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== Double letters ==
== Double letters ==


Two Yods in a row designate the name of God Adonai and in certain texts are written with the vowels of Adonai which have their own meaning, meaning something distinct from Elohim.  
The use of [[Double letters]] often includes more the sum of their meaning. Two Yods in a row designate the name of God Adonai and in certain texts are written with the vowels of Adonai which have their own meaning, meaning something distinct from Elohim.  


As the children of God we can only have the character of God if we will let His ''tree'' into our hearts and mind. The double Yod we see in the [[tree of life]] suggests we have done that in faithfully eating of that spirit of that tree.
As the children of God we can only have the character of God if we will let His ''tree'' into our hearts and mind. The double Yod we see in the [[tree of life]] suggests we have done that in faithfully eating of that spirit of that tree.


The Tetragrammaton which begins with the Yod with two Hey separated by Vav is a symbol of the distinction that exist in the reality of what is true.  
The [[YHWH|Tetragrammaton]] which begins with the Yod with two Hey separated by [[Vav]] is a symbol of the distinction that exist in the reality of what is true.  
   
   
A Yod is the smallest letter, but kabbalistic types have given it a mystical significance as a divine point through which the 'spark of life' enters the more human realm of our flesh and blood existence.  
A [[Yod]] is the smallest letter, but kabbalistic types have given it a mystical significance as a divine point through which the 'spark of life' enters the more human realm of our [[flesh and blood]] existence.  
 


Man is created both for this world and the world of Spirit.
Man is created both for this world and the world of Spirit.
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Flesh and spirit are said to be mortal-immortal, earthly-heavenly.
Flesh and spirit are said to be mortal-immortal, earthly-heavenly.
They are both contained within man if he is willing to see their truth there is no conflict.   
They are both contained within man if he is willing to see their truth there is no conflict.   


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This rejection of the truth, the preference for delusion or a lie is a kind of vain comfort and not of God.
This rejection of the truth, the preference for delusion or a lie is a kind of vain comfort and not of God.


This is when the flesh is out of sink with the spirit and evil and darkness prevail.
This is when the flesh is out of sink with the spirit and sin, evil, and darkness prevail.
 
This is what occurred when we denied God's word and in vanity ate of the [[tree of knowledge]] of our own minds denying the spiritual revelation of the ''[[tree of life]]''.
 
{{Template:Double Aleph}}
 
{{double Beit}}
 
{{Double Gimel}}
 
{{Double Hey}}
 
{{Double Mem}}
 
{{Double Nun}}
 
{{Double Kaf}}
 
{{Double Kuf}}
 
{{Double Lamed}}
 
{{Double Pei}}
 
{{Double Reish}}
 
{{Double Samech}}
 
{{Double Tzadik}}
 
{{Double Yod}}
 
{{Double Zayin}}
 
{{Double Tav}}


This is what occurred when we denied God's word and in vanity ate of the tree of knowledge of our own minds denying the spiritual revelation of the ''tree of life''.


=== Double Tav ===


A double Tav represents double faith or faith in Spirit and truth, spirit and flesh.<Ref>[[Deuteronomy 7]]</Ref> It is the connection or synchronization of two realms. It is the [[Kingdom of God]] at hand where we [[seek]] to do the [[righteous]] will of the [[Father]] creator.
 
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== Parting waters ==
 
The Hebrew letter [[mem]] means water or flow of something. Water is the foundational component in the physical creation of life.
 
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== Harmony of realms ==
== Harmony of realms ==


There are many other occurrence of double letters.
There are many other occurrence of [[Double letters]].


Examples of these double letters can be seen in the Song of Solomon or [[Song of Songs]] which occurs in chapter 5 within the woman's innermost desires. This book or song seems to be strange and out of place in the biblical library but is full of the symbols of salvation that must come ''in spirit and in truth''.
Examples of these double letters can be seen in the Song of Solomon or [[Song of Songs]] which occurs in chapter 5 within the woman's innermost desires. This book or song seems to be strange and out of place in the biblical library but is full of the symbols of salvation that must come ''in spirit and in truth''.
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During this absence in the text she is left alone and wonders lost in the world and is abused by the "watchmen of the city" but she remains faithful like the true bride of Christ.
During this absence in the text she is left alone and wonders lost in the world and is abused by the "watchmen of the city" but she remains faithful like the true bride of Christ.


In the text we find a double Dalet, three double Yod(s), a double Tav, a double Shin, a double Vav, a double Samech, and two double Lamed(s).  
In the text we find a double Dalet, three double Yod(s), a double Tav, a double Shin, a double Vav, a double Samech, and two [[double Lamed]](s).  


Doubling often signifies truth of the thing in two realms like the double Tav representing a synchronization of the will of the Father and His children, mankind. It is the union of the Father and Son of faith, in spirit and truth.
Doubling often signifies truth of the thing in two realms like the double Tav representing a synchronization of the will of the Father and His children, mankind. It is the union of the Father and Son of faith, in spirit and truth.


: [[Exodus 1]]:17 "But the midwives feared God, and did not as the king of [[Egypt]] commanded them, but saved the men children alive."
: [[Exodus 1]]:17 "But the midwives feared God, and did not as the king of [[Egypt]] commanded them, but saved the men children alive."


God was good to the midwives who disobeyed the order of the Pharaoh to kill the newly born baby boys, at the risk of their own lives.  
God was good to the midwives who disobeyed the order of the Pharaoh to kill the newly born baby boys, at the risk of their own lives.  


In the Bible the phrase for “made the good” contains a double Yod, even though there is no need for it.  
In the Bible the phrase for “made the good” contains a [[double Yod]], even though there is no need for it.  


Why is it there?  
Why is it there?  


Because the two realms must come into harmony.
Because the two realms must come into harmony.
=== Double Yod ===
The double Yod means that God's spirit was with them and rewarded them by blessing the Jewish midwives of Egypt.They knew what was right from within by the spirit of revelation.
This, of course, was a part of the armor of God.
[[Faith]] in action is not just faith in the mind but is fulfilment of a process of [[salvation]].
Being a [[doer]] of the word is not just a suggestion.
''There are many other examples...'' we will look at in our studies of the [[Bible]].
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Latest revision as of 23:56, 20 July 2024

Double letters

The use of Double letters often includes more the sum of their meaning. Two Yods in a row designate the name of God Adonai and in certain texts are written with the vowels of Adonai which have their own meaning, meaning something distinct from Elohim.

As the children of God we can only have the character of God if we will let His tree into our hearts and mind. The double Yod we see in the tree of life suggests we have done that in faithfully eating of that spirit of that tree.

The Tetragrammaton which begins with the Yod with two Hey separated by Vav is a symbol of the distinction that exist in the reality of what is true.

A Yod is the smallest letter, but kabbalistic types have given it a mystical significance as a divine point through which the 'spark of life' enters the more human realm of our flesh and blood existence.

Man is created both for this world and the world of Spirit.

God is spirit but through the word was made manifest. Jesus was flesh and blood in this world but had that divine connection to the Creator/Father which is Spirit.

Some see the team of flesh and spirit as opposites but they are not.

Flesh and spirit are said to be mortal-immortal, earthly-heavenly.

They are both contained within man if he is willing to see their truth there is no conflict.

Some will even say Flesh and spirit are good-evil but evil is the absence of good that occurs or that evil is created in man when he denies truth, which is hating the light. No one is born again who hates the light or prefers the darkness.

This rejection of the truth, the preference for delusion or a lie is a kind of vain comfort and not of God.

This is when the flesh is out of sink with the spirit and sin, evil, and darkness prevail.

This is what occurred when we denied God's word and in vanity ate of the tree of knowledge of our own minds denying the spiritual revelation of the tree of life.

Double Alef

It has been said that Psalms 25:18-19, there is double Aleph and the double Reish connecting David’s looking up to God with God looking down. But I only find a Double Yod.

Psalms 25:18 "Look upon mine affliction(06040(עָ֭נְיִי)) and my pain; and forgive all my sins. 19 Consider mine enemies; for they are many; and they hate me with cruel hatred. 20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee."

Psalm 119 was written in an acrostic pattern and every letter of the alphabet is followed by 8 verses so it is divided into 22 sets of eight-verse strophes, or sections.

In the article What is Christian about Christian Kabbalah? they state, "If we join the double aleph which is in the text The sceptre will not be taken away, etc. [Genesis 49:10] to the double aleph which is in the text God possessed me from the beginning [Proverbs 8:22] and to the double aleph which is in the text But the earth was empty [Genesis 1:2], we may understand by the method of Kabbalah, that Jacob spoke there of the true Messiah, who was Jesus of Nazareth."

But I only see:

Genesis 49:10 "The sceptre shall not depart from Judah, nor a lawgiver(02710(וּמְחֹקֵ֖ק)) from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be]." Westminster Leningrad Codex לֹֽא־יָס֥וּר שֵׁ֙בֶט֙ מִֽיהוּדָ֔ה וּמְחֹקֵ֖ק מִבֵּ֣ין רַגְלָ֑יו עַ֚ד כִּֽי־יָבֹ֣א [שִׁילֹה כ] (שִׁילֹ֔ו ק) וְלֹ֖ו יִקְּהַ֥ת עַמִּֽים׃

Proverbs 8:22 ¶ "The LORD possessed ((07069קָ֭נָנִי)) me in the beginning of his way, before his works of old." With Westminster Leningrad Codex showing יְֽהוָ֗ה קָ֭נָנִי רֵאשִׁ֣ית דַּרְכֹּ֑ו קֶ֖דֶם מִפְעָלָ֣יו מֵאָֽז׃

Genesis 1:2 "And the earth was without form(08414(תֹ֙הוּ֙)), and void(0922וָבֹ֔הוּ); and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters." Westminster Leningrad Codex וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְהֹ֑ום וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם׃

Double Beit

The letter Beit is an expression of a primary "Purpose" in the since of where you are at as an individual which can often be seen by the nature of your house. Just as your heart dwells in you you dwell somewhere too. So the question may arise as to if your house is of God's house.

To see a double Beit, as with most double letters, might suggest that your house is both your house and the house of God or that your purpose is the same as God's purpose. You would not be living according to the righteousness you gleaned from the tree of knowledge but from the righteousness of God you perceived from eating of the tree of life.

One of the first times we see a double Beit is in Genesis 1:26 "of the air, and over the cattle, and over all the earth" (וּבַבְּהֵמָה֙)[1]. We also see it again in Exodus 13:2 "Sanctify[2] unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast[1]: it is mine."

The idea of sanctify[2] the first born[3] is to be set apart or to Consecrate or to dedicate. God is requiring that you dedicate to the altar of God for the practice of Pure Religion the first born of "man and of beast".

To consecrate both "man and of beast" to God for his purpose is to give life because the God of creation is Spirit and it is spirit that giveth life.[4]

The common word for beast is chay ChetYod[5] but here we see the word behemah BeitHeyMemHey[1] but in this text we see VavBeitBeitHeyMemHey or ūḇabbəhêmāh; (וּבַבְּהֵמָ֑ה) which contains a double Beit. See Exodus 13 study.

Another word is first seen in Exodus 14:5 "the heart(לְבַ֨ב)[6] of Pharaoh and of his servants". Earlier we saw "Pharaoh's heart(לְב)[7]" in verse 4 but with the double Beit it is not merely the heart but the inner heart and mind(לְבַ֨ב)[6].


Double Gimel

The letter Gimel is the third letter in the Hebrew alphabet and is the source of the Greek letter Gamma. The Gimel is about the Cause and Effect or "justified repayment" of creation. The word Gimel means to be "kind or benevolent" because that brings blessings. If we are "cruel and covetous" there will be consequences. The good consequences are called blessings the bad we call the Wrath of God.

Hebrew is spelled GimelYodMemLamed. It is said to be written as a man running after a poor man to give him charity. A double Gimel by itself has been translated "roof", גג, which is a covering.

The "Double Gimel" is said to also be one of three paths to wisdom. The root word chagag ChetGimelGimel[8] but in the text if in Exodus 5:1 we see wə·yā·ḥōg·gū VavYodHeyGimelGimel.

The noun גג (gag) denotes most commonly the flat roof[9] of a building on which things can take place; usually to do with idolatrous worship (Judges 16:27, Joshua 2:6, 2 Samuel 11):2, 2 Kings 23 ... Gog and Magog appear with two Gimels divided by a Vav: Agag, Hamon-gog.

Double Hey

The double Hey הָה, like other Double letters in Hebrew, has significance greater than the single Hey.

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

The Hey is often added to a word to Emphasize the expression of a thought or speech or action with the hope of growth or amplify general consciousness or the validity of something in this world or the next, in Spirit and Truth, which is the opening between the realm of Spirit which are not visible to our physical eyes and the physical realm in which we common live.

A double Hey is actually rather uncommon combination since a Hey often already emphasizes a term. Some times a Hey at the beginning of a word is seen as a double Hey. Like other double letters it again may be dealing with a topic from the point of view of a double realm.

In Exodus 19:23 we see "And Moses said unto the LORD, The people cannot come up to mount<hār (הָר)>[10] Sinai: for thou chargedst us, saying, Set bounds about the mount <hāhār (הָהָ֖ר)>[10] , and sanctify <06942 (וְקִדַּשְׁתּֽוֹ׃ with an additional TavVav)> it."


Double Mem

The double MemMem מם, like other Double letters in Hebrew, has significance greater than the single Mem. The Mem has a numerical value of 40 and as a word a value of 80 which is a double MEM. There are different levels that the meaning of Mem may be manifested. God parted the waters to create, which resulted in the upper and lower waters.

Amam AlefMemMem comes from a root often found in Semitic languages. In the Hebrew root the word has a double Mem, one open and one closed. The double Mem often seems to include the idea of visible and also hidden or concealed. It is part of the secrets or mysteries of life's dynamics because it refers to the flow of life in the visible physical world and the less visible quantum or spiritual world.

The first place we see the term ‘amam (עָמַם‎) is in Lamentations[11] tells of "gold" becoming dim.

But this reference is not about "gold" but the "sons of Zion". They ask why what should be golden vessels have become earthen pitchers.[12] It is in part that they fail to care for or feed their own young children.[13]

They feed them the "royal dainties"[14], the dainties of rulers. This common theme of iniquity throughout the Bible alters the people, and brings the destruction of Sodom.[15] That iniquity turns what should be white to blackness.[16]

We also see ‘amam in Ezekiel.[17]

The Peculiar people of God are those who are intimate with God's revealed but other wise hidden knowledge. That knowledge comes by way of the Tree of life which is spiritual rather than the mere Tree of knowledge. This is the lack of that knowledge that brings destruction.

  • Hosea 4:6 "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children."

The word "lack" is balah[18] which is about "a wearing out" or a "gradually withdrawal" like the creeping in we see in 2 Timothy 3:6 which is the result of a process of cause and effect, a gradual flow from one jurisdiction to another.


2 Timothy 3:6 "For of this sort are they which creep[19] into houses, and lead captive silly women laden with sins, led away with divers lusts,"

There is another root word with a double Mem which is "Hamam" with a double Mem (הָמַם‎)[20] first seen in Exodus 14:24 as the word troubled and again in Exodus 23:27 as destroy all the people by His fear and again in Deuteronomy 2:15 are just a few of the places this word hamam appears in scripture.

Shin+double Mem+Nun (שְׁמָמָה)

  • 08079. semamith (שְׂמָמִית)► a lizard
  • 08078 shimmamon (שִׁמָּמוֹן)► horror
  • 08077 shemamah or shimamah (שְׁמָמָה) ► devastation, waste
  • 08076 shamem (שָׁמֵם) ► devastated

Double Nun

In Ecclesiastes 8:16 we see the phrase "with his eyes no one sees"[21] containing the root word ayin (AlefYodNun)[22] but in the text we see AlefYodNunNunVaV with a Double Nun. The word ayin represents a Hebrew letter: ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

But what is the significance of Double Nun if any?

If the meaning of Double letters suggests that physical and spiritual realms must be in conformity with each other then the same may apply to the Hebrew letter Nun:

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

The answer to the solution to the vanities of vanities of Ecclesiates and the problem is addresssed in Ecclesiastes 8:verse 16. The verse ends with the words (בעיניו)with his eyes (איננו)no (ראה׃)one sees.

This unique phrase which contains the word "no" normally spelled AlefYodNun[22] but in the text we see AlefYodNunNunVaV with a double Nun.

This unique phrase is preceded by (את־ הענין אשר נעשה) the business that is done (על־הארץ) on the earth (כאשר נתתי את־לבי לדעת חכמה ולראות) (כי גם ביום) for even though (בַּיּוֹם֙)day (ובלילה)or night.[23]

Normally, the letters VavBeitLamedYodLamedHey(ובלילה) are translated and in the night which could have a meaning that is suggesting the idea of "in darkness"?

Living in darkness is equated without the light of God which is spiritual.

It also occurs in Job 24:14, Psalms 42:8 and even in Genesis 1:18.


The author may be simply saying that if you sleep day and night or are even awake night and day you still may not see with your eyes what is under the light of the sun because you need different eyes to see.

There is evidence of a need for the eyes of the Holy Spirit because your own heart and physical eyes are grossly inadequate.[24]

Double Kaf

  • Exodus 33:13 "Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation [is] thy people."

In Exodus 33:13 Moses while speaking with the LORD face to face expresses his desire to God to know "thy way" which is translated from the Hebrew word derek (דֶּרֶךְ‎)[25] but appears in the text with a double Kaf Kaf.

The Hebrew word derek means a "way, road, distance, journey, manner". But God's way is expressed not with a single Kaf but with a Double letter. This suggest that he is asking a bout a way in this world and the way in spiritual dominion of the creator. A single Kaf means "כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)"

Double Kuf

The double Kuf קק appears in the word cḥuqaq[26] but seems to always include additional letters that sometimes even replaces one of the Kufs. The question may arise as to the double kuf being added for a similar purpose of expressing the need for something to be in existence as spirit and truth.

Since the word cḥuqaq[26] is defined as cutout or engrave then it would follow that a Double Kuf suggest that it is a reference to writing something in two places such as writing upon the heart and upon the mind.

In Genesis 49:10 we see VavMemChetKufKuf(וּמְחֹקֵ֖ק) translated nor a lawgiver[27]

Numbers 21:18[28] we see BeitMemChetKufKuf (בִּמְחֹקֵ֖ק) by [the direction of] the lawgiver, with their staves.

Deuteronomy 33:21[29] MemChetKufKuf (מְחֹקֵ֖ק) for himself, because there, [in] a portion of the lawgiver, [was he] seated;

Judges 5:9[30] LamedChetVavKufKufYod (לְחוֹקְקֵ֣י) My heart [is] toward the governors of Israel,

Judges 5:14[31] MemChetKufKufYodMem (מְחֹ֣קְקִ֔ים) came down governors, and out of Zebulun

Job 19:23[32] no double Kuf but VavMemChetKufVav (וְיֻחָֽקוּ׃) oh that they were printed in a book!

Psalms 60:7[33] MemChetKufKuf (מְחֹֽקְקִי׃) of mine head; Judah [is] my lawgiver; The identical verse is repeated in Psalms 108:8[34] MemChetKufKuf (מְחֹקְקִֽי׃) of mine head; Judah [is] my lawgiver;

Proverbs 8:15[35] YodChetKufKufVav (יְחֹ֣קְקוּ) reign, and princes decree justice.

Proverbs 8:27[36] no double Kuf but BeitChetVavKufVav(בְּח֥וּקוֹ) the heavens, I [was] there: when he set a compass

Proverbs 8:29[37] no double Kuf But BeitChetVavKufVav (בְּ֝חוּק֗וֹ) when he appointed the foundations

Proverbs 31:5[38] MemChetKufKuf (מְחֻקָּ֑ק) and forget the law, and pervert

Isaiah 10:1[39] HeyChetKufKufYodMem (הַחֹֽקְקִ֖ים) Woe unto them that decree unrighteous

Isaiah 22:16[40] ChetKufKufYod (חֹקְקִ֥י) on high, [and] that graveth an habitation

Isaiah 30:8[41] no double Kuf but ChetKufHey (חֻקָּ֑הּ) "write[42] it before them in a table[43], and note[26] it in a book"[44]

Isaiah 33:22[45] MemChetKufKufNunVav (מְחֹקְקֵ֑נוּ) the LORD [is] our lawgiver, the LORD

Isaiah 49:16[46] no double Kuf but ChetKufTavYodDalet (חַקֹּתִ֑יךְ) Behold, I have graven thee upon the palms of [my] hands;

Ezekiel 4:1[47] no double Kuf VavChetKufVavTav (וְחַקּוֹתָ֥) thee, and pourtray upon it the city,

Ezekiel 23:14 [48] ChetKufKufYodMem (חֲקֻקִ֖ים) of the Chaldeans pourtrayed with vermilion,

Double Lamed

Another double letter is the double Lamed.

We see this letter as ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

The letter "lamed" is some times seen as a picture of a shepherd's staff and since a shepherd may represent a kind of King or prophet the letter may reference authority or teaching.

A double letter may denote something eternal or perpetual. An example of this is seen in the Hebrew word galal (gimellamedlamed), which means "to roll".[49] Gimel" is representing cause and effect which includes perpetual momentum of continuous action and with a double Lamed suggesting that this is in both physical and spiritual realms.

The Hebrew root of “curse”[50] is קלל but there is also another word that is translated curse from the Hebrew word arar[51] with a double Reish. The Hebrew root of “desecrate” is חלל . The only difference between these two roots is their first letter, chet (ח ) and kuf (ק ). Both words end with a double lamed (ל ).

To praise, "halal"[52] we see a window of revelation with the letter "hey." When God is revealed to us, perpetual praise is the result. In keeping with the double "lamed" symbolizing authority, we see the revelation of Him going forth carrying authority.

Isaiah 64:11 "Our holy and our beautiful house, where our fathers praised <01984> thee, is burned up with fire: and all our pleasant things are laid waste."

Exodus 20: 25 "And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone[53]: for if thou lift up thy tool upon it, thou hast polluted it."[54]

Ecclesiastes1:17 And I gave my heart to know wisdom, and to know madness(וְהוֹלֵל֤וֹת)[55] and folly(סִכְלוּת)[56]: I perceived that this also is vexation(רַעְיוֹן‎)[57] of spirit.

  • Howlelah 01947(וְהוֹלֵל֤וֹ)[55] only appears in Ecclesiastes basically the word for shine[52] with a Vav between the Hey and double Lamed.
  • The Tav at the end of hōwlêlōwṯ וְהוֹלֵל֤וֹת could be understood as a feminine plural and may suggest a Mystery wanting to be revealed. Ecclesiastes 1:17, Ecclesiastes 7:25

Double Pei

  • Exodus 13:16 And it shall be for a token upon thine hand, and for frontlets <02903 וּלְטוֹטָפֹ֖ת >[58] between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
  • Deuteronomy 6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets <02903 לְטֹטָפֹ֖ת >[58] between thine eyes.
  • Deuteronomy 11:18 Therefore shall ye lay up these my words in your heart[59] and in your soul, and bind them for a sign upon your hand, that they may be as frontlets <02903 לְטוֹטָפֹ֖ת >[58] between your eyes."

The "towphaphah" is associated with an ancient form of Meditation.

Double Reish

The letter Reish ר suggest a Process of Clarification which may include that process on two levels or realms if it appears as a double Reish as we have seen with other double letters. It also suggest the "head" or "beginning" or highest of something or some status. It may include the true revelation of Life. Numerically its value would be 200.

The Ayin+Double Reish is found in the Hebrew word arar (עָרַר)[60] To strip bare.

The words spelled with a Shin+double Reish suggests the cause and effect or spirit and truth clarifying the truth of something or higher status or greater power of choice.

We see the word curse[61] with Ayin+double Reish first in Genesis 3 when God says the serpent[62] is cursed above all living creatures[63] because he plotted and tempted to get Adam and Eve to disobey God.[64]

There is also another word that is translated curse from the Hebrew root qalal[50] seen in Genesis 8:21[65] The word curse here is KufLamedLamed (קלל) with a Double Lamed rather than AlefReishReish of the word arar[61] with its double Reish .

Numbers 16:13 [Is it] a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make[66] thyself altogether[66] a prince[66] over us?

Proverbs 8:16 By me princes rule[66], and nobles, [even] all the judges of the earth.
Isaiah 32:1 Behold, a king shall reign in righteousness, and princes shall rule[66] in judgment.

The same letters of Shin+Double Reish that is seen as rule or reign is also seen as enemy.[67]

Psalms 5:8 Lead me, O LORD, in thy righteousness because of mine enemies[67]; make thy way straight before my face.
Psalms 27:11 Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies[67].
Psalms 54:5 He shall reward evil unto mine enemies[67]: cut them off in thy truth.
Psalms 56:2 Mine enemies[67] would daily swallow [me] up: for [they be] many that fight against me, O thou most High.
Psalms 59:10 The God of my mercy shall prevent me: God shall let me see [my desire] upon mine enemies[67].

And seen also represents a physical "navel"[68] in the Song of Solomon 7:2 Thy navel[69] [is like] a round goblet, [which] wanteth not liquor: thy belly [is like] an heap of wheat set about with lilies.

Psalms 25:18-19, there is double Aleph and the double Reish connecting David’s looking up to God with God looking down suggesting that mutual acknowledgment or relationship.

There is a word containing a double Reish parar(פָרַר‎)[70] that is said to mean to break, frustrate, make none effect. If the double reish has to do with Process of Clarification on two levels or realms, then that breaking is about violating a precept of God in spirit and truth.

The words parar meaning make to none effect and perek[71] meaning "harshness, severity, cruelty" can be said to form the bases of the Hebrew word in the Old Testament for vail which is poreketh( פֹרֶכֶת‎ ) PeiReishKafTav.[72] (See vail).

Double Samech

The Hebrew word ססַנָ nacac[73] (naw-sas’) is said to be a primitive root like the identical Hebrew word nacac numbered 05264 and contains the Double Samech (ססַנָ) which we see associated with the altar of Jehovahnissi.

This Hebrew word nacac numbered 05264[74] is said to mean "lifted up as an ensign". 

As a verb the Hebrew word ססַנָ nacac[73] numbered 05263 is said to mean "to be sick" but translated "standardbearer".

Some will translate Isaiah 10:18

"And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer <05263 נֹסֵֽס׃ nōsês [73] > fainteth<04549 כִּמְסֹ֥ס kimsōs[75] >."
Westminster Leningrad Codex (Consonants Only)
וכבוד יערו וכרמלו מנפש ועד־בשר יכלה והיה כמסס נסס

Holman Christian Standard Bible

"his forests and orchards as a sickness consumes a person."

New American Standard Bible

"his forest and of his fruitful garden, both soul and body, And it will be as when a sick man wastes away.

King James Bible

"his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth."

International Standard Version

"its forest and its fruitful land the LORD will destroy— both soul and body— and Assyria will be as when a dying man wastes away."

American Standard Version

"his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer fainteth."

Young's Literal Translation

"his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer."

It should also be noted that the word Macac[75]‎ translated in different versions as fainteth, wastes away, and consume also contains a Double Samech but only when it appears in Isaiah 10:18.

No Double Samech is used in other verses containing the same word:

Exodus 16:21

HEB: וְחַ֥ם הַשֶּׁ֖מֶשׁ וְנָמָֽס׃
KJV: and when the sun waxed hot, it melted.

Deuteronomy 1:28

HEB: עֹלִ֗ים אַחֵינוּ֩ הֵמַ֨סּוּ אֶת־ לְבָבֵ֜נוּ
KJV: our brethren have discouraged our heart,

Deuteronomy 20:8

HEB: לְבֵית֑וֹ וְלֹ֥א יִמַּ֛ס אֶת־ לְבַ֥ב
KJV: heart faint as well as his heart.

Joshua 2:11

HEB: וַנִּשְׁמַע֙ וַיִּמַּ֣ס לְבָבֵ֔נוּ וְלֹא־
KJV: [these things], our hearts did melt, neither did there remain

Joshua 5:1

HEB: (עָבְרָ֑ם ק) וַיִּמַּ֣ס לְבָבָ֗ם וְלֹא־
KJV: that their heart melted, neither was there spirit

Joshua 7:5

HEB: וַיַּכּ֖וּם בַּמּוֹרָ֑ד וַיִּמַּ֥ס לְבַב־ הָעָ֖ם
KJV: of the people melted, and became as water.

Judges 15:14

HEB: בָּעֲר֣וּ בָאֵ֔שׁ וַיִּמַּ֥סּוּ אֱסוּרָ֖יו מֵעַ֥ל
KJV: and his bands loosed from off his hands.

1 Samuel 15:9

HEB: הַמְּלָאכָ֛ה נְמִבְזָ֥ה וְנָמֵ֖ס אֹתָ֥הּ הֶחֱרִֽימוּ׃
KJV: [that was] vile and refuse, that they destroyed utterly.

2 Samuel 17:10

HEB: כְּלֵ֥ב הָאַרְיֵ֖ה הִמֵּ֣ס יִמָּ֑ס כִּֽי־
KJV: of a lion, shall utterly melt:

2 Samuel 17:10

HEB: הָאַרְיֵ֖ה הִמֵּ֣ס יִמָּ֑ס כִּֽי־ יֹדֵ֤עַ
KJV: shall utterly melt: for all Israel

Psalm 22:14

HEB: לִ֭בִּי כַּדּוֹנָ֑ג נָ֝מֵ֗ס בְּת֣וֹךְ מֵעָֽי׃
KJV: is like wax; it is melted in the midst

Psalm 68:2

HEB: עָשָׁ֗ן תִּ֫נְדֹּ֥ף כְּהִמֵּ֣ס דּ֭וֹנַג מִפְּנֵי־
KJV: as wax melteth before

Psalm 97:5

HEB: הָרִ֗ים כַּדּוֹנַ֗ג נָ֭מַסּוּ מִלִּפְנֵ֣י יְהוָ֑ה
KJV: The hills melted like wax

Psalm 112:10

HEB: שִׁנָּ֣יו יַחֲרֹ֣ק וְנָמָ֑ס תַּאֲוַ֖ת רְשָׁעִ֣ים
KJV: with his teeth, and melt away: the desire

Isaiah 10:18

HEB: יְכַלֶּ֑ה וְהָיָ֖ה כִּמְסֹ֥ס נֹסֵֽס׃
KJV: and they shall be as when a standardbearer fainteth.

Isaiah 13:7

HEB: לְבַ֥ב אֱנ֖וֹשׁ יִמָּֽס׃
KJV: and every man's heart shall melt:

Isaiah 19:1

HEB: וּלְבַ֥ב מִצְרַ֖יִם יִמַּ֥ס בְּקִרְבּֽוֹ׃
KJV: of Egypt shall melt in the midst

Isaiah 34:3

HEB: יַעֲלֶ֣ה בָאְשָׁ֑ם וְנָמַ֥סּוּ הָרִ֖ים מִדָּמָֽם׃
KJV: and the mountains shall be melted with their blood.

Ezekiel 21:7

HEB: כִֽי־ בָאָ֡ה וְנָמֵ֣ס כָּל־ לֵב֩
KJV: and every heart shall melt, and all hands

Micah 1:4

HEB: וְנָמַ֤סּוּ הֶֽהָרִים֙ תַּחְתָּ֔יו
KJV: And the mountains shall be molten under him, and the valleys

Nahum 2:10

HEB: וּמְבֻלָּקָ֑ה וְלֵ֨ב נָמֵ֜ס וּפִ֣ק בִּרְכַּ֗יִם
KJV: and the heart melteth, and the knees

In Zechariah 9:16 we see, "And the LORD their God shall save them in that day as the flock of his people: for [they shall be as] the stones of a crown, lifted up as an ensign <05264> upon his land."

In both the Holman Christian Standard Bible and the New American Standard Bible נָסַס‎ nacac, given the number 05264[74] is translated "Sparkling" in His land.

While we see the Double Samech in the text they are framed with the letter TavNunVav...VavTav and appear as miṯnōwssōwṯ (מִֽתְנוֹסְס֖וֹת MenTavNunVavSamechSameckVavTav).

The meaning and the journey

But other words lead to the crown of heaven through the waters of our life through the Eternal cycle or circle of life with a " Potential power from spiritual to physical realm".

Understanding altars of clay and stone and the purpose and function of the altar of Jehovahnissi is essential to understanding  ססַנָ nacac:

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

The phrases "spirit and truth" or "flesh and blood" or "heart and soul" all share this idea of double realms.

Other words like nacak 05258 נָסַךְ‎ [76] NunSamechKaf said to mean to pour out, pour, offer, cast a drink offering[77] are given other Strong's numbers as we see in 05259 נְסַךְ‎[78] spread or to weave[79], 05260 נְסַךְ[80] offer[81]‎, 05261 נֶסֶךְ[82] drink offering[83], and finally 05262 נֶסֶךְ[84] drink offering[85]:

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

Double Tzadik

There are numerous double letters that are arranged in the Hebrew text and this is said to include the double Tzadik which would appear as matsats[86] in the Bible as the root word of a very common word that represents something we can physically have in our house, our hand and our food but actually also represents a moral idea or concept that is intrinsically related to covetous practices and corruption.

Isaiah 66:11 "That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out <04711>, and be delighted with the abundance of her glory."

It should also be noted that in the actual text where this Hebrew word matsats[86] is said to appear it is not written with its double Tzadik but as tāmōṣṣū or TavMemTzadikVav (תָּמֹ֛צּוּ).

The letter צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

If double letters are often a reference to the spirit and truth dynamic of a cause and effect universe where the spiritual and physical realms echo evidence of the singularity of creation and the God of creation then what does a double Tzadik indicate?

A key to understanding the dynamics of the double Tzadik is to know that the word matsats which appears only this once in the Bible is also the root word for the term leaven or matstsah[87].

We may ask why but again Hebrew is composed of letters that have meanings and if we alter the letters we may be altering the use of the word and its meaning. It may require a different way of thinking about language as something not merely composed of symbols and their meanings but with a more spiritual dynamic.

Is it clearly understood in the teachings of Moses that yeast in the bread at Passover is only part of a rituals and ceremonies which is meant to warn us about the spirit the leaven symbolizes in that root word matsats[86] which is written by letters in the text representing a source of spiritual corruption "in the sense of greedily devouring (the) sweetness" of something.

We need to be finding out if there is spiritual corruption found in our our practices of our daily ministration that is sucking out the sweetness of our soul and the soul of society?

Those who unmoor meaning from their forms of rituals and ceremonies strangle the spirit that gives life and fall into a prison where the letter killeth.[88] But those who read the text with the light of the Holy Spirit, instead of in the shadows of the tree of knowledge, may be guided through the currents and eddies of language of definitions and dogma. It may also be significant to note that the verb preceding it which is anog[89] AyinNunGimel (עָנַג) but what we see in the text is wəhiṯ‘annaḡtem VavHeyTavAyinNunGimelTavMem (וְהִתְעַנַּגְתֶּ֖ם).

These two words have numerous additional letters including the appearance of three Tavs. Moses only uses the word anog[89] once and not in a good sense.[90] but in Isaiah 66:11 the term is surrounded by the letter of faith which flows in in a process of sacrifice.

These that are blessed in these verses 10 through 14 stand in contrast to those earlier in verses 3 and 4,[91]

Do these same principles apply to the rituals and ceremonies of circumcision of the flesh and circumcision of the heart?

Double Yod

The double Yod means that God's Holy Spirit, His Yod or divine spark, was present in Spirit and Truth.

In Exodus 1:17 the words saved alive is from Chayah consisting of the Hebrew letters ChetYodHey[92] but we see in the text wat-tə-ḥay-ye-nā VavTavHeyYodYodNun with a Double Yod. And again in Exodus 1:20 the words Therefore dealt well are from yatab YodTetBeit[93] but in the text way-yê-ṭeḇ VavYodYodTetBeit with another Double Yod. The Double Yod means that God rewarded them by causing the royalty and the priesthood to issue from them.

The Hebrew word that is formed with only a BeitYod is said to mean "Pray" as in "excuse me"[94] and is commonly translated "Oh" as in "Oh LORD". בִּי‎ biy [bee] perhaps from 01158 (with the sense of asking) as an entreaty often translated as "Oh" defined as "if it please, pray excuse me".

  • See also 0997 בֵּין‎ ben, between; 0996 בֵּין‎ bayn; 0995 בֵּין‎ bin, To discern; 0994a בֵּי‎ bi pray, excuse me, please, and 0994b בֵּיי‎ bayay, to entreat; 0998 and 0999(Daniel 2:21) binah בִּינָה , an understanding;

Genesis 2:7 "And the LORD God formed[95] man of the dust[96] of the ground[97], and breathed into his nostrils the breath of life[98]; and man became a living[99] soul[100]."

The term formed[95] is not yatsar YodTzedekReish but within the text we see way·yî·ṣer VavYodYodTzedekReish. Again the YodYod express the idea that man was not merely molded physically but spiritually.

So, man was given a double gift just as we see with the rewards and blessing given the midwives of Egypt in Exodus 1. They knew what was right from within by the spirit of revelation and followed that knowing with action in the real world as doers of the word, the Logos.

This, of course, was a part of the armor of God and gave them a protection.

Faith in action is not just faith in the mind but is fulfilment of a process of spiritual salvation.

Being a doer of the word is not just a suggestion but is a requirement.

There is another word considered to be from an unused root meaning to effervesce but contains a double Yod which is yayin YodYodNun.[101] It is said to mean wine and can be a metaphor for blood, but also love. New wine is symbolic of the the truth and the Holy Spirit

In Exodus 2:14[102] Moses feared[103] os the word יָרֵא‎ yare’ normally spelled YodReishAlef but in the text we see וַיִּירָ֤א way·yî·rā VavYodYodReishAlef translated as and feared.

The Vav can give us the word and but what does the double yod tell us?

We are led to believe that Moses feared the Pharaoh but the word Pharaoh פַּרְעֹה֙[104] refers to the "Great house of Pharoah" which included the whole the whole bureaucracy of that government and not merely one man.[105] That house did not like Moses because by blood he was not Egyptian but only by adoption.

Does Moses's fear men or does he fear of God and the loss of his own soul?

Did Moses began to know he killed because he lacked faith?

Was he becoming a tyrant and fled his situation?

When the midwife feared God we see the word midwives in Exodus 1:17 and Exodus 1:21 as ham·yal·lə·ḏōṯ הַֽמְיַלְּדֹת֙ ends in the letter Tav the letter of faith.

There are many other examples... we will look at in our studies of the Bible.

Double Zayin

Another double letter includes the double Zayin which is found it what is said to be found in the root word גַּזָז‎ gazaz[106] which is said to mean shear but the word גַּזָז‎ gazaz is often inclusive of a deeper meaning and not just those who shear sheep.

We see in Isaiah 53:7 there is a comparison of sheep willing to be shorn without complaint:

"He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers <01494> is dumb, so he openeth not his mouth."

And in Jeremiah 7:29 being willing to be sheared or have your hair cut is symbolic of repentance:

"Cut off <01494> thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath."

Even Laban discover his silver images of his father are gone when he went to shear his sheep which seems odd to say the least.

Genesis 31:19 "And Laban went to shear <01494> his sheep: and Rachel had stolen the images that [were] her father’s."

Double Tav

One important Double letters in Hebrew is the Double Tav which represents double faith or faith in Spirit and Truth, or spirit and flesh.

In Deuteronomy 7:3 we see Marriages[107] is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making contracts, covenants and constitutions with them in spirit and truth because of the double Tav.

In Deuteronomy 7:5 we see a word for destroy which is not from shamad ShinMemDalet[108] nor Abad AlefBeitDelat[109] nor charam ChetReishMem.[110] which are the most common Hebrew words translated destroy. There are many words translated destroy such as machah[111], shachath[112], caphah[113], mashchiyth [114], karath [115], shabar[116], quwr [117], huwm[118], chabal[119], but there is also a different chabal[120]. .

But the word here is the word nathats NunTavTzadik[121] but in the text we see tittōṣū with the letters TavTavTzadikVav תִּתֹּ֔צוּ tit-tō-ṣū, again containing the Double Tav which means to not just destroy the form but overcome their alters in "spirit and truth". With the inclusion of the Tzadik and a Vav at the end this destruction is brought about by righteousness in Spirit and Truth.

This is the same approach and principle we see in Mark 7: 10- 13 Where the Corban or Sacrifice of the Pharisees was making the word of God to none effect because it had become Legal charity. In order to be a true gift from God by the right of the individual to choose through righteousness to make a freewill offering it must be the result of fervent charity. Christ did not destroy the altars of the Pharisees (רצון לתת Ratzon La’Tet) by force but supplanted them with his living altars of charity.


It is the connection or synchronization of two realms of the Spirit and the physical reality through being a doer of the word that manifests the power of the kingdom. It is the Kingdom of God at hand where we seek to do the righteous will of the Father creator.



Parting waters

The Hebrew letter mem means water or flow of something. Water is the foundational component in the physical creation of life.

Harmony of realms

There are many other occurrence of Double letters.

Examples of these double letters can be seen in the Song of Solomon or Song of Songs which occurs in chapter 5 within the woman's innermost desires. This book or song seems to be strange and out of place in the biblical library but is full of the symbols of salvation that must come in spirit and in truth.

Song of Solomon 5:2

"I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night."


She answer to the knocking of her lover and no other. Though her love seems to have "withdrawn himself, and was gone"[122] like Christ speaking to the Father on the cross.[123]

During this absence in the text she is left alone and wonders lost in the world and is abused by the "watchmen of the city" but she remains faithful like the true bride of Christ.

In the text we find a double Dalet, three double Yod(s), a double Tav, a double Shin, a double Vav, a double Samech, and two double Lamed(s).

Doubling often signifies truth of the thing in two realms like the double Tav representing a synchronization of the will of the Father and His children, mankind. It is the union of the Father and Son of faith, in spirit and truth.

Exodus 1:17 "But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive."

God was good to the midwives who disobeyed the order of the Pharaoh to kill the newly born baby boys, at the risk of their own lives.

In the Bible the phrase for “made the good” contains a double Yod, even though there is no need for it.

Why is it there?

Because the two realms must come into harmony.

  1. ↑ 1.0 1.1 1.2 0929 בְּהֵמָה‎ bëhemah [be-hay-maw’] BeitHeyMemHey from an unused root (probably meaning to be mute); n f; [BDB-96b] [{See TWOT on 208 @@ "208a" }] AV-beast 136, cattle 53; 189
    1) beast, cattle, animal
    1a) beasts (coll of all animals)
    1b) cattle, livestock (of domestic animals)
    1c) wild beasts
  2. ↑ 2.0 2.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
    1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
    1a) (Qal)
    1a1) to be set apart, be consecrated
    1a2) to be hallowed
    1a3) consecrated, tabooed
    1b) (Niphal)
    1b1) to show oneself sacred or majestic
    1b2) to be honoured, be treated as sacred
    1b3) to be holy
    1c) (Piel)
    1c1) to set apart as sacred, consecrate, dedicate
    1c2) to observe as holy, keep sacred
    1c3) to honour as sacred, hallow
    1c4) to consecrate
    1d) (Pual)
    1d1) to be consecrated
    1d2) consecrated, dedicated
    1e) (Hiphil)
    1e1) to set apart, devote, consecrate
    1e2) to regard or treat as sacred or hallow
    1e3) to consecrate
    1f) (Hithpael)
    1f1) to keep oneself apart or separate
    1f2) to cause Himself to be hallowed (of God)
    1f3) to be observed as holy
    1f4) to consecrate oneself
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
  3. ↑ 01060 בְּכוֹר‎ bëkowr [bek-ore’] from 01069 v בָּכַר‎ bakar firstborn; n m; [BDB-114a] [{See TWOT on 244 @@ "244a" }] AV-firstborn 101, firstling 10, eldest 4, firstborn + 01121 1, eldest son 1; 117
    1) firstborn, firstling
    1a) of men and women
    1b) of animals
    1c) noun of relation (fig.)
  4. ↑ Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
    2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
    Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
  5. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  6. ↑ 6.0 6.1 03824 לֵבָב‎ lebab [lay-bawb’] LamedBeitBeit from 03823; n m; [BDB-523a] [{See TWOT on 1071 @@ "1071a" }] AV-heart 231, consider + 07760 5, mind 4, understanding 3, misc 9; 252
    1) inner man, mind, will, heart, soul, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions
    1a10) as seat of courage
  7. ↑ 03820 לֵב‎ leb [labe] a form of 03824; n m; [BDB-524a, BDB-525b] [{See TWOT on 1071 @@ "1071a" }] AV-heart 508, mind 12, midst 11, understanding 10, hearted 7, wisdom 6, comfortably 4, well 4, considered 2, friendly 2, kindly 2, stouthearted + 047 2, care + 07760 2, misc 21; 593
    1) inner man, mind, will, heart, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions 1a10) as seat of courage
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
  8. ↑ 02287 ^גגח^ chagag \@khaw-gag’\@ a primitive root ChetGimelGimel [compare 02283, 02328 ]; v; AV-keep 8,  … feast 3, celebrate 1, keep a solemn feast 1, dancing 1, holyday 1, reel to and fro 1; 16
    1) to hold a feast, hold a festival, make pilgrimage, keep a pilgrim-feast, celebrate, dance, stagger
    1a) (Qal)
    1a1) to keep a pilgrim-feast
    1a2) to reel
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • see double letters.
  9. ↑ 01406 גָּג‎ gag [gawg] probably by reduplication from 01342; n m; [BDB-150b] [{See TWOT on 312 }] AV-roof 12, housetop 8, top 6,  …  house 4; 30
    1) roof, top, housetop
    1a) roof (of house)
    1b) top (of altar of incense)
  10. ↑ 10.0 10.1 02022 הַר‎ har HeyReish [har] a shortened form of 02042 HeyReishReish, Greek 717 Αρμαγεδων; n m; [BDB-223b, BDB-249a] [{See TWOT on 517 @@ "517a" }] AV-mountain 261, mount 224, hill 59, hill country 1, promotion 1; 546.
    1) hill, mountain, hill country, mount
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  11. ↑ Lamentations 4:1 How is the gold become dim <06004>! [how] is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
  12. ↑ Lamentations 4:2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
  13. ↑ Lamentations 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, [and] no man breaketh [it] unto them.
  14. ↑ Genesis 49:20 Out of Asher his bread [shall be] fat, and he shall yield royal dainties.
  15. ↑ Lamentations 4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
  16. ↑ Lamentations 4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire: 8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
  17. ↑ Ezekiel 28:3 Behold, thou [art] wiser than Daniel; there is no secret that they can hide <06004> from thee:
    Ezekiel 31:8 The cedars in the garden of God could not hide <06004> him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
  18. ↑ 01097 בְּלִי‎ BeitLamedYod bëliy [bel-ee’] from 01086; subst/adv-neg [BDB-115b] see Belial [{See TWOT on 246 @@ "246e" }] AV-not, without, un … , lack of, so that no, corruption; 14
    • subst
    1) wearing out
    2) [fig.] destruction, hell [{#Isa 38:17 }]
    • adv of negation
    2) without, no, not
  19. ↑ 1744 ἐνδύνω enduno [en-doo’-no] from 1772 ennomos meaning bound to the law and 1416 duno translated set but meaning go under; v; AV-creep 1; 1
    1) to put on, to envelop in, to hide in
    1a) literally: to put on, clothe with a garment
    1b) metaph. put on armour
    2) to creep into, insinuate one’s self into, to enter
  20. ↑ 02000 הָמַם‎ hamam [haw-mam’] a primitive root HeyMemMem [compare 01949 HeyVavMem to distract, ring again, 01993 HeyMemHey roar, cry aloud,]; v; [BDB-243a] [{See TWOT on 507 }] AV-discomfit 5, destroy 3, vex 1, crush 1, break 1, consume 1 trouble 1; 13
    1) to move noisily, confuse, make a noise, discomfit, break, consume, crush, destroy, trouble, vex
    1a) (Qal)
    1a1) to move noisily
    1a2) to confuse, discomfit, vex
  21. ↑ with his eyes no one sees(בעיניו איננו ראה׃)
  22. ↑ 22.0 22.1 0369 אַיִן‎ ‘ayin [ah’-yin] as if from a primitive root meaning to be nothing or not exist; subst/neg/adv; [BDB-34a] [{See TWOT on 81 }] AV-except, faileth, fatherless, incurable, infinite, innumerable, neither, never, no, none, not, nothing, nought, without; 29
    1) nothing, not, nought subst
    1a) nothing, nought neg
    1b) not
    1c) to have not (of possession) adv
    1d) without w/prep
    1e) for lack of
  23. ↑ The word night is LamedYodLamed.
  24. ↑ Matthew 13:15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them. 16 But blessed [are] your eyes, for they see: and your ears, for they hear.
    Mark 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
  25. ↑ 01870 דֶּרֶךְ‎ derek [deh’-rek] DaletReishKaf from 01869 DaletReishKaf tread or bend; n m/n f; [BDB-202b] [{See TWOT on 453 @@ "453a" }] AV-way 590, toward 31, journey 23, manner 8, misc 53; 705
    1) way, road, distance, journey, manner
    1a) road, way, path
    1b) journey
    1c) direction
    1d) manner, habit, way
    1e) of course of life (fig.)
    1f) of moral character (fig.)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  26. ↑ 26.0 26.1 26.2 02710 ^קקח^ chaqaq \@khaw-kak’\@ a primitive root; v; AV-lawgiver 6, governor 2, decree 2, to grave 2, portray 2, law 1, printed 1, set 1, note 1, appoint; 19
    1) to cut out, decree, inscribe, set, engrave, portray, govern
    1a) (Qal)
    1a1) to cut in
    1a2) to cut in or on, cut upon, engrave, inscribe
    1a3) to trace, mark out
    1a4) to engrave, inscribe (of a law)
    1b) (Poel)
    1b1) to inscribe, enact, decree
    1b2) one who decrees, lawgiver (participle)
    1c) (Pual) something decreed, the law (participle)
    1d) (Hophal) to be inscribed
  27. ↑ Genesis 49:10 "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be]."
  28. ↑ Numbers 21:18 The princes digged the well, the nobles of the people digged it, by [the direction of] the lawgiver, with their staves. And from the wilderness [they went] to Mattanah:
  29. ↑ Deuteronomy 33:21 And he provided the first part for himself, because there, [in] a portion of the lawgiver, [was he] seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
  30. ↑ Judges 5:9 My heart [is] toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
  31. ↑ Judges 5:14 Out of Ephraim [was there] a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
  32. ↑ Job 19:23 ¶ Oh that my words were now written! oh that they were printed in a book!
  33. ↑ Psalms 60:7 Gilead [is] mine, and Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver;
  34. ↑ Psalms 108:8 Gilead [is] mine; Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver;
  35. ↑ Proverbs 8:15 By me kings reign, and princes decree justice. 16 By me princes rule, and nobles, [even] all the judges of the earth. 17 I love them that love me; and those that seek me early shall find me.
  36. ↑ Proverbs 8:27 When he prepared the heavens, I [was] there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep:
  37. ↑ Proverbs 8:29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:... Proverbs 8:32 ¶ Now therefore hearken unto me, O ye children: for blessed [are they that] keep my ways.
  38. ↑ Proverbs 31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. 6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. 7 Let him drink, and forget his poverty, and remember his misery no more. 8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction. 9 Open thy mouth, judge righteously, and plead the cause of the poor and needy. 10 ¶ Who can find a virtuous woman? for her price [is] far above rubies. 11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13 She seeketh wool, and flax, and worketh willingly with her hands. 14 She is like the merchants’ ships; she bringeth her food from afar....
  39. ↑ Isaiah 10:1 ¶ Woe unto them that decree unrighteous decrees, and that write grievousness [which] they have prescribed; 2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless! 3 And what will ye do in the day of visitation, and in the desolation [which] shall come from far? to whom will ye flee for help? and where will ye leave your glory?...
  40. ↑ Isaiah 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. 14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts. 15 ¶ Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, [even] unto Shebna, which [is] over the house, [and say], 16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, [as] he that heweth him out a sepulchre on high, [and] that graveth an habitation for himself in a rock? 17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee. 18 He will surely violently turn and toss thee [like] a ball into a large country: there shalt thou die, and there the chariots of thy glory [shall be] the shame of thy lord’s house. 19 And I will drive thee from thy station, and from thy state shall he pull thee down.
  41. ↑ Isaiah 30:7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength [is] to sit still. 8 ¶ Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
  42. ↑ 03789 ^בתכ^ kathab \@kaw-thab’\@ a primitive root; v; AV-write 210, describe 7, subscribe 4, recorded 1, write up 1; 223
    1) to write, record, enrol
    1a) (Qal)
    1a1) to write, inscribe, engrave, write in, write on
    1a2) to write down, describe in writing
    1a3) to register, enrol, record
    1a4) to decree
    1b) (Niphal)
    1b1) to be written
    1b2) to be written down, be recorded, be enrolled
    1c) (Piel) to continue writing
  43. ↑ 03871 לוּח‎ LamedVavChet luwach [loo’-akh] or LamedVavChet לח‎ luach [loo’-akh] LamedChet from a primitive root; n m; [BDB-531b] [{See TWOT on 1091 @@ "1091a" }] AV-tables 38, boards 4, plates 1; 43
    1) board, slab, tablet, plank
    1a) tablets (of stone)
    1b) boards (of wood)
    1c) plate (of metal)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
  44. ↑ 05612 סֵפֶר‎ cepher [say’-fer] or (fem.) ספרה‎ ciphrah (#Ps 56:8) [sif-raw’] from 05608 סָפַר‎ caphar scribe; n f/n m; [BDB-706b, BDB-707b] [{See TWOT on 1540 @@ "1540a" }] [{See TWOT on 1540 @@ "1540" }] AV-book 138, letter 29, evidence 8, bill 4, learning 2, register 1, learned + 03045 1, scroll 1; 184
    n f
    1) book
    n m
    2) missive, document, writing, book
    2a) missive
    2a1) letter (of instruction), written order, commission, request, written decree
    2b) legal document, certificate of divorce, deed of purchase, indictment, sign
    2c) book, scroll
    2c1) book of prophecies
    2c2) genealogical register
    2c3) law-book
    2c4) book (of poems)
    2c5) book (of kings)
    2c6) books of the canon, scripture
    2c7) record book (of God)
    2d) book-learning, writing
    2d1) be able to read (after verb ‘to know’)
  45. ↑ Isaiah 33:22 For the LORD [is] our judge, the LORD [is] our lawgiver, the LORD [is] our king; he will save us.
  46. ↑ Isaiah 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. 16 Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me. 17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
  47. ↑ Ezekiel 4:27 "...for they [are] a rebellious house."Ezekiel 4:1 ¶ Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, [even] Jerusalem: 2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set [battering] rams against it round about. 3 Moreover take thou unto thee an iron pan, and set it [for] a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This [shall be] a sign to the house of Israel. 4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. 5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
  48. ↑ Ezekiel 23:13 Then I saw that she was defiled, [that] they [took] both one way, 14 And [that] she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, 15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity: 16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. 18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. 19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
  49. ↑ 01556 גָּלַל‎ galal [gaw-lal’] a primitive root Kuf+Double Lamed; v; [BDB-164a] [{See TWOT on 353 }] AV-roll 9, roll  …  3, seek occasion 1, wallow 1, trust 1, commit 1, remove 1, run down 1; 18
    1) to roll, roll away, roll down, roll together
    1a) (Qal) to roll
    1b) (Niphal)
    1b1) to roll up
    1b2) to flow down
    1c) (Pilpel) to roll
    1d) (Poal) to be rolled
    1e) (Hithpoel) to roll oneself
    1f) (Hithpalpel) to roll oneself
    1g) (Hiphil) to roll away
  50. ↑ 50.0 50.1 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
    1) to be slight, be swift, be trifling, be of little account, be light
    1a) (Qal)
    1a1) to be slight, be abated (of water)
    1a2) to be swift
    1a3) to be trifling, be of little account
    1b) (Niphal)
    1b1) to be swift, show oneself swift
    1b2) to appear trifling, be too trifling, be insignificant
    1b3) to be lightly esteemed
    1c) (Piel)
    1c1) to make despicable
    1c2) to curse
    1d) (Pual) to be cursed
    1e) (Hiphil)
    1e1) to make light, lighten
    1e2) to treat with contempt, bring contempt or dishonour
    1f) (Pilpel)
    1f1) to shake
    1f2) to whet
    1g) (Hithpalpel) to shake oneself, be moved to and fro
    • See also 0779 (ררא) ‘arar with a double Reish meaning curse;
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  51. ↑ 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
    1) to curse
    1a) (Qal)
    1a1) to curse
    1a2) cursed be he (participle used as in curses)
    1b) (Niphal) to be cursed, cursed
    1c) (Piel) to curse, lay under a curse, put a curse on
    1d) (Hophal) to be made a curse, be cursed
    • AlefReishReish ^ררא^
    Alef= Paradox of God and Man
    Reish= Process of Clarification of Life's revelation.
    The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
    See also 07043 (ללק) with a double Lamed
  52. ↑ 52.0 52.1 01984 ^ללה^ halal \@haw-lal’\@ a primitive root, Greek 239 ~αλληλουια~; v; AV-praise 117, glory 14, boast 10, mad 8, shine 3, foolish 3, fools 2, commended 2, rage 2, celebrate 1, give 1, marriage 1, renowned 1; 165
    1) to shine
    1a) (Qal) to shine (fig. of God’s favour)
    1b) (Hiphil) to flash forth light
    2) to praise, boast, be boastful
    2a) (Qal)
    2a1) to be boastful
    2a2) boastful ones, boasters (participle)
    2b) (Piel)
    2b1) to praise
    2b2) to boast, make a boast
    2c) (Pual)
    2c1) to be praised, be made praiseworthy, be commended, be worthy of praise
    2d) (Hithpael) to boast, glory, make one’s boast
    2e) (Poel) to make a fool of, make into a fool
    2f) (Hithpoel) to act madly, act like a madman
  53. ↑ 01496 גָּזִית‎ gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז‎ GimelVavZayin to pass over... cut off from 01494 גַּזָז‎ gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
    1) a cutting, hewing
    • See turtledove
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  54. ↑ 02490 חָלַל‎ chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל‎ chalal slay, see degenerate; [compare 02470חָלָה‎ chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
    1) to profane, defile, pollute, desecrate, begin
    1a) (Niphal)
    1a1) to profane oneself, defile oneself, pollute oneself
    1a1a) ritually
    1a1b) sexually
    1a2) to be polluted, be defiled
    1b) (Piel)
    1b1) to profane, make common, defile, pollute
    1b2) to violate the honour of, dishonour
    1b3) to violate (a covenant)
    1b4) to treat as common
    1c) (Pual) to profane (name of God)
    1d) (Hiphil)
    1d1) to let be profaned
    1d2) to begin
    1e) (Hophal) to be begun
    2) to wound (fatally), bore through, pierce, bore
    2a) (Qal) to pierce
    2b) (Pual) to be slain
    2c) (Poel) to wound, pierce
    2d) (Poal) to be wounded
    3) (Piel) to play the flute or pipe
  55. ↑ 55.0 55.1 01947 הוֹלֵלָה‎ howlelah [ho-lay-law’] act. participle of 01984 הָלַל‎ halal to shine or praise; n f; [BDB-239b] [{See TWOT on 501 @@ "501a" }] AV-madness 4; 4
    1) madness
    • Howlelah only appears in Ecclesiastes basically the word for shine with a Vav between the Hey and double Lamed.
    • The Tav at the end of hōwlêlōwṯ וְהוֹלֵל֤וֹת could be understood as a feminine plural and may suggest a Mystery wanting to be revealed. Ecclesiastes 1:17, Ecclesiastes 7:25
  56. ↑ 05531 סִכְלוּת‎ cikluwth [sik-looth’] or שׂכלות‎ sikluwth (#Ec 1:17) [sik-looth’] from 05528 סָכַל‎ cakal used in 1 Samuel 13:13; n f; [BDB-698a] [{See TWOT on 1493 @@ "1493c" }] [{See TWOT on 1493 @@ "1493d" }] AV-folly 5, foolishness 2; 7
    1) folly, foolishness
    Only appears in:
    Ecclesiastes 1:17 And I gave my heart to know wisdom, and to know madness and folly <05531>: I perceived that this also is vexation of spirit.
    Ecclesiastes 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly <05531>, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.
    Ecclesiastes 2:12 And I turned myself to behold wisdom, and madness, and folly <05531>: for what [can] the man [do] that cometh after the king? [even] that which hath been already done. 13 Then I saw that wisdom excelleth folly <05531>, as far as light excelleth darkness.
    Ecclesiastes 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason [of things], and to know the wickedness of folly<03689 - כֶּסֶל‎ kecel flank, hope>, even of foolishness <05531> [and] madness:
    Ecclesiastes 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly <05531> him that is in reputation for wisdom [and] honour... 13 The beginning of the words of his mouth [is] foolishness <05531>: and the end of his talk [is] mischievous madness.
  57. ↑ 07451 ^ער^ ra‘ ReishAyin \@rah\@ or fem. ^הער^ ra‘ah from 07489 the verb 07490 (Aramic)ReishAyinAyin evil (to crush); AV-evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34; 663
    adj
    1) bad, evil
    1a) bad, disagreeable, malignant
    1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
    1c) evil, displeasing
    1d) bad (of its kind-land, water, etc)
    1e) bad (of value)
    1f) worse than, worst (comparison)
    1g) sad, unhappy
    1h) evil (hurtful)
    1i) bad, unkind (vicious in disposition)
    1j) bad, evil, wicked (ethically)
    1j1) in general, of persons, of thoughts
    1j2) deeds, actions
    n m
    2) evil, distress, misery, injury, calamity
    2a) evil, distress, adversity
    2b) evil, injury, wrong
    2c) evil (ethical)
    n f
    3) evil, misery, distress, injury
    3a) evil, misery, distress
    3b) evil, injury, wrong
    3c) evil (ethical)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
  58. ↑ 58.0 58.1 58.2 02903 טוֹפָפָה‎ towphaphah [to-faw-faw’] TetVavPeiPeiHey or (plural) טוטפת TetVavTetPeiTav from an unused root meaning to go around or bind; n f; [BDB-377b] [{See TWOT on 804 @@ "804a" }] AV-frontlet 3; 3
    1) bands, phylacteries, frontlets, marks
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  59. ↑ לְבַבְכֶ֖ם
    03824 לֵבָב‎ lebab [lay-bawb’] LamedBeitBeit from 03823; n m; [BDB-523a] [{See TWOT on 1071 @@ "1071a" }] AV-heart 231, consider + 07760 5, mind 4, understanding 3, misc 9; 252
    1) inner man, mind, will, heart, soul, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions
    1a10) as seat of courage
  60. ↑ 06209 עָרַר‎ ‘arar [aw-rar’] a primitive root with a double Reish + Ayin; v; [BDB-792b] [{See TWOT on 1705 }] AV-make bare 1, raise up 1, utterly 1, broken 1; 4
    1) to strip, make bare, strip oneself
    1a) (Qal) to strip, strip oneself
    1b) (Poel) to lay bare
    1c) (Hithpalpel) to be utterly stripped, be utterly laid bare
    1d) (Pilpel) break
  61. ↑ 61.0 61.1 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
    1) to curse
    1a) (Qal)
    1a1) to curse
    1a2) cursed be he (participle used as in curses)
    1b) (Niphal) to be cursed, cursed
    1c) (Piel) to curse, lay under a curse, put a curse on
    1d) (Hophal) to be made a curse, be cursed
    • AlefReishReish ^ררא^
    Alef= Paradox of God and Man
    Reish= Process of Clarification of Life's revelation.
    The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
    See also 07043 (ללק) with a double Lamed
  62. ↑ 05175 ^שׁחנ^ NunChetShin nachash \@naw-khawsh’\@ from 05172 שׁחנ nachash enchantment, to practice divination, ; n m; AV-serpent 31; 31
    1) serpent, snake
    1a) serpent
    1b) image (of serpent)
    1c) fleeing serpent (mythological)
    • Genesis 3 we see וְהַנָּחָשׁ֙ wə-han-nā-ḥāš VavHeyNunChetYodShin
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    8 05174 נְחָשׁ‎ nëchash brass, copper, bronze; 05173 נַחַשׁ‎ nachash, n. enchantment; 05172 נָחַשׁ‎ nachash v. learn by experience.
  63. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  64. ↑ Genesis 3:14 ¶ And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
  65. ↑ Genesis 8:21 "And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done."
  66. ↑ 66.0 66.1 66.2 66.3 66.4 08323 ^ררשׂ^ sarar \@saw-rar’\@ a primitive root; v; {See TWOT on 2295} AV-rule 3, make prince 1, altogether 1; 5
    1) to be or act as prince, rule, contend, have power, prevail over, reign, govern
    1a) (Qal) to rule over, govern
    1b) (Hithpael) to lord it over
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  67. ↑ 67.0 67.1 67.2 67.3 67.4 67.5 08324 שָׁרַר‎ sharar [shaw-rar’] a primitive root with a double Reish; v; [BDB-1004a] [{See TWOT on 2469 }] AV-enemies 5; 5
    1) (Qal) to be an enemy
  68. ↑ 08326 שֹׁרֶר‎ shorer [sho’-rer] from 08324 in the sense of twisting (compare 08270); n m; [BDB-1057a] [{See TWOT on 2469 @@ "2469a" }] AV-navel 1; 1
    1) navel, umbilical cord
  69. ↑ 08326 שֹׁרֶר‎ shorer [sho’-rer] from 08324 in the sense of twisting (compare 08270); n m; [BDB-1057a] [{See TWOT on 2469 @@ "2469a" }] AV-navel 1; 1
    1) navel, umbilical cord
  70. ↑ 06565 פָרַר‎ parar [paw-rar’] a primitive root; v; [BDB-830a, BDB-830b] [{See TWOT on 1829 }] [{See TWOT on 1830 }] [{See TWOT on 1831 }] AV-break 25, make void 5, defeat 2, disannul 2, disappoint 2, frustrate 2, come to nought 2, break asunder 1, cause to cease 1, clean 1, dissolved 1, divide 1, misc 5; 50
    1) to break, frustrate
    1a) (Hiphil)
    1a1) to break, violate
    1a2) to frustrate, make ineffectual
    1b) (Hophal)
    1b1) to be frustrated
    1b2) to be broken
    1b3) to break
    1c) (Pilpel) to break to bits, shatter
    2) to split, divide
    2a) (Qal) to split, crack through
    2b) (Poel) to break apart
    2c) (Hithpoel) to be split, be cracked through
  71. ↑ 06531 פֶרֶךְ‎ perek [peh’-rek] PeiReishKaf from an unused root meaning to break apart; n m; [BDB-827b] [{See TWOT on 1817 @@ "1817a" }] AV-rigour 5, cruelty 1; 6
    1) harshness, severity, cruelty
    • Mesopotamian term for forced labor or a corvee.
    • The first two letters of this term is פַר‎ par 06499 young bull from the word פָרַר‎ parar 06565 to break, frustrate, make none effect.
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  72. ↑ 06532 פֹרֶכֶת‎ poreketh [po-reh’-keth] act part of the same as 06531; n f; [BDB-827b] [{See TWOT on 1818 @@ "1818a" }] AV-vail 25; 25
    1) curtain, veil
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  73. ↑ 73.0 73.1 73.2 ‭05263 ססַנָ nacac naw-sas’ ‭a primitive root like ‭05264 ססַנָ; v; [BDB-651b] {See TWOT on 1378} ‭AV-standardbearer 1; 1 ‭: ‭1) (Qal) to be sick ‭* see 05258, 05259, 05260, 05261, 05262, Jehovahnissi
  74. ↑ 74.0 74.1 05264 נָסַס‎ nacac [naw-sas’] a primitive root; v; [BDB-651b] [{See TWOT on 1379 }] AV-lifted up as an ensign 1; 1
    1) to be lifted up (meaning dubious)
    1a) (Hithpoel) to be lifted up, be displayed
  75. ↑ 75.0 75.1 04549 מָסַס‎ macac [maw-sas’] MemSamechSamech a primitive root; v; [BDB-587b] [{See TWOT on 1223 }] AV-melt 13, faint 2, melt away 1, discouraged 1, loosed 1, molten 1, refuse 1, utterly 1; 21
    1) to dissolve, melt
    1a) (Qal) to waste away
    1b) (Niphal)
    1b1) to melt, vanish, drop off, melt away
    1b2) to faint, grow fearful (fig.)
    1b3) wasted, worthless (participle)
    1c) (Hiphil) to cause to melt
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • In Isaiah 10:18 there is a כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  76. ↑ 05258 נָסַךְ‎ nacak \@naw-sak’\@ [NunSamechKaf] a primitive root; v; {See TWOT on 1375} {See TWOT on 1377} AV-pour out 12, pour 4, cover 3, offer 2, melteth 1, molten 1, set 1, set up 1; 25
    1) to pour out, pour, offer, cast
    1a) (Qal)
    1a1) to pour out
    1a2) to cast metal images
    1a3) to anoint (a king)
    1b) (Niphal) to be anointed
    1c) (Piel) to pour out (as a libation)
    1d) (Hiphil) to pour out libations
    1e) (Hophal) to be poured out
    2) to set, install
    2a) (Qal) to install
    2b) (Niphal) to be installed
  77. ↑ Genesis 35:14 "And Jacob set up a pillar in the place where he talked with him, [even] a pillar of stone: and he poured <05258> a drink offering thereon, and he poured oil thereon."
  78. ↑ 05259 נָסַךְ‎ nacak [naw-sak’] a primitive root [probably identical with 05258 through the idea fusion]; v; [BDB-651a] [{See TWOT on 1376 }] AV-spread 1; 1
    1) (Qal) to weave
  79. ↑ Isaiah 25:7 "And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread <05259> over all nations."
  80. ↑ 05260 נָסַךְ‎ nëcak (Aramaic) [nes-ak’] corresponding to 05258; v; [BDB-1103a] [{See TWOT on 2866 }] AV-offer 1; 1
    1) to pour out, offer sacrifice
    1a) (Pael) to pour out, offer (a sacrifice)
  81. ↑ Daniel 2:46 "Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer <05260> an oblation and sweet odours unto him."
  82. ↑ 05261 נְסַךְ‎ nëcak (Aramaic) [nes-ak’] corresponding to 05262; n m; [BDB-1103a] [{See TWOT on 2866 @@ "2866a" }] AV-drink offering 1; 1
    1) something poured out, libation, drink offering, libation offering
  83. ↑ Ezra 7:17 "That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings <05261>, and offer them upon the altar of the house of your God which [is] in Jerusalem."
  84. ↑ 05262 נֶסֶךְ‎ necek [neh’-sek] or נסך‎ necek [nay’-sek] NunSamechKaf from 05258 Pour out; n m; [BDB-651a] [{See TWOT on 1375 @@ "1375a" }] AV-offering 59, image 4, cover withal 1; 64
    1) drink offering, libation, molten image, something poured out
    1a) drink offering
    1b) molten images See Graven images and Jehovahnissi
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  85. ↑ Drink offering
    Genesis 35:14 And Jacob set up a pillar in the place where he talked with him, [even] a pillar of stone: and he poured a drink offering <05262> thereon, and he poured oil thereon.
    Exodus 29:40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine [for] a drink offering <05262>.
    Exodus 29:41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering <05262> thereof, for a sweet savour, an offering made by fire unto the LORD.
    Exodus 30:9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering <05262> thereon.
    Leviticus 23:13 And the meat offering thereof [shall be] two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD [for] a sweet savour: and the drink offering <05262> thereof [shall be] of wine, the fourth [part] of an hin.
    Leviticus 23:18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be [for] a burnt offering unto the LORD, with their meat offering, and their drink offerings <05262>, [even] an offering made by fire, of sweet savour unto the LORD. Leviticus 23:37 These [are] the feasts of the LORD, which ye shall proclaim [to be] holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings <05262>, every thing upon his day:
    Numbers 4:7 And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal <05262>: and the continual bread shall be thereon:
    Numbers 6:15 And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings <05262>.
    Numbers 6:17 And he shall offer the ram [for] a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering <05262>.
    Numbers 15:5 And the fourth [part] of an hin of wine for a drink offering <05262> shalt thou prepare with the burnt offering or sacrifice, for one lamb.
    Numbers 15:7 And for a drink offering <05262> thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD. Numbers 15:10 And thou shalt bring for a drink offering <05262> half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD. Numbers 15:24 Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering <05262>, according to the manner, and one kid of the goats for a sin offering.
    Numbers 28:7 And the drink offering <05262> thereof [shall be] the fourth [part] of an hin for the one lamb: in the holy [place] shalt thou cause the strong wine to be poured unto the LORD [for] a drink offering <05262>.
    Numbers 28:8 And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering <05262> thereof, thou shalt offer [it], a sacrifice made by fire, of a sweet savour unto the LORD. Numbers 28:9 And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour [for] a meat offering, mingled with oil, and the drink offering <05262> thereof: Numbers 28:10 [This is] the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering <05262>. Numbers 28:14 And their drink offerings <05262> shall be half an hin of wine unto a bullock, and the third [part] of an hin unto a ram, and a fourth [part] of an hin unto a lamb: this [is] the burnt offering of every month throughout the months of the year. Numbers 28:15 And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering <05262>. Numbers 28:24 After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering <05262>. Numbers 28:31 Ye shall offer [them] beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings <05262>.
    Numbers 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings <05262>, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD... 11 One kid of the goats [for] a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings <05262>... 16 And one kid of the goats [for] a sin offering; beside the continual burnt offering, his meat offering, and his drink offering <05262>... 18 And their meat offering and their drink offerings <05262> for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner: 19 And one kid of the goats [for] a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings <05262>... 21 And their meat offering and their drink offerings <05262> for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner: 22 And one goat [for] a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering <05262>... Numbers 29:24 Their meat offering and their drink offerings <05262> for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner: 25 And one kid of the goats [for] a sin offering; beside the continual burnt offering, his meat offering, and his drink offering <05262>... 27 And their meat offering and their drink offerings <05262> for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner:28 And one goat [for] a sin offeri ng; beside the continual burnt offering, and his meat offering, and his drink offering <05262>... Numbers 29:30 And their meat offering and their drink offerings <05262> for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner: 31 And one goat [for] a sin offering; beside the continual burnt offering, his meat offering, and his drink offering <05262>... 33 And their meat offering and their drink offerings <05262> for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner: 34 And one goat [for] a sin offering; beside the continual burnt offering, his meat offering, and his drink offering <05262>... 37 Their meat offering and their drink offerings <05262> for the bullock, for the ram, and for the lambs, [shall be] according to their number, after the manner: 38 And one goat [for] a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering <05262>. 39 These [things] ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings <05262>, and for your peace offerings.
    2 Kings 16:13 And he burnt his burnt offering and his meat offering, and poured his drink offering <05262>, and sprinkled the blood of his peace offerings, upon the altar... 15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings <05262>; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire [by].
    1 Chronicles 29:21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, [even] a thousand bullocks, a thousand rams, [and] a thousand lambs, with their drink offerings <05262>, and sacrifices in abundance for all Israel:
    2 Chronicles 29:35 And also the burnt offerings [were] in abundance, with the fat of the peace offerings, and the drink offerings <05262> for [every] burnt offering. So the service of the house of the LORD was set in order.
    Psalms 16:4 Their sorrows shall be multiplied [that] hasten [after] another [god]: their drink offerings <05262> of blood will I not offer, nor take up their names into my lips.
    Isaiah 41:29 Behold, they [are] all vanity; their works [are] nothing: their molten images <05262> [are] wind and confusion.
    Isaiah 48:5 I have even from the beginning declared [it] to thee; before it came to pass I shewed [it] thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image <05262>, hath commanded them.
    Isaiah 57:6 Among the smooth [stones] of the stream [is] thy portion; they, they [are] thy lot: even to them hast thou poured a drink offering <05262>, thou hast offered a meat offering. Should I receive comfort in these?
    Jeremiah 7:18 The children gather wood, and the fathers kindle the fire, and the women knead [their] dough, to make cakes to the queen of heaven, and to pour out drink offerings <05262> unto other gods, that they may provoke me to anger.
    Jeremiah 10:14 Every man is brutish in [his] knowledge: every founder is confounded by the graven image: for his molten image <05262> [is] falsehood, and [there is] no breath in them.
    Jeremiah 19:13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings <05262> unto other gods.
    Jeremiah 32:29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings <05262> unto other gods, to provoke me to anger.
    Jeremiah 44:17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings <05262> unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for [then] had we plenty of victuals, and were well, and saw no evil. 18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings <05262> unto her, we have wanted all [things], and have been consumed by the sword and by the famine. 19 And when we burned incense to the queen of heaven, and poured out drink offerings <05262> unto her, did we make her cakes to worship her, and pour out drink offerings <05262> unto her, without our men?
    Jeremiah 44:25 Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings <05262> unto her: ye will surely accomplish your vows, and surely perform your vows.
    Jeremiah 51:17 Every man is brutish by [his] knowledge; every founder is confounded by the graven image: for his molten image <05262> [is] falsehood, and [there is] no breath in them.
    Ezekiel 20:28 [For] when I had brought them into the land, [for] the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings <05262>.
    Ezekiel 45:17 And it shall be the prince’s part [to give] burnt offerings, and meat offerings, and drink offerings <05262>, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
    Joel 1:9 The meat offering and the drink offering <05262> is cut off from the house of the LORD; the priests, the LORD’S ministers, mourn... 13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering <05262> is withholden from the house of your God. 14 Who knoweth [if] he will return and repent, and leave a blessing behind him; [even] a meat offering and a drink offering <05262> unto the LORD your God?
  86. ↑ 86.0 86.1 86.2 04711 מָצַץ‎ matsats [maw-tsats’] a primitive root with a double Tzadik; v; [BDB-595a] [{See TWOT on 1234 }] AV-milk out 1; 1
    1) (Qal) to drain out, suck
    • This is the root word for the term Leaven.
  87. ↑ 04682 מַצָּה‎ matstsah [mats-tsaw’] MemTzadikHey from 04711 מָצַץ‎ matsats MemTzadikTzadik with a Double Tzadik meaning "to drain out, suck" in the sense of greedily devouring for sweetness; n f; [BDB-595a] [{See TWOT on 1232 }] AV-unleavened bread 33, unleavened 14, cakes 5, without leaven 1; 53
    1) unleavened (bread, cake), without leaven.
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  88. ↑ 2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
  89. ↑ 89.0 89.1 06026 עָנַג‎ ‘anag [aw-nag’] AyinNunGimel a primitive root; v; [BDB-772a] [{See TWOT on 1648 }] AV-delight 7, delicate 1, delicateness 1, sport 1; 10
    1) to be soft, be delicate, be dainty
    1a) (Pual) to be delicate
    1b) (Hithpael)
    1b1) to be of dainty habit, be pampered
    1b2) to be happy about, take exquisite delight
    1b3) to make merry over, make sport of
  90. ↑ Deuteronomy 28:56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness <06026> and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
  91. ↑ Isaiah 66:3 He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog’s neck; he that offereth an oblation, [as if he offered] swine’s blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose [that] in which I delighted not.
  92. ↑ 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
    1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
    1a) (Qal)
    1a1) to live
    1a1a) to have life
    1a1b) to continue in life, remain alive
    1a1c) to sustain life, to live on or upon
    1a1d) to live (prosperously)
    1a2) to revive, be quickened
    1a2a) from sickness
    1a2b) from discouragement
    1a2c) from faintness
    1a2d) from death
    1b) (Piel)
    1b1) to preserve alive, let live
    1b2) to give life
    1b3) to quicken, revive, refresh
    1b3a) to restore to life
    1b3b) to cause to grow
    1b3c) to restore
    1b3d) to revive
    1c) (Hiphil)
    1c1) to preserve alive, let live
    1c2) to quicken, revive
    1c2a) to restore (to health)
    1c2b) to revive
    1c2c) to restore to life
  93. ↑ 03190 יָטַב‎ yatab [yaw-tab’] a primitive root YodTetBeit; v; [BDB-405b] [{See TWOT on 863 }] AV-well 35, good 21, please 14, merry 5, amend 4, better 4, accepted 2, diligently 2, misc 20; 107
    1) to be good, be pleasing, be well, be glad
    1a) (Qal)
    1a1) to be glad, be joyful
    1a2) to be well placed
    1a3) to be well for, be well with, go well with
    1a4) to be pleasing, be pleasing to
    1b) (Hiphil)
    1b1) to make glad, rejoice
    1b2) to do good to, deal well with
    1b3) to do well, do thoroughly
    1b4) to make a thing good or right or beautiful
    1b5) to do well, do right
  94. ↑ 0994a is said to be בִּי‎ biy BeitYod pronounced bee perhaps from 01158 BeitAyinHey meaning enquire in the sense of asking; part. of entreaty; [BDB-106b] [{See TWOT on 238 @@ "238a" }] AV-oh 7, Oh 4, alas 1; 12
    1) if it please, pray excuse me, excuse me please
    1a) used to introduce an entreaty or request
  95. ↑ 95.0 95.1 See Double Yod
    03335 ^רצי^ yatsar \@yaw-tsar’\@ YodTzedekReish probably identical with 03334 to bind (through the squeezing into shape), ([compare 03331]); v; {See TWOT on 898} AV-form 26, potter 17, fashion 5, maker 4, frame 3, make 3, former 2, earthen 1, purposed 1; 62
    1) to form, fashion, frame
    1a) (Qal) to form, fashion
    1a1) of human activity
    1a2) of divine activity
    1a2a) of creation
    1a2a1) of original creation
    1a2a2) of individuals at conception
    1a2a3) of Israel as a people
    1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
    1b) (Niphal) to be formed, be created
    1c) (Pual) to be predetermined, be pre-ordained
    1d) (Hophal) to be formed
  96. ↑ 06083 עָפָר‎ ‘aphar [aw-fawr’] from 06080 cast; n m; [BDB-779b] [{See TWOT on 1664 @@ "1664a" }] AV-dust 93, earth 7, powder 3, rubbish 2, ashes 2, morter 2, ground 1; 110
    1) dry or loose earth
    1b) debris
    1c) mortar
    1d) ore
  97. ↑ 0127 אֲדָמָה‎ ‘adamah [ad-aw-maw’] from 0119 adam; n f; [BDB-9b] [{See TWOT on 25 @@ "25b" }] AV-land(s) 125, earth 53, ground 43, country 1, husbandman 2, husbandry 1; 225
    1) ground, land
    1a) ground (as general, tilled, yielding sustenance)
    1b) piece of ground, a specific plot of land
    1c) earth substance (for building or constructing)
    1d) ground as earth’s visible surface
    1e) land, territory, country
    1f) whole inhabited earth
    1g) city in Naphtali
  98. ↑ Job 27:3 All the while my breath [is] in me, and the spirit of God [is] in my nostrils;
    Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
    John 20:21 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.22 And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:
  99. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  100. ↑ 05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
    1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
    1a) that which breathes, the breathing substance or being, soul, the inner being of man
    1b) living being
    1c) living being (with life in the blood)
    1d) the man himself, self, person or individual
    1e) seat of the appetites
    1f) seat of emotions and passions
    1g) activity of mind
    1g1) dubious
    1h) activity of the will
    1h1) dubious
    1i) activity of the character
    1i1) dubious
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  101. ↑ 03196 ^ןיי^ yayin \@yah’- yin\@ see double Yod from an unused root meaning to effervesce, Greek 3631 ~οινος~; n m; {See TWOT on 864} AV-wine 137, vine 1, banqueting 1, winebibbers + 05433 1; 140
    1) wine
    • On the other had "new wine" is often the word 08492 ^שׁורית^ tiyrowsh \@tee-roshe’\@ or ^שׁרית^ tiyrosh \@tee-roshe’\@ from 03423 (meaning dispossess, take possession of, inherit,) in the sense of expulsion; n m; {See TWOT on 2505} AV-wine 38; 38
    1) wine, fresh or new wine, must, freshly pressed wine
  102. ↑ Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
  103. ↑ 03372 יָרֵא‎ yare’ [yaw-ray’] Yod Reish Alef a primitive root; v; [BDB-431a] [{See TWOT on 907 }] [{See TWOT on 908 }] AV-fear 188, afraid 78, terrible 23, terrible thing 6, dreadful 5, reverence 3, fearful 2, terrible acts 1, misc 8; 314
    1) to fear, revere, be afraid
    1a) (Qal)
    1a1) to fear, be afraid
    1a2) to stand in awe of, be awed
    1a3) to fear, reverence, honour, respect
    1b) (Niphal)
    1b1) to be fearful, be dreadful, be feared
    1b2) to cause astonishment and awe, be held in awe
    1b3) to inspire reverence or godly fear or awe
    1c) (Piel) to make afraid, terrify
    2) (TWOT) to shoot, pour
  104. ↑ 06547 ^הערפ^ Par‘oh \@par-o’\@ of Egyptian derivation, Greek 5328 ~φαραω~ having to do with nakedness; n m; AV-Pharaoh 268; 268 Pharaoh= "great house" 1) the common title of the king of Egypt.
  105. ↑ The word pharaoh ultimately was derived from a compound word represented by the two bilateral hieroglyphs for "house" and "column" pertaining to the whole bureaucracy.
  106. ↑ 01494 גַּזָז‎ gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
    1) to shear, mow
    1a) (Qal)
    1a1) to shear
    1a2) shearer (participle)
    1b) (Niphal) to be cut off, be destroyed
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
  107. ↑ 02859 חָתַן‎ chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
    1) to become a son-in-law, make oneself a daughter’s husband
    1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)
    1b) (Hithpael) to make oneself a daughter’s husband
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  108. ↑ 08045 שָׁמַד‎ shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
    1) to destroy, exterminate, be destroyed, be exterminated
    1a) (Niphal)
    1a1) to be annihilated, be exterminated
    1a2) to be destroyed, be devastated
    1b) (Hiphil)
    1b1) to annihilate, exterminate
    1b2) to destroy
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  109. ↑ 06 אָבַד‎ ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
    1) perish, vanish, go astray, be destroyed
    1a) (Qal)
    1a1) perish, die, be exterminated
    1a2) perish, vanish (fig.)
    1a3) be lost, strayed
    1b) (Piel)
    1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
    1b2) to blot out, do away with, cause to vanish, (fig.)
    1b3) cause to stray, lose
    1c) (Hiphil)
    1c1) to destroy, put to death
    1c1a) of divine judgment
    1c2) object name of kings (fig.)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  110. ↑ 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
    1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
    1a) (Hiphil)
    1a1) to prohibit (for common use), ban
    1a2) to consecrate, devote, dedicate for destruction
    1a3) to exterminate, completely destroy
    1b) (Hophal)
    1b1) to be put under the ban, be devoted to destruction
    1b2) to be devoted, be forfeited
    1b3) to be completely destroyed
    2) to split, slit, mutilate (a part of the body)
    2a) (Qal) to mutilate
    2b) (Hiphil) to divide
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  111. ↑ 04229 מָחָה‎ machah [maw-khaw’] a primitive root MemChetHey; v; [BDB-562a, BDB-562b] [{See TWOT on 1178 }] [{See TWOT on 1179 }] [{See TWOT on 1181 @@ "1181c" }] AV-(blot, put, etc) … out 17, destroy 6, wipe 4, blot 3, wipe away 2, abolished 1, marrow 1, reach 1, utterly 1; 36
    1) to wipe, wipe out
    1a) (Qal)
    1a1) to wipe
    1a2) to blot out, obliterate
    1a3) to blot out, exterminate
    1b) (Niphal)
    1b1) to be wiped out
    1b2) to be blotted out
    1b3) to be exterminated
    1c) (Hiphil) to blot out (from memory)
    2) (Qal) to strike
    3) (Pual) full of marrow (participle)
  112. ↑ 07843 ^תחשׁ^ shachath \@shaw-khath’\@ a primitive root;ShinChetTav with the addition of other letters a word meaning will change v; {See TWOT on 2370} AV-destroy 96, corrupt 22, mar 7, destroyer 3, corrupters 2, waster 2, spoilers 2, battered 1, corruptly 1, misc 11; 147
    1) to destroy, corrupt, go to ruin, decay
    1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
    1b) (Piel)
    1b1) to spoil, ruin
    1b2) to pervert, corrupt, deal corruptly (morally)
    1c) (Hiphil)
    1c1) to spoil, ruin, destroy
    1c2) to pervert, corrupt (morally)
    1c3) destroyer (participle)
    1d) (Hophal) spoiled, ruined (participle)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  113. ↑ 05595 סָפָה‎ caphah [saw-faw’] a primitive root; v; [BDB-705a] [{See TWOT on 1531 }] AV-consume 6, destroy 5, add 3, perish 2, augment 1, heap 1, joined 1, put 1; 20
    1) to sweep or snatch away, catch up, destroy, consume
    1a) (Qal)
    1a1) to be snatched away
    1a2) to sweep or snatch away
    1b) (Niphal)
    1b1) to be swept away, be destroyed
    1b2) to be caught up, be captured
    1c) (Hiphil) to catch up, gather
  114. ↑ 04889 מַשְׁחִית‎ mashchiyth [mash-kheeth’] from 07843; n m; [BDB-1008b] [{See TWOT on 2370 @@ "2370a" }] AV-destroy 4, corruption 2, destruction 2, set a trap 1, destroying 1, utterly 1; 11
    1) ruin, destruction
  115. ↑ 03772 ^תרכ^ karath \@kaw-rath’\@ a primitive root KafReishTav; v; AV-cut off 145, make 85, cut down 23, cut 9, fail 6, destroy 4, want 3, covenanted 2, hew 2, misc 9; 288
    1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
    1a) (Qal)
    1a1) to cut off
    1a1a) to cut off a body part, behead
    1a2) to cut down
    1a3) to hew
    1a4) to cut or make a covenant
    1b) (Niphal)
    1b1) to be cut off
    1b2) to be cut down
    1b3) to be chewed
    1b4) to be cut off, fail
    1c) (Pual)
    1c1) to be cut off
    1c2) to be cut down
    1d) (Hiphil)
    1d1) to cut off
    1d2) to cut off, destroy
    1d3) to cut down, destroy
    1d4) to take away
    1d5) to permit to perish
    1e) (Hophal) cut off
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  116. ↑ 07665 שָׁבַר‎ ShinBeitReish shabar [shaw-bar’] a primitive root; v; [BDB-990b] [{See TWOT on 2321 }] AV-break 115, destroy 9, break in pieces 8, break down 4, hurt 3, torn 2, give birth 1, crush 1, quench 1, misc 6; 150
    1) to break, break in pieces
    1a) (Qal)
    1a1) break, break in or down, rend violently, wreck, crush, quench
    1a2) to break, rupture (fig)
    1b) (Niphal)
    1b1) to be broken, be maimed, be crippled, be wrecked
    1b2) to be broken, be crushed (fig)
    1c) (Piel) to shatter, break
    1d) (Hiphil) to cause to break out, bring to the birth
    1e) (Hophal) to be broken, be shattered
    • See 07663, inspect, examine; 07664, hope; 07665, break... torn, give birth 07666,to buy; 07667, breech; 07668 brake out; ShinBeitReish(שָׁבַר)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  117. ↑ 06979 קוּר‎ quwr [koor] a primitive root; v; [BDB-881a, BDB-903a] [{See TWOT on 2004 }] [{See TWOT on 2077 }] AV-dig 2, cast out 2, destroy 1, break down 1; 6
    1) (Qal) to bore, dig, dig for water
    2) to be cold
    2a) (Hiphil) to make or keep cool
    3) (Pilpel) destroy, break down
  118. ↑ 01949 הוּם‎ huwm [hoom] a primitive root [compare 02000]; v; [BDB-223a] [{See TWOT on 486 }] AV-rang again 2, make a noise 2, moved 1, destroy 1; 6
    1) to distract, ring again, make a (great) noise, murmur, roar, discomfit, be moved
    1a) (Qal) to discomfit
    1b) (Niphal) to be in a stir
    1c) (Hiphil)
    1c1) to murmur
    1c2) to show disquietude
  119. ↑ 02255 חֲבַל‎ chabal (Aramaic) [khab-al’] corresponding to 02254 chabal ; v; [BDB-1091b] [{See TWOT on 2716 }] AV-destroy 5, hurt 1; 6
    1) to hurt, destroy
    1a) (Pael) to hurt, destroy
    1b) (Ithpael) to be destroyed
  120. ↑ 02254 חָבַל‎ chabal [khaw-bal’] a primitive root; v; [BDB-286a, BDB-287a] [{See TWOT on 592 }] [{See TWOT on 593 }] [{See TWOT on 594 }] [{See TWOT on 595 }] AV-destroy 7, take a pledge 5, pledge 5, bands 2, brought forth 2, at all 1, corrupt 1, corruptly 1, offend 1, spoil 1, travaileth 1, very 1, withholden 1; 29
    1) to bind
    1a) (Qal)
    1a1) to bind
    2) to take a pledge, lay to pledge
    2a) (Qal) to hold by a pledge, take in pledge, hold in pledge
    2b) (Niphal) to give a pledge, become pledged
    3) to destroy, spoil, deal corruptly, offend
    3a) (Qal) to spoil, corrupt, offend
    3b) (Niphal) to be ruined
    3c) (Piel) to destroy, ruin
    3d) (Pual) to be ruined, be broken
    4) to bring forth, travail
    4a) (Piel) to writhe, twist, travail
  121. ↑ 05422 נָתַץ‎ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
    1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
    1a) (Qal)
    1a1) to pull down
    1a2) to break down, break off
    1b) (Niphal) to be pulled or broken down
    1c) (Piel) to tear down
    1d) (Pual) to be torn down
    1e) (Hophal) to be broken, be broken down
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) - to replace the Tzadik with a Kuf you get the word nathaq ‭05423. Which is defined "to pull or tear or draw off or away or apart, draw out."
  122. ↑ Song of Solomon 5:6 "I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
  123. ↑ Matthew 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
    Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
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