1a3) to serve as subjects
    1a4) to serve (God)
    1a5) to serve (with Levitical service)
    1b) (Niphal)
    1b1) to be worked, be tilled (of land)
    1b2) to make oneself a servant
    1c) (Pual) to be worked
    1d) (Hiphil)
    1d1) to compel to labour or work, cause to labour, cause to serve
    1d2) to cause to serve as subjects
    1e) (Hophal) to be led or enticed to serve
    • Also see the verb 05648 ^דבע^ AyinBeitDalet;
    • The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The word for worship is shachah. Study Aboda
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  15. ↑ 15.0 15.1 06531 פֶרֶךְ‎ perek [peh’-rek] PeiReishKaf from an unused root meaning to break apart; n m; [BDB-827b] [{See TWOT on 1817 @@ "1817a" }] AV-rigour 5, cruelty 1; 6
    1) harshness, severity, cruelty
    • Mesopotamian term for forced labor or a corvee.
    • The first two letters of this term is פַר‎ par 06499 young bull from the word פָרַר‎ parar 06565 to break, frustrate, make none effect.
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  16. ↑ 16.0 16.1 05656 ^הדבע^ ‘abodah \@ab-o-daw’\@ or ^הדובע^ ‘abowdah \@ab-o-daw’\@ from 05647; n f; AV-service 96, servile 12, work 10, bondage 8, act 2, serve 2, servitude 2, tillage 2, effect 1, labour 1, misc 5; 141
    1) labour, service
    1a) labour, work
    1b) labour (of servant or slave)
    1c) labour, service (of captives or subjects)
    1d) service (of God)
  17. ↑ וַהֲמִתֶּ֣ן wa-hă-mit-ten VavHeyMemTavVav appearing only here in this form 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
    1) to die, kill, have one executed
    1a) (Qal)
    1a1) to die
    1a2) to die (as penalty), be put to death
    1a3) to die, perish (of a nation)
    1a4) to die prematurely (by neglect of wise moral conduct)
    1b) (Polel) to kill, put to death, dispatch
    1c) (Hiphil) to kill, put to death
    1d) (Hophal)
    1d1) to be killed, be put to death
    1d1a) to die prematurely
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
  18. ↑ “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.”
  19. ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
  20. ↑ Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
  21. ↑ "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch" Polybius: The Histories (composed at Rome around 130 BC) Fragments of Book VI, p289
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